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This will install around 254MB of packages, mainly it will install wine-compholio (a custom version of wine that is able to run Silverlight) and dependencies. If wine is not installed already you may need to agree to use Microsoft fonts (in the text mode window use arrow keys or tab to reach the red "ok" button in text mode when it appears). The download/installation takes around 15 minutes.
If something went wrong in the installation (third party links are involved), don't panic: netflix-desktop will detect that something is missing and try to reinstall it, if that also fails, start over.
The window will open in fullscreen, which is very elegant, but if you want to have control over the window press F11 right away to exit fullscreen mode. (It may also ask to install a Firefox extension --specially designed-- that makes fullscreen mode more friendly.)
Credits and references: This information was originally taken from -to-use-netflix-in-ubuntu-through.html. Although this is a result of a campaign initiated by www.iheartubuntu.com in -on-linux-contest.html, resulting in this achievement -for-netflix-desktop-app.html (by Erich Hoover) which also contains a link for donations to support the development. There is also -desktop
Bonus: By running this you have a fully functional Firefox 17 (Windows version) with working Silverlight that can be used to navigate other sites, by pressing F10 -> View -> Toolbars -> Navigation menu on the main window you can access any site and be able to use Silverlight.
If you don't like the appearance of the scroll bars, you can enable Chrome's overlay scrollbars. Go to chrome://flags/#overlay-scrollbars and Enable them. Now you have scrollbars that complete the experience:
Old chrome versions will block netflix from working, so this is important. You may need to update the user-agent to the latest version (by checking a local install or trying something from -info.net/useragents)Also in the text box, replace the "all_urls" to netflix.com. This will apply the changed user-agent to netflix only
Enter netflix, trying to see a show/movie, firefox will warn that it needs to enable DRM support. Accept and it will download and install the widevine DRM plugin. Wait a minute and reload the page. Sometimes you need to go back and try again, but it will work
I read a while ago that it might be possible to run a Wii emulator instead of virtual box, but I don't think that would be an improvement for most people. I've been meaning to try Netflix in an android emulator since the app came out, however I still need to test if it will actually work. The problem is that the app is only "approved" for certain phones. There is a hack that is suppose to work for rooted phones, So I think there's a good chance this could be a better solution than virtual box, but it's hard to say for sure.
Moonlight, while it is an open-source alternative to Silverlight, does not work for Netflix. The reason that this does not work for Netflix is that Netflix also requires DRM support, which Moonlight does not give.
You will want to virtualize Windows XP/Vista/7 on Ubuntu. I would recommend Virtualbox, but you are free to use whatever you want. Under the virtual machine, you can use the real Silverlight and DRM-support and watch Netflix.
As it's installed, there is a read/write permission on disks that does not allow us to make changes and therefore does not allow us to install Widevine. We can change it from Ubuntu Software (the snap shop).
On my debian installation I installed chromium 39 and the latest version of libnss3, netflix failed to play. I tried on my ubuntu installation and it too failed. I tried installing chrome from the website and it WORKED. I looked at the version of chrome and chromium. They're both 39.0.2171.XY. AFAIK chrome 38+ works.
You will need that plugin installed to chromium for it to work. You might also add the google talk plugin and pdf plugin while you're at it, but if you do so you pretty much just installed chrome as those are some of the primary differences.
In fact, though, until late summer 2015 you couldn't install that component singly to chromium - we can chalk that one up to another (short-lived) win for Digital Restrictive Management, I guess. With some serious downtime and expert hacking you might be able to compile your own package (a chromium compile is no Sunday drive, by the way) - but you might have to hack the plugin out of chrome.
As of August 2015, though, you can now install the Widevine module separately as the chromium maintainer has patched the source to accept its use. For example, on an Arch Linux system there is the chromium-widevine AUR package. Have a look at its PKGBUILD script to see how it's done - it doesn't look very complicated. Essentially the chrome...deb debian package file is downloaded, from it are extracted only a few Widevine relevant files, their version numbers captured, and then these are copied into the relevant chromium installation paths.
There is also the Pipelight project which should enable you to use the Silverlight plugin (via wine) to watch Netflix video (and so not the HTML5 method which works with chrome) in chromium. It is a somewhat heavy-handed approach in my opinion, but it is a popular option.
Ubuntu (.mw-parser-output .IPA-label-smallfont-size:85%.mw-parser-output .references .IPA-label-small,.mw-parser-output .infobox .IPA-label-small,.mw-parser-output .navbox .IPA-label-smallfont-size:100%Zulu pronunciation: [ɓntʼ])[1] (meaning humanity in Bantu) describes a set of closely related African-origin value systems that emphasize the interconnectedness of individuals with their surrounding societal and physical worlds. "Ubuntu" is sometimes translated as "I am because we are" (also "I am because you are"),[2] or "humanity towards others" (Zulu umuntu ngumuntu ngabantu). In Xhosa, the latter term is used, but is often meant in a more philosophical sense to mean "the belief in a universal bond of sharing that connects all humanity".[3]
Although the most popular term referring to the philosophy today is "ubuntu" (Zulu language, South Africa), the philosophy is believed to stretch back to the beginning of proto-Bantu language and has many other names in other Bantu languages.
There are many different (and not always compatible) definitions of what Ubuntu is.[7] Even with the various definitions, Ubuntu encompasses the interdependence of humans on another and the acknowledgment of one's responsibility to their fellow humans and the world around them. It is a philosophy that supports collectivism over individualism.
Ubuntu asserts that society gives human beings their humanity. An example is a Zulu-speaking person who when commanding to speak in Zulu would say "khuluma isintu", which means "speak the language of people". When someone behaves according to custom, a Sotho-speaking person would say "ke motho", which means "he/she is a human". The aspect of this that would be exemplified by a tale told (often, in private quarters) in Nguni "kushone abantu ababili ne Shangaan", in Sepedi "go tlhokofetje batho ba babedi le leShangane", in English (two people died and one Shangaan). In each of these examples, humanity comes from conforming to or being part of the tribe.
An "extroverted communities" aspect is the most visible part of this ideology. There is sincere warmth with which people treat both strangers and members of the community. This overt display of warmth is not merely aesthetic but enables the formation of spontaneous communities. The resultant collaborative work within these spontaneous communities transcends the aesthetic and gives functional significance to the value of warmth. Warmth is not the sine qua non of community formation but guards against instrumentalist relationships. Unfortunately, sincere warmth may leave one vulnerable to those with ulterior motives.[9]
"Ubuntu" as political philosophy encourages community equality, propagating the distribution of wealth. This socialisation is a vestige of agrarian peoples as a hedge against the crop failures of individuals. Socialisation presupposes a community population with which individuals empathise and concomitantly, have a vested interest in its collective prosperity. Urbanisation and the aggregation of people into an abstract and bureaucratic state undermines this empathy. African intellectual historians like Michael Onyebuchi Eze have argued, however, that this idea of "collective responsibility" must not be understood as absolute in which the community's good is prior to the individual's good. On this view, ubuntu it is argued, is a communitarian philosophy that is widely differentiated from the Western notion of communitarian socialism. In fact, ubuntu induces an ideal of shared human subjectivity that promotes a community's good through an unconditional recognition and appreciation of individual uniqueness and difference.[10] Audrey Tang has suggested that Ubuntu "implies that everyone has different skills and strengths; people are not isolated, and through mutual support they can help each other to complete themselves."[11]
"Redemption" relates to how people deal with errant, deviant, and dissident members of the community. The belief is that man is born formless like a lump of clay. It is up to the community, as a whole, to use the fire of experience and the wheel of social control to mould him into a pot that may contribute to society. Any imperfections should be borne by the community and the community should always seek to redeem man. An example of this is the statement by the African National Congress (in South Africa) that it does not throw out its own but rather redeems.
The concept was popularised in terms of a "philosophy" or "world view" (as opposed to a quality attributed to an individual) beginning in the 1950s, notably in the writings of Jordan Kush Ngubane published in the African Drum magazine. From the 1970s, the ubuntu began to be described as a specific kind of "African humanism". Based on the context of Africanisation propagated by the political thinkers in the 1960s period of decolonisation, ubuntu was used as a term for a specifically African (or Southern African) kind of humanism found in the context of the transition to majority rule in Zimbabwe and South Africa.
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