The Wilderness Is Now A Fruitful Ground Mp3 Free !NEW! Download
Penny Dale
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the wilderness is now a fruitful ground mp3 free download
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This blossoming of gorgeous pink flowers only happens after the rain. The rain that this Chilean desert rarely gets. In fact, El Niño is responsible for this particular downpour. So here's my encouragement for you. If you feel barren, dry, deserted... If you feel like the El Niño of your life is wrecking havoc on your world... If you feel like you are in a wilderness, or like you ARE a wilderness... there is PLENTY of hope for you. God can turn even the most barren place into a fruitful field of blossoms! He can transform your body, mind, and emotions.
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He built towers in the wilderness, and dug out many cisterns, for he had much livestock; in the lowland also, and in the plain: [and he had] farmers and vineyard keepers in the mountains and in the fruitful fields; for he loved farming.
By your messengers you have defied the Lord, and have said, 'With the multitude of my chariots, I have come up to the height of the mountains, to the innermost parts of Lebanon; and I will cut down its tall cedars, and its choice fir trees; and I will enter into his farthest lodging place, the forest of his fruitful field.
and I will multiply on you man and animal; and they shall increase and be fruitful; and I will cause you to be inhabited after your former estate, and will do better [to you] than at your beginnings: and you shall know that I am the LORD.
God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
Bring forth with you every living thing that is with you of all flesh, including birds, livestock, and every creeping thing that creeps on the earth, that they may breed abundantly in the earth, and be fruitful, and multiply on the earth."
Though he is fruitful among his brothers, an east wind will come, the breath of the LORD coming up from the wilderness; and his spring will become dry, and his fountain will be dried up. He will plunder the storehouse of treasure.
Gladness is taken away, and joy out of the fruitful field; and in the vineyards there will be no singing, neither joyful noise. Nobody will tread out wine in the presses. I have made the shouting stop.
Yet gleanings will be left there, like the shaking of an olive tree, two or three olives in the top of the uppermost bough, four or five in the outermost branches of a fruitful tree," says the LORD, the God of Israel.
By your servants, have you defied the Lord, and have said, "With the multitude of my chariots I have come up to the height of the mountains, to the innermost parts of Lebanon. I will cut down its tall cedars and its choice fir trees. I will enter into its farthest height, the forest of its fruitful field.
Gladness and joy is taken away from the fruitful field and from the land of Moab; and I have caused wine to cease from the wine presses: none shall tread with shouting; the shouting shall be no shouting.
And the heavens, they had no light.
I beheld the mountains, and indeed they trembled,
And all the hills moved back and forth.
I beheld, and indeed there was no man,
And all the birds of the heavens had fled.
I beheld, and indeed the fruitful land was a wilderness,
And all its cities were broken down
At the presence of the Lord,
By His fierce anger.
God actually promises Israel that He will leave the abominable pagans in control of the Land long enough for Israel to come in and occupy it all, lest something even worse occur: the land return to wilderness and the wild beasts become so numerous as to be uncontrollable.
I do not pretend to have worked out many implications of this garden-versus-wilderness theme in Scripture. At this point my use of it is mainly negative: as a fulcrum on which to rest a lever of criticism against what I consider to be the unbiblical and anti-human environmentalist world view. More difficult will be the task of translating this into a positive picture of what we ought to be doing with the world. For the present, I will venture to suggest that what we ought to be doing includes sustaining or even improving the beauty of much of the world, bringing more and more of it under human control, and making it serve human needs and aspirations more readily to the end that human beings live longer, live healthier, live happier, and, most important, live more holy than at present.
Saw the lord walking through a wilderness and twigs on the ground branches with no leaves, he was walking in his white robe and royal blue sash. He was looking at the ground while he walked through this bare looking wilderness. It almost looked like he was close to the end of it, but he sometimes is waiting on us to follow and some because it is your test of patience in waiting on the Lord to show up. The Lord is calling some of his servants out of the wilderness now.
The blue sash has a meaning of holy garments in the bible and were worn by priest or obedient servants of God.
The wilderness was displaying him leading his servants out who have been prepared and learned to incline their ear to his voice even in suffering.
Deuteronomy 1: 29 Then I said unto you, Dread not, neither be afraid of them. 30 The LORD your God which goeth before you, he shall fight for you, according to all that he did for you in Egypt before your eyes; 31 And in the wilderness, where thou hast seen how that the LORD thy God bare thee, as a man doth bear his son, in all the way that ye went, until ye came into this place.
He turneth the wilderness into a standing water
On the other hand, when it is the pleasure of God, a country uncultivated and like a desert, he makes it fruitful as one that is well watered and tilled; as this country of ours, and the land in America, once waste places, now fruitful ones.
And dry ground into water springs:
which is expressive of the same thing, and may he figuratively understood of the Gentile world; which, before the coming of Christ, and the preaching of the Gospel, and the pouring down of the Spirit, was like a wilderness and dry ground; but now watered with the word and ordinances, and the grace of God, and in many places has become fruitful in grace and good works. The Targum prefaces this verse thus,
God answers their cries by giving them manna. Manna was bread that would rain from heaven during the night. When the Hebrews woke up in the morning, there would be bread on the ground to collect. They were instructed by God to pick up only what they needed for that day. Any extra food that they collected would rot overnight (Exodus 16:20). Deuteronomy tells us that God fed them with manna for 40 years, while they were wandering in the wilderness. (Deuteronomy 8:2-3).
God provided real food for His people in the wilderness; He wants us to seek Him with our real, basic, daily needs. God also wants us to be spiritually satisfied in Him. We are just as desperately in need of God and His grace today, as we were on the first day that He saved us from our sins.
From its early history as an important trading hub along the Ohio River, Louisville, Kentucky stood as an important gateway between the south and the north as well as between the east and west. As the city grew rapidly throughout the nineteenth century due to its favorable geography, it served as a threshold to nearby Indiana enslaved people longing for freedom and simultaneously as one of the largest centers for the trade and trafficking of enslaved individuals. Despite Kentucky remaining within the Union, many in the state sympathized with the Confederacy, and the political clout of Confederate soldiers returning after the Civil War earned Louisville its reputation as the city that joined the Confederacy after the war was over. During reconstruction and into the twentieth century, the city continued to wrestle with its history while also creating opportunities for those newly freed. Thus, the image of Louisville as a threshold offers fruitful ground for considering the individuals, institutions, conditions, and movements that shape the nineteenth century.
As an interdisciplinary organization, we welcome (15-20 minute) papers and submissions that explore thresholds from a broad range of perspectives, especially diverse national and international frameworks. In discussing physical manifestations of thresholds, papers may explore thresholds in nineteenth-century art, architecture, geography, history, literature, and material culture. Papers may address temporal thresholds into and from the long nineteenth century, including events, figures, and perspectives from the eighteenth through the twentieth centuries. Since thresholds also imply the midpoint from one state of existence to another or from one social status to another, we also welcome broader interpretations of the conference theme such as: thresholds between wilderness and civilization, ecological thresholds, threshold states (e.g. vampirism), visual thresholds, economic thresholds, musical thresholds, and ontological thresholds. Submissions may also address the abundant scientific and technological thresholds in the nineteenth century and the ways they shaped our modes of existence and understanding, e.g. electricity, the phonograph, atomic particles, and the standardization of time. While thresholds often imply advancing through a transition, papers may also conceptualize them as limits that are not transgressed. Topics on the state of nineteenth-century studies might also include thresholds of teaching and scholarship, academic labor practices, or innovative approaches to humanities education.
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