TheFriedman doctrine, also called shareholder theory, is a normative theory of business ethics advanced by economist Milton Friedman which holds that the social responsibility of business is to increase its profits.[1] This shareholder primacy approach views shareholders as the economic engine of the organization and the only group to which the firm is socially responsible. As such, the goal of the firm is to increase its profits and maximize returns to shareholders.[1] Friedman argues that the shareholders can then decide for themselves what social initiatives to take part in, rather than have an executive whom the shareholders appointed explicitly for business purposes decide such matters for them.[2]
Friedman introduced the theory in a 1970 essay for The New York Times titled "A Friedman Doctrine: The Social Responsibility of Business is to Increase Its Profits".[2] In it, he argued that a company has no social responsibility to the public or society; its only responsibility is to its shareholders.[2] He justified this view by considering to whom a company and its executives are beholden:
In a free-enterprise, private-property system, a corporate executive is an employee of the owners of the business. He has direct responsibility to his employers. That responsibility is to conduct the business in accordance with their desires ... the key point is that, in his capacity as a corporate executive, the manager is the agent of the individuals who own the corporation ... and his primary responsibility is to them.[2]
Insofar as [a business executive's] actions in accord with his "social responsibility" reduce returns to stockholders, he is spending their money. Insofar as his actions raise the price to customers, he is spending the customers' money. Insofar as his actions lower the wages of some employees, he is spending their money.[2]
In Capitalism and Freedom, Friedman had argued that when companies concern themselves with the community rather than profit it leads to corporatism,[6] consistent with his statement in the first paragraph of the 1970 essay that "businessmen" with a social conscience "are unwitting puppets of the intellectual forces that have been undermining the basis of a free society".[2]
The Friedman doctrine was amplified after the publication of an influential 1976 business paper by finance professors William Meckling and Michael C. Jensen, "Theory of the Firm: Managerial Behavior, Agency Costs and Ownership Structure", which provided a quantitative economic rationale for maximizing shareholder value.[7]
Shareholder theory has had a significant impact in the corporate world.[8] In 2017, Harvard Business School professors Joseph L. Bower and Lynn S. Paine stated that maximizing shareholder value "is now pervasive in the financial community and much of the business world. It has led to a set of behaviors by many actors on a wide range of topics, from performance measurement and executive compensation to shareholder rights, the role of directors, and corporate responsibility."[7] In 2016, The Economist called shareholder theory "the biggest idea in business", stating "today shareholder value rules business".[9]
It has been criticized by proponents of the stakeholder theory, who believe the Friedman doctrine is inconsistent with the idea of corporate social responsibility to a variety of stakeholders.[16] They argue it is morally imperative that a business takes into account all of the people who are affected by its decisions.[17][18] They also argue that taking into account the interests of stakeholders can benefit the company and its shareholders;[19] for example, a company donating services or goods to help those hurt in a natural disaster is not acting in the direct interest of its shareholders, but in doing so builds community allegiance to the company, ultimately benefitting the company and its shareholders. In 2019, influential business groups such as the World Economic Forum and the Business Roundtable updated their mission statement, leaving behind the Friedman doctrine in favor of "stakeholder capitalism"[20] (at least on paper if not in widespread practice[21]).
Friedman's characterization of moral responsibility has been questioned. Ronald Duska, in a 1997 article in the Journal of Business Ethics[22] and in his 2007 book Contemporary Reflections on Business Ethics,[23] argued that Friedman failed to differentiate two very different aspects of business: (1) the motive of individuals, who are often motivated by profit to participate in business, and (2) the socially sanctioned purpose of business, or the reason why people allow businesses to exist, which is to provide goods and services to people.[24] Duska said of a hypothetical businessperson's belief that there is no business ethics beyond making a profit: "Does that mean [the businessperson] is likely to give you a faulty product if he can get away with it and make more profit? If he really believes what he says, aren't you a fool to do business with him?"[23] John Friedman (no relation to Milton Friedman), writing in the Huffington Post in 2013, said: "Mr. Friedman argues that a corporation, unlike a person, cannot have responsibility. No one would engage in a business contract with a corporation if they thought for one minute that a corporation was not responsible to pay its bills, for example. So clearly, therefore, a corporation can have legal, but also moral responsibilities."[25] In contrast to such criticism of Friedman's business ethics, some scholars have pointed out that Friedman emphasized respect for the liberty of other people, respect for the law, and various duties of companies, so the Friedman doctrine does not advocate unconstrained pursuit of profit,[26] and that the Friedman doctrine overlaps with,[27] or even entails,[28] corporate social responsibility.
Other scholars argue that it is unhealthy and counterproductive to the companies that practice it. Harvard Business School professors Joseph L. Bower and Lynn S. Paine said in 2017 that the Friedman doctrine is "distracting companies and their leaders from the innovation, strategic renewal, and investment in the future that require their attention", puts companies at risk of "activist shareholder attack", and puts "managers ... under increasing pressure to deliver ever faster and more predictable returns and to curtail riskier investments aimed at meeting future needs."[8] The Economist said in 2016 that a focus on short-term shareholder value has become "a license for bad conduct, including skimping on investment, exorbitant pay, high leverage, silly takeovers, accounting shenanigans and a craze for share buy-backs, which are running at $600 billion a year in America".[9]
Lawrence Mishel, distinguished fellow of the Economic Policy Institute, argued in 2020 that wages have been kept low in the United States because of the Friedman doctrine, namely the adoption of corporate practices and economic policies (or the blocking of reforms) at the behest of business and the wealthy elite, which resulted in the systematic disempowerment of workers.[33] He argued that the lack of worker power caused wage suppression, increased wage inequality, and exacerbated racial disparities. Notably, mechanisms such as excessive unemployment, globalization, eroded labor standards (and their lack of enforcement), weakened collective bargaining, and corporate structure changes that disadvantage workers, all collectively functioned to keep wages low.[33] From 1979 to 2019, while economy-wide productivity rose 61.8 percent, hourly compensation for production and non-supervisory workers increased only 17.5 percent,[34] whilst the earnings of the top 1 percent and 0.1 percent increased 158 percent and 341 percent, respectively.[33]
In January 2022, billionaire hedge fund manager and investor Paul Tudor Jones attributed the opioid epidemic in the United States as a product of the Friedman doctrine.[35] Notably, the theory of corporations having the only objective of profit maximization (without any consideration of other stakeholders), led Purdue Pharma and the Sackler family to engage in unethical corporate practices of increasing revenue, by abetting doctors to dispense prescription opioids, without any legitimate medical purpose.[35] The opioid epidemic resulted in at least 400,000 adult deaths by prescription drug overdose within the United States, most of which would have been part of the workforce within the economy of the United States.[35][36]
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Description
For the present edition, the book has once again been subjected to substantial revisions. The major additions are in the introductory part which seeks to define the place of legal theory. The important discussions that since the publication of the last edition have taken place with regard to the structure of the legal order, and the revival of the discussions on the relation of law and morality that was provoked by the decision of the House of Lords in the "Ladies directories" case form some of the background for a new chapter (chapter 3) which discusses the concept of law in its relation to the structure of a legal system and the minimum "morality"of a legal order. At the same time, this chapter surveys the principal ethical theories in their relation to legal philosophy. No contemporary jurist can ignore the impact of modern scientific thought on legal theory, as on the social sciences in general. The new chapter (chapter 4) on"Science and Legal Theory" is a very tentative attempt to discuss some of the relevant problems. Lack of professional qualifications in the field of science would have prevented me from presenting these thoughts, had I not had the inestimable benefit of having the chapter checked by my friend and colleague Professor Ernest Nagel, of Columbia and Rockefeller Universities.
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Contents
Part 1 - Introductory Reflections
Part 2 - A Critical Survey of Legal Theories
Section 1. Natural Law and the Search for Absolute Values
Section 2. Philosophical Idealism and the Problem of Justice
Section 3. The Impact of Social Development on Legal Theory
Section 4. Positivism and Legal Theory
Section 5. Utilitarianism, the Jurisprudence of Interests and the New Legal Idealism
Section 6. A Critique of the Search for Absolute Legal Values
Part 3 - Legal Theory and Contemporary Problems
Section 1. Legal Theory of Modern Political Movements
Section 2. Legal Theory, Public Policy and Legal Evolution
Section 3. Legal Theory and International Society
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Author Details
W. Friedmann, LL.D.(London), DR. JUR.(Berlin), LL.M.(Melbourne), Of the Middle Temple, Barrister-at-Law, Professor of International Law and Director of International, Legal Research, Columbia University
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