Disturbed - The Lost Children (2011) 12
Elliott Davis
The title comes from the band calling the songs "their children", because they can't pick a favorite.[2] The Lost Children features all of Disturbed's B-side tracks that were recorded during a time period of 11 years with the exception of the song "Glass Shatters" which is only available on WWF Forceable Entry. The only song on the album not previously available is "Mine". A track titled "3", which was originally released as a digital single on the band's website for a campaign backing the West Memphis Three, was not originally intended to be released on the album but was included due to a surprise hearing for the West Memphis Three, resulting in their release from prison. The album artwork was revealed on September 22, 2011.[3] "Hell" was announced as the first radio single for the album.[4]
The Chicago band's 2011 album of B-sides, titled The Lost Children because the band looked on them as children and "couldn't pick a favorite". Released for the first time on vinyl in this Record Store Day 2018 double vinyl set.
Side A Hell, A Welcome Burden, This Moment, Old Friend Side B Monster, Run, Leave It Alone, Two Worlds Side C Gode Of The Mond, Sickened, Mine, Parasite Side D Dehumanized, 3, Midlife Crisis, Living After Midnight
The authors submitted some children examined in the Division of Pediatric Surgery of the Ospedali Galliera in Genoa to a psychodiagnostic evaluation. They presented abdominal pain and defecation disorders, whose organic etiology was not demonstrated. The psychodiagnostic evaluation, consisting in colloquia, tests, drawings and plays, was completed in 11 of the 28 patients referred. A profoundly disturbed and protagonist mother-child relationship and a frequent "border position" of the father was focused. The symptoms disappeared in 8 of the 11 patients during the diagnostic evaluation, that resulted, its own, therapeutic. 3 patients were treated with psychotherapy and a remarkable improvement at 6 months from the beginning of therapy was noticed. Seventeen patients were lost because they didn't come to the outpatient dates or because they were already followed by other specialists in their residential zones. The authors believe that a psychodiagnostic evaluation is important in children with abdominal pain and defecation disorders whose organic origin has not been demonstrated.
At Meon Road Infants school [or it may have been Milton Primary school] at the end of the war we were told that a boy from Europe was coming to join our school, as a refugee or Displaced Person [DP]. We were told to be nice to him as he had lost everything in the war and did not speak English.
When he arrived, it was just like putting a fox in a chicken run. As small boys we were all used to fighting each other, but somehow instinctively knew when to stop or hold back. The new boy of course soon got into playground fights, as normal, but he had no idea of restraint, and would do his best to seriously injure and completely demolish his opponent with no holds barred - I now realise it was only luck that no-one was killed. Looking back, I think he had been through such terrible experiences in Europe that he had learnt that the only way to survive was by behaving like a wild animal in the jungle. After only a few days he was taken away from our school, without any information about his future. I can only hope he received some kindness and care to enable him to rejoin normal life. I suspect that treatment for mental trauma was not really advanced or freely available in those days. There must have been many more like him - adults as well as children.
During long periods of American history, the relationship between poverty and family break-up was unambiguous; with no public relief, parents too poor to support their children had to put them into orphanages or up for indenture or adoption. The old and familiar conviction underlying such policies, that parents who cannot rear their children without public aid are almost by definition unfit to bring up the next generation, still holds sway in this age of welfare reform.
The Genoa Indian Industrial School was part of a national system of more than 400 Native American boarding schools that attempted to assimilate Indigenous people into white culture by separating children from their families, prohibiting them from speaking their Native languages, cutting them off from their heritage and inflicting abuse.
Police Week is a national week of recognition for the service and sacrifice of law enforcement officers which pays special recognition to those who have lost their lives in the line of duty for the safety and protection of others.
This year, the names of 362 officers killed in the line of duty were added to the National Law Enforcement Officers Memorial in Washington, DC. These 362 officers include 162 officers killed during 2011, plus 199 officers who died in previous years but whose stories of sacrifice had been lost to history until now.
Deputies Justus and Stiltner were both shot and killed while attempting to rescue two of their fellow deputies who were shot and wounded during an ambush incident. Deputy Stiltner is survived by his wife, two children and two grandchildren. Deputy Justus is survived by his wife, son and daughter. The suspect was later shot and killed by other responding officers.
Officer Crouse was shot and killed during a traffic stop by a disturbed person not involved in the incident. That subject later took his own life. Officer Crouse is survived by his wife, five children, mother and brother.
It's true that Rosa and I have lost children. How benign the expression
lost. As if we had merely gone shopping and the child had scurried off to
the next aisle and we couldn't find them in the maze of twists and turns.
At first I was perplexed and a bit angry at that word. But now I realize
that the word lost carries a meaning that I didn't at first understand.
There is something very accurate and resonant about the term losing a child.
Jewish law teaches us something important about loss: each object has its
place in the world, and when something is lost, and we find it, it is our
obligation to return it. In Jerusalem, there was a place in the Temple
for returning lost objects called the stone of losses. "Whoever found an
object went there and whoever lost one did the same. The finder stood and
proclaimed, and the other called out the identifying marks and received it
back." (Baba Metzia 28b)
But there is an intriguing stipulation to the laws of lost and found. Once
the owner gives up hope of finding the object, there is no obligation to
restore the object to the owner. And the converse is true as well.
In this way, ownership isn't just physical but also emotional. If I don't
give up hope of finding something, it still belongs to me. Its place is
still with me. The law tells us this: What we lose may not be returned -- but
as long as we don't give up hope, it still belongs to us. It's not that I
think Koby will return. Yet no parent ever separates from his child. It's
also hard for a widow or widower to be asked if they're married: Our
children and wives and husbands still belong to us. We don't give them up.
That's why it's so hard for a bereaved parent to answer the question: How
many children do you have?
But we also live in the world of eternity, because the lost part of
ourselves lives there now. That longing creates a reality. Our loved ones
are not present physically but we are still connected to their souls.
It's true that the dead do not return. As King David said, "I shall go to
him, but he will never come back to me (Samuel 2, 12:22-23)." But there is
still a connection that is essential and potent. That is why there is no
sense of closure. Because closure would mean that we had given up hope of
being connected to them. I can't answer four children and I can't answer three.
Both are true and neither are true. I live in a world that is beyond the
arithmetic that is offered me in this world. I live in a world beyond
counting.
LONDON, March 14 (Thomson Reuters Foundation) - The children of Syria's civil war are not a "lost generation", and such labels - widely used by campaign groups - are irresponsible, said a psychologist who specialises in the trauma of war.
But even though a generation of Syrian children has been affected by war it doesn't mean all children would be traumatised and unable to live their lives to the fullest, said Renos Papadopoulos, director of Centre for Trauma, Asylum and Refugees at Britain's University of Essex.
"A person who lost half of their family might be bitter for the rest of their life, while another may realise that the madness of the war should not continue and they would be devoting themselves to peace," he said.
None were lost to follow-up but 16 dropped out owing to difficulties in administering medication, non-compliance and lack of improvement. An additional 10 were excluded from analysis owing to missing actigraphy data. The final analysis excluded all above. There were no details of the potential implications of missing data/dropouts. All six dropouts in placebo group were because of lack of improvement; none of the dropouts in the other groups were for this reason
There was an assumption that the child was asleep (and logged as asleep) if parents were not disturbed. Child could have been awake but did not disturb the parent. There was also a drugs recall and the trial was stopped early, so it is not clear if and how this affected subsequent procedure and blinding of treatment
The limitations section states that there were some secondary outcome data lost for two participants and that this may have had an impact on the results. It is not clear what the missing data or impacts were
More than fifty years ago, in the village of Compton Burdock, Rose Brooke celebrated her eleventh birthday When her party ended, two children were missing. Rose's father was [End Page 87] a Conservative member of parliament and a close associate of the prime minister. Scandal had not yet sullied him.
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