Anna and I have already had a few encounters and, not surprisingly,
considering her relative youth and inexperience with real life, she's
presumed quite a good deal about just how important her commentary
might be.
Anna has a variation of a common tactic used by YouTube Christians.
When countered, she moves away from the substance of the discussion,
repeats arguments, though not always verbatim, and ignores direct
challenges and questions.
For example, it's one thing to quote Newton as claiming that atheism
is senseless, but Anna seems to have no competence in demonstrating
that atheism is truly senseless. Why not discuss the merits or lack
of merits to the argument? Why not present a substantive rationale
for the argument and then discuss it to see if the argument has any
merit?
These things, Anna won't do.
Instead, she takes some comment of her own that she presumes is clever
and posts it on her channel page:
"Now just listen up you atheist creep, we've got Newton telling us
that atheism is 'so senseless', and as if that's not enough we've got
Einstein hitting out against atheist fanatics and talking about an
"infinitely superior spirit that reveals itself in the little that we,
with our weak and transitory understanding, can comprehend of
reality", and then we've got a bunch of atheist crybabies like you
twisting and detracting and telling everyone that this kind of talk is
rubbish."
I've already been warned that there is no point in responding on the
channel page. It isn't surprising to hear that Anna removes any
commentary that challenges her. That's a common tactic used by
theists in YouTube and it's a tried-and-true Internet tactic, used by
religious people, in all forms of forum that they may happen to
control.
So let's examine the claim, here.
It is true that I control this forum, but I will guarantee that
rebuttal commentary will remain. This is as permanent a repository of
debate between YouTube theists and atheists that I can promise.
Anna engages in a well-known fallacy known as "the argument from
authority." This fallacy involves the use of commentary by persons
known to have some stature in the scientific, intellectual, or
religious communities. The most common form of the argument from
authority fallacy used by religious people is the use of quotes by
individuals that at least appear to support some position or another
taken by the religious person using the quote.
There are a couple of things that make this a fallacy. The first is
the idea, in this case, that Newton was right in some things, so he
must be right about this particular issue, even though no evidence is
presented that he is correct and he has no particular expertise in the
subject.
The second flaw in the fallacy is the presumption that Newton was
infallible.
These are the presumptions that Anna makes. The argument from
authority fallacy can take other forms and variation of the forms
mentioned, but these are the forms that I will address here.
(I will deal with the comments of Albert Einstein in a separate
thread.)
Isaac Newton was a mathematician and scientist who lived in the 17th
and 18th centuries and contributed mightily to the fields of math and
physics. He is well-known as the founder of the Calculus and
developed many of the laws of gravitation and motion that are still
considered valid, today.
But Newton was a product of his times. A natural philosopher, Newton
was one who viewed the natural world as an expression of God. This is
a view that, even today, is not widely shared by religious people.
Still, his view was that a study of nature was a means by which one
might study God and his manifestation in the natural universe. These
were common ideas for as long as science, in its infancy, retained the
ideas that were developed by centuries of human religious evolution -
ideas that science did not discard until the last century.
And while Newton was certainly brilliant, he was neither omniscient
nor infallible. He made mistakes. He was demonstrably wrong in many
areas. For example, Newton's calculations for the mass of the Earth,
as they appeared in the final printing of his seminal work, the
Principia, are wrong (Garisto, American Journal of Physics 59(1):42.
He was very arrogant and often refused to acknowledge the scientific
contributions of Hooke and Boyle, even as there were demonstrable
errors in some of his theories on optics (Glashow,
http://www.iecat.net/butlleti/pdf/90_butlleti_sheldon.pdf).
That Newton was in error, at least on occasion, is certainly no proof
that his claims about atheism being "senseless" are in error.
However, Anna's use of his commentary on the matter as if that settles
the matter is certainly an example of this logical fallacy. Instead
of quoting on the matter and leaving it at that, one must actually
evaluate the ideas presented against what is known and make a
determination. Anna doesn't do that.
We need to remember that religious people do not thrive on free
thought, but on submission to authority. Generally, that authority is
religious, itself, in nature. Catholic popes, though the ages, have
emphasized that the duty of the Catholic is obedience and submission
to authority. Religious people are taught this from birth, and this
stifles their tendency toward free thought. Free though involves the
questioning, even of religious or scientific authorities. One of the
reasons that science continues to advance, while religion remains
stagnant, is because scientists may respect and even revere scientific
authorities like Newton, but they do not treat statements by
scientists as sacrasanct and not subject to question or challenge.
Obviously, then, the mere citation of a comment by Newton is not
sufficient to determine if, indeed, atheism is "senseless." It won't
be senseless because Newton declared it so. If it is senseless, it
must be because it can be objectively determined to be senseless.
And so, I challenge AnnaAgainstAtheists to debate. The resolution may
be any variation of "atheism is senseless" and we can work out the
details once Anna accepts the challenge - if she has the courage to do
so.