Here's the video that Anna has most recently decided to troll:
http://www.youtube.com/watch?v=2FARDDcdFaQ&yt
Twice, in this video, and once in one other video, in the space of 18
hours, Anna claimed that Dawkins's asking of a questioner, "why don't
you believe in Zeus," et al., is illogical.
Anna first posted her comments sometime yesterday. Through the normal
course of discussion in a video comment section, her comments scrolled
back and were no longer seen on the front page, so Anna reposted them,
thinly disguised as a response to another user. Since Anna has
effectively banned me from posting on her channel page and has
deliberately avoided my responses, I figured that would be that. But
she did return to the comment section, disguising her responses to me
as responses to the channel operator. Anna posted this:
ComedyJesus
A logical error from Dawkins
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Zeus was the god of the sky and thunder
Apollo was the god of light and the sun.
Shiva was the god of destruction. And so on.
But God has a logically different status from these because God is not
the god of any such worship but the term God stands not for a person
but for a description equivalent to the one and only god. And that is
why Dawkins and obtuse fanatical atheists are wrong, God bless them.
And this:
To further clarify my last post, unlike cultural divinities, God is
NOT the god of such-and-such a cult, the term "God" is NOT a proper
name, and the logical underlying structure of the term "God" is
equivalent to "the one and only god". Even atheists should be able to
recognise the identity of "God" with "the one and only god". And may
God bless and enlighten and open the eyes of those atheists whose
narrowmindedness prevents them from seeing this.
Anna also couldn't help repeating another oft-refuted argument that
she's made:
Dawkins: "Hitler was a Roman Catholic"
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Dawkins is stooping really low here because only a pervert or an idiot
could construe Hitler's life as a Christian one, or Hitler as
following the moral teachings of Christ. That is just too ridiculous
for words. The real and documented influence on Hitler was Darwinian
evolution as can be clearly seen by reading chaper 11 of Mein Kampf
(Nation and Race) alongside the 5th edition of Origin of Species.
EVOLUTIONISM REMAINS A DANGEROUS PHILOSOPHY.
I had already refuted these arguments. Still, since she elected to
repeat them, I elected to post a more comprehensive (but still overly-
simplified) refutation, which appears below:
I do enjoy your masking replies to me in responses to others, Anna. We
know that you can' t possibly ignore my comments because you know that
they expose you.
Now, as to the argument that you are making and that I have already
refuted, again, repeating the same bad and logically fallacious
argument does not make that argument better.
Dawkins is not saying that Zeus, Apollo, or Shiva are the same "gods"
or even the same kinds of "gods" as the God in which you believe.
When asked why he doesn't believe in God, he replies in part by asking
why the questioner does not believe in Zeus or other gods (Zeus was,
of course, the head of his pantheon just as your "God" is the head of
*your* pantheon, but that's another discussion that you'll avoid).
When Dawkins asks the question, he is looking for an answer that he,
oddly, gets only sometimes, and that is that the person doesn't
believe in those gods because there is no evidence for them. There is
no presumption to "equate" those gods with "God" except on that basis.
The argument is not a theological argument or one of "my God's better
than your gods." It's a question of evidence and the logical
construction of argument.
There is no "logical" difference in the "status" of the Abrahamic
"God" in which you believe and the gods of other cultures. The term,
"God," when denoted by an upper-case "G," in any case, is a proper
noun, and refers to the "God" that is believed in by you and your
fellow believers. That's just one reason your argument is not only
flawed, but disingenuous.
We must also consider the context of the discussion under way.
O'Reilly clearly is referencing the Catholic "God" in which he
believes. Again, there is no consideration for the "status" of this or
that god so much as a contextual understanding that it is fair to ask
why one should believe in *any* presumably superior, supernatural
being when there is simply no evidence for any of them.
Part of your silly and disingenuous argument also presumes that we
must look at the "God" in which you believe as different from those
believed in by this or that "cult," using your words - which are
certain to be perjorative. No one wants to be considered to be part of
a cult, after all, so your use of rhetoric is just that - rhetoric.
When your argument takes things for granted that we are not required
to accept, the argument will fail, logically.
Atheists do not recognize that "God" is "the only and only god." There
is no effective difference, logically, between "God" or any other
supernatural figure whose existence is claimed but not evidenced.
And, again, in the context of the discussion, the word "God" *is* a
proper name. It is the name most people in the western world use to
refer to a specific god.
Once again, the superficial nature of your thinking and your arguments
are your undoing.
Now...on the issue of Hitler's Catholicism and your claims about
Darwin and evolution, which have been refuted before:
When Dawkins makes a reference to Hitler's Catholicism, Anna, he is
making an historical reference that is easily supported. This is not
necessarily to equate Hitler's entire life as a "Christian one,"
though even that invokes the "no true Scotsman" fallacy. Hitler was a
Catholic, and spoke and wrote much of it during his life.
With respect to Hitler, chapter 11 of Mein Kampf, and evolution, I
have challenged you, several times, to debate and discuss that very
thing. You refused.
It is simply your tactic, Anna, to repeat your claims, while making no
attempt to support them.
You've never read Mein Kampf. Of that I am sure.
You've never read Darwin's Origin of Species. I am likewise sure of
that.
Still, you were offered a venue in which to provide detailed
explanations for examination and, again, you refused.
If you are not confident enough to explain, why should we listen?