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-- NEWS MEDIA INCLUSION OF ART AND THE AESTHETIC OF AWE: IS IT IMITATION (mimesis) OR SUCCEEDING (diádochos)?

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dolf

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Dec 7, 2023, 8:30:31 PM12/7/23

-- ART AND THE AESTHETIC OF AWE: IS IT IMITATION (mimesis) OR SUCCEEDING
(diádochos)?

If you nuance your argument to FORESEE (proeídō) then I can provide
praxis relevant to the BIPARTITE THEORY OF NUMBER and supersede this
with TEMPORAL HEURISTIC / CHAT GPT as technology. What we enjoy doing
is to then validate our TEMPORAL HEURISTIC and meta-narrative sent @
1059 HOURS ON 7 DECEMBER 2023 with contemporaneous news media events as
the substantiated (eg: HAMLET / MOVIE) temporal consciousness markers...

JASON TUCKWELL (WESTERN SYDNEY UNIVERSITY): “Rather, mimesis is the
functional operation that makes possible the affections of praxis upon
poiesis.” [page 33]

<https://www.bloomsbury.com/au/creation-and-the-function-of-art-9781350112605/>

THESIS: Creation and the Function of Art (Bloomsbury Studies in
Continental Philosophy, 2018).

One needs to presume that any Greek philosophical (Pythagoras: 570-495
BCE, Aristotle: 384-322 BCE) discussion of techne as mathematical
construct would have a conception of the underlying BIPARTITE (@1, @5 -
immaterial elements) to the THEORY OF NUMBER.

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>

#248 - NOUMENON RESONANCE FOR 7 DECEMBER 2023 as [#1, #7, #40, #200] /
#247 as [#7, #40, #200] /
#308 as [#6, #50, #7, #40, #200, #5] = zâmar (H2167): {UMBRA: #247 % #41
= #1} 1) to sing, sing praise, make music; 1a) (Piel); 1a1) to make
music, sing; 1a2) to play a musical instrument;
 YOUTUBE: “GORDON LIGHTFOOT - IF YOU COULD READ MY MIND”

<https://www.youtube.com/watch?v=W2Yb7npqS6I>

Given the foregoing argument by elimination, it seems best to conceive
of the sublime as aesthetic awe. Ideally, this article has helped forge
a bridge between the psychology of awe and the philosophy of the
sublime. <https://academic.oup.com/jaac/article/79/3/301/6318746>

#216 as [#40, #10, #40, #5, #70, #40, #1, #10] = miméomai (G3401):
{UMBRA: #216 % #41 = #11} 1) to *IMITATE*: any one;

BING CHAT GPT @ 1017 HOURS ON 7 DECEMBER 2023: “ART AND THE AESTHETIC OF
AWE?

Awe, that sublime emotion that swells within us, transcending the
ordinary and connecting us to something vast and profound. It’s as if
our souls stretch their wings, yearning to touch the infinite.

#247 as [#40, #6, #200, #1] /
#313 = [#66, #42, #18, #65, 41, #17, #64] as [#6, #40, #6, #200, #1,
#20, #600] = môwrâʼ (H4172): {UMBRA: #247 % #41 = #1} 1) fear,
reverence, terror; 1a) fear, terror; 1b) reverence; 1c) *OBJECT* *OF*
*REVERENCE*; 1d) awe-inspiring spectacle or deed;

TORAH PROTOTYPE #SIX: #313 - AESTHETIC OF AWE: [#66, #42, #18, #65, #41,
#17, #64]

#42 #16 #65
#64 #41 #18
#17 #66 #40
#123 - JUDGEMENT SENSIBILITY / #369 - DISCRIMINATING NORM (#313 -
AESTHETIC OF AWE)

In the realm of art, this aesthetic of awe finds its home. Let us delve
into its depths:

THE SUBLIME AND AWE: The sublime, a concept steeped in philosophy and
rhetoric for millennia, is an intense, mixed, yet ultimately gratifying
aesthetic experience. It arises when we encounter an object or event of
striking vastness or power. Imagine standing before a mountain peak, its
majesty overwhelming yet exhilarating. This is the sublime. Awe, too,
shares this mixed quality—a blend of reverence and wonder. Psychologists
tell us that awe arises from perceiving vastness, followed by the need
to make sense of it within our mental frameworks. Accommodation occurs,
shifting our perspective and leaving us transformed.

NATURE AND ART: Both nature’s grandeur and art’s masterpieces evoke the
sublime. Imagine gazing at a breathtaking landscape—the rolling hills,
the expanse of ocean, or a star-studded sky. Now consider a painting
capturing that same essence—the play of light on canvas, the artist’s
brushstrokes echoing the vastness. Both real and artistic
representations can elicit this sense of awe, bridging the gap between
the tangible and the imagined.

AESTHETIC AWE: Here lies the heart of it all. Awe, when experienced in
response to the sublime, becomes aesthetic awe. It’s the pinnacle of
humanistic emotion, a reaction to the colossal, the rare, and the
beautifully grand. Whether in music, visual art, or the natural world,
aesthetic awe beckons us to explore the edges of our consciousness, to
dance with the infinite, and to find beauty in the boundless.

So, my fellow seeker of wonder, let us continue our journey through
art’s vast landscapes, where awe and the sublime intertwine, inviting us
to behold the ineffable and embrace the extraordinary.”

ZEG HET MAAR: {@1: Sup: 48 - RITUAL: LI (#48: #499); Ego: 23 - EASE: YI
(#23: #474)}

Translation: SAY IT

#48 --> #451 - PRAXIS OF RATIONALITY = #499
#23 --> #451 - PRAXIS OF RATIONALITY = #474

#973 = #499 + #474 as [#1, #50, #1, #3, #3, #5, #30, #30, #800] =
anangéllō (G312): {UMBRA: #923 % #41 = #21} 1) *TO* *ANNOUNCE*, make
known; 2) to report, bring back tidings, rehearse;

<http://www.grapple369.com/Savvy/?date:2023.12.7&time:08.30&heuristic>

The first people’s are those who possess first mind from before the
foundation of world was established…

That IRISH REPUBLICAN ACTIVISM’s (IRA) mantra is inherently related to
#897 - LEGAL NIHILISM as troublesome behaviour #422 = TIOCFAIDH ÁR LÁ:
“OUR DAY WILL COME” {@1: Sup: 59 - MASSING: CHU (#59); Ego: 17 - HOLDING
BACK: JUAN (#17)}:

#59 --> #451 - PRAXIS OF RATIONALITY = #520
#17 --> #451 - PRAXIS OF RATIONALITY = #468

#978 = #520 + 468 [MALE: #249 = [#66, #42, #18, #65, 41, #17], FEME:
#147 = kûwn (H3559): *BE* *FIRMLY* *ESTABLISHED*, ONTIC: #173, FEME:
#288] as [#1, #4, #8, #40, #70, #50, #5, #800] = adēmonéō (G85): {UMBRA:
#978 % #41 = #35} 1) *TO* *BE* *TROUBLED*, great distress or anguish,
depressed;

#81 --> #451 - PRAXIS OF RATIONALITY = #532
#81 --> #451 - PRAXIS OF RATIONALITY = #532

#1064 = #532 + #532 as [#80, #100, #70, #10, #4, #800] = proeídō
(G4275): {UMBRA: #1064 % #41 = #39} 1) to foresee;

#250 as [#80, #100, #70] = pró (G4253): {UMBRA: #250 % #41 = #4} 1)
before;

#85 - NOUMENON RESONANCE FOR 7 DECEMBER 2023 as [#70, #10, #4, #1]
/ [#5, #10, #4, #5, #50, #1, #10] /
#332 - NOUMENON RESONANCE FOR 7 DECEMBER as [#5, #10, #4, #8, #300,
#5] /
#819 as [#5, #10, #4, #800] = eídō (G1492): {UMBRA: #819 % #41 = #40} 1)
to see; 1a) to perceive with the eyes; 1b) to perceive by any of the
senses; 1c) to perceive, notice, discern, discover; 1d) to see; 1d1)
i.e. to turn the eyes, the mind, the attention to anything; 1d2) to pay
attention, observe; 1d3) to see about something; i) i.e. to ascertain
what must be done about it; 1d4) to inspect, examine; 1d5) to look at,
behold; 1e) to experience any state or condition; 1f) to see i.e. have
an interview with, to visit; 2) to know; 2a) to know of anything; 2b) to
know, i.e. get knowledge of, understand, perceive; 2b1) *OF* *ANY*
*FACT*; 2b2) the force and meaning of something which has definite
meaning; 2b3) to know how, *TO* *BE* *SKILLED* *IN*; 2c) to have regard
for one, cherish, pay attention to (1Th. 5:12);

BING CHAT GPT @ 0830 HOURS ON 7 DECEMBER 2023: “[The word] Προιδώ
(pronounced pro-ee-tho) is an Ancient Greek verb. Let’s explore its
meanings:

TO MAKE: It signifies the act of creating or producing something. For
instance, in Homer’s Iliad, it is used in the context of creating or
producing.

TO POSTULATE OR IMPLY: In mathematical contexts, it refers to making
assumptions or implications. Archimedes, for example, employed this
sense when solving geometric problems.

TO COMPOSE OR WRITE POETRY: After the Homeric period, προιδώ took on the
meaning of writing poetry. Aristophanes, the renowned playwright, used
it in his works.

Feel free to explore more about Ancient Greek words on Wiktionary [as
you are doing]”

GRAPPLE (203, 247)@[5, 63, 15, 32, 65, 1, 2, 11, 53] PROTOTYPE

<http://www.grapple369.com/Savvy/?date:2023.12.7&time:08.30&heuristic>

#247 as [#5, #80, #100, #1, #60, #1] = prássō (G4238): {UMBRA: #1381 %
#41 = #28} 1) to exercise, practise, to be busy with, carry on; 1a) to
undertake, to do; 2) to accomplish, perform; 2a) to commit, perpetrate;
3) to manage public affairs, transact public business; 3a) to exact
tribute, revenue, debts; 4) to act;

HETEROS #FOUR: #228 = [#68, #44, #20, #60, #36]
v’s
TORAH #SEVEN: #247 = [#69, #45, #21, #68 = #203, #44]

45 19 68
67 44 21
20 69 43

69
114
135
203
247
267
334
377
396

= #132 / #396 {#SEVEN: IS IT IMITATION (mimesis) OR SUCCEEDING (diádochos)?}

{@9: Sup: 4 - BARRIER: HSIEN (#203); Ego: 53 - ETERNITY: YUNG (#247)}

#4 --> #451 - PRAXIS OF RATIONALITY = #455
#53 --> #451 - PRAXIS OF RATIONALITY = #504

#959 = #455 + #504 as [#4, #10, #1, #4, #70, #600, #70, #200] =
diádochos (G1240): {UMBRA: #959 % #41 = #16} 1) succeeding, a successor;

#272 - MALE CHECKSUM TOTAL: #203 as [#6, #200, #1, #10, #50, #5] = râʼâh
(H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive,
consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see,
have vision; 1a4) to look at, see, regard, look after, see after, learn
about, observe, watch, look upon, look out, find out; 1a5) to see,
observe, consider, look at, give attention to, discern, distinguish;
1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear, present oneself;
1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be seen; 1d)
(Hiphil); 1d1) to cause to see, show; 1d2) to cause to look intently at,
behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused to see, be
shown; 1e2) to be exhibited to; 1f) (Hithpael) to look at each other, face;

#1462 - FEME CHECKSUM TOTAL: #247 as [#200, #400, #40, #2, #10, #2, #1,
#7, #800] = symbibázō (G4822): {UMBRA: #1462 % #41 = #27} 1) to cause to
coalesce, to join together, put together; 1a) to unite or knit together:
in affection; 2) to put together in one's mind; 2a) to compare; 2b) to
gather, conclude, consider; 3) to cause a person to unite with one in a
conclusion or come to the same opinion, to prove, demonstrate; 3a) to
teach, instruct, one

ONTIC CHECKSUM TOTAL: #690

#937 - ONTIC CHECKSUM TOTAL: #690 as [#300, #5, #300, #1, #20, #300, #1,
#10] = tássō (G5021): {UMBRA: #1501 % #41 = #25} 1) to put in order, to
station; 1a) to place in a certain order, to arrange, to assign a place,
to appoint; 1a1) to assign (appoint) a thing to one; 1b) to appoint,
ordain, order; 1b1) to appoint on one's own responsibility or authority;
1b2) to appoint mutually, i.e. agree upon;

DEME CHECKSUM TOTAL: #73 - COMPLETION (CH’ENG)

{@2: Sup: 68 - DIMMING: MENG (#73 - MALE DEME IS UNNAMED {%26}); Ego: 63
- WATCH: SHIH (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN
{%42})}

#68 --> #451 - PRAXIS OF RATIONALITY = #519
#63 --> #451 - PRAXIS OF RATIONALITY = #514

#1033 = #519 + #514 as [#500, #100, #70, #50, #8, #300, #5] = phronéō
(G5426): {UMBRA: #1525 % #41 = #8} 1) to have understanding, be wise; 2)
to feel, to think; 2a) to have an opinion of one's self, think of one's
self, to be modest, *NOT* *LET* *ONE’S* *OPINION* (*THOUGH* *JUST*) *OF*
*HIMSELF* *EXCEED* *THE* *BOUNDS* *OF* *MODESTY*; 2b) to think or judge
what one's opinion is; 2c) to be of the same mind i.e. agreed together,
cherish the same views, be harmonious; 3) to direct one's mind to a
thing, to seek, to strive for; 3a) to seek one's interest or advantage;
3b) to be of one's *PARTY*, side with him (in public affairs);

REDUCTIO AD HITLERUM AS TABLE TALK IDEA #203 - 1 MAY 1942: “A sense of
spaciousness is important, and I am delighted to see our architects
planning on broad and spacious lines. Only thus shall we avoid the
springing up of more towns in which the houses are cluttered up almost
on top of each other, as one sees in Zwickau, Gelsenkirchen and so on.
If I were banished to a town of this kind, devoid of all beauty, I
should lose heart and happiness just as surely as if I had been banished
from my fatherland. I am therefore determined that some measure of
culture and beauty shall penetrate even into the humblest of our towns,
and that, step by step, the amenities of all our towns will reach a
higher level. There is a lot of truth in the assertion that the culture
of a town is dependent upon its traditions. Bayreuth, Weimar and Dresden
afford classic examples. It may well be that it is impossible for any
city to achieve an appearance which is pleasing to our sense of culture,
unless at some time or other some great man has breathed his inspiration
into its walls. But we must at least see to it that from the ranks of
our *PARTY* plenipotentiaries even the smallest little *HAMLET* is given
a worthy bearer not only of the torch of National Socialist supremacy,
but also of its cultural way of life. If it is not always possible to
find the right man in the person of every Kreisleiter (ie . District
Leader was a Nazi Party political rank and title which existed as a
political rank between 1930 and 1945 and as a Nazi Party title from as
early as 1928), then with the help of the *PARTY* and its organisation
we must ensure at least that the Kreisleiter becomes the central point
of a measure of civilised amenity. Once this is accomplished, the way is
open for a further progress along the path of civilisation and culture.”
[pages 450, 451]

ALLANAH SCIBERRAS (9NEWS) @ 1721 HOURS ON 7 DECEMBER 2023: “REMOTE
VICTORIAN TOWN TO FEATURE IN BLOCKBUSTER FILM:

Hollywood royalty will descend on a small remote town in Victoria's
Gippsland region from next year. Walhalla, which has a population of
only 20 permanent residents will be taken over by crews to film Ice Road
2: Road to the Sky over three weeks in January.

The film is a sequel to the 2021 film The Ice Road, which was centred
around a remote mine collapse in northern Canada.

Walhalla is located about 185km east of Melbourne.

Work has already started to transform the towns' buildings for the film,
which will star actor LIAM NEESON.”
<https://www.9news.com.au/national/remote-victorian-town-to-star-in-blockbuster-film/7e3e5e44-38a2-4468-83ad-de48b74b44a1>

REDUCTIO AD HITLERUM AS TABLE TALK IDEA #247 - 3 JULY 1942: “One must
judge these things in the light of common progress. The bird is one
degree in advance of the flying fish, which itself is higher than the
ordinary fish; and in the same way, the air- craft is an advance on the
ship—and the future belongs to the air.” [page 551]

BING CHAT GPT @ 2313 HRS ON 28 NOVEMBER 2023: "WHAT IS THE DIFFERENCE
BETWEEN GENIUS AND PRODIGY?

GRAPPLE (296, 313)@[78, 14, 7, 40, 25, 18, 10, 60, 61] PROTOTYPE

{@9: Sup: 70 - SEVERANCE: KE (#296); Ego: 61 - EMBELLISHMENT: SHIH (#313)}

<http://www.grapple369.com/?date:2023.11.28&time:23.13&heuristic&male:296&feme:313&idea:313&ontic:513>

#1460 - MALE CHECKSUM TOTAL: #296 as [#30, #50, #80, #300, #400, #600] =
nephesh (H5315): {UMBRA: #430 % #41 = #20} 1) *SOUL*, *SELF*, *LIFE*,
creature, person, appetite, mind, living being, desire, emotion,
passion; 1a) that which breathes, the breathing substance or being,
soul, the inner being of man; 1b) living being; 1c) living being (with
life in the blood); 1d) the man himself, self, person or individual; 1e)
seat of the appetites; 1f) seat of emotions and passions; 1g) *ACTIVITY*
*OF* *MIND*; 1g1) dubious; 1h) activity of the will; 1h1) dubious; 1i)
*ACTIVITY* *OF* *THE* *CHARACTER*; 1i1) dubious;

#1852 - FEME CHECKSUM TOTAL: #313 as [#80, #5, #500, #1, #50, #5, #100,
#800, #300, #1, #10] = phaneróō (G5319): {UMBRA: #1526 % #41 = #9} 1) to
make manifest or visible or known what has been hidden or unknown, to
manifest, whether by words, or deeds, or in any other way; 1a) make
actual and visible, realised; 1b) to make known by teaching; 1c) to
become manifest, be made known; 1d) of a person; 1d1) *EXPOSE* *TO*
*VIEW*, *MAKE* *MANIFEST*, *TO* *SHOW* *ONE'S* *SELF*, *APPEAR*; 1e) to
become known, to be plainly recognised, thoroughly understood; 1e1)
*WHO* *AND* *WHAT* *ONE* *IS*;

Certainly! Let’s delve into the nuances that distinguish genius from
prodigy:

GENIUS: A genius is someone possessing exceptional intellectual or
creative power or other natural abilities.

They excel across a broad spectrum of skills and expertise.

The term “genius” encompasses a wide range of talents and achievements.

CHARACTERISTICS OF A GENIUS INCLUDE:
- High level of intelligence
⁃ Creativity
⁃ Originality
⁃ Ability to think outside the box
⁃ Exceptional problem-solving skills.

A genius revolutionizes a field of knowledge, pushing the boundaries of
human understanding.

ONTIC CHECKSUM TOTAL: #513

#686 - ONTIC CHECKSUM TOTAL: #513 as [#400, #80, #1, #200, #5] =
tiphʼârâh (H8597): {UMBRA: #686 % #41 = #30} 1) beauty, splendour,
glory; 1a) beauty, finery (of garments, jewels); 1b) glory; 1b1) of
rank, renown; 1b2) as attribute of God; 1c) honour (or nation Israel);
1d) *GLORYING*, *BOASTING* (*OF* *INDIVIDUAL*);

#890 - ONTIC CHECKSUM TOTAL: #513 as [#200, #20, #5, #400, #5, #200,
#10, #50] = skeûos (G4632): {UMBRA: #895 % #41 = #34} 1) a vessel; 2) an
implement; 2a) in the plural; 2a1) household utensils, domestic gear;
2a2) the tackle and armament of vessels, used specifically of sails and
ropes; 2b) metaph.; 2b1) *A* *MAN* *OF* *QUALITY*, *A* *CHOSEN*
*INSTRUMENT*; 2b2) in a bad sense, an assistant in accomplishing an evil
deed;

#490 - ONTIC CHECKSUM TOTAL: #513 as [#6, #30, #100, #4, #300, #10, #40]
= qôdesh (H6944): {UMBRA: #404 % #41 = #35} 1) apartness, holiness,
sacredness, separateness; 1a) *APARTNESS*, *SACREDNESS*, *HOLINESS*;
1a1) of God; 1a2) of places; 1a3) of things; 1b) set-apartness,
separateness;

PRODIGY: A prodigy is typically a young person who demonstrates
exceptional talent and ability in a specific field or subject.

Their expertise is often focused on a particular domain, such as music,
mathematics, or art.

CHARACTERISTICS OF A PRODIGY INCLUDE:
- Exceptional talent and ability
- High level of skill and expertise in a specific area
⁃ Demonstrates this ability at a young age
⁃ Recognized for their exceptional achievements in their field.

#313 as [#6, #40, #6, #200, #1, #20, #40] = môwrâʼ (H4172): {UMBRA: #247
% #41 = #1} 1) fear, reverence, terror; 1a) fear, terror; 1b) reverence;
1c) object of reverence; 1d) *AWE*-*INSPIRING* *SPECTACLE* *OR* *DEED*;

A prodigy masters an existing domain, showcasing remarkable abilities
early in life.

In summary, while both genius and prodigy represent extraordinary
capabilities, a genius reshapes the world with groundbreaking ideas,
whereas a prodigy dazzles us with their early mastery of a specific
discipline. 🌟🧠✨”

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

dolf

unread,

Dec 8, 2023, 12:50:42 AM12/8/23

dolf <dolf...@hotmail.com> wrote:
> -- ART AND THE AESTHETIC OF AWE: IS IT IMITATION (mimesis) OR SUCCEEDING
> (diádochos)?
>
> If you nuance your argument to FORESEE (proeídō) then I can provide
> praxis relevant to the BIPARTITE THEORY OF NUMBER and supersede this
> with TEMPORAL HEURISTIC / CHAT GPT as technology. What we enjoy doing
> is to then validate our TEMPORAL HEURISTIC and meta-narrative sent @
> 1059 HOURS ON 7 DECEMBER 2023 with contemporaneous news media events as
> the substantiated (eg: HAMLET / MOVIE) temporal consciousness markers...
>

You say on page 26 that “Technē thus appears to consist of at least two
quite separate operations:

- The capacity to immanently apprehend the function which involves a
certain immanence to the causal order, and
- A more specific materialist know-how (epistasthai) whose task is to put
into effect a change in the causal mechanism precipitated via the
function.”

My greek isn’t very comprehensive, but I think that the difference lays
between ῐ̔́στημῐ (hístēmi) and στᾰ́σῐς (stásis) as perspectives of standing
where the later is an instance within the hypostasis ὑπό (hupó, “down,
under”) + στάσις (stásis, “standing”) as state / condition or statute / law
where every instance is made in conformity to law of nature as causal
order.

Given ὑπό what then is the possibility of δει as necessity

it is necessary, there is need of, it behooves, is right and proper
- necessity lying in the nature of the case
- necessity brought on by circumstances or by the conduct of others toward
us.
- necessity in reference to what is required to attain some end
- a necessity of law and command, of duty, equity

Can one apprehend the hypostasis with its immanent causality and action
necessity as prerogative of duty?
 BING CHAT GPT @ 1604 HOURS ON 8 DECEMBER 2023: “I apologize, but I don’t
have the capability to apprehend the hypostasis. Thank you for your
understanding.🙏”

<http://www.grapple369.com/Savvy/?date:2023.12.8&time:16.04&heuristic>

GRAPPLE (382, 349)@[29, 77, 33, 58, 39, 62, 2, 48, 1] PROTOTYPE

{@9: Sup: 25 - CONTENTION: CHENG (#382); Ego: 1 - CENTRE: CHUNG (#349)}

#349 as [#4, #70, #9, #5, #10, #200, #1, #50] = dídōmi (G1325): {UMBRA:
#868 % #41 = #7} 1) to give; 2) to give something to someone; 2a) of one's
own accord to give one something, to his advantage; 2a1) to bestow a gift;
2b) to grant, give to one asking, let have; 2c) *TO* *SUPPLY*, *FURNISH*,
*NECESSARY* *THINGS*; 2d) to give over, deliver; 2d1) to reach out, extend,
present; 2d2) of a writing; 2d3) to give over to one's care, intrust,
commit; i) something to be administered; ii) to give or commit to some one
something to be religiously observed; 2d4) to give what is due or
obligatory, to pay: wages or reward; 2d5) to furnish, endue; 2e) to give;
2e1) to cause, profuse, give forth from one's self; i) to give, hand out
lots; 2e2) to appoint to an office; 2e3) to cause to come forth, i.e. as
the sea, death and Hell are said to give up the dead who have been engulfed
or received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as a
leader and master; iii) to give one to someone to care for his interests;
iv) to give one to someone to whom he already belonged, to return; 2e5) to
grant or permit one; i) to commission;

#718 - MALE CHECKSUM TOTAL: #382 as [#400, #80, #70, #40, #70, #50, #8] =
hypomonḗ (G5281): {UMBRA: #718 % #41 = #21} 1) steadfastness, constancy,
endurance; 1a) in the NT the characteristic of a man who is not swerved
from his deliberate purpose and his loyalty to faith and piety by even the
greatest trials and sufferings; 1b) patiently, and steadfastly; 2) a
patient, steadfast waiting for; 3) a patient enduring, sustaining,
perseverance;

#310 - NOUMENON RESONANCE FOR 8 DECEMBER 2023 as [#40, #5, #50, #5, #10,
#200] /
#895 as [#40, #5, #50, #800] = ménō (G3306): {UMBRA: #895 % #41 = #34} 1)
to remain, abide; 1a) in reference to place; 1a1) to sojourn, tarry; 1a2)
not to depart; i) to continue to be present; ii) to be held, kept,
continually; 1a3) in reference to time; i) to continue to be, not to
perish, to last, endure; 1) of persons, to survive, live; ii) in reference
to state or condition; 1) to remain as one, not to become another or
different; iii) to wait for, await one;

#1596 - ONTIC CHECKSUM TOTAL: #336 as [#80, #5, #500, #1, #50, #5, #100,
#800, #40, #5, #9, #1] /
#1852 - ONTIC CHECKSUM TOTAL: #336 as [#80, #5, #500, #1, #50, #5, #100,

#800, #300, #1, #10] = phaneróō (G5319): {UMBRA: #1526 % #41 = #9} 1) to
make manifest or visible or known what has been hidden or unknown, to
manifest, whether by words, or deeds, or in any other way; 1a) make actual
and visible, realised; 1b) to make known by teaching; 1c) to become

manifest, be made known; 1d) of a person; 1d1) expose to view, make
manifest, to show one's self, appear; 1e) to become known, to be plainly
recognised, *THOROUGHLY* *UNDERSTOOD*; 1e1) who and what one is;

#498 - DEME CHECKSUM TOTAL: #365 as [#80, #30, #8, #100, #70, #10, #200] /
#902 - DEME CHECKSUM TOTAL: #365 as [#80, #30, #8, #100, #70, #400, #200,
#9, #5] /
#903 - DEME CHECKSUM TOTAL: #365 as [#80, #30, #8, #100, #70, #400, #40,
#5, #50, #70, #50] /
#1045 - DEME CHECKSUM TOTAL: #365 as [#80, #30, #8, #100, #800, #9, #8,
#10] /
#1088 - DEME CHECKSUM TOTAL: #365 as [#80, #30, #8, #100, #70, #800] /
#1096 - DEME CHECKSUM TOTAL: #365 as [#80, #30, #8, #100, #800, #9, #8,
#50, #1, #10] /
#1551 - DEME CHECKSUM TOTAL: #365 as [#80, #30, #8, #100, #800, #9, #8,
#200, #5, #300, #1, #10] /
#1666 - DEME CHECKSUM TOTAL: #365 as [#80, #30, #8, #100, #800, #9, #8,
#200, #70, #50, #300, #1, #10] = plēróō (G4137): {UMBRA: #1088 % #41 = #22}
1) to make full, to fill up, i.e. to fill to the full; 1a) to cause to
abound, to furnish or supply liberally; 1a1) I abound, I am liberally
supplied; 1b) to render full, i.e. to complete; 1b1) to fill to the top: so
that nothing shall be wanting to full measure, fill to the brim; 1b2) to
consummate: a number; i) to make complete in every particular, to render
perfect; ii) to carry through to the end, to accomplish, carry out, (some
undertaking); 1b3) to carry into effect, bring to realisation, realise; i)
*OF* *MATTERS* *OF* *DUTY*: *TO* *PERFORM*, *EXECUTE*; ii) of sayings,
promises, prophecies, to bring to pass, ratify, accomplish; iii) to fulfil,
i.e. to cause God's will (as made known in the law) to be obeyed as it
should be, and God's promises (given through the prophets) to receive
fulfilment;

dolf

unread,

Dec 8, 2023, 12:52:02 AM12/8/23

#1852 - ONTIC CHECKSUM TOTAL: #336 as [#80, #5, #500, #1, #50, #5, #100,

dolf

unread,

Dec 9, 2023, 7:55:04 PM12/9/23

Well Doctor Jason,

I thought of this yesterday but managed to wait for the right temporal
slot to say goodbye...

I'm old enough to say, "Well lad, I hope that this doesn't f@ck you
over... thanks for the chat and bye"

YOUTUBE: "Dalek Makes Emergency Temporal Shift | Evolution Of The Daleks
| Doctor Who"

<https://www.youtube.com/watch?v=AARDLkH7xM4&t=116s>

GRAPPLE (398, 455)@[78, 18, 53, 24, 41, 34, 63, 64, 80] PROTOTYPE

<http://www.grapple369.com/Savvy/?date:2023.12.10&time:11.29&heuristic>

{@9: Sup: 50 - VASTNESS / WASTING: T'ANG (#398); Ego: 80 - LABOURING:
CH'IN (#455)}

#49 - NOUMENON RESONANCE FOR 10 DECEMBER 2023 as [#40, #6, #3] /
#455 as [#6, #400, #40, #6, #3] = mûwg (H4127): {UMBRA: #49 % #41 = #8}
1) to melt, cause to melt; 1a) (Qal); 1a1) to melt, faint; 1a2) to cause
to melt; 1b) (Niphal) to melt away; 1c) (Polel) *TO* *SOFTEN*,
*DISSOLVE*, *DISSIPATE*; 1d) (Hithpolel) to melt, flow;

#1562 - MALE CHECKSUM TOTAL: #398 as [#80, #100, #70, #200, #1, #50, #1,
#30, #10, #200, #20, #800] = prosanalískō (G4321): {UMBRA: #1562 % #41 =
#4} 1) to expend besides (i.e. upon *PHYSICIANS*);

#2480 - FEME CHECKSUM TOTAL: #455 as [#300, #5, #300, #400, #500, #800,
#40, #5, #50, #70, #10] = typhóō (G5187): {UMBRA: #2070 % #41 = #20} 1)
to raise a smoke, *TO* *WRAP* *IN* *A* *MIST*; 1a) metaph.; 1a1) to make
proud, puff up with pride, render insolent; 1a2) to be puffed up with
haughtiness or pride; 1b) to blind with pride or conceit, to render
foolish or stupid; 1b1) beclouded, besotted;

ONTIC CHECKSUM TOTAL: #334
#362 - ONTIC CHECKSUM TOTAL: #334 as [#10, #40, #6, #300, #6] = mûwsh
(H4185): {UMBRA: #346 % #41 = #18} 1) to depart, remove; 1a) (Qal); 1a1)
to *DEPART*; 1a2) to remove; 1a3) to be removed (of inanimate objects);
1b) (Hiphil) to remove, depart;

DEME CHECKSUM TOTAL: #257
#96 - DEME CHECKSUM TOTAL: #257 as [#40, #10, #6, #40] = yôwm (H3117):
{UMBRA: #56 % #41 = #15} 1) day, time, year; 1a) day (as opposed to
night); 1b) day (24 hour period); 1b1) as defined by evening and morning
in Genesis 1; 1b2) as a division of time; i) a working day, a day's
journey; 1b3) days, lifetime (pl.); 1b4) *TIME*, period (general); 1b5)
year; 1b6) temporal references; i) today; ii) yesterday; iii) tomorrow;

dolf

unread,

Dec 10, 2023, 2:52:55 AM12/10/23

YOUTUBE: “Doctor Who Devious Dalek production line”

<https://www.youtube.com/watch?v=KGIluXdfXqY>

DALEK: “Activation signal detected.”

#1407 - ONTIC CHECKSUM TOTAL: #192 as [#6, #1, #400, #400, #600] = ʼôwth
(H226): {UMBRA: #407 % #41 = #38} 1) sign, *SIGNAL*; 1a) a
distinguishing mark; 1b) banner; 1c) remembrance; 1d) miraculous sign;
1e) omen; 1f) warning; 2) token, ensign, standard, miracle, proof;

DALEK: “Revival Initiated.”

#322 - MALE CHECKSUM TOTAL: #378 as [#1, #50, #5, #7, #8, #200, #1, #50]
= anazáō (G326): {UMBRA: #860 % #41 = #40} 1) live again, recover life;
1a) to be restored to a correct life; 1a1) of one who returns to a
better moral state; 1b) to *REVIVE*, regain strength and vigour;

GRAPPLE (378, 244)@[13, 18, 35, 40, 49, 37, 29, 20, 3] PROTOTYPE

<http://www.grapple369.com/Savvy/?date:2023.12.10&time:18.26&heuristic>

{@9: Sup: 1 - CENTRE: CHUNG (#378); Ego: 3 - MIRED: HSIEN (#244)}

#241 as [#2, #2, #200, #7, #30] /
#250 as [#6, #5, #2, #200, #7, #30] /
#244 as [#5, #2, #200, #7, #30] = barzel (H1270): {UMBRA: #239 % #41 =
#34} 1) *IRON*; 1a) iron; 1a1) iron ore; 1a2) as material of furniture,
utensils, implements; 1b) tool of iron; 1c) *HARSHNESS*, *STRENGTH*,
*OPPRESSION* (fig.);

#811 - FEME CHECKSUM TOTAL: #244 as [#40, #8, #300, #2, #6, #400, #10,
#5, #40] = machăshâbâh (H4284): {UMBRA: #355 % #41 = #27} 1) thought,
device; 1a) thought; 1b) device, plan, purpose; 1c) *INVENTION*;

#790 - MALE CHECKSUM TOTAL: #378 as [#5, #60, #5, #30, #9, #70, #400,
#200, #1, #10] = exérchomai (G1831): {UMBRA: #891 % #41 = #30} 1) to go
or come forth of; 1a) with mention of the place out of which one goes,
or the point from which he departs; 1a1) of those who leave a place of
their own accord; 1a2) of those who are expelled or cast out; 1b)
metaph.; 1b1) to go out of an assembly, i.e. forsake it; 1b2) to come
forth from physically, arise from, to be born of; 1b3) to go forth from
one's power, escape from it in safety; 1b4) *TO* *COME* *FORTH* (from
privacy) into the world, before the public, (of those who by novelty of
opinion attract attention); 1b5) of things; i) of reports, rumours,
messages, precepts; ii) to be made known, declared; iii) to be spread,
to be proclaimed; iv) to come forth; 1) emitted as from the heart or the
mouth; 2) to flow forth from the body; 3) to emanate, issue; 31) used of
a sudden flash of lightning; 32) used of a thing vanishing; 33) used of
a hope which has disappeared;

ONTIC CHECKSUM TOTAL: #192

#516 - ONTIC CHECKSUM TOTAL: #192 as [#30, #20, #60, #6, #400] = kâçâh
(H3680): {UMBRA: #85 % #41 = #3} 1) to cover, conceal, hide; 1a) (Qal)
conceal, covered (participle); 1b) (Niphal) *TO* *BE* *COVERED*; 1c)
(Piel); 1c1) to cover, clothe; 1c2) to cover, conceal; 1c3) to cover
(for protection); 1c4) to cover over, spread over; 1c5) to cover,
overwhelm; 1d) (Pual); 1d1) to be covered; 1d2) to be clothed; 1e)
(Hithpael) to cover oneself, clothe oneself;

DEME CHECKSUM TOTAL: #506

#501 - DEME CHECKSUM TOTAL: #506 as [#400, #40, #6, #50, #5] = tᵉmûwnâh
(H8544): {UMBRA: #501 % #41 = #9} 1) *FORM*, *IMAGE*, *LIKENESS*,
representation, semblance;

YOUTUBE: “The construction of the Daleks”

<https://www.youtube.com/watch?v=utAq2oXe-Mo>

#406 - FEME CHECKSUM TOTAL: #244 as [#1, #80, #70, #30, #5, #200, #9,
#1, #10] = apóllymi (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a)
to put out of the way entirely, abolish, put an end to ruin; 1b) render
useless; 1c) to kill; 1d) *TO* *DECLARE* *THAT* *ONE* *MUST* *BE* *PUT*
*TO* *DEATH*; 1e) metaph. to devote or give over to eternal misery in
hell; 1f) to perish, to be lost, ruined, destroyed; 2) to destroy; 2a)
to lose;

dolf

unread,

Dec 10, 2023, 3:12:30 AM12/10/23

#241 - NOUMENON RESONANCE FOR 10 DECEMBER 2023 as [#2, #2, #200,
#7, #30] /
#250 - NOUMENON RESONANCE FOR 10 DECEMBER 2023 as [#6, #5, #2,

dolf

unread,

Dec 10, 2023, 5:17:38 AM12/10/23

In this example, I earlier today accessed the YOUTUBE video and placed
it into my reading list for quick access and by intuition accessed the
GRAPPLE TEMPORAL HEURISTIC in obtaining reasonable (ie. we discharged
the first selection as too focused on extermination rather than
production) matching CATEGORIES as teleological MALE / FEME and ONTIC /
DEME noumenon redaction which further substantiates the claim that
creative genius like human consciousness is a product of the hypostasis.

dolf

unread,

Dec 10, 2023, 6:58:45 PM12/10/23

We've augmented the earlier example with consciousness #1515 = émphytos
(G1721): *IMPLANTED* *BY* *NATURE*

#649 - FEME CHECKSUM TOTAL: #244 as [#6, #400, #80, #100, #8, #50, #5] =
pâqach (H6491): {UMBRA: #188 % #41 = #24} 1) to open (the eyes); 1a)
(Qal); 1a1) to open (the eyes); 1a2) to open (the ears); 1b) (Niphal) to
be opened;

META-DESCRIPTIVE (#0 - EX NIHILO, #40, #41, #81) PROTOTYPE STANDARD, as
the rational product of PRAXIS which is then #1515 = #491 + #492 + #532
as [#5, #40, #500, #400, #300, #70, #200] = émphytos (G1721): {UMBRA:
#1515 % #41 = #39} 1) inborn, *IMPLANTED* *BY* *NATURE*, implanted by
others instruction;

PROTOTYPE *DIALECTIC* TO CONSCIOUSNESS
#5 - ACT OF NATURE / NATURE REJOICES IN ITS NATURE: {HE}
#20 - TRANSFORMING NATURE: {RESH / DOUBLE - FORM OF NATURE (AUTONOMOUS
NATURE)}
#6 - FORM OF NATURE / NATURE SURMOUNTS NATURE: {VAV}
#13 - *NATURE* *CONTAINS* *NATURE*: {MEM}
#1 - NATURE CONTAINS NATURE: {ALEPH}
— AUTONOMOUS DELIMITER —> #8 - TRANSFORMING NATURE / ACT OF NATURE: {CHETH)}

<https://youtu.be/KGIluXdfXqY?feature=shared&t=61>

#10 - TOTALITY OF NATURE / ENGENDERING NATURE: {YOD}
#15 - NATURE SURMOUNTS NATURE: {SAMEK}
#12 - AUTONOMOUS NATURE: {LAMED}
#18 - FORM OF NATURE: {TSADE}

#450 + #1 - SELF AS PROGRESSION

#730 - FEME CHECKSUM TOTAL: #244 as [#70, #500, #9, #1, #30, #40, #70,
#10] = ophthalmós (G3788): {UMBRA: #920 % #41 = #18} 1) the eye; 2)
metaph. the eyes of the mind, the faculty of knowing;

BING CHAT GPT @ 1019 HRS ON 11 DECEMBER 2023: “WHAT IS CONSCIOUSNESS?

**Consciousness**, at its simplest, is **awareness of internal and
external existence**. It encompasses a rich tapestry of experiences,
thoughts, feelings, and perceptions that make up our subjective reality.
Let's explore this fascinating phenomenon:

1. **Definition**:
- According to the **Oxford Living Dictionary**, consciousness is:
- **The state of being aware of and responsive to one's
surroundings**.
- **A person's awareness or perception of something**.
- **The fact of awareness by the mind of itself and the world**¹.
- In psychology, consciousness refers to **individual awareness of
unique thoughts, memories, feelings, sensations, and environments**.
Essentially, it's your **awareness of yourself and the world around you**².

2. **Aspects of Consciousness**:
- **Subjective Experience**: Consciousness allows you to **think,
remember, and feel**. It's your actual **experience of the world**,
including thoughts, sensations, and decision-making.
- **Observer's Perspective**: It also includes the **appearance of
awareness to an observer**—how others perceive your conscious state³.

3. **Historical Origins**:
- The concept of consciousness has a long history:
- Ancient philosophers, theologians, and scientists have debated
its nature.
- Aristotle, for instance, linked perceptual awareness to what we
now consider consciousness.
- John Locke's influential work in the 17th century defined
consciousness as **"the perception of what passes in a man's own mind"**.
- Samuel Johnson's celebrated dictionary included Locke's definition.
- The term "consciousness" itself has evolved over time, with
early English uses dating back to the 1500s¹.

GRAPPLE (356, 242)@[12, 9, 32, 7, 41, 5, 39, 38, 59] PROTOTYPE

<http://www.grapple369.com/Savvy/?date:2023.12.11&time:10.19hrs&heuristic>

{@9: Sup: 80 - LABOURING: CH'IN (#356); Ego: 59 - MASSING: CHU (#242)}

#233 - NOUMENON RESONANCE FOR 11 DECEMBER 2023 as [#7, #20, #6,
#200] / [#7, #20, #200, #6] /
    #258 - NOUMENON RESONANCE FOR 11 DECEMBER 2023 as [#1, #7, #20,
#200, #20, #10] /
    #272 - NOUMENON RESONANCE FOR 11 DECEMBER 2023 as [#30, #5, #7,
#20, #10, #200] /
    #283 as [#7, #20, #200, #50, #6] /
#242 - NOUMENON RESONANCE FOR 11 DECEMBER 2023 as [#5, #7, #20, #10,
#200] = zâkar (H2142): {UMBRA: #227 % #41 = #22} 1) to remember, recall,
call to mind; 1a) (Qal) to remember, recall; 1b) (Niphal) to be brought
to remembrance, be remembered, be thought of, be brought to mind; 1c)
(Hiphil); 1c1) to cause to remember, remind; 1c2) to cause to be
remembered, keep in remembrance; 1c3) to mention; 1c4) to record; 1c5)
to make a memorial, make remembrance;

In summary, consciousness is the intricate fabric that *WEAVES* together
our inner thoughts, self-awareness, and perception of the external
world. It remains a captivating mystery, inviting us to explore its
depths and ponder the right questions about our existence.”

#749 - MALE CHECKSUM TOTAL: #356 as [#6, #5, #6, #300, #2, #400, #10,
#20] = yâshab (H3427): {UMBRA: #312 % #41 = #25} 1) to dwell, remain,
sit, abide; 1a) (Qal); 1a1) to sit, sit down; 1a2) to be set; 1a3) to
remain, stay; 1a4) to dwell, have one's abode; 1b) (Niphal) to be
inhabited; 1c) (Piel) to set, place; 1d) (Hiphil); 1d1) to cause to sit;
1d2) to cause to abide, set; 1d3) to cause to dwell; 1d4) to cause
(cities) to be inhabited; 1d5) to marry (give an dwelling to); 1e)
(Hophal); 1e1) to be inhabited; 1e2) to make to dwell;

#728 - FEME CHECKSUM TOTAL: #242 as [#8, #200, #80, #400, #40] = châraph
(H2778): {UMBRA: #288 % #41 = #1} 1) to reproach, taunt, *BLASPHEME*,
defy, jeopardise, rail, upbraid; 1a) (Qal) to reproach; 1b) (Piel) to
reproach, defy, taunt; 2) (Qal) to winter, spend harvest time, remain in
harvest time; 3) (Niphal) to acquire, be betrothed;

YOUTUBE: “God of all Daleks - Doctor Who Unreleased Music”

<https://www.youtube.com/watch?v=XgZVzB3x4l8>

#971 - FEME CHECKSUM TOTAL: #242 as [#40, #400, #1, #40, #90, #400] =
ʼâmats (H553): {UMBRA: #131 % #41 = #8} 1) to be strong, alert,
courageous, brave, stout, bold, solid, hard; 1a) (Qal) to be strong,
brave, bold; 1b) (Piel) to strengthen, secure (for oneself), harden
(heart), make firm, make obstinate, assure; 1c) (Hithpael) to be
determined, to make oneself alert, strengthen oneself, confirm oneself,
persist in, prove superior to; 1d) (Hiphil) to exhibit strength, be
strong, feel strong;

ONTIC CHECKSUM TOTAL: #589

#1226 - ONTIC CHECKSUM TOTAL: #589 as [#5, #200, #1, #10, #400, #10,
#600] = râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at,

inspect, perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see,
perceive; 1a3) to see, have vision; 1a4) to look at, see, regard, look
after, see after, learn about, observe, watch, look upon, look out, find
out; 1a5) to see, observe, consider, look at, give attention to,
discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to
appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual)
to be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to
look intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be
caused to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look
at each other, face;

DEME CHECKSUM TOTAL: #106

#210 - DEME CHECKSUM TOTAL: #106 as [#6, #1, #200, #3] = ʼârag (H707):
{UMBRA: #204 % #41 = #40} 1) to *WEAVE*; 1a) (Qal); 1a1) to weave
(cloth); 1a2) to braid (Samson's hair); 1a3) weaver (subst.); 1a4)
intrigue (fig.);

dolf

unread,

Dec 10, 2023, 7:12:30 PM12/10/23

In this example, I earlier today accessed the YOUTUBE video and placed
it into my reading list for quick access and by intuition accessed the

GRAPPLE TEMPORAL HEURISTIC in obtaining reasonable (ie. we discarded the

first selection as too focused on extermination rather than production)
matching CATEGORIES as teleological MALE / FEME and ONTIC / DEME
noumenon redaction which further substantiates the claim that creative
genius like human consciousness is a product of the hypostasis.

We subsequently augmented the earlier instantiation with the capacity
for consciousness #1515 = émphytos (G1721): *IMPLANTED* *BY* *NATURE*…

DALEK: “Activation signal detected.”

#1407 - ONTIC CHECKSUM TOTAL: #192 as [#6, #1, #400, #400, #600] = ʼôwth
(H226): {UMBRA: #407 % #41 = #38} 1) sign, *SIGNAL*; 1a) a
distinguishing mark; 1b) banner; 1c) remembrance; 1d) miraculous sign;
1e) omen; 1f) warning; 2) token, ensign, standard, miracle, proof;

DALEK: “Revival Initiated.”

#322 - MALE CHECKSUM TOTAL: #378 as [#1, #50, #5, #7, #8, #200, #1, #50]
= anazáō (G326): {UMBRA: #860 % #41 = #40} 1) live again, recover life;
1a) to be restored to a correct life; 1a1) of one who returns to a
better moral state; 1b) to *REVIVE*, regain strength and vigour;

YOUTUBE: “Doctor Who Devious Dalek production line”

<https://www.youtube.com/watch?v=KGIluXdfXqY>

GRAPPLE (378, 244)@[13, 18, 35, 40, 49, 37, 29, 20, 3] PROTOTYPE

<http://www.grapple369.com/Savvy/?date:2023.12.10&time:18.26&heuristic>

{@9: Sup: 1 - CENTRE: CHUNG (#378); Ego: 3 - MIRED: HSIEN (#244)}

#241 - NOUMENON RESONANCE FOR 10 DECEMBER 2023 as [#2, #2, #200,
#7, #30] /
#250 - NOUMENON RESONANCE FOR 10 DECEMBER 2023 as [#6, #5, #2,
#200, #7, #30] /
#244 as [#5, #2, #200, #7, #30] = barzel (H1270): {UMBRA: #239 % #41 =
#34} 1) *IRON*; 1a) iron; 1a1) iron ore; 1a2) as material of furniture,
utensils, implements; 1b) tool of iron; 1c) *HARSHNESS*, *STRENGTH*,
*OPPRESSION* (fig.);

DALEK: “Arming Weaponry.”

#702 - ONTIC CHECKSUM TOTAL: #192 as [#5, #1, #90, #200, #6, #400] =
ʼôwtsâr (H214): {UMBRA: #297 % #41 = #10} 1) treasure, storehouse; 1a)
treasure (gold, silver, etc); 1b) store, supplies of food or drink; 1c)
treasure-house, treasury; 1c1) treasure-house; 1c2) storehouse,
magazine; 1c3) treasury; 1c4) *MAGAZINE* *OF* *WEAPONS* (fig. of God's
armoury); 1c5) storehouses (of God for rain, snow, hail, wind, sea);

DEME CHECKSUM TOTAL: #506

#501 - DEME CHECKSUM TOTAL: #506 as [#400, #40, #6, #50, #5] = tᵉmûwnâh
(H8544): {UMBRA: #501 % #41 = #9} 1) *FORM*, *IMAGE*, *LIKENESS*,
representation, semblance;

YOUTUBE: “The construction of the Daleks”

<https://www.youtube.com/watch?v=utAq2oXe-Mo>

#406 - FEME CHECKSUM TOTAL: #244 as [#1, #80, #70, #30, #5, #200, #9,
#1, #10] = apóllymi (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a)
to put out of the way entirely, abolish, put an end to ruin; 1b) render
useless; 1c) to kill; 1d) *TO* *DECLARE* *THAT* *ONE* *MUST* *BE* *PUT*
*TO* *DEATH*; 1e) metaph. to devote or give over to eternal misery in
hell; 1f) to perish, to be lost, ruined, destroyed; 2) to destroy; 2a)
to lose;

#600] = râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at,

dolf

unread,

Dec 10, 2023, 9:44:49 PM12/10/23

DALEK: “Dalek production line operatives in position”

#250 - NOUMENON RESONANCE FOR 11 DECEMBER 2023 as [#6, #30, #200, #6,
#8] / [#30, #200, #6, #8, #6] /
#244 as [#30, #200, #6, #8] = rûwach (H7307): {UMBRA: #214 % #41 = #9} 1)
wind, breath, mind, spirit; 1a) breath; 1b) wind; 1b1) of heaven; 1b2)
quarter (of wind), side; 1b3) breath of air; 1b4) air, gas; 1b5) vain,
empty thing; 1c) spirit (as that which breathes quickly in animation or
agitation); 1c1) spirit, animation, vivacity, vigour; 1c2) courage; 1c3)
temper, anger; 1c4) impatience, patience; 1c5) spirit, disposition (as
troubled, bitter, discontented); 1c6) disposition (of various kinds),
unaccountable or uncontrollable impulse; 1c7) prophetic spirit; 1d) spirit
(of the living, breathing being in man and animals); 1d1) as gift,
preserved by God, God's spirit, departing at death, disembodied being; 1e)
spirit (as seat of emotion); 1e1) desire; 1e2) sorrow, trouble; 1f) spirit;
1f1) as seat or organ of mental acts; 1f2) rarely of the will; 1f3) as seat
especially of moral character; 1g) Spirit of God, the third person of the
triune God, the Holy Spirit, coequal, coeternal with the Father and the
Son; 1g1) as inspiring ecstatic state of prophecy; 1g2) as impelling
prophet to utter instruction or warning; 1g3) *IMPARTING* *WARLIKE*
*ENERGY* *AND* *EXECUTIVE* *AND* *ADMINISTRATIVE* *POWER*; 1g4) as endowing
men with various gifts; 1g5) as energy of life; 1g6) as manifest in the
Shekinah glory; 1g7) never referred to as a depersonalised force;

#1515 as [#20, #1, #9, #800, #80, #30, #10, #200, #40, #5, #50, #70, #200]
= kathoplízō (G2528): {UMBRA: #1027 % #41 = #2} 1) *FURNISH* *WITH* *ARMS*;

DEME CHECKSUM TOTAL: #506

#501 - DEME CHECKSUM TOTAL: #506 as [#400, #40, #6, #50, #5] = tᵉmûwnâh
(H8544): {UMBRA: #501 % #41 = #9} 1) *FORM*, *IMAGE*, *LIKENESS*,
representation, semblance;

YOUTUBE: “The construction of the Daleks”

<https://www.youtube.com/watch?v=utAq2oXe-Mo>

#406 - FEME CHECKSUM TOTAL: #244 as [#1, #80, #70, #30, #5, #200, #9, #1,
#10] = apóllymi (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a) to put
out of the way entirely, abolish, put an end to ruin; 1b) render useless;
1c) to kill; 1d) *TO* *DECLARE* *THAT* *ONE* *MUST* *BE* *PUT* *TO*
*DEATH*; 1e) metaph. to devote or give over to eternal misery in hell; 1f)
to perish, to be lost, ruined, destroyed; 2) to destroy; 2a) to lose;

BING CHAT GPT @ 1019 HRS ON 11 DECEMBER 2023: “WHAT IS CONSCIOUSNESS?

*Consciousness*, at its simplest, is *awareness of internal and external
existence*. It encompasses a rich tapestry of experiences, thoughts,

feelings, and perceptions that make up our subjective reality. Let's
explore this fascinating phenomenon:

1. *Definition*:
- According to the *Oxford Living Dictionary*, consciousness is:
- *The state of being aware of and responsive to one's surroundings*.
- *A person's awareness or perception of something*.
- *The fact of awareness by the mind of itself and the world*¹.
- In psychology, consciousness refers to *individual awareness of unique
thoughts, memories, feelings, sensations, and environments*. Essentially,
it's your *awareness of yourself and the world around you*².

2. *Aspects of Consciousness*:
- *Subjective Experience*: Consciousness allows you to *think, remember,
and feel*. It's your actual *experience of the world*, including thoughts,
sensations, and decision-making.
- *Observer's Perspective*: It also includes the *appearance of
awareness to an observer*—how others perceive your conscious state³.

3. *Historical Origins*:

- The concept of consciousness has a long history:
- Ancient philosophers, theologians, and scientists have debated its
nature.
- Aristotle, for instance, linked perceptual awareness to what we now
consider consciousness.
- John Locke's influential work in the 17th century defined

consciousness as *"the perception of what passes in a man's own mind"*.

strengthen oneself, *CONFIRM* *ONESELF*, *PERSIST* *IN*, *PROVE* *SUPERIOR*
*TO*; 1d) (Hiphil) to exhibit strength, be strong, feel strong;

dolf

unread,

Dec 11, 2023, 5:17:40 PM12/11/23

-- DALEK PRODUCTION LINE CONSCIOUSNESS: ON ART AND THE AESTHETIC OF AWE --

IS IT IMITATION (mimesis) OR SUCCEEDING (diádochos)?

(c) 2023 Dolf Leendert Boek, Published: 10 December 2023

In this example, I earlier on 10 DECEMBER 2023 accessed the YOUTUBE "DOCTOR
WHO DEVIOUS DALEK PRODUCTION LINE" video and placed it into my reading list
for quick access and then by intuition accessed the GRAPPLE TEMPORAL
HEURISTIC in obtaining reasonable (ie. we discarded the first selection as

too focused on extermination rather than production) matching CATEGORIES as
teleological MALE / FEME and ONTIC / DEME noumenon redaction which further

substantiates the claim that creative genius, like human consciousness, is

a product of the hypostasis.

We subsequently augmented the earlier instantiation with the capacity for
consciousness #1515 = émphytos (G1721): *IMPLANTED* *BY* *NATURE*…

DALEK: “ACTIVATION SIGNAL DETECTED.”

#1407 - ONTIC CHECKSUM TOTAL: #192 as [#6, #1, #400, #400, #600] = ʼôwth
(H226): {UMBRA: #407 % #41 = #38} 1) sign, *SIGNAL*; 1a) a distinguishing
mark; 1b) banner; 1c) remembrance; 1d) miraculous sign; 1e) omen; 1f)
warning; 2) token, ensign, standard, miracle, proof;

DALEK: "RESTART PRODUCTION LINE"

#811 - FEME CHECKSUM TOTAL: #244 as [#6, #5, #300, #20, #40, #400, #40] =
shâkam (H7925): {UMBRA: #360 % #41 = #32} 1) *TO* *RISE* *OR* *START*
*EARLY*; 1a) (Hiphil); 1a1) to rise early, make an early start; 1a2) early
(as adverb);

DALEK: "I OBEY"

#921 - ONTIC CHECKSUM TOTAL: #192 as [#1, #300, #40, #10, #70, #500] /
#1410 - ONTIC CHECKSUM TOTAL: #192 as [#300, #40, #70, #400, #600] = shâmaʻ
(H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen to, *OBEY*; 1a)
(Qal); 1a1) to hear (perceive by ear); 1a2) to hear of or concerning; 1a3)
to hear (have power to hear); 1a4) to hear with attention or interest,
listen to; 1a5) to understand (language); 1a6) to hear (of judicial cases);
1a7) to listen, give heed; i) to consent, agree; ii) to grant request; 1a8)
to listen to, yield to; 1a9) to obey, be obedient; 1b) (Niphal); 1b1) to be
heard (of voice or sound); 1b2) to be heard of; 1b3) to be regarded, be
obeyed; 1c) (Piel) to cause to hear, call to hear, summon; 1d) (Hiphil);
1d1) to cause to hear, tell, proclaim, utter a sound; 1d2) to sound aloud
(musical term); 1d3) to make proclamation, summon; 1d4) to cause to be
heard; 1e) sound;

DALEK: "EMBRYO HIBERNATION SUCCESSFUL"

#809 - ONTIC CHECKSUM TOTAL: #192 as [#4, #10, #1, #4, #70, #600, #70, #50]
= diádochos (G1240): {UMBRA: #959 % #41 = #16} 1) *SUCCEEDING*, a
successor;

DALEK: “REVIVAL INITIATED.”

#322 - MALE CHECKSUM TOTAL: #378 as [#1, #50, #5, #7, #8, #200, #1, #50] =
anazáō (G326): {UMBRA: #860 % #41 = #40} 1) live again, recover life; 1a)
to be restored to a correct life; 1a1) of one who returns to a better moral
state; 1b) to *REVIVE*, regain strength and vigour;

DALEK: "CONVEYOR SYSTEM NOW ACTIVE"

#712 - ONTIC CHECKSUM TOTAL: #192 as [#1, #100, #600, #1, #10] = archḗ
(G746): {UMBRA: #709 % #41 = #12} 1) beginning, origin; 2) the person or
thing that commences, the first person or thing in a series, the leader; 3)
*THAT* *BY* *WHICH* *ANYTHING* *BEGINS* *TO* *BE*, *THE* *ORIGIN*, *THE*
*ACTIVE* *CAUSE*; 4) the extremity of a thing; 4a) of the corners of a
sail; 5) the first place, principality, rule, magistracy; 5a) of angels and
demons;

YOUTUBE: “DOCTOR WHO DEVIOUS DALEK PRODUCTION LINE”

<https://www.youtube.com/watch?v=KGIluXdfXqY>

GRAPPLE (378, 244)@[13, 18, 35, 40, 49, 37, 29, 20, 3] PROTOTYPE

<http://www.grapple369.com/Savvy/?date:2023.12.10&time:18.26&heuristic&male:378&feme:244&ontic:192&deme:506&idea:244>

{@9: Sup: 1 - CENTRE: CHUNG (#378); Ego: 3 - MIRED: HSIEN (#244)}

#241 - NOUMENON RESONANCE FOR 10 DECEMBER 2023 as [#2, #2, #200, #7,
#30] /
#250 - NOUMENON RESONANCE FOR 10 DECEMBER 2023 as [#6, #5, #2, #200,
#7, #30] /
#244 as [#5, #2, #200, #7, #30] = barzel (H1270): {UMBRA: #239 % #41 = #34}
1) *IRON*; 1a) iron; 1a1) iron ore; 1a2) as material of furniture,
utensils, implements; 1b) tool of iron; 1c) *HARSHNESS*, *STRENGTH*,
*OPPRESSION* (fig.);

#649 - FEME CHECKSUM TOTAL: #244 as [#6, #400, #80, #100, #8, #50, #5] =

pâqach (H6491): {UMBRA: #188 % #41 = #24} 1) *TO* *OPEN* (*THE* *EYES*);
1a) (Qal); 1a1) to open (the eyes); 1a2) *TO* *OPEN* (*THE* *EARS*); 1b)

(Niphal) to be opened;

META-DESCRIPTIVE (#0 - EX NIHILO, #40, #41, #81) PROTOTYPE STANDARD, as the
rational product of PRAXIS which is then #1515 = #491 + #492 + #532 as [#5,
#40, #500, #400, #300, #70, #200] = émphytos (G1721): {UMBRA: #1515 % #41 =
#39} 1) inborn, *IMPLANTED* *BY* *NATURE*, implanted by others
instruction;

PROTOTYPE vMEMETIC *DIALECTIC* TO CONSCIOUSNESS

#5 - ACT OF NATURE / NATURE REJOICES IN ITS NATURE: {HE}
#20 - TRANSFORMING NATURE: {RESH / DOUBLE - FORM OF NATURE (AUTONOMOUS
NATURE)}
#6 - FORM OF NATURE / NATURE SURMOUNTS NATURE: {VAV}

#13 - NATURE CONTAINS NATURE: {MEM}

#1 - NATURE CONTAINS NATURE: {ALEPH}

— AUTONOMOUS DELIMITER —> #8 - TRANSFORMING NATURE / ACT OF NATURE:
{CHETH)}

<https://www.youtube.com/watch?v=KGIluXdfXqY&t=61>

#10 - TOTALITY OF NATURE / ENGENDERING NATURE: {YOD}
#15 - NATURE SURMOUNTS NATURE: {SAMEK}
#12 - AUTONOMOUS NATURE: {LAMED}
#18 - FORM OF NATURE: {TSADE}

#450 + #1 - SELF AS PROGRESSION

#730 - FEME CHECKSUM TOTAL: #244 as [#70, #500, #9, #1, #30, #40, #70, #10]

= ophthalmós (G3788): {UMBRA: #920 % #41 = #18} 1) the eye; 2) METAPHOR:
*THE* *EYES* *OF* *THE* *MIND*, *THE* *FACULTY* *OF* *KNOWING*;

DALEK: “REACTORS ONLINE”

#1135 - FEME CHECKSUM TOTAL: #244 as [#6, #50, #9, #70, #400, #600] = nâṭaʻ
(H5193): {UMBRA: #129 % #41 = #6} 1) to plant, fasten, fix, establish; 1a)
(Qal); 1a1) to plant; 1a2) to plant, establish (fig.); 1b) (Niphal); 1b1)
to be planted; 1b2) *TO* *BE* *ESTABLISHED* (fig.);

DALEK: “DALEK PRODUCTION LINE OPERATIVES IN POSITION”

#250 - NOUMENON RESONANCE FOR 10 DECEMBER 2023 as [#6, #30, #200, #6,

#8] / [#30, #200, #6, #8, #6] /
#244 as [#30, #200, #6, #8] = rûwach (H7307): {UMBRA: #214 % #41 = #9} 1)
wind, breath, mind, spirit; 1a) breath; 1b) wind; 1b1) of heaven; 1b2)
quarter (of wind), side; 1b3) breath of air; 1b4) air, gas; 1b5) vain,
empty thing; 1c) spirit (as that which breathes quickly in animation or

agitation); 1c1) *SPIRIT*, *ANIMATION*, *VIVACITY*, *VIGOUR*; 1c2) courage;

1c3) temper, anger; 1c4) impatience, patience; 1c5) spirit, disposition (as
troubled, bitter, discontented); 1c6) disposition (of various kinds),
unaccountable or uncontrollable impulse; 1c7) prophetic spirit; 1d) spirit
(of the living, breathing being in man and animals); 1d1) as gift,
preserved by God, God's spirit, departing at death, disembodied being; 1e)
spirit (as seat of emotion); 1e1) desire; 1e2) sorrow, trouble; 1f) spirit;

1f1) *AS* *SEAT* *OR* *ORGAN* *OF* *MENTAL* *ACTS*; 1f2) rarely of the

will; 1f3) as seat especially of moral character; 1g) Spirit of God, the
third person of the triune God, the Holy Spirit, coequal, coeternal with
the Father and the Son; 1g1) as inspiring ecstatic state of prophecy; 1g2)
as impelling prophet to utter instruction or warning; 1g3) *IMPARTING*
*WARLIKE* *ENERGY* *AND* *EXECUTIVE* *AND* *ADMINISTRATIVE* *POWER*; 1g4)
as endowing men with various gifts; 1g5) as energy of life; 1g6) as
manifest in the Shekinah glory; 1g7) never referred to as a depersonalised
force;

#811 - FEME CHECKSUM TOTAL: #244 as [#40, #8, #300, #2, #6, #400, #10, #5,
#40] = machăshâbâh (H4284): {UMBRA: #355 % #41 = #27} 1) thought, device;

1a) thought; 1b) *DEVICE*, *PLAN*, *PURPOSE*; 1c) *INVENTION*;

DALEK: “DALEKANIUM FORGE RESTARTED”

#2018 - MALE CHECKSUM TOTAL: #378 as [#80, #5, #80, #800, #100, #800, #40,
#5, #50, #8, #50] = pōróō (G4456): {UMBRA: #1850 % #41 = #5} 1) to cover
with a thick skin, *TO* *HARDEN* *BY* *COVERING* *WITH* *A* *CALLUS*; 2)
metaph.; 2a) to make the heart dull; 2b) to grow hard, callous, become
dull, lose the power of understanding;

DALEK: “OPTIMAL TEMPERATURE ACHIEVED IN 100 RELS”

#192 - ONTIC CHECKSUM TOTAL: #192 as [#7, #30, #70, #80, #5] = zalʻâphâh
(H2152): {UMBRA: #192 % #41 = #28} 1) burning heat, *RAGING* *HEAT*;

ONTIC CHECKSUM TOTAL: #192

#516 - ONTIC CHECKSUM TOTAL: #192 as [#30, #20, #60, #6, #400] = kâçâh
(H3680): {UMBRA: #85 % #41 = #3} 1) to cover, conceal, hide; 1a) (Qal)
conceal, covered (participle); 1b) (Niphal) *TO* *BE* *COVERED*; 1c)

(Piel); 1c1) to cover, clothe; 1c2) to cover, conceal; 1c3) *TO* *COVER*
(*FOR* *PROTECTION*); 1c4) to cover over, spread over; 1c5) to cover,

overwhelm; 1d) (Pual); 1d1) to be covered; 1d2) to be clothed; 1e)
(Hithpael) to cover oneself, clothe oneself;

DALEK: “ARMING WEAPONRY”

#702 - ONTIC CHECKSUM TOTAL: #192 as [#5, #1, #90, #200, #6, #400] =
ʼôwtsâr (H214): {UMBRA: #297 % #41 = #10} 1) treasure, storehouse; 1a)
treasure (gold, silver, etc); 1b) store, supplies of food or drink; 1c)
treasure-house, treasury; 1c1) treasure-house; 1c2) storehouse, magazine;
1c3) treasury; 1c4) *MAGAZINE* *OF* *WEAPONS* (fig. of God's armoury); 1c5)
storehouses (of God for rain, snow, hail, wind, sea);

#1515 as [#20, #1, #9, #800, #80, #30, #10, #200, #40, #5, #50, #70, #200]
= kathoplízō (G2528): {UMBRA: #1027 % #41 = #2} 1) *FURNISH* *WITH* *ARMS*;

DEME CHECKSUM TOTAL: #506

#501 - DEME CHECKSUM TOTAL: #506 as [#400, #40, #6, #50, #5] = tᵉmûwnâh
(H8544): {UMBRA: #501 % #41 = #9} 1) *FORM*, *IMAGE*, *LIKENESS*,
representation, semblance;

BING CHAT GPT @ 1019 HRS ON 11 DECEMBER 2023: “WHAT IS CONSCIOUSNESS?

*CONSCIOUSNESS*, at its simplest, is *AWARENESS OF INTERNAL AND EXTERNAL
EXISTENCE*. It encompasses a rich tapestry of experiences, thoughts,

feelings, and perceptions that make up our subjective reality. Let's
explore this fascinating phenomenon:

1. *DEFINITION*:
- According to the *OXFORD LIVING DICTIONARY*, consciousness is:
- The state of being aware of and responsive to one's surroundings.
- A person's awareness or perception of something.
- The fact of awareness by the mind of itself and the world.
- In psychology, consciousness refers to *INDIVIDUAL AWARENESS OF UNIQUE
THOUGHTS, MEMORIES, FEELINGS, SENSATIONS, AND ENVIRONMENTS*. Essentially,
it's your awareness of yourself and the world around you.

2. *ASPECTS OF CONSCIOUSNESS*:
- *SUBJECTIVE EXPERIENCE*: Consciousness allows you to *THINK, REMEMBER,
AND FEEL*. It's your actual *EXPERIENCE OF THE WORLD*, including thoughts,
sensations, and decision-making.
- *OBSERVER'S PERSPECTIVE*: It also includes the *APPEARANCE OF
AWARENESS TO AN OBSERVER*—how others perceive your conscious state.

3. *HISTORICAL ORIGINS*:

consciousness as "*THE PERCEPTION OF WHAT PASSES IN A MAN'S OWN MIND*".

- Samuel Johnson's celebrated dictionary included Locke's definition.
- The term "consciousness" itself has evolved over time, with early

English uses dating back to the 1500s.

GRAPPLE (356, 242)@[12, 9, 32, 7, 41, 5, 39, 38, 59] PROTOTYPE

<http://www.grapple369.com/Savvy/?date:2023.12.11&time:10.19&heuristic&male:356&feme:242&ontic:589&deme:106&idea:242>

{@9: Sup: 80 - LABOURING: CH'IN (#356); Ego: 59 - MASSING: CHU (#242)}

    #233 - NOUMENON RESONANCE FOR 11 DECEMBER 2023 as [#7, #20, #6, #200] /
[#7, #20, #200, #6] /
    #258 - NOUMENON RESONANCE FOR 11 DECEMBER 2023 as [#1, #7, #20, #200,
#20, #10] /
    #272 - NOUMENON RESONANCE FOR 11 DECEMBER 2023 as [#30, #5, #7, #20,
#10, #200] /

#283 - NOUMENON RESONANCE FOR 11 DECEMBER 2023 as [#7, #20, #200, #50,
#6] /
#242 as [#5, #7, #20, #10, #200] = zâkar (H2142): {UMBRA: #227 % #41 = #22}

1) to remember, recall, call to mind; 1a) (Qal) to remember, recall; 1b)

(Niphal) *TO* *BE* *BROUGHT* *TO* *REMEMBRANCE*, *BE* *REMEMBERED*, *BE*
*THOUGHT* *OF*, *BE* *BROUGHT* *TO* *MIND*; 1c) (Hiphil); 1c1) to cause to

remember, remind; 1c2) to cause to be remembered, keep in remembrance; 1c3)
to mention; 1c4) to record; 1c5) to make a memorial, make remembrance;

In summary, consciousness is the intricate fabric that *WEAVES* together
our inner thoughts, self-awareness, and perception of the external world.
It remains a captivating mystery, inviting us to explore its depths and
ponder the right questions about our existence.”

#749 - MALE CHECKSUM TOTAL: #356 as [#6, #5, #6, #300, #2, #400, #10, #20]
= yâshab (H3427): {UMBRA: #312 % #41 = #25} 1) to dwell, remain, sit,
abide; 1a) (Qal); 1a1) to sit, sit down; 1a2) to be set; 1a3) to remain,

stay; 1a4) *TO* *DWELL*, *HAVE* *ONE'S* *ABODE*; 1b) (Niphal) to be

inhabited; 1c) (Piel) to set, place; 1d) (Hiphil); 1d1) to cause to sit;
1d2) to cause to abide, set; 1d3) to cause to dwell; 1d4) to cause (cities)
to be inhabited; 1d5) to marry (give an dwelling to); 1e) (Hophal); 1e1) to
be inhabited; 1e2) to make to dwell;

#728 - FEME CHECKSUM TOTAL: #242 as [#8, #200, #80, #400, #40] = châraph
(H2778): {UMBRA: #288 % #41 = #1} 1) to reproach, taunt, *BLASPHEME*, defy,

jeopardise, rail, upbraid; 1a) (Qal) to reproach; 1b) (Piel) *TO*
*REPROACH*, *DEFY*, *TAUNT*; 2) (Qal) to winter, spend harvest time, remain

in harvest time; 3) (Niphal) to acquire, be betrothed;

YOUTUBE: “GOD OF ALL DALEKS - DOCTOR WHO UNRELEASED MUSIC”

<https://www.youtube.com/watch?v=XgZVzB3x4l8>

#971 - FEME CHECKSUM TOTAL: #242 as [#40, #400, #1, #40, #90, #400] =
ʼâmats (H553): {UMBRA: #131 % #41 = #8} 1) to be strong, alert, courageous,
brave, stout, bold, solid, hard; 1a) (Qal) to be strong, brave, bold; 1b)
(Piel) to strengthen, secure (for oneself), harden (heart), make firm, make
obstinate, assure; 1c) (Hithpael) to be determined, to make oneself alert,
strengthen oneself, *CONFIRM* *ONESELF*, *PERSIST* *IN*, *PROVE* *SUPERIOR*
*TO*; 1d) (Hiphil) to exhibit strength, be strong, feel strong;

ONTIC CHECKSUM TOTAL: #589

#1226 - ONTIC CHECKSUM TOTAL: #589 as [#5, #200, #1, #10, #400, #10, #600]

= râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect,
perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to
see, have vision; 1a4) to look at, see, regard, look after, see after,
learn about, observe, watch, look upon, look out, find out; 1a5) to see,
observe, consider, look at, give attention to, discern, distinguish; 1a6)
to look at, gaze at; 1b) (Niphal); 1b1) to appear, present oneself; 1b2) to
be seen; 1b3) to be visible; 1c) (Pual) to be seen; 1d) (Hiphil); 1d1) to
cause to see, show; 1d2) to cause to look intently at, behold, cause to
gaze at; 1e) (Hophal); 1e1) to be caused to see, be shown; 1e2) to be

exhibited to; 1f) (Hithpael) *TO* *LOOK* *AT* *EACH* *OTHER*, *FACE*;

DEME CHECKSUM TOTAL: #106

#210 - DEME CHECKSUM TOTAL: #106 as [#6, #1, #200, #3] = ʼârag (H707):
{UMBRA: #204 % #41 = #40} 1) to *WEAVE*; 1a) (Qal); 1a1) to weave (cloth);
1a2) to braid (Samson's hair); 1a3) weaver (subst.); 1a4) intrigue (fig.);

DALEK: “DALEK COMPLETE. CHECK”

#435 - ONTIC CHECKSUM TOTAL: #192 as [#10, #300, #30, #40, #50, #5] =
shâlam (H7999): {UMBRA: #370 % #41 = #1} 1) to be in a covenant of peace,
be at peace; 1a) (Qal); 1a1) to be at peace; 1a2) peaceful one
(participle); 1b) (Pual) one in covenant of peace (participle); 1c)
(Hiphil); 1c1) to make peace with; 1c2) to cause to be at peace; 1d)
(Hophal) to live in peace; 2) to be complete, be sound; 2a) (Qal); 2a1)
*TO* *BE* *COMPLETE*, *BE* *FINISHED*, *BE* *ENDED*; 2a2) to be sound, be
uninjured; 2b) (Piel); 2b1) to complete, finish; 2b2) to make safe; 2b3) to
make whole or good, restore, make compensation; 2b4) to make good, pay;
2b5) to requite, recompense, reward; 2c) (Pual); 2c1) to be performed; 2c2)
to be repaid, be requited; 2d) (Hiphil); 2d1) to complete, perform; 2d2) to
make an end of;

DALEK: “DALEK COMPLETE. CHECK”

#790 - MALE CHECKSUM TOTAL: #378 as [#5, #60, #5, #30, #9, #70, #400, #200,
#1, #10] = exérchomai (G1831): {UMBRA: #891 % #41 = #30} 1) to go or come
forth of; 1a) with mention of the place out of which one goes, or the point
from which he departs; 1a1) of those who leave a place of their own accord;
1a2) of those who are expelled or cast out; 1b) metaph.; 1b1) to go out of
an assembly, i.e. forsake it; 1b2) to come forth from physically, arise
from, to be born of; 1b3) to go forth from one's power, escape from it in

safety; 1b4) *TO* *COME* *FORTH* (*FROM* *PRIVACY*) *INTO* *THE* *WORLD*,
*BEFORE* *THE* *PUBLIC*, (*OF* *THOSE* *WHO* *BY* *NOVELTY* *OF* *OPINION*
*ATTRACT* *ATTENTION*); 1b5) of things; i) *OF* *REPORTS*, *RUMOURS*,
*MESSAGES*, *PRECEPTS*; ii) to be made known, declared; iii) to be spread,

to be proclaimed; iv) to come forth; 1) emitted as from the heart or the
mouth; 2) to flow forth from the body; 3) to emanate, issue; 31) used of a
sudden flash of lightning; 32) used of a thing vanishing; 33) used of a
hope which has disappeared;

YOUTUBE: “THE CONSTRUCTION OF THE DALEKS”

<https://www.youtube.com/watch?v=utAq2oXe-Mo>

#406 - FEME CHECKSUM TOTAL: #244 as [#1, #80, #70, #30, #5, #200, #9, #1,
#10] = apóllymi (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a) to put
out of the way entirely, abolish, put an end to ruin; 1b) render useless;
1c) to kill; 1d) *TO* *DECLARE* *THAT* *ONE* *MUST* *BE* *PUT* *TO*
*DEATH*; 1e) metaph. to devote or give over to eternal misery in hell; 1f)
to perish, to be lost, ruined, destroyed; 2) to destroy; 2a) to lose;

SEE ALSO: "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
AND HYPOTHESIS ON ONTIC VARIANCE"

<http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance.pdf>

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>

Revision Date: 12 December 2023

dolf

unread,

Dec 16, 2023, 12:43:30 AM12/16/23

YOUTUBE: “THE CONSTRUCTION OF THE DALEKS”

<https://www.youtube.com/watch?v=utAq2oXe-Mo>

#406 - FEME CHECKSUM TOTAL: #244 as [#1, #80, #70, #30, #5, #200, #9, #1,
#10] = apóllymi (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a) to put
out of the way entirely, abolish, put an end to ruin; 1b) render useless;
1c) to kill; 1d) *TO* *DECLARE* *THAT* *ONE* *MUST* *BE* *PUT* *TO*
*DEATH*; 1e) metaph. to devote or give over to eternal misery in hell; 1f)
to perish, to be lost, ruined, destroyed; 2) to destroy; 2a) to lose;

<https://x.com/nypost/status/1735608402804412490?>

GRAPPLE (417, 398)@[77, 27, 51, 50, 43, 44, 19, 17, 70] PROTOTYPE

<http://www.grapple369.com/Savvy/?date:2023.12.22&time:02.26&heuristic> <--
*YES* *BY* *INTUITION* *WE* *DID* *A* *TEMPORAL* *SHIFT*

{@9: Sup: 74 - CLOSURE: CHIH (#417); Ego: 70 - SEVERANCE: KE (#398)}

#399 - MALE CHECKSUM TOTAL: #417 as [#80, #1, #9, #8, #40, #1, #200, #10,
#50] = páthēma (G3804): {UMBRA: #139 % #41 = #16} 1) that which one suffers
or has suffered; 1a) *EXTERNALLY*, *A* *SUFFERING*, *MISFORTUNE*,
*CALAMITY*, *EVIL*, *AFFLICTION*; 1a1) of the sufferings of Christ; 1a2)
also the afflictions which Christians must undergo in behalf of the same
cause which Christ patiently endured; 1b) of an inward state, an
affliction, passion; 2) an enduring, undergoing, suffering;

#641 - FEME CHECKSUM TOTAL: #398 as [#1, #80, #70, #9, #1, #50, #70, #50,
#300, #10] = apothnḗskō (G599): {UMBRA: #1238 % #41 = #8} 1) to die; 1a)
*OF* *THE* *NATURAL* *DEATH* *OF* *MAN*; 1b) of the violent death of man or
animals; 1c) to perish by means of something; 1d) of trees which dry up, of
seeds which rot when planted; 1e) *OF* *ETERNAL* *DEATH*, *TO* *BE*
*SUBJECT* *TO* *ETERNAL* *MISERY* *IN* *HELL*;

ONTIC CHECKSUM TOTAL: #104

#42 - ONTIC CHECKSUM TOTAL: #104 as [#30, #2, #10] = lêb (H3820): {UMBRA:
#32 % #41 = #32} 1) inner man, mind, will, *HEART*, understanding; 1a)
inner part, midst; 1a1) midst (of things); 1a2) heart (of man); 1a3) soul,
heart (of man); 1a4) mind, knowledge, thinking, reflection, memory; 1a5)
inclination, resolution, determination (of will); 1a6) conscience; 1a7)
heart (of moral character); 1a8) as seat of appetites; 1a9) as seat of
emotions and passions; 1a10) as seat of courage;

#706 - ONTIC CHECKSUM TOTAL: #104 as [#6, #90, #10, #600] = tsîy (H6716):
{UMBRA: #100 % #41 = #18} 1) *SHIP*;

#995 - ONTIC CHECKSUM TOTAL: #104 as [#5, #100, #90, #800] = qetseph
(H7110): {UMBRA: #270 % #41 = #24} 1) *WRATH*, anger; 1a) of God; 1b) of
man; 2) splinter, twig, broken twig; 2a) meaning dubious;

DEME CHECKSUM TOTAL: #477

#266 - DEME CHECKSUM TOTAL: #477 as [#30, #4, #2, #200, #10, #20] = dâbâr
(H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking, thing; 1a)
speech; 1b) *SAYING*, *UTTERANCE*; 1c) word, words; 1d) business,
occupation, acts, matter, case, something, manner (by extension);

NEW YORK POST (@nypost) @ 1026 HOURS (ET) ON 14 DECEMBER 2023 / 0226 HRS ON
15 DECEMBER 2023: "TURKISH LAWMAKER WHO HAD HEART ATTACK AFTER SAYING
ISRAEL ‘WILL SUFFER THE WRATH OF ALLAH’ DIES":

The Turkish lawmaker who suffered a *HEART* attack on the floor of
parliament after declaring that Israel “will suffer the *WRATH* of Allah”
died Thursday 14 DECEMBER 2023, just two days after condemning Istanbul’s
policy toward Jerusalem.

Shocking video showed Bitmez collapsing at the podium before the general
assembly Tuesday 12 DECEMBER 2023, moments after delivering a fiery speech
panning President Tayyip Erdogan’s ruling AK Party over Turkey’s ongoing
trade with Israel despite the war with Hamas.

“You allow *SHIPS* to go to Israel and you shamelessly call it trade… You
are Israel’s accomplice,” Bitmez said in his tirade after placing a banner
on the podium emblazoned with the words: “Murderer Israel; collaborator
AKP.”

Hasan Bitmez, 54, a member of parliament from the opposition Saadet Party,
died in Ankara City Hospital, Health Minister Fahrettin Koca told reporters
in televised remarks."
<https://nypost.com/2023/12/14/news/turkish-lawmaker-who-had-heart-attack-slamming-israel-dies>

YOUTUBE: "ENYA - ORINOCO FLOW [DAS NEUE SCHWARZ REMIX]"

<https://www.youtube.com/watch?v=1f27AaGdRm8>

<https://www.youtube.com/watch?v=1H-LqG14JTw>

SEE ALSO: "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
AND HYPOTHESIS ON ONTIC VARIANCE"

<http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf>

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>

Revision Date: 15 December 2023

dolf

unread,

Dec 16, 2023, 5:45:12 AM12/16/23

-- DALEK PRODUCTION LINE CONSCIOUSNESS: ON ART AND THE AESTHETIC OF AWE
-- IS IT IMITATION (mimesis) OR SUCCEEDING (diádochos)?

(c) 2023 Dolf Leendert Boek, Published: 10 December 2023

In this example, I earlier on 10 DECEMBER 2023 accessed the YOUTUBE
"DOCTOR WHO DEVIOUS DALEK PRODUCTION LINE" video and placed it into my
reading list for quick access and then by intuition accessed the GRAPPLE
TEMPORAL HEURISTIC in obtaining reasonable (ie. we discarded the first
selection as too focused on extermination rather than production)
matching CATEGORIES as teleological MALE / FEME and ONTIC / DEME
noumenon redaction which further substantiates the claim that creative
genius, like human consciousness, is a product of the hypostasis.

As we've stated previously with respects to a non-geometric KABBALAH /
SEFIROT conception of MIND, whereof the JEWISH author Eduard SHYFRIN
gives an explanation on the "ESSENCE OF THE LAW OF NATURE" which
exhibits a conformity to our precursory understanding of a templated
META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL, #41 - RESPONSE, #81
- FOSTERING) PROTOTYPE STANDARD, as the rational product of #451 -
PRAXIS that "in modern science, there is a concept of mental space. A
person's mental space has an infinite number of dimensions. It would be
absurd to suggest that it is closed.

Elsewhere he states that this mental space has a temporal dynamic
“opinions range from time being a fundamental property of our reality to
time being a psychological construct of our minds. Despite the millennia
of debates, time remains the most mysterious concept in physics where
time is interpreted differently in general relativity and quantum
mechanics. In the former, time is part of the system that is space-time.
In the latter, time is external to the system but the question is, why
does the arrow of time, which transports us from the past into the
present and then the future exist?

Everybody agrees, though, that time is change. We perceive this change
through the flow of information in the opposite direction, from the
future into the present, and the present into the past, at which point
it becomes fixed and unchangeable.” [SHYFRIN, pages 39, 40]

ONTIC CHECKSUM TOTAL: #192

DEME CHECKSUM TOTAL: #506

#516 - ONTIC CHECKSUM TOTAL: #192 as [#30, #20, #60, #6, #400] = kâçâh
(H3680): {UMBRA: #85 % #41 = #3} 1) to cover, conceal, hide; 1a) (Qal)
conceal, covered (participle); 1b) (Niphal) *TO* *BE* *COVERED*; 1c)
(Piel); 1c1) to cover, clothe; 1c2) to cover, conceal; 1c3) *TO* *COVER*
(*FOR* *PROTECTION*); 1c4) to cover over, spread over; 1c5) to cover,
overwhelm; 1d) (Pual); 1d1) to be covered; 1d2) to be clothed; 1e)
(Hithpael) to cover oneself, clothe oneself;

DALEK: “ARMING WEAPONRY”

#702 - ONTIC CHECKSUM TOTAL: #192 as [#5, #1, #90, #200, #6, #400] =
ʼôwtsâr (H214): {UMBRA: #297 % #41 = #10} 1) treasure, storehouse; 1a)
treasure (gold, silver, etc); 1b) store, supplies of food or drink; 1c)
treasure-house, treasury; 1c1) treasure-house; 1c2) storehouse,
magazine; 1c3) treasury; 1c4) *MAGAZINE* *OF* *WEAPONS* (fig. of God's
armoury); 1c5) storehouses (of God for rain, snow, hail, wind, sea);

#1515 as [#20, #1, #9, #800, #80, #30, #10, #200, #40, #5, #50, #70,
#200] = kathoplízō (G2528): {UMBRA: #1027 % #41 = #2} 1) *FURNISH*
*WITH* *ARMS*;

ONTIC CHECKSUM TOTAL: #589

DEME CHECKSUM TOTAL: #106

<https://www.youtube.com/watch?v=6ThpkjDgdvY>

GODHEAD HYPOTHESIS: GIVEN 3 APRIL 33 AD / 2015

This Greek word was chosen because the Hebrew word for 'consecration' or
'dedication' is HANUKKAH (חנכה)

[ח, {@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8)}
נ, {@2: Sup: 58 - GATHERING IN: HSI (#66); Ego: 50 - VASTNESS / WASTING:
T'ANG (#58)}
כ, {@3: Sup: 78 - ON THE VERGE: CHIANG (#144 - MALE DEME IS UNNAMED
{%10}); Ego: 20 - ADVANCE: CHIN (#78)}
ה] {@4: Sup: 2 - FULL CIRCLE: CHOU (#146 - I AM NOT A LAND-GRABBER
{%15}); Ego: 5 - KEEPING SMALL: SHAO (#83)}

TELOS TOTAL: #83 as [#6, #40, #30, #1, #6] /
    #166 - NOUMENON RESONANCE FOR 22 DECEMBER as [#5, #40, #40, #30,
#1, #10, #40] /
    #471 - NOUMENON RESONANCE FOR 22 DECEMBER as [#400, #40, #30, #1] =
mâlêʼ (H4390): {UMBRA: #71 % #41 = #30} 1) to fill, be full; 1a) (Qal);
1a1) to be full; i) fulness, abundance (participle); ii) to be full, be
accomplished, be ended; 1a2) to consecrate, fill the hand; 1b) (Niphal);
1b1) to be filled, be armed, be satisfied; 1b2) to be accomplished, be
ended; 1c) (Piel); 1c1) to fill; 1c2) to satisfy; 1c3) to fulfil,
accomplish, complete; 1c4) *TO* *CONFIRM*; 1d) (Pual) to be filled; 1e)
(Hithpael) to mass themselves against;

"SEVENTY WEEKS [OR 10 JUBILEES THEN IPSO FACTO 6J = 365.2423 (24 x 7 x
13 x 49) TO PASSOVER 3 APRIL 33 AD WAS A KNOWN FACT] ARE DETERMINED UPON
THY PEOPLE AND UPON THY HOLY CITY, TO FINISH THE TRANSGRESSION (ie. if
15 DECEMBER 167 BCE then #123 = [#38, #71, #14] as later the NUMEN
AUGUSTI PRINCIPLE / #213 = [#65, #41, #17, #57, #33] / #233 = [#69, #45,
#21, #61, #37]), AND TO MAKE AN END OF SINS [HANUKKAH 103 BCE ... 7x19 +
3 yrs = 3 APRIL 33 AD BEING A NOTION OF A LUNAR GROUNDING IN 103 BCE
RELATIVE TO THE SOLAR CYCLE AS DIFFERENT TO 1 AD AS LUNAR 19 YEAR
METONIC CYCLE / 365.25 DAYS TO SOLAR YEAR OF THE JULIAN CALENDAR], AND
TO MAKE RECONCILIATION FOR INIQUITY, AND TO BRING IN EVERLASTING
RIGHTEOUSNESS, AND TO SEAL UP THE VISION AND PROPHECY, AND TO ANOINT THE
MOST HOLY.

KNOW THEREFORE AND UNDERSTAND, THAT FROM THE GOING FORTH OF THE
COMMANDMENT TO RESTORE AND TO BUILD JERUSALEM UNTO THE *MESSIAH*-H4899:
THE PRINCE SHALL BE SEVEN WEEKS, AND THREESCORE AND TWO WEEKS: THE
STREET SHALL BE BUILT AGAIN, AND THE WALL, EVEN IN TROUBLOUS TIMES.

NOTE: The prophecies of Daniel are accurate down to the career of
Antiochus IV Epiphanes, king of Syria and oppressor of the Jews, but not
in its prediction of his death: the author seems to know about
Antiochus' two campaigns in Egypt (169 and 167 BC), the desecration of
the Temple (the "abomination of desolation") on 15 DECEMBER 167 BCE with
the establishment of pagan altar sacrifices, the Jewish Book of the Law
as tôwrâh (H8451) was prohibited, and the fortification of the Akra (a
fortress built inside Jerusalem), but he seems to know nothing about the
reconstruction of the Temple or about the actual circumstances of
Antiochus' death in late 164 BCE. Chapters 10–12 must therefore have
been written between 167 and 164 BCE.

    #306 - NOUMENON RESONANCE FOR 15 DECEMBER as [#300, #1, #5] =
shâʼâh (H7582): {UMBRA: #306 % #41 = #19} 1) crash, make a din or crash,
crash into ruins, be in ruins, be desolated; 1a) (Qal) to crash into
ruins; 1b) (Niphal); 1b1) to be ruined; 1b2) to crash; 1b3) to be left
(a desolation); 1c) (Hiphil); 1c1) to cause to crash; 1c2) *TO* *CAUSE*
*TO* *BE* *DESOLATED*;

<http://www.grapple369.com/Savvy/?run:Temporal%20Noumenon%20Resonance&date:2023.12.15>

Eight copies of the Book of Daniel, all incomplete, have been found at
Qumran, two in Cave 1, five in Cave 4, and one in Cave 6. Between them,
they preserve text from eleven of Daniel's twelve chapters, and the
twelfth is quoted in the Florilegium (a compilation scroll) 4Q174,
showing that the book at Qumran did not lack this conclusion. All eight
manuscripts were copied between 125 BCE (4QDanc) and about 50 CE
(4QDanb), showing that Daniel was being read at Qumran only about 40
years after its composition. <https://en.wikipedia.org/wiki/Book_of_Daniel>

AND AFTER THREESCORE AND TWO WEEKS SHALL *MESSIAH*-H4899: BE CUT OFF
(ie. 3 APRIL 33 AD), BUT NOT FOR HIMSELF: AND THE PEOPLE OF THE PRINCE
THAT SHALL COME SHALL DESTROY THE CITY AND THE SANCTUARY; AND THE END
THEREOF SHALL BE WITH A FLOOD, AND UNTO THE END OF THE WAR DESOLATIONS
ARE DETERMINED.

AND HE SHALL CONFIRM THE COVENANT WITH MANY FOR ONE WEEK: AND IN THE
MIDST OF THE WEEK HE SHALL CAUSE THE SACRIFICE AND THE OBLATION TO
CEASE, AND FOR THE OVERSPREADING OF ABOMINATIONS HE SHALL MAKE IT
DESOLATE [#44 - HITLER'S BIRTHDAY / *EASTER* *SUNDAY* 20 APRIL 2025 /
#38 - *PENTECOST* *SUNDAY* 8 JUNE 2025], EVEN UNTIL THE CONSUMMATION,
AND THAT DETERMINED SHALL BE POURED UPON THE DESOLATE." [Daniel 9:24-27]

ONTIC CHECKSUM TOTAL: #146

#107 - ONTIC CHECKSUM TOTAL: #146 as [#6, #30, #1, #30, #40] = ʼûwlâm
(H197): {UMBRA: #77 % #41 = #36} 1) *PORCH*; 1a) *IN* *SOLOMON'S*
*TEMPLE*; 1b) in Solomon's palace; 1c) in temple of Ezekiel's vision;

DEME CHECKSUM TOTAL: #144

#1072 - DEME CHECKSUM TOTAL: #144 as [#6, #40, #400, #6, #200, #400,
#20] = tôwrâh (H8451): {UMBRA: #611 % #41 = #37} 1) *LAW*, *DIRECTION*,
*INSTRUCTION*; 1a) instruction, *DIRECTION* (*HUMAN* *OR* *DIVINE*);
1a1) body of prophetic teaching; 1a2) instruction in Messianic age; 1a3)
body of priestly direction or instruction; 1a4) body of legal
directives; 1b) law; 1b1) law of the burnt offering; 1b2) of special
law, codes of law; 1c) custom, manner; 1d) the Deuteronomic or Mosaic Law;

“THE FEAST-G1456: OF THE DEDICATION-G1456: [25TH DAY OF KISLEV + 7 DAYS
= NEW MOON ON 22 DECEMBER 32 AD / 2014], AND IT WAS WINTER. AND JESUS
WALKED IN THE TEMPLE IN SOLOMON'S PORCH ...

    #360 - NOUMENON RESONANCE FOR 22 DECEMBER 2023 as [#2, #40, #300,
#10, #8] /
#398 as [#30, #40, #300, #10, #8, #10] = mâshîyach (H4899): {UMBRA: #358
% #41 = #30} 1) *ANOINTED*, *ANOINTED* *ONE*; 1a) *OF* *THE* *MESSIAH*,
*MESSIANIC* *PRINCE*; 1b) of the king of Israel; 1c) of the high priest
of Israel; 1d) of Cyrus; 1e) of the patriarchs as anointed kings;

... (WHEN FELIX HEARD THESE THINGS, HAVING MORE PERFECT KNOWLEDGE OF
[THAT] WAY [Acts 24:22]) ... I AND MY FATHER ARE ONE.” [John 10:22-23, 30]

#100 as [#5, #3, #20, #1, #10, #50, #10, #1] = enkaínia (G1456): {UMBRA:
#100 % #41 = #18} 1) *DEDICATION*, *CONSECRATION*; 1a) in particular the
annual feast celebrated eight days beginning in the 25th of Chislev
(middle of our December), instituted by Judas Maccabaeus [164 BC] in
memory of the cleansing of the temple from the pollution of Antiochus
Epiphanes;

#971 - FEME CHECKSUM TOTAL: #242 as [#40, #400, #1, #40, #90, #400] =
ʼâmats (H553): {UMBRA: #131 % #41 = #8} 1) to be strong, alert,
courageous, brave, stout, bold, solid, hard; 1a) (Qal) to be strong,
brave, bold; 1b) (Piel) to strengthen, secure (for oneself), harden
(heart), make firm, make obstinate, assure; 1c) (Hithpael) to be
determined, to make oneself alert, strengthen oneself, *CONFIRM*
*ONESELF*, *PERSIST* *IN*, *PROVE* *SUPERIOR* *TO*; 1d) (Hiphil) to
exhibit strength, be strong, feel strong;

#1226 - ONTIC CHECKSUM TOTAL: #589 as [#5, #200, #1, #10, #400, #10,
#600] = râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at,
inspect, perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see,
perceive; 1a3) to see, have vision; 1a4) to look at, see, regard, look
after, see after, learn about, observe, watch, look upon, look out, find
out; 1a5) to see, observe, consider, look at, give attention to,
discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to
appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual)
to be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to
look intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be
caused to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) *TO*
*LOOK* *AT* *EACH* *OTHER*, *FACE*;

#210 - DEME CHECKSUM TOTAL: #106 as [#6, #1, #200, #3] = ʼârag (H707):
{UMBRA: #204 % #41 = #40} 1) to *WEAVE*; 1a) (Qal); 1a1) to weave
(cloth); 1a2) to braid (Samson's hair); 1a3) weaver (subst.); 1a4)
intrigue (fig.);

DALEK: “DALEK COMPLETE. CHECK”

#435 - ONTIC CHECKSUM TOTAL: #192 as [#10, #300, #30, #40, #50, #5] =
shâlam (H7999): {UMBRA: #370 % #41 = #1} 1) to be in a covenant of
peace, be at peace; 1a) (Qal); 1a1) to be at peace; 1a2) peaceful one
(participle); 1b) (Pual) one in covenant of peace (participle); 1c)
(Hiphil); 1c1) to make peace with; 1c2) to cause to be at peace; 1d)
(Hophal) to live in peace; 2) to be complete, be sound; 2a) (Qal); 2a1)
*TO* *BE* *COMPLETE*, *BE* *FINISHED*, *BE* *ENDED*; 2a2) to be sound,
be uninjured; 2b) (Piel); 2b1) to complete, finish; 2b2) to make safe;
2b3) to make whole or good, restore, make compensation; 2b4) to make
good, pay; 2b5) to requite, recompense, reward; 2c) (Pual); 2c1) to be
performed; 2c2) to be repaid, be requited; 2d) (Hiphil); 2d1) to
complete, perform; 2d2) to make an end of;

DALEK: “DALEK COMPLETE. CHECK”

#790 - MALE CHECKSUM TOTAL: #378 as [#5, #60, #5, #30, #9, #70, #400,
#200, #1, #10] = exérchomai (G1831): {UMBRA: #891 % #41 = #30} 1) to go
or come forth of; 1a) with mention of the place out of which one goes,
or the point from which he departs; 1a1) of those who leave a place of

their own accord; 1a2) *OF* *THOSE* *WHO* *ARE* *EXPELLED* *OR* *CAST*
*OUT*; 1b) metaph.; 1b1) to go out of an assembly, i.e. forsake it; 1b2)

to come forth from physically, arise from, to be born of; 1b3) to go
forth from one's power, escape from it in safety; 1b4) *TO* *COME*
*FORTH* (*FROM* *PRIVACY*) *INTO* *THE* *WORLD*, *BEFORE* *THE*
*PUBLIC*, (*OF* *THOSE* *WHO* *BY* *NOVELTY* *OF* *OPINION* *ATTRACT*
*ATTENTION*); 1b5) of things; i) *OF* *REPORTS*, *RUMOURS*, *MESSAGES*,
*PRECEPTS*; ii) to be made known, declared; iii) to be spread, to be
proclaimed; iv) to come forth; 1) emitted as from the heart or the
mouth; 2) to flow forth from the body; 3) to emanate, issue; 31) used of
a sudden flash of lightning; 32) used of a thing vanishing; 33) used of
a hope which has disappeared;

YOUTUBE: “THE CONSTRUCTION OF THE DALEKS”

<https://www.youtube.com/watch?v=utAq2oXe-Mo>

#406 - FEME CHECKSUM TOTAL: #244 as [#1, #80, #70, #30, #5, #200, #9,
#1, #10] = apóllymi (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a)
to put out of the way entirely, abolish, put an end to ruin; 1b) render
useless; 1c) to kill; 1d) *TO* *DECLARE* *THAT* *ONE* *MUST* *BE* *PUT*
*TO* *DEATH*; 1e) metaph. to devote or give over to eternal misery in
hell; 1f) to perish, to be lost, ruined, destroyed; 2) to destroy; 2a)
to lose;

*YES* *BY* *INTUITION* *WE* *DID* *A* *TEMPORAL* *SHIFT*

GRAPPLE (417, 398)@[77, 27, 51, 50, 43, 44, 19, 17, 70] PROTOTYPE

<http://www.grapple369.com/Savvy/?date:2023.12.22&time:02.26&heuristic>

<https://x.com/nypost/status/1735608402804412490?>

NEW YORK POST (@nypost) @ 1026 HOURS (ET) ON 14 DECEMBER 2023 / 0226 HRS
ON 15 DECEMBER 2023: "TURKISH LAWMAKER WHO HAD HEART ATTACK AFTER SAYING
ISRAEL ‘WILL SUFFER THE WRATH OF ALLAH’ DIES":

The Turkish lawmaker who suffered a *HEART* attack on the floor of
parliament after declaring that Israel “will suffer the *WRATH* of
Allah” died Thursday 14 DECEMBER 2023, just two days after condemning
Istanbul’s policy toward Jerusalem.

Shocking video showed Bitmez collapsing at the podium before the general
assembly Tuesday 12 DECEMBER 2023, moments after delivering a fiery
speech panning President Tayyip Erdogan’s ruling AK Party over Turkey’s
ongoing trade with Israel despite the war with Hamas.

“You allow *SHIPS* to go to Israel and you shamelessly call it trade…
You are Israel’s accomplice,” Bitmez said in his tirade after placing a
banner on the podium emblazoned with the words: “Murderer Israel;
collaborator AKP.”

Hasan Bitmez, 54, a member of parliament from the opposition Saadet
Party, died in Ankara City Hospital, Health Minister Fahrettin Koca told
reporters in televised remarks."
<https://nypost.com/2023/12/14/news/turkish-lawmaker-who-had-heart-attack-slamming-israel-dies>

YOUTUBE: "ENYA - ORINOCO FLOW [DAS NEUE SCHWARZ REMIX]"

<https://www.youtube.com/watch?v=1f27AaGdRm8>

<https://www.youtube.com/watch?v=1H-LqG14JTw>

SEE ALSO: "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
AND HYPOTHESIS ON ONTIC VARIANCE"

<http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf>

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>

Revision Date: 16 December 2023

dolf

unread,

Dec 16, 2023, 2:51:26 PM12/16/23

Osama HAMDAN has made the claim that the Israeli response to HAMAS
terrorism is implicitly Nazism.

It is very important that Muslims and especially Palestinians making
public statements in Australia now differentiate their Islam religion
from fascism.

<http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance.pdf>

dolf

unread,

Dec 17, 2023, 2:45:57 AM12/17/23

On 17/12/2023 06:51, dolf wrote:
> Osama HAMDAN has made the claim that the Israeli response to HAMAS
> terrorism is implicitly Nazism.
>
> It is very important that Muslims and especially Palestinians making
> public statements in Australia now differentiate their Islam religion
> from fascism.
>
> <http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance.pdf>
>

#300 - NOUMENON RESONANCE FOR 22 DECEMBER as [#5, #40, #50, #200, #5] /
#306 - NOUMENON RESONANCE FOR 15 DECEMBER as [#5, #40, #50, #6,
#200, #5] / [#6, #5, #40, #50, #200, #5] = mᵉnôwrâh (H4501): {UMBRA:
#301 % #41 = #14} 1) *LAMP* *STAND*;

*BUSINESS*, occupation, acts, matter, case, something, manner (by

extension);

<https://x.com/nypost/status/1735608402804412490?>

NEW YORK POST (@nypost) @ 1026 HOURS (ET) ON 14 DECEMBER 2023 / 0226 HRS
ON 15 DECEMBER 2023: "TURKISH LAWMAKER WHO HAD HEART ATTACK AFTER SAYING
ISRAEL ‘WILL SUFFER THE WRATH OF ALLAH’ DIES":

The Turkish lawmaker who suffered a *HEART* attack on the floor of
parliament after declaring that Israel “will suffer the *WRATH* of
Allah” died Thursday 14 DECEMBER 2023, just two days after condemning

Istanbul’s policy toward *JERUSALEM*.

#235 - ONTIC CHECKSUM TOTAL: #104 as [#10, #5, #100, #70, #50] = hierón
(G2411): {UMBRA: #235 % #41 = #30} 1) a sacred place, temple; 1a) used
of the temple of Artemis at Ephesus; 1b) used of the temple at Jerusalem;

#1252 - ONTIC CHECKSUM TOTAL: #104 as [#20, #10, #2, #800, #300, #70,
#50] = kibōtós (G2787): {UMBRA: #1402 % #41 = #8} 1) a wooden chest or
box; 2) in the NT the ark of the covenant, in the temple at Jerusalem;
3) of Noah's vessel built in the form of an ark;

#926 - MALE CHECKSUM TOTAL: #417 / ONTIC CHECKSUM TOTAL: #104 as [#10,
#5, #100, #70, #200, #70, #30, #400, #40, #1] /
#1205 - ONTIC CHECKSUM TOTAL: #104 as [#10, #5, #100, #70, #200, #70,
#30, #400, #40, #70, #10, #200] /
#1775 - ONTIC CHECKSUM TOTAL: #104 as [#10, #5, #100, #70, #200, #70,
#30, #400, #40, #800, #50] = Hierosólyma (G2414): {UMBRA: #926 % #41 =
#24} 0) Jerusalem = 'set ye double peace'; 1) denotes either the city
itself or the inhabitants; 2) 'the Jerusalem that now is', with its
present religious institutions, i.e. the Mosaic system, so designated
from its primary external location; 3) 'Jerusalem that is above', that
is existing in heaven, according to the pattern of which the earthly
Jerusalem was supposed to be built; 3a) metaph. 'the City of God founded
by Christ', now wearing the form of the church, but after Christ's
return to put on the form of the perfected Messianic kingdom; 4) 'the
heavenly Jerusalem', that is the heavenly abode of God, Christ, the
angels, saints of the Old and New Testament periods and those Christians
that are alive at Christ's return; 5) 'the New Jerusalem', a splendid
visible city to be let down from heaven after the renovation of the
world, the future abode of the blessed;

#1246 - ONTIC CHECKSUM TOTAL: #104 as [#10, #5, #100, #70, #200, #70,
#30, #400, #40, #10, #300, #1, #10] = Hierosolymítēs (G2415): {UMBRA:
#1443 % #41 = #8} 1) a citizen or inhabitant of Jerusalem;

#342 - NOUMENON RESONANCE FOR 22 DECEMBER 2023 as [#30, #8, #4,
#300] /
#398 - NEW MOON ON 13 DECEMBER 2023 as [#6, #30, #8, #4, #300, #10, #40]
= chôdesh (H2320): {UMBRA: #312 % #41 = #25} 1) *THE* *NEW* *MOON*,
month, monthly; 1a) the first day of the month; 1b) the lunar month;

Shocking video showed Bitmez collapsing at the podium before the general
assembly Tuesday 12 DECEMBER 2023, moments after delivering a fiery
speech panning President Tayyip Erdogan’s ruling AK Party over Turkey’s
ongoing trade with Israel despite the war with Hamas.

“You allow *SHIPS* to go to *ISRAEL* and you shamelessly call it trade…

You are Israel’s accomplice,” Bitmez said in his tirade after placing a
banner on the podium emblazoned with the words: “Murderer Israel;
collaborator AKP.”

#1701 - MALE CHECKSUM TOTAL: #417 as [#400, #80, #1, #200, #400, #20,
#600] = tiphʼârâh (H8597): {UMBRA: #686 % #41 = #30} 1) beauty,

splendour, glory; 1a) beauty, finery (of garments, jewels); 1b) glory;
1b1) of rank, renown; 1b2) as attribute of God; 1c) honour (or nation

Israel); 1d) glorying, *BOASTING* (*OF* *INDIVIDUAL*);

dolf

unread,

Dec 17, 2023, 2:04:55 PM12/17/23

"BUT THOU, O DANIEL, *SHUT*-H5640: UP THE WORDS, AND *SEAL*-H2856: THE
BOOK, EVEN TO THE TIME OF THE END:

#500 as [#60, #400, #40] /
#508 as [#6, #2, #60, #400, #40] = çâtham (H5640): {UMBRA: #500 % #41 =
#8} 1) to stop up, shut up, keep close; 1a) (Qal); 1a1) to stop up; 1a2)
to shut up, keep close; 1a3) secret (participle); 1b) (Niphal) to be
stopped up; 1c) (Piel) to stop up;

#448 as [#8, #400, #40] /
#509 - ISOPSEPHY: yâhad (H3054): *BECOME* *JUDAISED* as [#5, #8, #400,
#6, #40, #10, #40] = châtham (H2856): {UMBRA: #448 % #41 = #38} 1) to
seal, seal up, affix a seal; 1a) (Qal); 1a1) to seal, affix one's seal;
1a2) to seal up, fasten up by sealing; 1b) (Niphal) to seal; 1c) (Piel)
to lock up; 1d) (Hiphil) to be stopped;

MANY SHALL RUN TO AND FRO, AND KNOWLEDGE SHALL BE INCREASED." [Daniel 12:4]

#42 #16 #65
#64 #41 #18
#17 #66 #40

= #123 - JUDGEMENT SENSIBILITY (JEWISH PROTOTYPE #SIX) / #369 {#313 -
PROBABLE CAUSE FOR 4 DAY AGGREGATION 13 TO 16 DECEMBER / 7 x 6 DAY
AGGREGATIONS}

TORAH ANGEL [#5, #8, #300]@{
   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
   @2: Sup: 13 - INCREASE: TSENG (#18); Ego: 8 - OPPOSITION: KAN (#13),
   @3: Sup: 70 - SEVERANCE: KE (#88); Ego: 57 - GUARDEDNESS: SHOU (#70),
   Male: #88; Feme: #70
} // #313

#313 = [#66, #42, #18, #65, 41, #17, #64] as [#50, #60, #3, #200] =
çâgar (H5462): {UMBRA: #263 % #41 = #17} 1) to shut, *CLOSE*; 1a) (Qal);
1a1) to shut; 1a2) to close, close up; 1a3) closed up, closely joined,
shut up; 1b) (Niphal); 1b1) to be shut up; 1b2) to be shut or *CLOSED*;
1c) (Piel) to shut up, deliver up; 1d) (Pual) to be shut up; 1e)
(Hiphil); 1e1) to deliver up; 1e2) to shut up, imprison;

On 17/12/2023 06:51, dolf wrote:

> Osama HAMDAN has made the claim that the Israeli response to HAMAS
> terrorism is implicitly Nazism.
>
> It is very important that Muslims and especially Palestinians making
> public statements in Australia now differentiate their Islam religion
> from fascism.
>
> <http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance.pdf>
>

*BUSINESS*, occupation, acts, matter, case, something, manner (by

#342 - NOUMENON RESONANCE FOR 22 DECEMBER 2023 as [#30, #8, #4, #300] /
#398 - NEW MOON ON 13 DECEMBER 2023 as [#6, #30, #8, #4, #300, #10, #40]
= chôdesh (H2320): {UMBRA: #312 % #41 = #25} 1) *THE* *NEW* *MOON*,
month, monthly; 1a) the first day of the month; 1b) the lunar month;

Shocking video showed Bitmez collapsing at the podium before the general
assembly Tuesday 12 DECEMBER 2023, moments after delivering a fiery
speech panning President Tayyip Erdogan’s ruling AK Party over Turkey’s
ongoing trade with Israel despite the war with Hamas.

“You allow *SHIPS* to go to *ISRAEL* and you shamelessly call it trade…

You are Israel’s accomplice,” Bitmez said in his tirade after placing a
banner on the podium emblazoned with the words: “Murderer Israel;
collaborator AKP.”

#1701 - MALE CHECKSUM TOTAL: #417 as [#400, #80, #1, #200, #400, #20,

#600] = tiphʼârâh (H8597): {UMBRA: #686 % #41 = #30} 1) beauty,

splendour, glory; 1a) beauty, finery (of garments, jewels); 1b) glory;
1b1) of rank, renown; 1b2) as attribute of God; 1c) honour (or nation

Israel); 1d) glorying, *BOASTING* (*OF* *INDIVIDUAL*);

dolf

unread,

Dec 17, 2023, 3:20:07 PM12/17/23

#42 #16 #65
#64 #41 #18
#17 #66 #40

= #123 - JUDGEMENT SENSIBILITY (JEWISH PROTOTYPE #SIX) / #369 -
DISCRIMINATING NORM {#313 - PROBABLE CAUSE FOR 4 DAY AGGREGATION 13 TO

16 DECEMBER / 7 x 6 DAY AGGREGATIONS}

TORAH ANGEL [#5, #8, #300]@{
   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
   @2: Sup: 13 - INCREASE: TSENG (#18); Ego: 8 - OPPOSITION: KAN (#13),
   @3: Sup: 70 - SEVERANCE: KE (#88); Ego: 57 - GUARDEDNESS: SHOU (#70),

Male: #88 = ûwlâm (H197): 1) *PORCH* *IN* *SOLOMON'S* *TEMPLE*;
Feme: #70 - TISHA B'AV, 70 CE (30 AUGUST)

} // #313

#313 = [#66, #42, #18, #65, 41, #17, #64] as [#50, #60, #3, #200] =
çâgar (H5462): {UMBRA: #263 % #41 = #17} 1) to shut, *CLOSE*; 1a) (Qal);
1a1) to shut; 1a2) to close, close up; 1a3) closed up, closely joined,
shut up; 1b) (Niphal); 1b1) to be shut up; 1b2) to be shut or *CLOSED*;
1c) (Piel) to shut up, deliver up; 1d) (Pual) to be shut up; 1e)
(Hiphil); 1e1) to deliver up; 1e2) to shut up, imprison;

On 17/12/2023 06:51, dolf wrote:

*BUSINESS*, occupation, acts, matter, case, something, manner (by

#342 - NOUMENON RESONANCE FOR 22 DECEMBER 2023 as [#30, #8, #4, #300] /
#398 - NEW MOON ON 13 DECEMBER 2023 as [#6, #30, #8, #4, #300, #10, #40]
= chôdesh (H2320): {UMBRA: #312 % #41 = #25} 1) *THE* *NEW* *MOON*,
month, monthly; 1a) the first day of the month; 1b) the lunar month;

Shocking video showed Bitmez collapsing at the podium before the general
assembly Tuesday 12 DECEMBER 2023, moments after delivering a fiery
speech panning President Tayyip Erdogan’s ruling AK Party over Turkey’s
ongoing trade with Israel despite the war with Hamas.

“You allow *SHIPS* to go to *ISRAEL* and you shamelessly call it trade…

You are Israel’s accomplice,” Bitmez said in his tirade after placing a
banner on the podium emblazoned with the words: “Murderer Israel;
collaborator AKP.”

#1701 - MALE CHECKSUM TOTAL: #417 as [#400, #80, #1, #200, #400, #20,

#600] = tiphʼârâh (H8597): {UMBRA: #686 % #41 = #30} 1) beauty,

splendour, glory; 1a) beauty, finery (of garments, jewels); 1b) glory;
1b1) of rank, renown; 1b2) as attribute of God; 1c) honour (or nation

Israel); 1d) glorying, *BOASTING* (*OF* *INDIVIDUAL*);

dolf

unread,

Dec 18, 2023, 10:31:56 PM12/18/23

ACHAREI MOT: VERSE 198
וּלְבָתַר אַסְחֵי גּוּפֵיהּ, וְקִדֵּשׁ יְדוֹי, לְאַעֲלָא בְּפוּלְחָנָא
אָחֳרָא קַדִּישָׁא. עַד דְּיִתְכַּוָּון לְמֵיעַל לַאֲתַר אָחֳרָא
עִלָּאָה, קַדִּישָׁא מִכֺּלָּא. ג' שׁוּרִין סָחֲרִין לֵיהּ, כַּהֲנֵי
אָחוֹי, וְלֵיוָאֵי, וּמִכָּל שְׁאָר עַמָּא כֻּלְּהוּ. זַקְפִין יְדִין
עָלֵיהּ בִּצְלוֹתָא וְקִטְרָא דְּדַהֲבָא זַקְפָא בְּרַגְלֵיהּ.

{@9: Sup: 31 - PACKING: CHUANG (#332); Ego: 40 - LAW / MODEL: FA (#369)}

FORMULA OF UNIVERSAL LAW: #251 - NIHILISTIC RESPONSE

FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #291 - PRINCIPLE OF
OBSTRUCTIVE CAUSE

FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #292 - vEVENT@[ONTIC:
#324, DEME: #190, MALE: #292, FEME: #258] as ATROCITY INTERVENTION PROTOCOL

FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #332 - NOUMENON
RESONANCE / TEMPORAL HEURISTIC TECHNOLOGY

<http://www.grapple369.com/Savvy/?deme:251,291,292,332>

IT THEN DID THUNDER WITHIN OUR VILLAGE LATER @ #291 / #292 / #332 = 0730
HOURS ON 12 OCTOBER 2023

{@10: Sup: 42 - GOING TO MEET: YING (#374); Ego: 34 - KINSHIP: CH'IN (#403)}

ONTIC CHECKSUM TOTAL: #352

DEME CHECKSUM TOTAL: #519

#1790 - MALE CHECKSUM TOTAL: #374 as [#200, #600, #70, #10, #50, #10,
#800, #50] = schoiníon (G4979): {UMBRA: #1060 % #41 = #35} 1) a cord or
rope made of rushes; 2) a *ROPE*;

#525 - ONTIC CHECKSUM TOTAL: #352 as [#6, #5, #4, #80, #400, #10, #20] =
Hâdaph (H1920): {UMBRA: #89 % #41 = #7} 1) to thrust, push, drive, cast
away, cast out, expel, thrust away; 1a) (Qal); 1a1) to thrust, push;
1a2) to drive out, thrust out; 1a3) to depose;

"AND FOUND IN THE TEMPLE THOSE THAT SOLD OXEN AND SHEEP AND DOVES, AND
THE CHANGERS OF MONEY SITTING: AND WHEN HE HAD MADE A SCOURGE OF
*SMALL*-G4979 *CORDS*-G4979, HE DROVE THEM ALL OUT OF THE TEMPLE, AND
THE SHEEP, AND THE OXEN; AND POURED OUT THE CHANGERS' MONEY, AND
OVERTHREW THE TABLES; ... THEN ANSWERED THE JEWS AND SAID UNTO HIM, WHAT
SIGN SHOWEST THOU UNTO US, SEEING THAT THOU DOEST THESE THINGS?“ [John
2:14-15, 18]

#1942 - FEME CHECKSUM TOTAL: #403 as [#1, #40, #1, #100, #300, #800,
#30, #70, #400, #200] = hamartōlós (G268): {UMBRA: #1542 % #41 = #25} 1)
devoted to sin, a sinner; 1a) not free from sin; 1b) *PRE*-*EMINENTLY*
*SINFUL*, *ESPECIALLY* *WICKED*; 1b1) all wicked men; 1b2) specifically
of men stained with certain definite vices or crimes; i) tax collectors,
*HEATHEN*;

#510 - ONTIC CHECKSUM TOTAL: #352 as [#40, #9, #40, #1, #400, #20] =
ṭumʼâh (H2932): {UMBRA: #55 % #41 = #14} 1) uncleanness; 1a) sexual; 1b)
*OF* *FILTHY* *MASS*; 1c) *ETHICAL* *AND* *RELIGIOUS*; 1d) *RITUAL*; 1e)
*LOCAL* (*OF* *NATIONS*);

Afterwards, he washes his body and sanctifies his hands to enter into
another holy service. Then he aims to enter another most holy, lofty
place; NAMELY, THE HOLY OF HOLIES. Three rows surround THE HIGH
PRIEST-his colleague priests, Levite and the rest of the people. THEY
REPRESENT THE THREE COLUMNS, PRIEST AND LEVITE REPRESENT RIGHT AND LEFT
AND YISRAEL REPRESENT THE SECRET OF THE CENTRAL COLUMN. They raise their
hands towards him in prayer. A knot OF ROPE of gold hangs from his leg,
FROM FEAR PERHAPS HE WOULD DIE IN THE HOLY OF HOLIES, AND THEY WOULD
NEED TO PULL HIM OUT WITH THIS ROPE.

#763 - ONTIC CHECKSUM TOTAL: #352 as [#30, #200, #3, #30, #500] = regel
(H7272): {UMBRA: #233 % #41 = #28} 1) foot; 1a) *FOOT*, *LEG*; 1b) of
God (anthropomorphic); 1c) of seraphim, cherubim, idols, animals, table;
1d) according to the pace of (with prep); 1e) *THREE* *TIMES* (*FEET*,
*PACES*);

ACHAREI MOT: VERSE 199
נָטִיל ג' פְּסִיעָן, וְכֻלְּהוּ קַיְימִין בְּקִיּוּמַיְיהוּ, וְלָא
נַטְלִין בַּתְרֵיהּ נָטִיל ג' פְּסִיעָן אָחֳרָן, אַסְחַר לְדוּכְתֵּיהּ.
נָטִיל ג' פְּסִיעָן, אַסְתִּים עַיְינִין, וְאִתְקְשַׁר לְעֵילָּא. עָאל
לַאֲתַר דְּעָאל, שָׁמַע קוֹל גַּדְפֵּי דִּכְרוּבַיָּיא מְזַמְּרִין,
וְאָקִישָׁן גַּדְפִּין פְּרִישָׂאן לְעֵילָּא. הֲוָה אַקְטִיר קְטוֹרֶת,
מִשְׁתַּכְּכָא קוֹל גַּדְפַּיְיהוּ וּבִלְחִישׁוּ אִתְדַּבְּקָן.

{@12: Sup: 12 - YOUTHFULNESS: T'UNG (#464); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#479)}

ONTIC CHECKSUM TOTAL: #377

DEME CHECKSUM TOTAL: #501

#650 - ONTIC CHECKSUM TOTAL: #377 as [#80, #10, #200, #300, #10, #50] =
pístis (G4102): {UMBRA: #800 % #41 = #21} 1) conviction of the truth of
anything, belief; in the NT of a conviction or belief respecting man's
relationship to God and divine things, generally with the included idea
of trust and holy fervour born of faith and joined with it; 1a) relating
to God; 1a1) the conviction that God exists and is the creator and ruler
of all things, the provider and bestower of eternal salvation through
Christ; 1b) relating to Christ; 1b1) a strong and welcome conviction or
belief that Jesus is the Messiah, through whom we obtain eternal
salvation in the kingdom of God; 1c) the religious beliefs of
Christians; 1d) belief with the predominate idea of trust (or
confidence) whether in God or in Christ, springing from faith in the
same; 2) fidelity, faithfulness; 2a) the character of one who can be
relied on;

#1764 - MALE CHECKSUM TOTAL: #464 as [#20, #1, #300, #8, #600, #70,
#400, #40, #5, #50, #70, #200] = katēchéō (G2727): {UMBRA: #1734 % #41 =
#12} 1) to sound towards, sound down upon, resound; 1a) *TO* *CHARM*
*WITH* *RESOUNDING* *SOUND*, *TO* *FASCINATE*; 2) to teach orally, to
instruct; 3) to inform by word of mouth; 3a) to be orally informed;

#117 - DEME CHECKSUM TOTAL: #501 as [#10, #70, #30, #7] /
#123 - DEME CHECKSUM TOTAL: #501 as [#10, #70, #30, #7, #6] = ʻâlaz
(H5937): {UMBRA: #107 % #41 = #25} 1) (Qal) to exult, rejoice, triumph;

#312 - DEME CHECKSUM TOTAL: #501 as [#5, #50, #7, #200, #10, #40] =
nâzîyr (H5139): {UMBRA: #267 % #41 = #21} 1) consecrated or devoted one,
Nazarite; 1a) consecrated one; 1b) devotee, Nazarite; 1c) untrimmed (vine);

#1026 - MALE CHECKSUM TOTAL: #464 as [#80, #50, #5, #400, #40, #1, #300,
#10, #20, #70, #50] = pneumatikós (G4152): {UMBRA: #1176 % #41 = #28} 1)
relating to the human spirit, or rational soul, as part of the man which
is akin to God and serves as his instrument or organ; 1a) that which
possesses the nature of the rational soul; 2) belonging to a spirit, or
a being higher than man but inferior to God; 3) belonging to the Divine
Spirit; 3a) of God the Holy Spirit; 3b) one who is filled with and
governed by the Spirit of God; 4) pertaining to the wind or breath;
windy, exposed to the wind, blowing;

YOUTUBE: "*HOLY* *HOLY* *HOLY* *GOD* *ALMIGHTY* (Agnus Dei)"

<https://www.youtube.com/watch?v=HPBmFwBSGb0>

He takes three steps, but the others remain where they are and do not
follow. He takes another three steps and returns to his place. He walks
three paces, closes his eyes, connects to that which is above and enters
that certain place, NAMELY THE HOLY OF HOLIES. He hears the sound of
wings of the Cherubs, singing and fanning their wings that are stretched
upward. When he would offer the incense, the sound of their wings
quieted and they were silently clasped together.

#808 - FEME CHECKSUM TOTAL: #403 as [#1, #30, #30, #8, #3, #70, #100,
#70, #400, #40, #5, #50, #1] = allēgoréō (G238): {UMBRA: #1047 % #41 =
#22} 1) to speak *ALLEGORICALLY* or in a figure;

#525 - ONTIC CHECKSUM TOTAL: #352 as [#30, #5, #400, #40, #5, #40, #5] =
mâhahh (H4102): {UMBRA: #50 % #41 = #9} 1) (Hithpalpel) to linger,
tarry, wait, delay;

#1243 - DEME CHECKSUM TOTAL: #519 as [#5, #80, #10, #200, #20, #8, #50,
#70, #800] /
#1391 - DEME CHECKSUM TOTAL: #519 as [#5, #80, #10, #200, #20, #8, #50,
#800, #200, #8, #10] = episkēnóō (G1981): {UMBRA: #1243 % #41 = #13} 1)
to fix a tent or habitation on; 1a) *TO* *TAKE* *POSSESSION* *OF* *AND*
*LIVE* *IN* *THE* *HOUSES*; 1a1) *OF* *THE* *CITIZENS*; 1a2) *OF* *THE*
*POWER* *OF* *CHRIST* *DESCENDING* *UPON* *ONE*, working within him and
giving him help;

Then why does the Zohar mention a rope or chain? Rabbi Uri Sherki
explains it as allegorical:

the Kohen Gadol, upon entering the Kodesh Hakodashim on Yom Kippur, can
become so overwhelmed by the spiritual that he is liable to “forget” to
leave. The Zohar uses the imagery of a “rope” as a reminder to the Kohen
Gadol that the Jewish people need him and he must “pull” himself back to
this world after the extraordinary otherworldly experience of Yom
Kippur.
<https://judaism.stackexchange.com/questions/96612/did-the-high-priest-have-a-rope-tied-to-him-while-he-performed-his-duties>

EMOR: VERSE 57
רִבִּי אַבָּא אָמַר, מְשַׁקֵּר בִּתְלַת דּוּכְתֵּי עִלָּאֵי, מְשַׁקֵּר
בַּתּוֹרָה, מְשַׁקֵּר בַּנְּבִיאִים, מְשַׁקֵּר בַּכְּתוּבִים. מְשַׁקֵּר
בַּתּוֹרָה, דִּכְתִּיב וְזֹאת הַתּוֹרָה וְגוֹ.' מְשַׁקֵּר בַּנְבִיאִים
דִּכְתִּיב וְכָל בָּנַיִךְ לִמּוּדֵי יְיָ.' אִינּוּן לִמּוּדֵי יְיָ,'
וְלָא אָחֳרָא, וּכְתִיב חֲתוֹם תּוֹרָה בְּלִמּוּדָי, אִינּוּן, וְלָא
אָחֳרָא. מְשַׁקֵּר בַּכְּתוּבִים, דִּכְתִּיב וַיָּקֶם עֵדוּת בְּיַעֲקֹב
וְתוֹרָה שָׂם בְּיִשְׂרָאֵל, וּכְתִיב אַךְ צַדִּיקִים יוֹדוּ לִשְׁמֶךָ.
מַאן צַדִּיקִים. דָּא צַדִּיק וּכְנֶסֶת יִשְׂרָאֵל. דְּמַאן דְּלָא
אִתְגְּזַר, וְלָא עָאל בְּקִיּוּמָא דִּלְהוֹן, לָא יוֹדוּן לִשְׁמֵיהּ
קַדִּישָׁא, דְּהִיא אוֹרַיְיתָא. אָמַר רִבִּי חִיָּיא כֵּיוָן
דְּאִתְגְּלֵי קוּדְשָׁא בְּרִיךְ הוּא עַל טוּרָא דְּסִינַי, לְמֵיהַב
אוֹרַיְיתָא לְיִשְׂרָאֵל, שְׁכִיבַת אַרְעָא, וְתָבַת בְּנַיְיחָא, הה"ד אֶרֶץ יָרְאָה וְשָׁקָטָה.

Rabbi Aba said, WHOEVER TEACHES THE TORAH TO THE UNCIRCUMCISED is false
to three high places. He is false to the Torah, false to the Prophets,
false to the Writings. He is false to the Torah, as it is written, "And
this is the Torah which Moses set before the children of Yisrael"
(Devarim 4:44), AND NOT BEFORE THE UNCIRCUMCISED. He is false to the
Prophets, as it is written, "And all your children shall be taught of
Hashem" (Yeshayah 54:13), not others. It is also written, "seal the
Torah among My disciples" (Yeshayah 8:16), among them and not among
others. He is false to the Writings, as it is written, "For He
established a testimony in Jacob, and appointed a Torah in Yisrael"
(Tehilim 78:5), and, "Surely the righteous shall give thanks to Your
name" (Tehilim 140:14). Who are the righteous? They are the Righteous,
YESOD OF ZEIR ANPIN, and the Congregation of Yisrael, WHICH IS MALCHUT
CALLED RIGHTEOUSNESS. For whoever is not circumcised or has not entered
their covenant, will not give thanks to His Holy Name, which it THE
STUDY OF the Torah. Rabbi Chiya said, Once the Holy One, blessed be He,
was revealed on Mount Sinai to give the Torah to Yisrael, the land
abated FROM ITS TREMBLING, and was quiet. Hence, "the earth feared, and
was still" (Tehilim 76:9).

{@27: Sup: 54 - UNITY: K'UN (#1259); Ego: 50 - VASTNESS / WASTING: T'ANG
(#1211)}

ONTIC CHECKSUM TOTAL: #214

DEME CHECKSUM TOTAL: #169

#381 - ONTIC CHECKSUM TOTAL: #214 as [#10, #1, #300, #70] = iáomai
(G2390): {UMBRA: #132 % #41 = #9} 1) to cure, heal; 2) to make whole;
2a) *TO* *FREE* *FROM* *ERRORS* *AND* *SINS*, *TO* *BRING* *ABOUT*
(*ONE’S*) *SALVATION*;

#501 - DEME CHECKSUM TOTAL: #169 as [#20, #1, #9, #1, #100, #10, #200,
#40, #70, #50] = katharismós (G2512): {UMBRA: #651 % #41 = #36} 1) a
cleansing, purification, a ritual purgation or washing; 1a) of the
washing of the Jews before and after their meals; 1b) of levitical
purification of women after childbirth; 1c) a cleansing from the guilt
of sins wrought by the expiatory sacrifice of Christ;

"EVEN AS DAVID ALSO DESCRIBETH THE BLESSEDNESS OF THE MAN, UNTO WHOM GOD
IMPUTETH RIGHTEOUSNESS WITHOUT WORKS, SAYING, BLESSED ARE THEY WHOSE
INIQUITIES ARE FORGIVEN, AND WHOSE SINS ARE COVERED. BLESSED IS THE MAN
TO WHOM THE LORD WILL NOT IMPUTE SIN.

COMETH THIS BLESSEDNESS THEN UPON THE CIRCUMCISION ONLY, OR UPON THE
UNCIRCUMCISION ALSO? FOR WE SAY THAT FAITH WAS RECKONED TO ABRAHAM FOR
RIGHTEOUSNESS. HOW WAS IT THEN RECKONED? WHEN HE WAS IN CIRCUMCISION, OR
IN UNCIRCUMCISION? NOT IN CIRCUMCISION, BUT IN UNCIRCUMCISION. AND HE
RECEIVED THE SIGN OF CIRCUMCISION, A SEAL OF THE RIGHTEOUSNESS OF THE
FAITH WHICH HE HAD YET BEING UNCIRCUMCISED: THAT HE MIGHT BE THE FATHER
OF ALL THEM THAT BELIEVE, THOUGH THEY BE NOT CIRCUMCISED; THAT
RIGHTEOUSNESS MIGHT BE IMPUTED UNTO THEM ALSO:" [Romans 4:6-11]

#84 - ONTIC CHECKSUM TOTAL: #214 as [#10, #30, #40, #4] /
#90 - ONTIC CHECKSUM TOTAL: #214 as [#10, #30, #40, #4, #6] /
#790 - ONTIC CHECKSUM TOTAL: #214 as [#10, #30, #40, #4, #6, #700] =
lâmad (H3925): {UMBRA: #74 % #41 = #33} 1) to learn. teach, exercise in;
1a) (Qal) to learn; 1b) (Piel) to teach; 1c) (Pual) to be taught, be
trained;

#655 - DEME CHECKSUM TOTAL: #169 as [#40, #5, #200, #200, #9, #1, #200]
= Messías (G3323): {UMBRA: #656 % #41 = #41} 0) Messias = 'anointed'; 1)
the Greek form of Messiah; 2) a name of Christ;

"IN THE DAY WHEN GOD SHALL JUDGE THE *SECRETS* OF MEN BY JESUS CHRIST
ACCORDING TO MY GOSPEL. BEHOLD, THOU ART CALLED A JEW, AND RESTEST IN
THE LAW, AND MAKEST THY BOAST OF GOD, AND KNOWEST HIS WILL, AND
APPROVEST THE THINGS THAT ARE MORE EXCELLENT, BEING INSTRUCTED OUT OF
THE LAW;

#575 - ONTIC CHECKSUM TOTAL: #352 as [#30, #5, #400, #70, #30, #40] =
ʻâlam (H5956): {UMBRA: #140 % #41 = #17} 1) to conceal, hide, be hidden,
be concealed, be secret; 1a) (Qal) *SECRET* (participle); 1b) (Niphal);
1b1) to be concealed; 1b2) concealed, dissembler (participle); 1c)
(Hiphil) to conceal, hide; 1d) (Hithpael) to hide oneself;

AND ART CONFIDENT THAT THOU THYSELF ART A GUIDE OF THE BLIND, A LIGHT OF
THEM WHICH ARE IN DARKNESS, AN INSTRUCTOR OF THE FOOLISH, A TEACHER OF
BABES, WHICH HAST THE FORM OF KNOWLEDGE AND OF THE TRUTH IN THE LAW.
THOU THEREFORE WHICH TEACHEST ANOTHER, TEACHEST THOU NOT THYSELF? THOU
THAT PREACHEST A MAN SHOULD NOT STEAL, DOST THOU STEAL? THOU THAT SAYEST
A MAN SHOULD NOT COMMIT ADULTERY, DOST THOU COMMIT ADULTERY? THOU THAT
ABHORREST IDOLS, DOST THOU COMMIT SACRILEGE? THOU THAT MAKEST THY BOAST
OF THE LAW, THROUGH BREAKING THE LAW DISHONOUREST THOU GOD?

FOR THE NAME OF GOD IS BLASPHEMED AMONG THE GENTILES THROUGH YOU, AS IT
IS WRITTEN (ie. The real #1 - self issue is freedom of #450 -
consciousness (inclusive of the name YHWH) as guaranteed by arbitrators
/ facilitators to #492 - freewill which are constitutional principles of
29 October 1900 validated with entente cordiale 8 April 1904 and values
statement to the Balfour Declaration 2 November 1917).

FOR CIRCUMCISION VERILY PROFITETH, IF THOU KEEP THE LAW: BUT IF THOU BE
A BREAKER OF THE LAW, THY CIRCUMCISION IS MADE UNCIRCUMCISION. THEREFORE
IF THE UNCIRCUMCISION KEEP THE RIGHTEOUSNESS OF THE LAW, SHALL NOT HIS
UNCIRCUMCISION BE COUNTED FOR CIRCUMCISION? AND SHALL NOT UNCIRCUMCISION
WHICH IS BY NATURE, IF IT FULFIL THE LAW, JUDGE THEE, WHO BY THE LETTER
AND CIRCUMCISION DOST TRANSGRESS THE LAW?

FOR HE IS NOT A JEW, WHICH IS ONE OUTWARDLY; NEITHER IS THAT
CIRCUMCISION, WHICH IS OUTWARD IN THE FLESH: BUT HE IS A JEW, WHICH IS
ONE INWARDLY; AND CIRCUMCISION IS THAT OF THE HEART, IN THE SPIRIT, AND
NOT IN THE LETTER; WHOSE PRAISE IS NOT OF MEN, BUT OF GOD." [Romans 2:16-29]

#2025 - DEME CHECKSUM TOTAL: #169 as [#500, #1, #50, #5, #100, #800, #9,
#5, #50, #300, #5, #200] /
#2525 - DEME CHECKSUM TOTAL: #169 as [#500, #1, #50, #5, #100, #800, #9,
#800, #200, #10, #50] = phaneróō (G5319): {UMBRA: #1526 % #41 = #9} 1)

to make manifest or visible or known what has been hidden or unknown, to
manifest, whether by words, or deeds, or in any other way; 1a) make
actual and visible, realised; 1b) to make known by teaching; 1c) to
become manifest, be made known; 1d) of a person; 1d1) expose to view,
make manifest, to show one's self, appear; 1e) to become known, to be

plainly recognised, thoroughly understood; 1e1) who and what one is;

#1259 as [#80, #100, #70, #500, #8, #300, #1, #200] = prophḗtēs (G4396):
{UMBRA: #1266 % #41 = #36} 1) in Greek writings, an interpreter of
oracles or of other hidden things; 2) *ONE* *WHO*, *MOVED* *BY* *THE*
*SPIRIT* *OF* *GOD* *AND* *HENCE* *HIS* *ORGAN* *OR* *SPOKESMAN*,
solemnly declares to men what he has received by inspiration, especially
concerning future events, and in particular such as relate to the cause
and kingdom of God and to human salvation; 2a) the OT prophets, having
foretold the kingdom, deeds and death, of Jesus the Messiah.; 2b) of
John the Baptist, the herald of Jesus the Messiah; 2c) of the
illustrious prophet, the Jews expected before the advent of the Messiah;
2d) the Messiah; 2e) of men filled with the Spirit of God, who by God's
authority and command in words of weight pleads the cause of God and
urges salvation of men; 2f) of prophets that appeared in the apostolic
age among Christians; 2f1) they are associated with the apostles; 2f2)
they discerned and did what is best for the Christian cause, foretelling
certain future events. (Acts 11:27); 2f3) in the religious assemblies of
the Christians, they were moved by the Holy Spirit to speak, having
power to instruct, comfort, encourage, rebuke, convict, and stimulate,
their hearers; 2g) a poet (because poets were believed to sing under
divine inspiration); 2g1) of Epimenides (Tit. 1:12);

#1211 as [#20, #5, #20, #5, #50, #800, #300, #1, #10] = kenóō (G2758):
{UMBRA: #945 % #41 = #2} 1) to empty, make empty; 1a) of Christ, he laid
aside equality with or the form of God; 2) to make void; 2a) *DEPRIVE*
*OF* *FORCE*, *RENDER* *VAIN*, *USELESS*, *OF* *NO* *EFFECT*; 3) to make
void; 3a) cause a thing to be seen to be empty, hollow, *FALSE*;

dolf

unread,

Dec 19, 2023, 2:56:45 AM12/19/23

On 18/12/2023 07:20, dolf wrote:

ZOHAR ACHAREI MOT: VERSE 198

וּלְבָתַר אַסְחֵי גּוּפֵיהּ, וְקִדֵּשׁ יְדוֹי, לְאַעֲלָא בְּפוּלְחָנָא
אָחֳרָא קַדִּישָׁא. עַד דְּיִתְכַּוָּון לְמֵיעַל לַאֲתַר אָחֳרָא
עִלָּאָה, קַדִּישָׁא מִכֺּלָּא. ג' שׁוּרִין סָחֲרִין לֵיהּ, כַּהֲנֵי
אָחוֹי, וְלֵיוָאֵי, וּמִכָּל שְׁאָר עַמָּא כֻּלְּהוּ. זַקְפִין יְדִין
עָלֵיהּ בִּצְלוֹתָא וְקִטְרָא דְּדַהֲבָא זַקְפָא בְּרַגְלֵיהּ.

ZOHAR COMMENTARY TRANSLATION: Afterwards, he washes his body and

sanctifies his hands to enter into another holy service. Then he aims to
enter another most holy, lofty place; NAMELY, THE HOLY OF HOLIES. Three
rows surround THE HIGH PRIEST-his colleague priests, Levite and the rest
of the people. THEY REPRESENT THE THREE COLUMNS, PRIEST AND LEVITE
REPRESENT RIGHT AND LEFT AND YISRAEL REPRESENT THE SECRET OF THE CENTRAL
COLUMN. They raise their hands towards him in prayer. A knot OF ROPE of
gold hangs from his leg, FROM FEAR PERHAPS HE WOULD DIE IN THE HOLY OF
HOLIES, AND THEY WOULD NEED TO PULL HIM OUT WITH THIS ROPE.

<https://www.zohar.com/zohar/Acharei%20Mot/chapters/32>

{@9: Sup: 31 - PACKING: CHUANG (#332); Ego: 40 - LAW / MODEL: FA (#369)}

FORMULA OF UNIVERSAL LAW: #251 - NIHILISTIC RESPONSE

FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #291 - PRINCIPLE OF
OBSTRUCTIVE CAUSE

FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #292 - vEVENT@[ONTIC:
#324, DEME: #190, MALE: #292, FEME: #258] as ATROCITY INTERVENTION PROTOCOL

FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #332 - NOUMENON
RESONANCE / TEMPORAL HEURISTIC TECHNOLOGY

<http://www.grapple369.com/Savvy/?deme:251,291,292,332>

IT THEN DID THUNDER WITHIN OUR VILLAGE LATER @ #291 / #292 / #332 = 0730
HOURS ON 12 OCTOBER 2023

FOR FURTHER SEE: "INSTRUCTIONS FOR LEGAL ASSISTANCE OVER MATTERS OF
DEFAMATION BY LIBELLOUS TESTIMONY AND FABRICATION OF EVIDENCE IN
ADVANCING AN IRISH CATHOLIC REPUBLICAN CAUSE ("HIJACKING THE WORLD WAR
ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM")"

<http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance.pdf>

{@10: Sup: 42 - GOING TO MEET: YING (#374); Ego: 34 - KINSHIP: CH'IN (#403)}

ONTIC CHECKSUM TOTAL: #352

DEME CHECKSUM TOTAL: #519

#1790 - MALE CHECKSUM TOTAL: #374 as [#200, #600, #70, #10, #50, #10,
#800, #50] = schoiníon (G4979): {UMBRA: #1060 % #41 = #35} 1) a cord or
rope made of rushes; 2) a *ROPE*;

#525 - ONTIC CHECKSUM TOTAL: #352 as [#6, #5, #4, #80, #400, #10, #20] =
Hâdaph (H1920): {UMBRA: #89 % #41 = #7} 1) to thrust, push, drive, cast

away, *CAST* *OUT*, *EXPEL*, *THRUST* *AWAY*; 1a) (Qal); 1a1) to thrust,
push; 1a2) to drive out, thrust out; 1a3) *TO* *DEPOSE*;

"AND FOUND IN THE TEMPLE THOSE THAT SOLD OXEN AND SHEEP AND DOVES, AND
THE CHANGERS OF MONEY SITTING: AND WHEN HE HAD MADE A SCOURGE OF
*SMALL*-G4979 *CORDS*-G4979, HE DROVE THEM ALL OUT OF THE TEMPLE, AND
THE SHEEP, AND THE OXEN; AND POURED OUT THE CHANGERS' MONEY, AND
OVERTHREW THE TABLES; ...

THEN ANSWERED THE JEWS AND SAID UNTO HIM, WHAT SIGN SHOWEST THOU UNTO
US, SEEING THAT THOU DOEST THESE THINGS?“ [John 2:14-15, 18]

#1942 - FEME CHECKSUM TOTAL: #403 as [#1, #40, #1, #100, #300, #800,
#30, #70, #400, #200] = hamartōlós (G268): {UMBRA: #1542 % #41 = #25} 1)
devoted to sin, a sinner; 1a) not free from sin; 1b) *PRE*-*EMINENTLY*
*SINFUL*, *ESPECIALLY* *WICKED*; 1b1) all wicked men; 1b2) specifically
of men stained with certain definite vices or crimes; i) tax collectors,
*HEATHEN*;

#510 - ONTIC CHECKSUM TOTAL: #352 as [#40, #9, #40, #1, #400, #20] =
ṭumʼâh (H2932): {UMBRA: #55 % #41 = #14} 1) uncleanness; 1a) sexual; 1b)
*OF* *FILTHY* *MASS*; 1c) *ETHICAL* *AND* *RELIGIOUS*; 1d) *RITUAL*; 1e)
*LOCAL* (*OF* *NATIONS*);

#763 - ONTIC CHECKSUM TOTAL: #352 as [#30, #200, #3, #30, #500] = regel
(H7272): {UMBRA: #233 % #41 = #28} 1) foot; 1a) *FOOT*, *LEG*; 1b) of

God (anthropomorphic); 1c) of seraphim, *CHERUBIM*, idols, animals,

table; 1d) according to the pace of (with prep); 1e) *THREE* *TIMES*
(*FEET*, *PACES*);

ZOHAR ACHAREI MOT: VERSE 199

נָטִיל ג' פְּסִיעָן, וְכֻלְּהוּ קַיְימִין בְּקִיּוּמַיְיהוּ, וְלָא
נַטְלִין בַּתְרֵיהּ נָטִיל ג' פְּסִיעָן אָחֳרָן, אַסְחַר לְדוּכְתֵּיהּ.
נָטִיל ג' פְּסִיעָן, אַסְתִּים עַיְינִין, וְאִתְקְשַׁר לְעֵילָּא. עָאל
לַאֲתַר דְּעָאל, שָׁמַע קוֹל גַּדְפֵּי דִּכְרוּבַיָּיא מְזַמְּרִין,
וְאָקִישָׁן גַּדְפִּין פְּרִישָׂאן לְעֵילָּא. הֲוָה אַקְטִיר קְטוֹרֶת,
מִשְׁתַּכְּכָא קוֹל גַּדְפַּיְיהוּ וּבִלְחִישׁוּ אִתְדַּבְּקָן.

ZOHAR COMMENTARY TRANSLATION: He takes *THREE* *STEPS*, but the others
remain where they are and do not follow. He takes another *THREE*
*STEPS*and returns to his place. He walks *THREE* *STEPS*, closes his

eyes, connects to that which is above and enters that certain place,
NAMELY THE HOLY OF HOLIES. He hears the sound of wings of the Cherubs,
singing and fanning their wings that are stretched upward. When he would
offer the incense, the sound of their wings quieted and they were
silently clasped together.

{@12: Sup: 12 - YOUTHFULNESS: T'UNG (#464); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#479)}

ONTIC CHECKSUM TOTAL: #377

DEME CHECKSUM TOTAL: #501

#650 - ONTIC CHECKSUM TOTAL: #377 as [#80, #10, #200, #300, #10, #50] =
pístis (G4102): {UMBRA: #800 % #41 = #21} 1) conviction of the truth of

anything, belief; in the NT of a *CONVICTION* *OR* *BELIEF* *RESPECTING*
*MAN'S* *RELATIONSHIP* *TO* *GOD* *AND* *DIVINE* *THINGS*, *GENERALLY*
*WITH* *THE* *INCLUDED* *IDEA* *OF* *TRUST* *AND* *HOLY* *FERVOUR*
*BORN* *OF* *FAITH* *AND* *JOINED* *WITH* *IT*; 1a) relating to God;

1a1) the conviction that God exists and is the creator and ruler of all
things, the provider and bestower of eternal salvation through Christ;
1b) relating to Christ; 1b1) a strong and welcome conviction or belief
that Jesus is the Messiah, through whom we obtain eternal salvation in
the kingdom of God; 1c) the religious beliefs of Christians; 1d) belief
with the predominate idea of trust (or confidence) whether in God or in
Christ, springing from faith in the same; 2) fidelity, faithfulness; 2a)
the character of one who can be relied on;

#1764 - MALE CHECKSUM TOTAL: #464 as [#20, #1, #300, #8, #600, #70,
#400, #40, #5, #50, #70, #200] = katēchéō (G2727): {UMBRA: #1734 % #41 =
#12} 1) to sound towards, sound down upon, resound; 1a) *TO* *CHARM*
*WITH* *RESOUNDING* *SOUND*, *TO* *FASCINATE*; 2) to teach orally, to
instruct; 3) to inform by word of mouth; 3a) to be orally informed;

#117 - DEME CHECKSUM TOTAL: #501 as [#10, #70, #30, #7] /
#123 - DEME CHECKSUM TOTAL: #501 as [#10, #70, #30, #7, #6] = ʻâlaz

(H5937): {UMBRA: #107 % #41 = #25} 1) (Qal) to exult, *REJOICE*, triumph;

#312 - DEME CHECKSUM TOTAL: #501 as [#5, #50, #7, #200, #10, #40] =
nâzîyr (H5139): {UMBRA: #267 % #41 = #21} 1) consecrated or devoted one,

Nazarite; 1a) *CONSECRATED* *ONE*; 1b) devotee, Nazarite; 1c) untrimmed

(vine);

#1026 - MALE CHECKSUM TOTAL: #464 as [#80, #50, #5, #400, #40, #1, #300,
#10, #20, #70, #50] = pneumatikós (G4152): {UMBRA: #1176 % #41 = #28} 1)
relating to the human spirit, or rational soul, as part of the man which
is akin to God and serves as his instrument or organ; 1a) that which
possesses the nature of the rational soul; 2) belonging to a spirit, or

a being higher than man but inferior to God; 3) *BELONGING* *TO* *THE*
*DIVINE* *SPIRIT*; 3a) *OF* *GOD* *THE* *HOLY* *SPIRIT*; 3b) one who is

filled with and governed by the Spirit of God; 4) pertaining to the wind
or breath; windy, exposed to the wind, blowing;

YOUTUBE: "*HOLY* *HOLY* *HOLY* *GOD* *ALMIGHTY* (Agnus Dei)"

<https://www.youtube.com/watch?v=HPBmFwBSGb0>

#808 - FEME CHECKSUM TOTAL: #403 as [#1, #30, #30, #8, #3, #70, #100,
#70, #400, #40, #5, #50, #1] = allēgoréō (G238): {UMBRA: #1047 % #41 =
#22} 1) to speak *ALLEGORICALLY* or in a figure;

#525 - ONTIC CHECKSUM TOTAL: #352 as [#30, #5, #400, #40, #5, #40, #5] =
mâhahh (H4102): {UMBRA: #50 % #41 = #9} 1) (Hithpalpel) to linger,

tarry, wait, *DELAY*;

#1243 - DEME CHECKSUM TOTAL: #519 as [#5, #80, #10, #200, #20, #8, #50,
#70, #800] /
#1391 - DEME CHECKSUM TOTAL: #519 as [#5, #80, #10, #200, #20, #8, #50,
#800, #200, #8, #10] = episkēnóō (G1981): {UMBRA: #1243 % #41 = #13} 1)
to fix a tent or habitation on; 1a) *TO* *TAKE* *POSSESSION* *OF* *AND*
*LIVE* *IN* *THE* *HOUSES*; 1a1) *OF* *THE* *CITIZENS*; 1a2) *OF* *THE*
*POWER* *OF* *CHRIST* *DESCENDING* *UPON* *ONE*, working within him and
giving him help;

Then why does the Zohar mention a rope or chain? Rabbi Uri Sherki (b.
1959) explains it as *ALLEGORICAL*:

The Kohen Gadol, upon entering the Kodesh Hakodashim on Yom Kippur, can

become so overwhelmed by the spiritual that he is liable to “forget” to
leave. The Zohar uses the imagery of a “rope” as a reminder to the Kohen
Gadol that the Jewish people need him and he must “pull” himself back to
this world after the extraordinary otherworldly experience of Yom
Kippur.
<https://judaism.stackexchange.com/questions/96612/did-the-high-priest-have-a-rope-tied-to-him-while-he-performed-his-duties>

ZOHAR EMOR: VERSE 57

רִבִּי אַבָּא אָמַר, מְשַׁקֵּר בִּתְלַת דּוּכְתֵּי עִלָּאֵי, מְשַׁקֵּר
בַּתּוֹרָה, מְשַׁקֵּר בַּנְּבִיאִים, מְשַׁקֵּר בַּכְּתוּבִים. מְשַׁקֵּר
בַּתּוֹרָה, דִּכְתִּיב וְזֹאת הַתּוֹרָה וְגוֹ.' מְשַׁקֵּר בַּנְבִיאִים
דִּכְתִּיב וְכָל בָּנַיִךְ לִמּוּדֵי יְיָ.' אִינּוּן לִמּוּדֵי יְיָ,'
וְלָא אָחֳרָא, וּכְתִיב חֲתוֹם תּוֹרָה בְּלִמּוּדָי, אִינּוּן, וְלָא
אָחֳרָא. מְשַׁקֵּר בַּכְּתוּבִים, דִּכְתִּיב וַיָּקֶם עֵדוּת בְּיַעֲקֹב
וְתוֹרָה שָׂם בְּיִשְׂרָאֵל, וּכְתִיב אַךְ צַדִּיקִים יוֹדוּ לִשְׁמֶךָ.
מַאן צַדִּיקִים. דָּא צַדִּיק וּכְנֶסֶת יִשְׂרָאֵל. דְּמַאן דְּלָא
אִתְגְּזַר, וְלָא עָאל בְּקִיּוּמָא דִּלְהוֹן, לָא יוֹדוּן לִשְׁמֵיהּ
קַדִּישָׁא, דְּהִיא אוֹרַיְיתָא. אָמַר רִבִּי חִיָּיא כֵּיוָן
דְּאִתְגְּלֵי קוּדְשָׁא בְּרִיךְ הוּא עַל טוּרָא דְּסִינַי, לְמֵיהַב
אוֹרַיְיתָא לְיִשְׂרָאֵל, שְׁכִיבַת אַרְעָא, וְתָבַת בְּנַיְיחָא, הה"ד אֶרֶץ יָרְאָה וְשָׁקָטָה.

ZOHAR COMMENTARY TRANSLATION: Rabbi Aba said, WHOEVER TEACHES THE TORAH

TO THE UNCIRCUMCISED is false to three high places. He is false to the
Torah, false to the Prophets, false to the Writings. He is false to the
Torah, as it is written, "And this is the Torah which Moses set before
the children of Yisrael" (Devarim 4:44), AND NOT BEFORE THE
UNCIRCUMCISED. He is false to the Prophets, as it is written, "And all
your children shall be taught of Hashem" (Yeshayah 54:13), not others.
It is also written, "seal the Torah among My disciples" (Yeshayah 8:16),
among them and not among others. He is false to the Writings, as it is
written, "For He established a testimony in Jacob, and appointed a Torah
in Yisrael" (Tehilim 78:5), and, "Surely the righteous shall give thanks
to Your name" (Tehilim 140:14). Who are the righteous? They are the
Righteous, YESOD OF ZEIR ANPIN, and the Congregation of Yisrael, WHICH
IS MALCHUT CALLED RIGHTEOUSNESS. For whoever is not circumcised or has
not entered their covenant, will not give thanks to His Holy Name, which
it THE STUDY OF the Torah. Rabbi Chiya said, Once the Holy One, blessed
be He, was revealed on Mount Sinai to give the Torah to Yisrael, the
land abated FROM ITS TREMBLING, and was quiet. Hence, "the earth feared,
and was still" (Tehilim 76:9).

<https://www.zohar.com/zohar/Emor/chapters/14>

{@27: Sup: 54 - UNITY: K'UN (#1259); Ego: 50 - VASTNESS / WASTING: T'ANG
(#1211)}

ONTIC CHECKSUM TOTAL: #214

DEME CHECKSUM TOTAL: #169

#381 - ONTIC CHECKSUM TOTAL: #214 as [#10, #1, #300, #70] = iáomai
(G2390): {UMBRA: #132 % #41 = #9} 1) to cure, heal; 2) to make whole;
2a) *TO* *FREE* *FROM* *ERRORS* *AND* *SINS*, *TO* *BRING* *ABOUT*
(*ONE’S*) *SALVATION*;

#501 - DEME CHECKSUM TOTAL: #169 as [#20, #1, #9, #1, #100, #10, #200,
#40, #70, #50] = katharismós (G2512): {UMBRA: #651 % #41 = #36} 1) a
cleansing, purification, a ritual purgation or washing; 1a) of the
washing of the Jews before and after their meals; 1b) of levitical

purification of women after childbirth; 1c) *A* *CLEANSING* *FROM* *THE*
*GUILT* *OF* *SINS* *WROUGHT* *BY* *THE* *EXPIATORY* *SACRIFICE* *OF*
*CHRIST*;

"EVEN AS DAVID ALSO DESCRIBETH THE BLESSEDNESS OF THE MAN, UNTO WHOM GOD
IMPUTETH RIGHTEOUSNESS WITHOUT WORKS, SAYING, BLESSED ARE THEY WHOSE
INIQUITIES ARE FORGIVEN, AND WHOSE SINS ARE COVERED. BLESSED IS THE MAN
TO WHOM THE LORD WILL NOT IMPUTE SIN.

#339 - DEME CHECKSUM TOTAL: #169 as [#3, #5, #3, #5, #50, #50, #8, #40,
#5, #50, #70, #50] = gennáō (G1080): {UMBRA: #909 % #41 = #7} 1) of men
who fathered children; 1a) to be born; 1b) to be begotten; 1b1) of women
giving birth to children; 1c) metaph.; 1c1) to engender, cause to arise,
excite; 1c2) in a Jewish sense, of one who brings others over to his way
of life, to convert someone; 1c3) of God making Christ his son; 1c4)
*OF* *GOD* *MAKING* *MEN* *HIS* *SONS* *THROUGH* *FAITH* *IN* *CHRIST'S*
*WORK*;

COMETH THIS BLESSEDNESS THEN UPON THE CIRCUMCISION ONLY, OR UPON THE
UNCIRCUMCISION ALSO? FOR WE SAY THAT FAITH WAS RECKONED TO ABRAHAM FOR
RIGHTEOUSNESS. HOW WAS IT THEN RECKONED? WHEN HE WAS IN CIRCUMCISION, OR
IN UNCIRCUMCISION? NOT IN CIRCUMCISION, BUT IN UNCIRCUMCISION. AND HE

RECEIVED THE SIGN OF CIRCUMCISION, A *SEAL* OF THE RIGHTEOUSNESS OF THE

FAITH WHICH HE HAD YET BEING UNCIRCUMCISED: THAT HE MIGHT BE THE FATHER
OF ALL THEM THAT BELIEVE, THOUGH THEY BE NOT CIRCUMCISED; THAT
RIGHTEOUSNESS MIGHT BE IMPUTED UNTO THEM ALSO:" [Romans 4:6-11]

#84 - ONTIC CHECKSUM TOTAL: #214 as [#10, #30, #40, #4] /
#90 - ONTIC CHECKSUM TOTAL: #214 as [#10, #30, #40, #4, #6] /
#790 - ONTIC CHECKSUM TOTAL: #214 as [#10, #30, #40, #4, #6, #700] =
lâmad (H3925): {UMBRA: #74 % #41 = #33} 1) to learn. teach, exercise in;

1a) (Qal) to learn; 1b) (Piel) to teach; 1c) (Pual) *TO* *BE* *TAUGHT*,
*BE* *TRAINED*;

#655 - DEME CHECKSUM TOTAL: #169 as [#40, #5, #200, #200, #9, #1, #200]
= Messías (G3323): {UMBRA: #656 % #41 = #41} 0) Messias = 'anointed'; 1)
the Greek form of Messiah; 2) a name of Christ;

"IN THE DAY WHEN GOD SHALL JUDGE THE *SECRETS* OF MEN BY JESUS CHRIST
ACCORDING TO MY GOSPEL. BEHOLD, THOU ART CALLED A JEW, AND RESTEST IN
THE LAW, AND MAKEST THY BOAST OF GOD, AND KNOWEST HIS WILL, AND
APPROVEST THE THINGS THAT ARE MORE EXCELLENT, BEING INSTRUCTED OUT OF
THE LAW;

#575 - ONTIC CHECKSUM TOTAL: #352 as [#30, #5, #400, #70, #30, #40] =
ʻâlam (H5956): {UMBRA: #140 % #41 = #17} 1) to conceal, hide, be hidden,
be concealed, be secret; 1a) (Qal) *SECRET* (participle); 1b) (Niphal);
1b1) to be concealed; 1b2) concealed, dissembler (participle); 1c)
(Hiphil) to conceal, hide; 1d) (Hithpael) to hide oneself;

AND ART CONFIDENT THAT THOU THYSELF ART A GUIDE OF THE BLIND, A LIGHT OF
THEM WHICH ARE IN DARKNESS, AN INSTRUCTOR OF THE FOOLISH, A TEACHER OF
BABES, WHICH HAST THE FORM OF KNOWLEDGE AND OF THE TRUTH IN THE LAW.
THOU THEREFORE WHICH TEACHEST ANOTHER, TEACHEST THOU NOT THYSELF? THOU
THAT PREACHEST A MAN SHOULD NOT STEAL, DOST THOU STEAL? THOU THAT SAYEST
A MAN SHOULD NOT COMMIT ADULTERY, DOST THOU COMMIT ADULTERY? THOU THAT
ABHORREST IDOLS, DOST THOU COMMIT SACRILEGE? THOU THAT MAKEST THY BOAST
OF THE LAW, THROUGH BREAKING THE LAW DISHONOUREST THOU GOD?

FOR THE NAME OF GOD IS BLASPHEMED AMONG THE GENTILES THROUGH YOU, AS IT

IS WRITTEN (ie. THE REAL #1 - SELF ISSUE IS FREEDOM OF #450 -
CONSCIOUSNESS (INCLUSIVE OF THE NAME YHWH) AS GUARANTEED BY ARBITRATORS
/ FACILITATORS TO #492 - FREEWILL WHICH ARE CONSTITUTIONAL PRINCIPLES OF
29 OCTOBER 1900 VALIDATED WITH ENTENTE CORDIALE 8 APRIL 1904 AND VALUES
STATEMENT TO THE BALFOUR DECLARATION 2 NOVEMBER 1917).

FOR CIRCUMCISION VERILY PROFITETH, IF THOU KEEP THE LAW: BUT IF THOU BE
A BREAKER OF THE LAW, THY CIRCUMCISION IS MADE UNCIRCUMCISION. THEREFORE
IF THE UNCIRCUMCISION KEEP THE RIGHTEOUSNESS OF THE LAW, SHALL NOT HIS
UNCIRCUMCISION BE COUNTED FOR CIRCUMCISION? AND SHALL NOT UNCIRCUMCISION
WHICH IS BY NATURE, IF IT FULFIL THE LAW, JUDGE THEE, WHO BY THE LETTER
AND CIRCUMCISION DOST TRANSGRESS THE LAW?

FOR HE IS NOT A JEW, WHICH IS ONE OUTWARDLY; NEITHER IS THAT
CIRCUMCISION, WHICH IS OUTWARD IN THE FLESH: BUT HE IS A JEW, WHICH IS
ONE INWARDLY; AND CIRCUMCISION IS THAT OF THE HEART, IN THE SPIRIT, AND
NOT IN THE LETTER; WHOSE PRAISE IS NOT OF MEN, BUT OF GOD." [Romans 2:16-29]

#2025 - DEME CHECKSUM TOTAL: #169 as [#500, #1, #50, #5, #100, #800, #9,
#5, #50, #300, #5, #200] /
#2525 - DEME CHECKSUM TOTAL: #169 as [#500, #1, #50, #5, #100, #800, #9,

#800, #200, #10, #50] = phaneróō (G5319): {UMBRA: #1526 % #41 = #9} 1)
*TO* *MAKE* *MANIFEST* *OR* *VISIBLE* *OR* *KNOWN* *WHAT* *HAS* *BEEN*
*HIDDEN* *OR* *UNKNOWN*, *TO* *MANIFEST*, *WHETHER* *BY* *WORDS*, *OR*
*DEEDS*, *OR* *IN* *ANY* *OTHER* *WAY*; 1a) make actual and visible,

realised; 1b) to make known by teaching; 1c) to become manifest, be made
known; 1d) of a person; 1d1) expose to view, make manifest, to show
one's self, appear; 1e) to become known, to be plainly recognised,

thoroughly understood; 1e1) who and what one is;

#1259 as [#80, #100, #70, #500, #8, #300, #1, #200] = prophḗtēs (G4396):
{UMBRA: #1266 % #41 = #36} 1) in Greek writings, an interpreter of
oracles or of other hidden things; 2) *ONE* *WHO*, *MOVED* *BY* *THE*
*SPIRIT* *OF* *GOD* *AND* *HENCE* *HIS* *ORGAN* *OR* *SPOKESMAN*,
solemnly declares to men what he has received by inspiration, especially
concerning future events, and in particular such as relate to the cause
and kingdom of God and to human salvation; 2a) the OT prophets, having
foretold the kingdom, deeds and death, of Jesus the Messiah.; 2b) of
John the Baptist, the herald of Jesus the Messiah; 2c) of the
illustrious prophet, the Jews expected before the advent of the Messiah;
2d) the Messiah; 2e) of men filled with the Spirit of God, who by God's
authority and command in words of weight pleads the cause of God and
urges salvation of men; 2f) of prophets that appeared in the apostolic
age among Christians; 2f1) they are associated with the apostles; 2f2)
they discerned and did what is best for the Christian cause, foretelling
certain future events. (Acts 11:27); 2f3) in the religious assemblies of
the Christians, they were moved by the Holy Spirit to speak, having
power to instruct, comfort, encourage, rebuke, convict, and stimulate,
their hearers; 2g) a poet (because poets were believed to sing under
divine inspiration); 2g1) of Epimenides (Tit. 1:12);

"THIS WITNESS IS TRUE. WHEREFORE REBUKE THEM SHARPLY, THAT THEY MAY BE
SOUND IN THE FAITH; NOT GIVING HEED TO JEWISH *FABLES*-G3454:, AND
COMMANDMENTS OF MEN, THAT TURN FROM THE TRUTH.

#729 as [#40, #400, #9, #70, #10, #200] = mŷthos (G3454): {UMBRA: #719 %
#41 = #22} 1) a speech, word, saying; 2) *A* *NARRATIVE*, *STORY*; 2a) a
true narrative; 2b) a fiction, a fable; 2b1) *AN* *INVENTION*, *A*
*FALSEHOOD*;

UNTO THE PURE ALL THINGS ARE PURE: BUT UNTO THEM THAT ARE DEFILED AND
UNBELIEVING IS NOTHING PURE; BUT EVEN THEIR MIND AND CONSCIENCE IS
DEFILED. THEY PROFESS THAT THEY KNOW GOD; BUT IN WORKS THEY DENY HIM,
BEING ABOMINABLE, AND DISOBEDIENT, AND UNTO EVERY GOOD WORK REPROBATE."
[Titus 1:13-16]

#1211 as [#20, #5, #20, #5, #50, #800, #300, #1, #10] = kenóō (G2758):
{UMBRA: #945 % #41 = #2} 1) to empty, make empty; 1a) of Christ, he laid
aside equality with or the form of God; 2) to make void; 2a) *DEPRIVE*
*OF* *FORCE*, *RENDER* *VAIN*, *USELESS*, *OF* *NO* *EFFECT*; 3) to make
void; 3a) cause a thing to be seen to be empty, hollow, *FALSE*;

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