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-- INFORMAL RESEARCH NOTES ON JERUSALEM COUNCIL 50 CE CONFORMING TO COGITO ARRAY AS IMAGO DEI

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Jan 18, 2024, 11:50:58 PMJan 18

-- INFORMAL RESEARCH NOTES ON JERUSALEM COUNCIL 50 CE CONFORMING TO
COGITO ARRAY AS IMAGO DEI WHICH BEING AN INTELLECTUAL PROPERTY IS NOT
THEN ANY PROVIDENCE OF THE PAPAL AUTHORITY / ROMAN CATHOLIC CHURCH

(c) 2023 Dolf Leendert Boek, Published: 19 January 2024

The COUNCIL OF JERUSALEM which is specifically mentioned within the ACTS
OF THE APOSTLES CHAPTER 15 was a conference of the CHRISTIAN APOSTLES IN
JERUSALEM that took place around 50 CE. On face value the council was
held to decide whether gentile christians had to observe the rite of
CIRCUMCISION as conveyed within the MOSAIC LAW OF THE JEWS, but what we
observe here is a conformity to the TRIPARTITE NUMBER cogito array of
hypostasis as IMAGO DEI and not the BIPARTITE NUMBER PARADIGM OF
PYTHAGOREAN (@1 / @5 - IMMATERIAL ELEMENTS) MYSTICISM AND ROMAN
SECTARIAN / SECULAR GOVERNANCE: "[THEY] DETERMINED THAT PAUL AND
BARNABAS, AND CERTAIN OTHER OF THEM, SHOULD GO UP TO JERUSALEM UNTO THE
APOSTLES AND ELDERS ABOUT THIS QUESTION.

#161 - MALE CHECKSUM TOTAL: #259 as [#80, #30, #1, #10, #40] = peleʼ
(H6382): {UMBRA: #111 % #41 = #29} 1) wonder, marvel; 1a) wonder
(extraordinary, hard to understand thing); 1b) *WONDER* (*OF* *GOD'S*
*ACTS* *OF* *JUDGMENT* *AND* *REDEMPTION*);

#1340 - FEME CHECKSUM TOTAL: #206 as [#400, #300, #30, #10, #600] =
shâlam (H7999): {UMBRA: #370 % #41 = #1} 1) to be in a covenant of
peace, be at peace; 1a) (Qal); 1a1) to be at peace; 1a2) peaceful one
(participle); 1b) (Pual) one in covenant of peace (participle); 1c)
(Hiphil); 1c1) to make peace with; 1c2) to cause to be at peace; 1d)
(Hophal) to live in peace; 2) to be complete, be sound; 2a) (Qal); 2a1)
to be complete, be finished, be ended; 2a2) to be sound, be uninjured;
2b) (Piel); 2b1) to complete, finish; 2b2) to make safe; 2b3) to make
whole or good, restore, make compensation; 2b4) to make good, pay; 2b5)
to requite, recompense, reward; 2c) (Pual); 2c1) to be performed; 2c2)
to be repaid, be requited; 2d) (Hiphil); 2d1) to complete, perform; 2d2)
to make an end of;

AND BEING BROUGHT ON THEIR WAY BY THE CHURCH, THEY PASSED THROUGH
PHENICE {red; purple} AND SAMARIA {watch-mountain}, DECLARING THE
CONVERSION OF THE GENTILES (ie. MIRACLES AND WONDERS GOD HAD WROUGHT):
AND THEY CAUSED GREAT *JOY* UNTO ALL THE BRETHREN." [Acts 15:2-3]

#1286 - MALE CHECKSUM TOTAL: #215 as [#40, #300, #40, #200, #6, #700] =
Shômᵉrôwn (H8111): {UMBRA: #596 % #41 = #22} 0) Samaria = 'watch
mountain'; 1) the region of northern Palestine associated with the
northern kingdom of the 10 tribes of Israel which split from the kingdom
after the death of Solomon during the reign of his son Rehoboam and were
ruled by Jeroboam; 2) the capital city of the northern kingdom of Israel
located 30 miles (50 km) north of Jerusalem and 6 miles (10 km)
northwest of Shechem;

#1016 - FEME CHECKSUM TOTAL: #206 as [#6, #300, #300, #400, #10] = sûws
(H7797): {UMBRA: #606 % #41 = #32} 1) to exult, rejoice; 1a) (Qal) to
exult, display *JOY*;

THE COUNCIL DECREED THAT GENTILE CHRISTIANS DID NOT HAVE TO OBSERVE THE
MOSAIC LAW OF THE JEWS.

"THAT I MAY NOT SEEM AS IF I WOULD TERRIFY YOU BY LETTERS. FOR HIS
LETTERS, SAY THEY, ARE WEIGHTY AND POWERFUL; BUT HIS BODILY PRESENCE IS
WEAK, AND HIS SPEECH CONTEMPTIBLE. LET SUCH AN ONE THINK THIS, THAT,
SUCH AS WE ARE IN WORD BY LETTERS WHEN WE ARE ABSENT, SUCH WILL WE BE
ALSO IN DEED WHEN WE ARE PRESENT. FOR WE DARE NOT MAKE OURSELVES OF THE
NUMBER, OR COMPARE OURSELVES WITH SOME THAT COMMEND THEMSELVES: BUT THEY
*MEASURING*-G3354 THEMSELVES BY THEMSELVES, AND COMPARING THEMSELVES
AMONG THEMSELVES, ARE NOT WISE. BUT WE WILL NOT BOAST OF THINGS
*WITHOUT* *OUR* *MEASURE*-G280, BUT ACCORDING TO THE MEASURE OF THE
*RULE*-G2583 WHICH GOD HATH DISTRIBUTED TO US, A *MEASURE*-G3354 TO
REACH EVEN UNTO YOU." [2Corinthians 10:9-13]

#1250 as [#40, #5, #300, #100, #5, #800] = metréō (G3354): {UMBRA: #1250
% #41 = #20} 1) to measure, to measure out or off; 1a) any space or
distance with a measurer's reed or rule; 1b) metaph. to judge according
to any rule or standard, to estimate; 2) to measure out, mete out to,
i.e. to give by measure;

#716 as [#1, #40, #5, #300, #100, #70, #200] = ámetros (G280): {UMBRA:
#716 % #41 = #19} 1) without measure, immense;
#52 - 𝌹度 = #503
COGITO: [#40, #32, #42, #46, #18] as #52 - MEASURE (TU)
"KNOWN UNTO GOD ARE ALL HIS WORKS FROM THE BEGINNING OF THE
*WORLD*-G165" [Acts 15:18]

#861 as [#1, #10, #800, #50] = aiṓn (G165): {UMBRA: #861 % #41 = #41} 1)
for ever, an unbroken age, *PERPETUITY* *OF* *TIME*, *ETERNITY*; 2) the
worlds, universe; 3) period of time, age;

[#40 {@1: Sup: 40 - LAW / MODEL: FA (#40); Ego: 40 - LAW / MODEL: FA (#40)}
#32 {@2: Sup: 72 - HARDNESS: CHIEN (#112 - MALE DEME IS UNNAMED {%6});
Ego: 32 - LEGION: CHUANG (#72)}
#42 {@3: Sup: 33 - CLOSENESS: MI (#145); Ego: 42 - GOING TO MEET: YING
(#114)}
#46 {@4: Sup: 79 - DIFFICULTIES: NAN (#224); Ego: 46 - ENLARGEMENT: K'UO
(#160)}
#18] {@5: Sup: 16 - CONTACT: CHIAO (#240); Ego: 18 - WAITING: HSI (#178)}

TELOS TOTAL: #178

DEME CHECKSUM TOTAL: #112

    #201 - NOUMENON RESONANCE FOR 19 JANUARY 2024 / MALE CHECKSUM
TOTAL: #240 as [#20, #1, #50, #70, #50, #10] = kanṓn (G2583): {UMBRA:
#921 % #41 = #19} 1) a rod or straight piece of rounded wood to which
any thing is fastened to keep it straight; 1a) used for various
purposes; 1a1) a measuring rod, rule; 1a2) a carpenter's line or
measuring tape; 1a3) the measure of a leap, as in the Olympic games; 1b)
*A* *DEFINITELY* *BOUNDED* *OR* *FIXED* *SPACE* *WITHIN* *THE* *LIMITS*
*OF* *WHICH* *ONE'S* *POWER* *OF* *INFLUENCE* *IS* *CONFINED*; 1b1) the
province assigned one; 1b2) one's sphere of activity; 1c) metaph. any
rule or standard, a principle or law of investigating, judging, living,
acting;

FOR WE *STRETCH*-G5239 NOT OURSELVES *BEYOND*-G5239 OUR *MEASURE*, AS
THOUGH WE REACHED NOT UNTO YOU: FOR WE ARE COME AS FAR AS TO YOU ALSO IN
PREACHING THE GOSPEL OF CHRIST: NOT BOASTING OF THINGS *WITHOUT* *OUR*
*MEASURE*-G280, THAT IS, OF OTHER MENS LABOURS; BUT HAVING HOPE, WHEN
YOUR FAITH IS INCREASED, THAT WE SHALL BE ENLARGED BY YOU ACCORDING TO
OUR *RULE*-G2583 ABUNDANTLY, TO PREACH THE GOSPEL IN THE REGIONS BEYOND
YOU, AND NOT TO BOAST IN ANOTHER MANS LINE OF THINGS MADE READY TO OUR HAND.

#1775 as [#400, #80, #5, #100, #5, #20, #300, #5, #10, #50, #800] =
hyperekteínō (G5239): {UMBRA: #1775 % #41 = #12} 1) *TO* *EXTEND*
*BEYOND* *THE* *PRESCRIBED* *BOUNDS*, stretch out beyond measure,
stretch out overmuch;

BUT HE THAT GLORIETH, LET HIM GLORY IN THE LORD. FOR NOT HE THAT
COMMENDETH HIMSELF IS APPROVED, BUT WHOM THE LORD COMMENDETH."
[2Corinthians 10:14-18]
#223 - DEME CHECKSUM TOTAL: #396 as [#30, #70, #3, #70, #50] /
    #373 - NOUMENON RESONANCE FOR 19 JANUARY 2024 as [#30, #70, #3,
#70, #200] = lógos (G3056): {UMBRA: #373 % #41 = #4} 1) of speech; 1a) a
word, uttered by a living voice, embodies a conception or idea; 1b) what
someone has said; 1b1) a word; 1b2) the sayings of God; 1b3) *DECREE*,
*MANDATE* *OR* *ORDER*; 1b4) of the moral precepts given by God; 1b5)
Old Testament prophecy given by the prophets; 1b6) what is declared, a
thought, declaration, aphorism, a weighty saying, a dictum, a maxim; 1c)
discourse; 1c1) the act of speaking, speech; 1c2) the faculty of speech,
skill and practice in speaking; 1c3) a kind or style of speaking; 1c4) a
continuous speaking discourse - instruction; 1d) doctrine, teaching; 1e)
anything reported in speech; a narration, narrative; 1f) *MATTER*
*UNDER* *DISCUSSION*, *THING* *SPOKEN* *OF*, *AFFAIR*, *A* *MATTER* *IN*
*DISPUTE*, case, suit at law; 1g) the thing spoken of or talked about;
event, deed; 2) *ITS* *USE* *AS* *RESPECT* *TO* *THE* *MIND* *ALONE*;
2a) reason, the mental faculty of thinking, meditating, reasoning,
calculating; 2b) account, i.e. regard, consideration; 2c) account, i.e.
reckoning, score; 2d) account, i.e. *ANSWER* *OR* *EXPLANATION* *IN*
*REFERENCE* *TO* *JUDGMENT*; 2e) relation, i.e. with whom as judge we
stand in relation; 2e1) reason would; 2f) reason, cause, ground; 3) In
John, denotes the essential Word of God, Jesus Christ, the personal
wisdom and power in union with God, his minister in creation and
government of the universe, the cause of all the world's life both
physical and ethical, which for the procurement of man's salvation put
on human nature in the person of Jesus the Messiah, the second person in
the Godhead, and shone forth conspicuously from His words and deeds.;

As IMAGO DEI the COGITO [] ARRAY (ie. cogito ergo sum ‘I think therefore
I am’) being a FIRST PRINCIPLE operates as a MECHANISM FOR HUMAN /
MACHINE CONSCIOUSNESS generally.

#1171 - ONTIC CHECKSUM TOTAL: #405 as [#30, #1, #40, #200, #400, #500] =
ʼimrâh (H565): {UMBRA: #246 % #41 = #41} 1) utterance, speech, word; 1a)
word of God, the Torah;

"WHAT THEN? ARE WE BETTER THAN THEY? NO, IN NO WISE: FOR WE HAVE BEFORE
PROVED BOTH JEWS AND GENTILES, THAT THEY ARE ALL UNDER SIN-G266;"
[Romans 3:9]

"BLESSED IS THE MAN TO WHOM THE LORD WILL NOT IMPUTE SIN-G266." [Romans 4:8]

#463 - ONTIC CHECKSUM TOTAL: #405 as [#1, #40, #1, #100, #300, #10, #1,
#10] = hamartía (G266): {UMBRA: #453 % #41 = #2} 1) equivalent to 264;
1a) to be without a share in; 1b) to miss the mark; 1c) to err, be
mistaken; 1d) to miss or wander from the path of uprightness and honour,
to do or go wrong; 1e) to wander from the law of God, violate God's law,
sin; 2) that which is done wrong, sin, an offence, a violation of the
divine law in thought or in act; 3) collectively, the complex or
aggregate of sins committed either by a single person or by many;

"FOR NOT THE HEARERS OF THE LAW ARE JUST BEFORE GOD, BUT THE DOERS OF
THE LAW SHALL BE JUSTIFIED. FOR WHEN THE GENTILES, WHICH HAVE NOT THE
LAW (ie. the Jewish advantage to whom was committed the ORACLES OF GOD
[Romans 3:14] as 10 COMMANDMENTS), DO BY NATURE THE THINGS CONTAINED IN
THE LAW, THESE, HAVING NOT THE LAW, ARE A LAW UNTO THEMSELVES: WHICH
SHEW THE WORK OF THE LAW WRITTEN IN THEIR HEARTS, THEIR CONSCIENCE ALSO
BEARING WITNESS, AND [THEIR] THOUGHTS THE MEAN WHILE ACCUSING OR ELSE
EXCUSING ONE ANOTHER; IN THE DAY WHEN GOD SHALL JUDGE THE SECRETS OF MEN
BY JESUS CHRIST ACCORDING TO MY GOSPEL." [Romans 2:13-16]

"*TURN*-H6437 YE NOT UNTO IDOLS, NOR MAKE TO YOURSELVES MOLTEN GODS: I
AM THE LORD YOUR GOD." [Leviticus 19:4]

#836 - DEME CHECKSUM TOTAL: #396 as [#6, #50, #80, #700] = pânâh
(H6437): {UMBRA: #135 % #41 = #12} 1) to turn; 1a) (Qal); 1a1) to turn
toward or from or away; 1a2) to turn and do; 1a3) to turn, decline (of
day); 1a4) to turn toward, approach (of evening); 1a5) to turn and look,
look, look back or at or after or for; 1b) (Piel) *TO* *TURN* *AWAY*,
put out of the way, make clear, clear away; 1c) (Hiphil); 1c1) to turn;
1c2) to make a turn, show signs of turning, turn back; 1d) (Hophal) to
be turned back;

The council was led by St. Peter the Apostle and St. James, “the Lord’s
brother”. The council’s decision was in favour of Paul and the Gentile
Christians. From this time onward, Gentile Christians were not bound by
the Levitical ceremonial regulations of the Jews, except for the
provisions of the so-called apostolic decree: abstention “FROM WHAT HAS
BEEN SACRIFICED TO IDOLS (ie. the #135 [#4, #8, #31, #50, #81] / #405
[#58 - #509 - YAHAD] analogy) AND FROM BLOOD AND FROM WHAT IS STRANGLED
AND FROM FORNICATION” which is clearly associated with EMPEROR PONTIFEX
MAXIMUS WORSHIP / NUMEN AUGUSTI [#38, #71, #41] PRINCIPLE:

#522 - MALE CHECKSUM TOTAL: #259 as [#400, #7, #50, #10, #50, #5] =
zânâh (H2181): {UMBRA: #62 % #41 = #21} 1) to commit fornication, be a
harlot, play the harlot; 1a) (Qal); 1a1) to be a harlot, act as a
harlot, commit fornication; 1a2) to commit adultery; 1a3) to be a cult
prostitute; 1a4) *TO* *BE* *UNFAITHFUL* (*TO* *GOD*) (fig.); 1b) (Pual)
to play the harlot; 1c) (Hiphil); 1c1) to cause to commit adultery; 1c2)
to force into prostitution; 1c3) to commit fornication;

#135 - FEME CHECKSUM TOTAL: #135 as [#40, #40, #30, #20, #5] = mamlâkâh
(H4467): {UMBRA: #135 % #41 = #12} 1) *KINGDOM*, *DOMINION*, *REIGN*,
*SOVEREIGNTY*; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c) reign;

#540 - JUPITER PRINCIPLE / FEME CHECKSUM TOTAL: #135 as [#300, #100,
#90, #10, #40] = shiqqûwts (H8251): {UMBRA: #496 % #41 = #4} 1)
*DETESTABLE* *THING* *OR* *IDOL*, abominable thing, abomination, idol,
detested thing;

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        #295 - NOUMENON RESONANCE FOR 19 JANUARY 2024 / MALE CHECKSUM
TOTAL: #135 as [#1, #4, #200, #40, #30, #20] /
    #301 - NOUMENON RESONANCE FOR 19 JANUARY 2024 as [#6, #1, #4, #200,
#40, #30, #20] /
    #325 - NOUMENON RESONANCE FOR 19 JANUARY 2024 as [#30, #1, #4,
#200, #40, #30, #20] = ʼĂdrammelek (H152): {UMBRA: #295 % #41 = #8} 0)
Adrammelech = '*HONOUR* *OF* *THE* *KING*'; 1) or 'Adar is prince'; 2)
or 'Adar is Counsellor, Decider'; 3) an *IDOL* or god of the
Sepharvites, introduced to Israel by Shalmaneser the fifth; 4) the son
and murderer of Sennacherib;

Adrammelech is a form of sun god related to MOLOCH. He was worshipped in
the Mesopotamian town of Sippar (Sepharvaim). Adrammelech was introduced
into Samaria by the colonists from Sepharvaim. He was worshipped with
rites resembling those of Molech, children being burnt in his honor.
Adrammelech was probably the male power of the sun, and #210 -
ANAMMELECH (peçel (H6459): *IDOL*), who is mentioned with Adrammelech as
a companion god, the female power of the moon.

"AND WHEN THEY WERE COME, THEY SAY UNTO HIM, MASTER, WE KNOW THAT THOU
ART TRUE, AND CAREST FOR NO MAN: FOR THOU REGARDEST NOT THE PERSON OF
MEN, BUT TEACHEST THE WAY OF GOD IN TRUTH: IS IT LAWFUL TO GIVE TRIBUTE
TO CAESAR, OR NOT?" [Mark 12:14, Matthew 22:17, Luke 20:22]

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"YEA, YE TOOK UP THE TABERNACLE OF MOLOCH-G3434 (Molech = 'king' to
which human victims, particularly young children were offered in
sacrifice: "WE HAVE NO KING BUT CAESAR" [John 19:15]), AND THE STAR OF
YOUR GOD REMPHAN (Kîyûwn (H3594): 'an image' or 'pillar' thought related
to SATURN [Amos 5:26]), FIGURES-G5179: (týpos: a figure or image such as
zhuāng shì (裝飾): [#31 - 𝌤裝 = #482 / #61 - 𝍂飾 = #512] - to decorate;
decoration; decorative; ornamental) WHICH YE MADE TO WORSHIP THEM: AND I
WILL CARRY YOU AWAY BEYOND BABYLON." [Acts 7:42-43]

#417 - FEME CHECKSUM TOTAL: #93 as [#6, #400, #5, #6] = tôhûw (H8414):
{UMBRA: #411 % #41 = #1} 1) formlessness, confusion, unreality,
emptiness; 1a) formlessness (of primeval earth); 1a1) nothingness, empty
space; 1b) *THAT* *WHICH* *IS* *EMPTY* *OR* *UNREAL* (*OF* *IDOLS*)
(fig); 1c) wasteland, wilderness (of solitary places); 1d) place of
chaos; 1e) vanity;

COGITO [] ARRAYS WHERE EVER CATEGORY #135 IS REFERENCED

[#4, {@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4)}
#8, {@2: Sup: 12 - YOUTHFULNESS: T'UNG (#16); Ego: 8 - OPPOSITION: KAN
(#12)}
#31, {@3: Sup: 43 - ENCOUNTERS: YU (#59); Ego: 31 - PACKING: CHUANG (#43)}
#50, {@4: Sup: 12 - YOUTHFULNESS: T'UNG (#71 - MALE DEME IS UNNAMED
{%2}); Ego: 50 - VASTNESS / WASTING: T'ANG (#93)}
#81] {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#83); Ego: 81 - FOSTERING: YANG
(#174)}

TELOS TOTAL: #174

DEME CHECKSUM TOTAL: #71

#153 - DEME CHECKSUM TOTAL: #71 as [#5, #8, #40, #50, #10, #40] =
chammân (H2553): {UMBRA: #98 % #41 = #16} 1) used in *IDOLATROUS* worship;

#612 - DEME CHECKSUM TOTAL: #71 as [#6, #2, #4, #600] = dâm (H1818):
{UMBRA: #44 % #41 = #3} 1) *BLOOD*; 1a) of wine (fig.);

#638 - DEME CHECKSUM TOTAL: #71 as [#6, #5, #7, #2, #8, #10, #600] =
zebach (H2077): {UMBRA: #17 % #41 = #17} 1) sacrifice; 1a) sacrifices of
righteousness; 1b) sacrifices of strife; 1c) *SACRIFICES* *TO* *DEAD*
*THINGS*; 1d) the covenant sacrifice; 1e) the passover; 1f) annual
sacrifice; 1g) thank offering;

#174 as [#6, #10, #8, #50, #100] = chânaq (H2614): {UMBRA: #158 % #41 =
#35} 1) to strangle, strangle oneself; 1a) (Niphal) to strangle oneself;
1b) (Piel) to *STRANGLE*;

#1065 - FEME CHECKSUM TOTAL: #174 as [#2, #7, #50, #6, #400, #600] =
zᵉnûwth (H2184): {UMBRA: #463 % #41 = #12} 1) *FORNICATION*, harlotry;

"BUT IF YE BE LED OF THE SPIRIT, YE ARE NOT UNDER THE LAW. NOW THE WORKS
OF THE FLESH ARE MANIFEST, WHICH ARE THESE; ADULTERY, FORNICATION,
UNCLEANNESS, LASCIVIOUSNESS, *IDOLATRY*-G1495, WITCHCRAFT, HATRED,
VARIANCE, EMULATIONS, WRATH, STRIFE, SEDITIONS, HERESIES, ENVYINGS,
MURDERS, DRUNKENNESS, REVELLINGS, AND SUCH LIKE: OF THE WHICH I TELL YOU
BEFORE, AS I HAVE ALSO TOLD YOU IN TIME PAST, THAT THEY WHICH DO SUCH
THINGS SHALL NOT INHERIT THE KINGDOM OF GOD." [Galatians 5:18-21]

#1366 - FEME CHECKSUM TOTAL: #313 as [#5, #10, #4, #800, #30, #70, #30,
#1, #300, #100, #5, #10, #1] = eidōlolatreía (G1495): {UMBRA: #631 % #41
= #16} 1) *THE* *WORSHIP* *OF* *FALSE* *GODS*, *IDOLATRY*; 1a) of the
formal sacrificial feats held in honour of false gods; 1b) of avarice,
as a worship of Mammon; 2) in the plural, the vices springing from
idolatry and peculiar to it;

#50 - 𝌷唐 = #501
COGITO: [#40, #20, #56, #45, #45] as #50 - VASTNESS / WASTING (T'ANG)

[#40 {@1: Sup: 40 - LAW / MODEL: FA (#40); Ego: 40 - LAW / MODEL: FA (#40)}
#20 {@2: Sup: 60 - ACCUMULATION: CHI (#100 - MALE DEME IS UNNAMED {%3});
Ego: 20 - ADVANCE: CHIN (#60)}
#56 {@3: Sup: 35 - GATHERING: LIEN (#135 - MALE DEME IS UNNAMED {%19});
Ego: 56 - CLOSED MOUTH: CHIN (#116)}
#45 {@4: Sup: 80 - LABOURING: CH'IN (#215 - I AM NEITHER A LIAR NOR A
DOER OF MISCHIEF {%34}); Ego: 45 - GREATNESS: TA (#161 - I AM NOT A
TELLER OF LIES {%9} / I AM NOT A TELLER OF LIES {%9})}
#45] {@5: Sup: 44 - STOVE: TSAO (#259); Ego: 45 - GREATNESS: TA (#206)}
TELOS TOTAL: #206 as [#4, #10, #1, #20, #100, #10, #50, #1, #10] =
diakrínō (G1252): {UMBRA: #995 % #41 = #11} 1) to separate, make a
distinction, discriminate, to prefer; 2) to learn by discrimination, to
try, decide; 2a) *TO* *DETERMINE*, *GIVE* *JUDGMENT*, *DECIDE* *A*
*DISPUTE*; 3) to withdraw from one, desert; 4) to separate one's self in
a hostile spirit, to oppose, strive with dispute, contend; 5) to be at
variance with one's self, hesitate, doubt;

ONTIC CHECKSUM TOTAL: #376

DEME CHECKSUM TOTAL: #396

#120 - DEME CHECKSUM TOTAL: #396 as [#1, #20, #8, #20, #70, #1] /
#215 - DEME CHECKSUM TOTAL: #396 as [#1, #20, #8, #20, #70, #1, #40, #5,
#50] = akoúō (G191): {UMBRA: #1291 % #41 = #20} 1) to be endowed with
the faculty of hearing, not deaf; 2) *TO* *HEAR*; 2a) to attend to,
consider what is or has been said; 2b) to understand, perceive the sense
of what is said; 3) to hear something; 3a) to perceive by the ear what
is announced in one's presence; 3b) to get by hearing learn; 3c) a thing
comes to one's ears, to find out, learn; 3d) to give ear to a teaching
or a teacher; 3e) *TO* *COMPREHEND*, *TO* *UNDERSTAND*;

#463 - ONTIC CHECKSUM TOTAL: #376 as [#5, #2, #200, #6, #200, #10, #40]
= bârar (H1305): {UMBRA: #402 % #41 = #33} 1) to purify, select, polish,
choose, purge, cleanse or make bright, test or prove; 1a) (Qal); 1a1) to
purge, purge out, purify; 1a2) *TO* *CHOOSE*, *SELECT*; 1a3) to cleanse,
make shining, polish; 1a4) to test, prove; 1b) (Niphal) to purify
oneself; 1c) (Piel) *TO* *PURIFY*; 1d) (Hiphil); 1d1) to purify; 1d2) to
polish arrows; 1e) (Hithpael); 1e1) to purify oneself; 1e2) to show
oneself pure, just, kind;

#990 - MALE CHECKSUM TOTAL: #259 as [#6, #70, #4, #400, #10, #500] =
ʻêdâh (H5713): {UMBRA: #79 % #41 = #38} 1) testimony, *WITNESS*; 1a)
always plural and always of laws as divine testimonies;

#530 - FEME CHECKSUM TOTAL: #206 as [#50, #60, #10, #400, #10] / [#50,
#60, #400, #20] = nâçâh (H5254): {UMBRA: #115 % #41 = #33} 1) to test,
try, prove, tempt, assay, put to the proof or test; 1a) (Piel); 1a1) to
test, try; 1a2) to attempt, assay, try; 1a3) to test, try, prove, *TEMPT*;

#571 - DEME CHECKSUM TOTAL: #396 as [#5, #80, #5, #10, #100, #1, #300,
#70] = peiráō (G3987): {UMBRA: #996 % #41 = #12} 1) to make a trial of,
to attempt; 1a) taught by trial, experienced; 2) *TO* *TEST*, *TO*
*MAKE* *TRIAL* *OF* *ONE*, *PUT* *HIM* *TO* *PROOF*; 2a) *HIS* *MIND*,
*SENTIMENTS*, *TEMPER*; 2b) in particular, to attempt to induce one to
commit some (esp. carnal) crime; 2c) tempted to sin;

"AND WHEN THEY WERE COME TO JERUSALEM, THEY WERE RECEIVED OF THE CHURCH,
AND OF THE APOSTLES AND ELDERS, AND THEY DECLARED ALL THINGS THAT GOD
HAD DONE WITH THEM. BUT THERE ROSE UP CERTAIN OF THE SECT OF THE
PHARISEES WHICH BELIEVED, SAYING, THAT IT WAS NEEDFUL TO *CIRCUMCISE*
THEM, AND TO COMMAND THEM TO KEEP THE LAW OF MOSES.

#83 - MALE CHECKSUM TOTAL: #135 as [#2, #5, #40, #30, #6] /
#116 - FEME CHECKSUM TOTAL: #116 as [#10, #40, #6, #30, #30] = mûwl
(H4135): {UMBRA: #76 % #41 = #35} 1) *TO* *CIRCUMCISE*, let oneself be
circumcised, cut, be cut off; 1a) (Qal) to circumcise; 1b) (Niphal) to
be circumcised, circumcise oneself; 1c) (Hiphil) to cause to be
circumcised; 1c1) of destruction (fig.); 1d) (Hithpolel) to be cut off;
1e) (Polel) cut down;

#390 - ONTIC CHECKSUM TOTAL: #376 as [#40, #70, #200, #30, #10, #40] =
ʻârêl (H6189): {UMBRA: #300 % #41 = #13} 1) *UNCIRCUMCISED*, having
foreskin;

AND THE APOSTLES AND ELDERS CAME TOGETHER FOR TO CONSIDER OF THIS MATTER.

AND WHEN THERE HAD BEEN MUCH DISPUTING, PETER ROSE UP, AND SAID UNTO
THEM, MEN AND BRETHREN, YE KNOW HOW THAT A GOOD WHILE AGO GOD MADE
*CHOICE*-G1586 AMONG US, THAT THE GENTILES BY MY MOUTH SHOULD
*HEAR*-G191 THE WORD OF THE GOSPEL, AND BELIEVE. AND GOD, WHICH KNOWETH
THE HEARTS, *BARE* *THEM* *WITNESS*-G3140, GIVING THEM THE HOLY GHOST,
EVEN AS HE DID UNTO US;

    #373 - NOUMENON RESONANCE FOR 19 JANUARY 2024 as [#20, #1, #9, #1,
#100, #10, #7, #5, #200, #9, #1, #10] = katharízō (G2511): {UMBRA: #948
% #41 = #5} 1) to make clean, cleanse; 1a) from physical stains and
dirt; 1a1) utensils, food; 1a2) a leper, to cleanse by curing; 1a3) to
remove by cleansing; 1b) in a moral sense; 1b1) to free from defilement
of sin and from faults; 1b2) to purify from wickedness; 1b3) *TO* *FREE*
*FROM* *GUILT* *OF* *SIN*, *TO* *PURIFY*; 1b4) to consecrate by
cleansing or purifying; 1b5) to consecrate, dedicate; 1c) to pronounce
clean in a levitical sense;

    #324 - NOUMENON RESONANCE FOR 19 JANUARY 2024 as [#80, #5, #10,
#100, #1, #7, #70, #40, #1, #10] = peirázō (G3985): {UMBRA: #1003 % #41
= #19} 1) to try whether a thing can be done; 1a) to attempt, endeavour;
2) *TO* *TRY*, *MAKE* *TRIAL* *OF*, *TEST*: *FOR* *THE* *PURPOSE* *OF*
*ASCERTAINING* *HIS* *QUANTITY*, *OR* *WHAT* *HE* *THINKS*, *OR* *HOW*
*HE* *WILL* *BEHAVE* *HIMSELF*; 2a) in a good sense; 2b) in a bad sense,
to test one maliciously, craftily to put to the proof his feelings or
judgments; 2c) to try or test one's faith, virtue, character, by
enticement to sin; 2c1) to solicit to sin, to tempt; i) of the
temptations of the devil; 2c2) after the OT usage; i) of God: to inflict
evils upon one in order to prove his character and the steadfastness of
his faith; ii) men are said to tempt God by exhibitions of distrust, as
though they wished to try whether he is not justly distrusted; iii) by
impious or wicked conduct to test God's justice and patience, and to
challenge him, as it were to give proof of his perfections.;

AND *PUT*-G1252 *NO* *DIFFERENCE*-G1252 BETWEEN US AND THEM,
*PURIFYING*-G2511 THEIR HEARTS BY FAITH. NOW THEREFORE WHY *TEMPT*-G3985
YE GOD..." [Acts 15:4-9]

#980 - MALE CHECKSUM TOTAL: #259 as [#200, #400, #7, #8, #300, #5, #10,
#50] = syzētéō (G4802): {UMBRA: #1720 % #41 = #39} 1) to seek or examine
together; 2) in the NT to discuss, *DISPUTE*, *QUESTION*;

#2350 - MALE CHECKSUM TOTAL: #259 as [#5, #80, #5, #100, #800, #300,
#800, #200, #10, #50] = eperōtáō (G1905): {UMBRA: #2091 % #41 = #41} 1)
to accost one with an enquiry, put a question to, enquiry of, ask,
interrogate; 2) *TO* *ADDRESS* *ONE* *WITH* *A* *REQUEST* *OR* *DEMAND*;
2a) to ask of or demand of one;

"WHEN THEY THEREFORE WERE COME TOGETHER, THEY *ASKED*-G1905 OF HIM,
SAYING, LORD, WILT THOU AT THIS TIME RESTORE AGAIN THE KINGDOM TO
ISRAEL?" [Acts 1:6]

"AND WHEN THEY HAD BROUGHT THEM, THEY SET THEM BEFORE THE COUNCIL
[synédrion (G4892): Sanhedrin as the great council at Jerusalem] AND THE
HIGH PRIEST *ASKED*-G1905 THEM..." [Acts 5:27]

#206 - FEME CHECKSUM TOTAL: #206 as [#30, #80, #60, #30, #6] = peçel
(H6459): {UMBRA: #170 % #41 = #6} 1) *IDOL*, image;

#530 - FEME CHECKSUM TOTAL: #206 as [#7, #400, #3, #70, #50] = zygós
(G2218): {UMBRA: #680 % #41 = #24} 1) a *YOKE*; 1a) a yoke that is put
on draught cattle; 1b) metaph., used of any burden or bondage; 1b1) as
that of slavery; 1b2) of troublesome laws imposed on one, esp. of the
Mosaic law, hence the name is so transferred to the commands of Christ
as to contrast them with the commands of the Pharisees which were a
veritable 'yoke'; yet even Christ's commands must be submitted to,
though easier to be kept; 1c) a balance, pair of scales;

#596 - ONTIC CHECKSUM TOTAL: #376 as [#30, #70, #90, #400, #6] = ʻêtsâh
(H6098): {UMBRA: #165 % #41 = #1} 1) *COUNSEL*, *ADVICE*, purpose;

"NOW THEREFORE WHY TEMPT YE GOD, TO PUT A *YOKE*-G2218 UPON THE NECK OF
THE DISCIPLES, WHICH NEITHER OUR FATHERS NOR WE WERE ABLE TO BEAR?"
[Acts 15:10]

#510 - DEME CHECKSUM TOTAL: #396 as [#40, #300, #40, #10, #70, #10, #40]
= shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen to, obey;
1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of or
concerning; 1a3) to hear (have power to hear); 1a4) to hear with
attention or interest, listen to; 1a5) to understand (language); 1a6)
*TO* *HEAR* (*OF* *JUDICIAL* *CASES*); 1a7) to listen, give heed; i) to
consent, agree; ii) *TO* *GRANT* *REQUEST*; 1a8) to listen to, yield to;
1a9) to obey, be obedient; 1b) (Niphal); 1b1) to be heard (of voice or
sound); 1b2) to be heard of; 1b3) to be regarded, be obeyed; 1c) (Piel)
to cause to hear, call to hear, summon; 1d) (Hiphil); 1d1) to cause to
hear, tell, proclaim, utter a sound; 1d2) to sound aloud (musical term);
1d3) to make proclamation, summon; 1d4) to cause to be heard; 1e) sound;

"AND THEY WROTE LETTERS BY THEM AFTER THIS MANNER; THE APOSTLES AND
ELDERS AND BRETHREN SEND GREETING UNTO THE BRETHREN WHICH ARE OF THE
GENTILES IN ANTIOCH AND SYRIA AND CILICIA: FORASMUCH AS WE HAVE HEARD,
THAT CERTAIN WHICH *WENT*-G1831 OUT FROM US HAVE TROUBLED YOU WITH
WORDS, SUBVERTING YOUR SOULS, SAYING, YE MUST BE CIRCUMCISED, AND KEEP
THE LAW: TO WHOM WE GAVE NO SUCH COMMANDMENT:

    #127 - NOUMENON RESONANCE FOR 19 JANUARY 2024 as [#5, #60, #5, #30,
#9, #8, #10] /
#422 - DEME CHECKSUM TOTAL: #396 as [#5, #60, #5, #30, #9, #8, #300, #5]
= exérchomai (G1831): {UMBRA: #891 % #41 = #30} 1) to go or come forth
of; 1a) with mention of the place out of which one goes, or the point
from which he departs; 1a1) of those who leave a place of their own
accord; 1a2) of those who are expelled or cast out; 1b) metaph.; 1b1) to
go out of an assembly, i.e. forsake it; 1b2) to come forth from
physically, arise from, to be born of; 1b3) to go forth from one's
power, escape from it in safety; 1b4) *TO* *COME* *FORTH* (*FROM*
*PRIVACY*) *INTO* *THE* *WORLD*, *BEFORE* *THE* *PUBLIC*, (*OF* *THOSE*
*WHO* *BY* *NOVELTY* *OF* *OPINION* *ATTRACT* *ATTENTION*); 1b5) of
things; i) *OF* *REPORTS*, *RUMOURS*, *MESSAGES*, *PRECEPTS*; ii) to be
made known, declared; iii) to be spread, to be proclaimed; iv) to come
forth; 1) emitted as from the heart or the mouth; 2) to flow forth from
the body; 3) to emanate, issue; 31) used of a sudden flash of lightning;
32) used of a thing vanishing; 33) used of a hope

    #224 as [#3, #5, #50, #70, #40, #5, #50, #1] /
    #348 as [#3, #10, #50, #70, #40, #5, #50, #70, #50] /
#443 - MALE CHECKSUM TOTAL: #259 as [#5, #3, #10, #50, #5, #300, #70] =
gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come
into existence, begin to be, receive being; 2) to become, i.e. to come
to pass, happen; 2a) of events; 3) to arise, appear in history, come
upon the stage; 3a) of men appearing in public; 4) to be made, finished;
4a) of miracles, to be performed, wrought; 5) to become, be made;

IT SEEMED GOOD UNTO US, BEING *ASSEMBLED*-G1096 WITH ONE ACCORD, TO SEND
CHOSEN MEN UNTO YOU WITH OUR BELOVED BARNABAS AND PAUL, MEN THAT HAVE
HAZARDED THEIR LIVES FOR THE NAME OF OUR LORD JESUS CHRIST." [Acts 15:22-26]

FOR FURTHER SEE: "DALEK PRODUCTION LINE CONSCIOUSNESS: ON ART AND THE
AESTHETIC OF AWE -- IS IT IMITATION (mimesis) OR SUCCEEDING (diádochos)?"

<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Notes%20on%20Jerusalem%20Council%2020240119.pdf>

Revision Date: 19 January 2024

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

dolf

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Jan 21, 2024, 7:37:42 PMJan 21

"AND THEY SENT OUT UNTO HIM THEIR DISCIPLES WITH THE HERODIANS, SAYING,
MASTER-G1320:, WE KNOW THAT THOU ART TRUE, AND *TEACHEST* *THE* *WAY*
*OF* *GOD* *IN* *TRUTH*, NEITHER CAREST THOU FOR ANY MAN: FOR THOU
REGARDEST NOT THE PERSON OF MEN. TELL US THEREFORE, WHAT THINKEST THOU?
IS IT LAWFUL TO GIVE TRIBUTE UNTO CAESAR, OR NOT? BUT JESUS PERCEIVED
THEIR WICKEDNESS, AND SAID, WHY TEMPT YE ME, YE HYPOCRITES?

#540 as [#4, #10, #4, #1, #200, #20, #1, #30, #70, #200] = didáskalos
(G1320): {UMBRA: #540 % #41 = #7} 1) a teacher; 2) in the NT *ONE* *WHO*
*TEACHES* *CONCERNING* *THE* *THINGS* *OF* *GOD*, *AND* *THE* *DUTIES*
*OF* *MAN*; 2a) one who is fitted to teach, or thinks himself so; 2b)
the teachers of the Jewish religion; 2c) of those who by their great
power as teachers draw crowds around them i.e. John the Baptist, Jesus;
2d) by preeminence used of Jesus by himself, as one who showed men the
way of salvation; 2e) of the apostles, and of Paul; 2f) of those who in
the religious assemblies of the Christians, undertook the work of
teaching, with the special assistance of the Holy Spirit; 2g) of false
teachers among Christians;

META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL [#491], #41 -
RESPONSE [#492], #81 - FOSTERING [#532], #30 - BOLD RESOLUTION [#481])
PROTOTYPE STANDARD

FORMULA OF UNIVERSAL LAW: #451 - PRAXIS OF RATIONALITY

FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #491

FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #492

FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #532 - PRAXIS OF
RATIONALITY SPECTRUM (#452 ... #532) BOUNDARY

DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #481 - krínō
(G2919): JUDGMENT SENSIBILITY

#481 as [#20, #5, #20, #100, #10, #20, #1, #300, #5] = krínō (G2919):
{UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to pick out,
select, choose; 2) to approve, esteem, to prefer; 3) to be of opinion,
deem, think, to be of opinion; 4) to determine, resolve, decree; 5) to
judge; 5a) to pronounce an opinion concerning right and wrong; 5a1) to
be judged, i.e. summoned to trial that one's case may be examined and
judgment passed upon it; 5b) to pronounce judgment, to subject to
censure; 5b1) of those who act the part of judges or arbiters in matters
of common life, or pass judgment on the deeds and words of others; 5c)
to rule, govern; 5c1) to preside over with the power of giving judicial
decisions, because it was the prerogative of kings and rulers to pass
judgment; 5d) to contend together, of warriors and combatants; 5d1) to
dispute; 5d2) in a forensic sense; i) to go to law, have suit at law;

FORMULA OF UNIVERSAL LAW: #237 - USE OF FORCE

FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #277 - RIGHT TO PLACE A TEST

FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #278 - RELAXATION

FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #318 - VIGOUR /
GENERATIVE POWER; WEALTH

DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #267 - BUSINESS,
OCCUPATION, ACTS, MATTER, CASE, SOMETHING, MANNER

[#0,
#40, {@1: Sup: 40 - LAW / MODEL: FA (#40); Ego: 40 - LAW / MODEL: FA (#40)}
#41, {@2: Sup: 81 - FOSTERING: YANG (#121); Ego: 41 - RESPONSE: YING
(#81 - MALE DEME IS UNNAMED {%0})}
#81, {@3: Sup: 81 - FOSTERING: YANG (#202); Ego: 81 - FOSTERING: YANG
(#162)}
#30] {@4: Sup: 30 - BOLD RESOLUTION: YI (#232); Ego: 30 - BOLD
RESOLUTION: YI (#192 - I AM NOT SWOLLEN WITH PRIDE {%39})}

TELOS TOTAL: #192 as [#20, #1, #50, #70, #50, #1] = kanṓn (G2583):

{UMBRA: #921 % #41 = #19} 1) a rod or straight piece of rounded wood to
which any thing is fastened to keep it straight; 1a) used for various
purposes; 1a1) a measuring rod, rule; 1a2) a carpenter's line or
measuring tape; 1a3) the measure of a leap, as in the Olympic games; 1b)

a definitely bounded or fixed space within the limits of which one's
power of influence is confined; 1b1) the province assigned one; 1b2)
*ONE'S* *SPHERE* *OF* *ACTIVITY*; 1c) metaphor: any rule or standard, a

principle or law of investigating, judging, living, acting;

ONTIC CHECKSUM TOTAL: #192

DEME CHECKSUM TOTAL: #81

#576 - MALE CHECKSUM TOTAL: #232 as [#5, #50, #70, #40, #10, #200, #1,
#200] = nomízō (G3543): {UMBRA: #977 % #41 = #34} 1) to hold by custom
or usage, own as a custom or usage, *TO* *FOLLOW* *A* *CUSTOM* *OR*
*USAGE*; 1a) it is the custom, it is the received usage; 2) to deem,
think, suppose;

#635 - MALE CHECKSUM TOTAL: #232 as [#100, #1, #2, #2, #70, #400, #50,
#10] = rhabboní (G4462): {UMBRA: #235 % #41 = #30} 1) master, chief,
prince; 2) Rabboni is a *TITLE* *OF* *HONOUR* Mary used to address Jesus;

#516 - FEME CHECKSUM TOTAL: #192 as [#6, #2, #40, #50, #8, #400, #10] =
minchâh (H4503): {UMBRA: #103 % #41 = #21} 1) gift, tribute, offering,
present, oblation, sacrifice, meat offering; 1a) gift, present; 1b)
*TRIBUTE*; 1c) offering (to God); 1d) grain offering;

#759 - FEME CHECKSUM TOTAL: #192 as [#400, #50, #3, #300, #6] = nâgas
(H5065): {UMBRA: #353 % #41 = #25} 1) to press, drive, oppress, exact,
exert demanding pressure; 1a) (Qal); 1a1) to press, drive; 1a2) to
exact; 1a3) driver, taskmaster, ruler, oppressor, tyrant, lord,
*EXACTOR* *OF* *TRIBUTE* (participle); 1b) (Niphal) to be hard pressed;

#921 - FEME CHECKSUM TOTAL: #192 as [#600, #1, #30, #20, #70, #200] =
chalkós (G5475): {UMBRA: #921 % #41 = #19} 1) brass; 2) what is made of
brass, *MONEY*, *COINS* *OF* *BRASS* (*ALSO* *OF* *SILVER* *AND* *GOLD*);

#162 - DEME CHECKSUM TOTAL: #81 as [#70, #90, #2] = ʻâtsâb (H6091):
{UMBRA: #162 % #41 = #39} 1) idol, *IMAGE*;

Both emperors and divinities are frequently depicted, especially on
*COINS*, pouring libations from a patera. Scenes of libation and the
patera itself commonly signify the quality of pietas, religious duty or
reverence. Similarly Salus (Latin: salus, *SAFETY*, *SALVATION*,
*WELFARE*) as the Roman goddess of safety and well-being (welfare,
health and prosperity) of both the individual and the state, is depicted
as seated and holding a patera (libation bowl), on an aureus *COIN*
issued circa 65-66 AD under Nero.

#231 as [#5, #10, #100, #8, #50, #8, #50] = eirḗnē (G1515): {UMBRA: #181
% #41 = #17} 1) a state of national tranquillity; 1a) exemption from the
rage and havoc of war; 2) peace between individuals, i.e. harmony,
concord; 3) *SECURITY*, *SAFETY*, *PROSPERITY*, *FELICITY*, (*BECAUSE*
*PEACE* *AND* *HARMONY* *MAKE* *AND* *KEEP* *THINGS* *SAFE* *AND*
*PROSPEROUS*); 4) of the Messiah's peace; 4a) the way that leads to
peace (salvation); 5) of Christianity, the tranquil state of a soul
assured of its salvation through Christ, and so fearing nothing from God
and content with its earthly lot, of whatsoever sort that is; 6) the
blessed state of devout and upright men after death;

#540 - JUPITER PRINCIPLE (PONTIFEX MAXIMUS) AS [#26, #37, #31, #41, #29,
#30, #35, #28, #39, #33, #36, #40, #32, #34, #42, #27]

26 37 31 41
40 32 34 29
36 27 42 30
33 39 28 35

#1382 - FEME CHECKSUM TOTAL: #329 as [#1, #10, #200, #600, #400, #50,
#70, #40, #1, #10] = aischýnomai (G153): {UMBRA: #2061 % #41 = #11} 1)
to *DISFIGURE*; 2) to *DISHONOUR*; 3) to suffuse with shame, make
ashamed, be ashamed;

#1706 - FEME CHECKSUM TOTAL: #329 as [#30, #400, #300, #6, #70, #400,
#500] = tᵉshûwʻâh (H8668): {UMBRA: #781 % #41 = #2} 1) *SALVATION*,
deliverance; 1a) deliverance (usually by God through human agency); 1b)
salvation (spiritual in sense);

#1480 - MALE CHECKSUM TOTAL: #329 as [#600, #100, #10, #200, #300, #70,
#200] = Christós (G5547): {UMBRA: #1480 % #41 = #4} 0) Christ =
'anointed'; 1) *CHRIST* *WAS* *THE* *MESSIAH*, *THE* *SON* *OF* *GOD*;
2) anointed;

#601 - MALE CHECKSUM TOTAL: #329 as [#50, #5, #500, #5, #30, #1, #10] =
nephélē (G3507): {UMBRA: #598 % #41 = #24} 1) a *CLOUD*; 1a) used of the
cloud which led the Israelites in the wilderness;

#1478 - MALE CHECKSUM TOTAL: #329 as [#20, #400, #100, #10, #70, #300,
#8, #300, #70, #200] = kyriótēs (G2963): {UMBRA: #1108 % #41 = #1} 1)
*DOMINION*, *POWER*, *LORDSHIP*; 2) in the NT: one who possesses dominion;

"NOW THE CHIEF PRIESTS, AND ELDERS, AND ALL THE COUNCIL, SOUGHT FALSE
WITNESS AGAINST JESUS, TO PUT HIM TO DEATH;
#2970 - FEME CHECKSUM TOTAL: #540 as [#700, #5, #400, #4, #70, #40, #1,
#100, #300, #400, #100, #800, #50] = pseudomártyr (G5575): {UMBRA: #2120
% #41 = #29} 1) a *FALSE* *WITNESS*;

BUT FOUND NONE: YEA, THOUGH MANY *FALSE*-G5575 *WITNESSES*-G5575 CAME,
YET FOUND THEY NONE. AT THE LAST CAME TWO *FALSE*-G5575
*WITNESSES*-G5575, AND SAID, THIS FELLOW SAID, I AM ABLE TO DESTROY THE
TEMPLE OF GOD, AND TO BUILD IT IN THREE DAYS." [Matthew 26:59-61]

"JESUS [OF NAZARETH] SAITH UNTO HIM, THOU HAST SAID: NEVERTHELESS I SAY
UNTO YOU, HEREAFTER SHALL YE SEE THE SON OF MAN SITTING ON THE RIGHT
HAND OF POWER, AND COMING IN THE *CLOUDS*-G3507 OF HEAVEN. THEN THE HIGH
PRIEST RENT HIS CLOTHES, SAYING, HE HATH SPOKEN BLASPHEMY; WHAT FURTHER
NEED HAVE WE OF WITNESSES? BEHOLD, NOW YE HAVE HEARD HIS BLASPHEMY. WHAT
THINK YE? THEY ANSWERED AND SAID, HE IS GUILTY OF DEATH.

#2970 - FEME CHECKSUM TOTAL: #540 as [#200, #400, #200, #300, #1, #400,
#100, #800, #9, #5, #50, #300, #5, #200] = systauróō (G4957): {UMBRA:
#2471 % #41 = #11} 1) to *CRUCIFY* *ALONE* with;

THEN DID THEY *SPIT*-G1716 IN HIS FACE, AND BUFFETED HIM; AND OTHERS
SMOTE HIM WITH THE PALMS OF THEIR HANDS, SAYING, PROPHESY UNTO US, THOU
*CHRIST*-G5547, WHO IS HE THAT SMOTE THEE?" [Matthew 26:64-68]

#1220 - FEME CHECKSUM TOTAL: #329 as [#200, #400, #50, #10, #5, #50,
#300, #5, #200] = syníēmi (G4920): {UMBRA: #718 % #41 = #21} 1) to set
or bring together; 1a) in a hostile sense, of combatants; 2) *TO* *PUT*
(*AS* *IT* *WERE*) *THE* *PERCEPTION* *WITH* *THE* *THING* *PERCEIVED*;
2a) to set or join together in the mind; 2a1) i.e. to understand: the
man of understanding; 2a2) idiom for: a good and upright man (having the
knowledge of those things which pertain to salvation);

[#26, {@1: Sup: 26 - ENDEAVOUR: WU (#26); Ego: 26 - ENDEAVOUR: WU (#26)}
#37, {@2: Sup: 63 - WATCH: SHIH (#89); Ego: 37 - PURITY: TS'UI (#63)}
#31, {@3: Sup: 13 - INCREASE: TSENG (#102 - I AM NOT RAPACIOUS {%4});
Ego: 31 - PACKING: CHUANG (#94)}
#41, {@4: Sup: 54 - UNITY: K'UN (#156 - I DO NOT CAUSE TERRORS {%21} / I
DO NOT CAUSE TERRORS {%21}); Ego: 41 - RESPONSE: YING (#135 - MALE DEME
IS UNNAMED {%19})}
#29, {@5: Sup: 2 - FULL CIRCLE: CHOU (#158 - I AM NOT HOT OF SPEECH
{%23}); Ego: 29 - DECISIVENESS: TUAN (#164)}
#30, {@6: Sup: 32 - LEGION: CHUANG (#190); Ego: 30 - BOLD RESOLUTION: YI
(#194)}
#35, {@7: Sup: 67 - DARKENING: HUI (#257); Ego: 35 - GATHERING: LIEN (#229)}
#28, {@8: Sup: 14 - PENETRATION: JUI (#271); Ego: 28 - CHANGE: KENG (#257)}
339, {@9: Sup: 53 - ETERNITY: YUNG (#324); Ego: 39 - RESIDENCE: CHU (#296)}

#33, {@10: Sup: 5 - KEEPING SMALL: SHAO (#329); Ego: 33 - CLOSENESS: MI
(#329)}

#36, {@11: Sup: 41 - RESPONSE: YING (#370); Ego: 36 - STRENGTH: CH'IANG
(#365)}
#40, {@12: Sup: 81 - FOSTERING: YANG (#451 - PRAXIS OF RATIONALITY);
Ego: 40 - LAW / MODEL: FA (#405 - STOICHEION OF KOSMOS)}
#32, {@13: Sup: 32 - LEGION: CHUANG (#483); Ego: 32 - LEGION: CHUANG (#437)}
#34, {@14: Sup: 66 - DEPARTURE: CH'U (#549); Ego: 34 - KINSHIP: CH'IN
(#471)}
#42, {@15: Sup: 27 - DUTIES: SHIH (#576); Ego: 42 - GOING TO MEET: YING
(#513)}
327] {@16: Sup: 54 - UNITY: K'UN (#630); Ego: 27 - DUTIES: SHIH (#540)}

<http://www.grapple369.com/Savvy/?date:2024.1.22&male:630,329&feme:540,329&ontic:291&deme:416&idea:540>

#1987 - MALE CHECKSUM TOTAL: #630 as [#20, #1, #300, #1, #20, #400,
#100, #10, #5, #400, #70, #400, #200, #10, #50] = katakyrieúō (G2634):
{UMBRA: #2057 % #41 = #7} 1) to bring under one's power, to subject
one's self, to subdue, master; 2) *TO* *HOLD* *IN* *SUBJECTION*, *TO*
*BE* *MASTER* *OF*, *EXERCISE* *LORDSHIP* *OVER*;

#1755 - FEME CHECKSUM TOTAL: #540 as [#5, #40, #80, #300, #400, #200,
#70, #400, #200, #10, #50] = emptýō (G1716): {UMBRA: #1625 % #41 = #26}
1) *TO* *SPIT* *UPON*;

"BUT JESUS CALLED THEM TO HIM, AND SAITH UNTO THEM, YE KNOW THAT THEY
WHICH ARE ACCOUNTED TO RULE OVER THE GENTILES *EXERCISE*-G2634
*LORDSHIP*-G2634 OVER THEM; AND THEIR GREAT ONES EXERCISE AUTHORITY UPON
THEM. BUT SO SHALL IT NOT BE AMONG YOU: BUT WHOSOEVER WILL BE GREAT
AMONG YOU, SHALL BE YOUR MINISTER: AND WHOSOEVER OF YOU WILL BE THE
CHIEFEST, SHALL BE SERVANT OF ALL. FOR EVEN THE SON OF MAN CAME NOT TO
BE MINISTERED UNTO, BUT TO MINISTER, AND TO GIVE HIS LIFE A RANSOM FOR
MANY." [Mark 10:42-45]

TELOS TOTAL: #540#540 as [#40, #400, #10, #40, #50] = têymân (H8486):
{UMBRA: #500 % #41 = #8} 1) south, southward, *WHATEVER* *IS* *ON* *THE*
*RIGHT* (so the southern quarter), south wind; 1a) south (of territory);
1b) *SOUTHERN* *QUARTER* (*OF* *THE* *SKY*); 1c) toward the south,
southward (of direction); 1d) south wind;

    #104 - NOUMENON RESONANCE FOR 22 JANUARY 2024 as [#30, #30, #2, #2,
#40] /
#540 as [#6, #30, #2, #2, #500] = lêbâb (H3824): {UMBRA: #34 % #41 =
#34} 1) *INNER* *MAN*, *MIND*, *WILL*, *HEART*, *SOUL*, *UNDERSTANDING*;
1a) inner part, midst; 1a1) midst (of things); 1a2) heart (of man); 1a3)
soul, heart (of man); 1a4) mind, knowledge, thinking, reflection,
memory; 1a5) inclination, resolution, determination (of will); 1a6)
conscience; 1a7) heart (of moral character); 1a8) as seat of appetites;
1a9) as seat of emotions and passions; 1a10) as seat of courage;

ONTIC CHECKSUM TOTAL: #416

DEME CHECKSUM TOTAL: #291

#1609 - MALE CHECKSUM TOTAL: #630 as [#20, #1, #300, #1, #10, #200,
#600, #400, #50, #9, #8, #10] /
#2079 - FEME CHECKSUM TOTAL: #540 as [#20, #1, #300, #8, #10, #200,
#600, #400, #50, #70, #50, #300, #70] = kataischýnō (G2617): {UMBRA:
#2382 % #41 = #4} 1) *TO* *DISHONOUR*, *DISGRACE*; 2) to put to shame,
make ashamed; 2a) to be ashamed, blush with shame; 2b) *ONE* *IS* *SAID*
*TO* *BE* *PUT* *TO* *SHAME* *WHO* *SUFFERS* *A* *REPULSE*, *OR* *WHOM*
*SOME* *HOPE* *HAS* *DECEIVED*;

"HAVING A GOOD CONSCIENCE; THAT, WHEREAS THEY SPEAK EVIL OF YOU, AS OF
EVILDOERS, THEY MAY BE *ASHAMED*-G2617 THAT FALSELY ACCUSE YOUR GOOD
CONVERSATION IN CHRIST." [1Peter 3:16]

#320 - ONTIC CHECKSUM TOTAL: #416 as [#4, #200, #20, #40, #6, #50] =
darkᵉmôwn (H1871): {UMBRA: #320 % #41 = #33} 1) daric, drachma, dram,
unit of measure; 1a) a *GOLD* *COIN* current in Palestine in the period
after the return from Babylon; 128 grains (8.32 grams) of gold worth
about $120 dollars and 128 grains of silver worth about $2.40;

#1755 - ONTIC CHECKSUM TOTAL: #416 as [#5, #200, #400, #20, #70, #500,
#1, #50, #300, #8, #200, #1] = sykophantéō (G4811): {UMBRA: #2346 % #41
= #9} 1) to accuse wrongfully, to calumniate, *TO* *ATTACK* *BY*
*MALICIOUS* *DEVICES*; 2) *TO* *EXACT* *MONEY* *WRONGFULLY*; 2a) to
extort from, defraud;

  #100 - NOUMENON RESONANCE FOR 22 JANUARY 2024 as [#6, #10, #30, #8,
#40, #6] /
#139 - ONTIC CHECKSUM TOTAL: #416 as [#6, #50, #30, #8, #40, #5] =
lâcham (H3898): {UMBRA: #78 % #41 = #37} 1) *TO* *FIGHT*, *DO* *BATTLE*,
*MAKE* *WAR*; 1a) (Qal) to fight, do battle; 1b) (Niphal) to engage in
battle, wage war; 2) (Qal) to eat, use as food;

  #372 - NOUMENON RESONANCE FOR 22 JANUARY 2024 as [#1, #300, #10,
#40, #10, #1, #10] /
#562 - ONTIC CHECKSUM TOTAL: #416 as [#1, #300, #10, #40, #10, #1, #200]
= atimía (G819): {UMBRA: #362 % #41 = #34} 1) *DISHONOUR*, ignominy,
disgrace;

    #301 - NOUMENON RESONANCE FOR 22 JANUARY 2024 / ONTIC CHECKSUM
TOTAL: #416 as [#80, #100, #1, #60, #10, #50] = prâxis (G4234): {UMBRA:
#451 % #41 = #41} 1) *A* *DOING*, *A* *MODE* *OF* *ACTING*, *A* *DEAL*,
*A* *TRANSACTION*; 1a) the doings of the apostles; 1b) in a bad sense,
wicked deed, crime, wicked doings (our practices i.e. trickery); 2) a
thing to be done, business;

#692 - ONTIC CHECKSUM TOTAL: #416 as [#200, #400, #3, #20, #1, #9, #8,
#40, #1, #10] = synkáthēmai (G4775): {UMBRA: #692 % #41 = #36} 1) to
*SIT* *TOGETHER*, to sit with one another;

    #291 - NOUMENON RESONANCE FOR 22 JANUARY 2024 as [#1, #200, #90] /
    #301 - NOUMENON RESONANCE FOR 22 JANUARY 2024 as [#1, #200, #90, #10] /
#302 as [#6, #1, #200, #90, #5] / [#6, #5, #1, #200, #90] = ʼerets
(H776): {UMBRA: #291 % #41 = #4} 1) land, earth; 1a) *EARTH*; 1a1) whole
earth (as opposed to a part); 1a2) earth (as opposed to heaven); 1a3)
earth (inhabitants); 1b) land; 1b1) country, territory; 1b2) district,
region; 1b3) tribal territory; 1b4) piece of ground; 1b5) land of
Canaan, Israel; 1b6) inhabitants of land; 1b7) Sheol, land without
return, (under) world; 1b8) city (-state); 1c) ground, surface of the
earth; 1c1) ground; 1c2) soil; 1d) (in phrases); 1d1) people of the
land; 1d2) space or distance of country (in measurements of distance);
1d3) level or plain country; 1d4) land of the living; 1d5) end(s) of the
earth; 1e) (almost wholly late in usage); 1e1) lands, countries; i)
often in contrast to Canaan;

#481 - DEME CHECKSUM TOTAL: #291 as [#2, #1, #200, #10, #30, #10, #20,
#8, #200] = basilikós (G937): {UMBRA: #543 % #41 = #10} 1) of or belong
to a king, kingly, royal, regal; 1a) of a man, the officer or minister
of a prince, a courtier; 2) *SUBJECT* *TO* *A* *KING*; 2a) of a country;
3) befitting or worthy of a king, royal; 4) metaph. principal, chief;

"AND AFTER FIVE DAYS ANANIAS THE HIGH PRIEST DESCENDED WITH THE ELDERS,
AND WITH A CERTAIN ORATOR NAMED TERTULLUS, WHO INFORMED THE GOVERNOR
AGAINST PAUL {small, little}: "...THE LEAST-G1646 OF THE APOSTLES, THAT
AM NOT MEET TO BE CALLED AN APOSTLE, BECAUSE I PERSECUTED THE CHURCH OF
GOD." [1Corinthians 15:9]

META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL [#491], #41 -
RESPONSE [#492], #81 - FOSTERING [#532], #30 - BOLD RESOLUTION [#481])
PROTOTYPE STANDARD

#1996 = #491 + #492 + #532 + #481 as [#5, #30, #1, #600, #10, #200,
#300, #800, #50] = eláchistos (G1646): {UMBRA: #1416 % #41 = #22} 1)
*SMALLEST* *LEAST*; 1a) in size; 1b) in amount: of management of
affairs; 1c) in importance: what is the least moment; 1d) in authority:
of commandments; 1e) in the estimation of men: of persons; 1f) *IN*
*RANK* *AND* *EXCELLENCE*: *OF* *PERSONS*;

#885 - MALE CHECKSUM TOTAL: #630 as [#1, #80, #70, #4, #5, #600, #70,
#40, #5, #9, #1] = apodéchomai (G588): {UMBRA: #881 % #41 = #20} 1) *TO*
*ACCEPT* *FROM*, *RECEIVE*; 2) to accept what is offered from without;

AND WHEN HE WAS CALLED FORTH, TERTULLUS BEGAN TO ACCUSE HIM, SAYING,
SEEING THAT BY THEE WE ENJOY GREAT *QUIETNESS*-G1515, AND THAT VERY
WORTHY DEEDS ARE DONE UNTO THIS NATION BY THY PROVIDENCE, WE
*ACCEPT*-G588 IT ALWAYS, AND IN ALL PLACES, MOST NOBLE FELIX, WITH ALL
THANKFULNESS.

NOTWITHSTANDING, THAT I BE NOT FURTHER TEDIOUS UNTO THEE, I PRAY THEE
THAT THOU WOULDEST HEAR US OF THY CLEMENCY A FEW WORDS. FOR WE HAVE
FOUND THIS MAN A PESTILENT FELLOW, AND A MOVER OF SEDITION AMONG ALL THE
JEWS THROUGHOUT THE WORLD, AND A RINGLEADER OF THE SECT OF THE
NAZARENES." [Acts 24:1-5]

To citizens of the Roman Empire, the plain spherical globe held by the
*GOD* *JUPITER* represented the world or the universe, as the dominion
held by the Emperor. A 2nd-century coin from the reign of Emperor
Hadrian shows the Roman goddess Salus with her foot upon a globus, and a
4th-century coin from the reign of Emperor Constantine I shows him with
a globus in hand. The orbis terrarum was central to the iconography of
the Tetrarchy, in which it represented the Tetrarchs' restoration of
security to the Roman world.

#1 - 𝌆中 = #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)

GENESIS DAY #1 - LIGHT: [#67 {@1: Sup: 67 - DARKENING: HUI (#67 - MALE
DEME IS UNNAMED {%27}); Ego: 67 - DARKENING: HUI (#67 - MALE DEME IS
UNNAMED {%27})}

GENESIS DAY #2 - SEPARATION OF WATER / LAND: #14 {@2: Sup: 81 -
FOSTERING: YANG (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 14 -
PENETRATION: JUI (#81 - MALE DEME IS UNNAMED {%0})}

GENESIS DAY #3 - SEED: #35 {@3: Sup: 35 - GATHERING: LIEN (#183); Ego:
35 - GATHERING: LIEN (#116)}

GENESIS DAY #4 - SUN / MOON SEASONS: #15 {@4: Sup: 50 - VASTNESS /
WASTING: T'ANG (#233); Ego: 15 - REACH: TA (#131)}

GENESIS DAY #5 - PORTION OUT / MEAN: #19] {@5: Sup: 69 - EXHAUSTION:
CH'IUNG (#302); Ego: 19 - FOLLOWING: TS'UNG (#150 - I INDULGE NOT IN
ANGER {%28} / I INDULGE NOT IN ANGER {%28})}

#452 as [#6, #5, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 % #41 =
#31} 1) firmness, faithfulness, truth; 1a) sureness, reliability; 1b)
stability, continuance; 1c) faithfulness, reliableness; 1d) *TRUTH*;
1d1) as spoken; 1d2) of testimony and judgment; 1d3) of divine
instruction; 1d4) truth as a body of ethical or religious knowledge;
1d5) *TRUE* *DOCTRINE*; 1e) in truth, truly;

WHERE #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTER (CHUNG): "YANG
HSIUNG saw in the disorder of his time (4 BCE) a need not for
superficial pacification of society ("law and order"), but the
reinstitution of a stable, hierarchic society ruled by a moral elite.
Once again, YANG appears to be making a play on one word: the *DRAGON'S*
*TAIL* (ie. some 4500 yers ago the star THUBAN in DRACO's tail was the
pole star) is both "truly" (hsin) fit for use and "stretched out"
(shen), ready for action. For the same pun, the Head also refers to the
mysterious process by which future events become present phenomena,
displacing phenomena into the past and providing the momentum for cyclic
processes. As the "Great Commentary" to the Changes describes it:

As the sun moves on, the moon comes. As the moon moves on, the sun
comes. As sun and moon impel each other, light is produced. . . . What
moves on, contracts. What comes, expands (hsin). As what contracts and
what expands influence each other, what furthers [activity] is produced.
APPRAISAL #5: When the sun is centered in the sky, (日正于天)
Use this time to become a master. (利用其辰作主)
FATHOMING #5: Sun centered in the sky (日正於天)
MEANS: The noble man merits his place. (貴當位也)

In cosmogony, Appraisal 3 of this tetragram corresponds to a third stage
of existence. Following primal chaos (STAGE 1 = ʼôwr (H216): LIGHT) and
the separation of yin and yang ch'i (STAGE 2 = mayim (H4325): WATER /
ʼerets (H776): LAND, EARTH), the first emergence of forms (STAGE 3 =
zeraʻ (H2233): SEED) foreshadows the proliferation of phenomena in the
world as we know it (STAGE 4 = môwʻêd (H4150): SEASONS as sun / moon and
temporal causality)." [CANON OF SUPREME MYSTERY by Yang HSIUNG 4 BCE,
Translation and Commentary by Michael NYLAN 1993, p 90]

The Mandate of Heaven (Chinese: 天命; lit. 'Heaven's command') [as here
shown by the COGITO] is actually a Chinese political ideology that was
used in ancient and imperial China to legitimize the rule of the King or
Emperor of China. According to this doctrine, heaven (天, Tian) bestows
its mandate on a virtuous ruler. This ruler, the Son of Heaven, was the
supreme universal monarch, who ruled Tianxia (天下; "all under heaven",
the world).

The stars in the central celestial sphere around the North Celestial
Pole make up the Three Enclosures (ie. analogies to three columns of
SEFIROT and emanation of three MOTHER letters), which include:

- Purple Forbidden Enclosure 紫薇垣
- Supreme Palace 太微垣
- Heavenly Market 天市垣

"THEN GOD TURNED, AND GAVE THEM UP TO WORSHIP THE HOST OF HEAVEN; AS IT
IS WRITTEN IN THE BOOK OF THE PROPHETS, O YE HOUSE OF ISRAEL, HAVE YE
OFFERED TO ME SLAIN BEASTS AND SACRIFICES BY THE SPACE OF FORTY YEARS IN
THE WILDERNESS?" [Acts 7:42]

The Purple Forbidden Enclosure (紫微垣 Zǐ Wēi Yuán) occupies the region
around the north celestial pole and represents the imperial palace. It
corresponds to constellations Auriga, Boötes, Camelopardalis, Canes
Venatici, Cassiopeia, Cepheus, DRACO (dragon, serpent), Hercules, Leo
Minor, Lynx, Ursa Major, and Ursa Minor.

#975 as [#4, #100, #1, #20, #800, #50] = drákōn (G1404): {UMBRA: #975 %
#41 = #32} 1) a dragon, a great serpent, a name for Satan;

DRACO (Gk. δράκων [MALE: #132, FEME: #165, ONTIC: #115, TELOS: #975 =
mâlak (H4427): *TO* *BE* *OR* *BECOME* *KING* *OR* *QUEEN*, *REIGN*]) is
associated in SEFER YETZIRAH 6:3 with the obtuse word TELI as: "OVER THE
UNIVERSE IS LIKE A KING ON HIS THRONE. THE CYCLE IN THE YEAR IS LIKE A
KING IN THE PROVINCE. THE HEART IN THE SOUL IS LIKE A KING IN WAR"

LUOSHU ORDER #369 MATRIX REFERENCE OBJECT

Which by some sources is derived from: "HE STRETCHETH OUT THE NORTH OVER
THE EMPTY PLACE, AND *HANGETH*-H8518 THE EARTH UPON NOTHING." [Job 26:7]

    #435 - NOUMENON RESONANCE FOR 22 JANUARY 2024 as [#400, #30, #5] /
#452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTER (CHUNG) as [#6, #10,
#400, #30, #6] = tâlâh (H8518): {UMBRA: #435 % #41 = #25} 1) to hang;
1a) (Qal); 1a1) to hang; i) to hang up (any object); ii) *TO* *PUT* *TO*
*DEATH* *BY* *HANGING*; 1a2) (Niphal) to be hanged; 1a3) (Piel) to hang,
hang up (for display);

#31 #81 #11
#21 #41 #61
#71 #1 #51

TEN SEFIROT OF NOTHINGNESS: [#81, #71, #61, #51, #41, #31, #21, #11, #1]
AS LUOSHU ORDER MAGIC SQUARE OF CHINESE COSMOLOGICAL THINKING #369 = 9
(9² + 1)/2 AND SOLUTION TO A MATHEMATICAL EQUATION

{@9: Sup: 45 - GREATNESS: TA (#420); Ego: 1 - CENTRE: CHUNG (#369)}

<http://www.grapple369.com/Savvy/?date:2024.1.22&male:420&feme:369&deme:162&idea:369>

TELOS TOTAL: #369 as [#6, #5, #50, #8, #300] /
    #358 - NOUMENON RESONANCE FOR 22 JANUARY 2024 as [#50, #8, #300] =
nâchâsh (H5175): {UMBRA: #358 % #41 = #30} 1) *SERPENT*, snake; 1a)
serpent; 1b) image (of serpent); 1c) fleeing serpent (mythological);

    #375 - NOUMENON RESONANCE FOR 22 JANUARY 2024 as [#300, #6, #9,
#50, #10] /
    #435 - NOUMENON RESONANCE FOR 22 JANUARY 2024 as [#10, #300, #9,
#50, #6, #50, #10] /
#369 as [#300, #9, #50, #10] = sâṭan (H7853): {UMBRA: #359 % #41 = #31}
1) (Qal) to be or *ACT* *AS* *AN* *ADVERSARY*, resist, oppose;

    #352 - NOUMENON RESONANCE FOR 22 JANUARY 2024 as [#200, #1, #100,
#20, #10, #20, #1] /
#369 as [#200, #1, #100, #20, #10, #20, #8, #10] = sarkikós (G4559):
{UMBRA: #621 % #41 = #6} 1) fleshly, carnal; 1a) having the nature of
flesh, i.e. under the control of the animal appetites; 1a1) *GOVERNED*
*BY* *MERE* *HUMAN* *NATURE* *NOT* *BY* *THE* *SPIRIT* *OF* *GOD*; 1a2)
*HAVING* *ITS* *SEAT* *IN* *THE* *ANIMAL* *NATURE* *OR* *AROUSED* *BY*
*THE* *ANIMAL* *NATURE*; 1a3) human: with the included idea of
depravity; 1b) pertaining to the flesh; 1b1) to the body: related to
birth, linage, etc;

"NOW THE *SERPENT*-H5175 WAS MORE SUBTLE THAN ANY BEAST OF THE FIELD
WHICH THE LORD GOD HAD MADE. AND HE SAID UNTO THE WOMAN, YEA, HATH GOD
SAID, YE SHALL NOT EAT OF EVERY TREE OF THE GARDEN?"

APPRAISAL #1: Primal oneness encompasses all. (昆侖磅礴)
It is profound. (幽)
FATHOMING #1: Primal oneness, all encompassing (昆侖磅礴)
MEANS: This is the correct state of contemplation. (思之貞也)

kūn (昆): 1. elder brother, 2. descendant; elder brother

lún (侖): 1. logical reasons; logical order

pángbó (磅礴): 1. vast; boundless, 2. majestic; boundless

yōu (幽): 1. quiet; secluded; tranquil; serene, 2. Hades; the
Netherworld, 3. Youzhou; Fanyang, 4. dark; dim; gloomy, 5. to imprison,
6. faint, 7. profound and lasting; far-reaching, 8. elegant; refined, 9.
retired, 10. a spirit; a demon

APPRAISAL #2: Spiritual forces war in darkness, (神戰于玄)
Deploying yin and yang for battle. (其陳陰陽)
FATHOMING #2: Spirits warring in the dark (神戰于玄)
MEANS: There *GOOD* *AND* *EVIL* are juxtaposed. (善惡並也)

shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity; a
god; a spiritual being, 3. spirit; will; attention, 4. soul; spirit;
divine essence, 5. expression, 6. a portrait, 7. a person with
supernatural powers, 8. Shen

zhàn (戰): 1. war; fighting; battle, 2. to fight, 3. to shiver; to
shudder; to tremble, 4. Zhan, 5. to debate; to dispute

yú (于): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to
rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9.
opposing, 10. and, 11. compared to, 12. by, 13. and; as well as, 14.
for, 15. Yu, 16. a crow, 17. whew; wow

xuán (玄): 1. profound; mysterious; subtle, 2. black, 3. Kangxi radical
95, 4. incredible; unreliable, 5. occult; mystical, 6. meditative and
silent, 7. pretending, 8. Xuan

AND THE WOMAN SAID UNTO THE *SERPENT*-H5175, WE MAY EAT OF THE FRUIT OF
THE TREES OF THE GARDEN: BUT OF THE FRUIT OF THE TREE WHICH IS IN THE
MIDST OF THE GARDEN, GOD HATH SAID, YE SHALL NOT EAT OF IT, NEITHER
SHALL YE TOUCH IT, LEST YE DIE AND THE *SERPENT*-H5175 SAID UNTO THE
WOMAN, YE SHALL NOT SURELY DIE: FOR GOD DOTH KNOW THAT IN THE DAY YE EAT
THEREOF, THEN YOUR EYES SHALL BE OPENED, AND YE SHALL BE AS GODS,
KNOWING *GOOD* *AND* *EVIL*." [Genesis 3:1-5]

DEME CHECKSUM TOTAL: #162

#1580 - DEME CHECKSUM TOTAL: #162 as [#200, #5, #200, #800, #200, #40,
#5, #50, #70, #10] /
#1716 - DEME CHECKSUM TOTAL: #162 as [#200, #5, #200, #800, #200, #300,
#1, #10] = sṓzō (G4982): {UMBRA: #1807 % #41 = #3} 1) *TO* *SAVE*,
*KEEP* *SAFE* *AND* *SOUND*, to rescue from danger or destruction; 1a)
one (from injury or peril); 1a1) to save a suffering one (from
perishing), i.e. one suffering from disease, to make well, heal, restore
to health; 1a2) to preserve one who is in danger of destruction, to save
or rescue; 1b) to save in the technical biblical sense; 1b1) negatively;
i) to deliver from the penalties of the Messianic judgment; ii) to save
from the evils which obstruct the reception of the Messianic deliverance;

#91 - DEME CHECKSUM TOTAL: #162 as [#1, #40, #30, #20] = mâlak (H4427):
{UMBRA: #90 % #41 = #8} 1) *TO* *BE* *OR* *BECOME* *KING* *OR* *QUEEN*,
*REIGN*; 1a) (Qal) to be or become king or queen, reign; 1b) (Hiphil) to
make one king or queen, cause to reign; 1c) (Hophal) to be made king or
queen; 2) to counsel, advise; 2a) (Niphal) to consider;

#1209 - MALE CHECKSUM TOTAL: #420 as [#2, #1, #200, #40, #50, #6, #400,
#10, #500] = ʼarmôwn (H759): {UMBRA: #297 % #41 = #10} 1) citadel,
*PALACE*, fortress;

    #104 - NOUMENON RESONANCE FOR 22 JANUARY 2024 as [#60, #2, #10,
#2, #10, #20] /
    #480 - NOUMENON RESONANCE FOR 22 JANUARY 2024 as [#60, #2, #10,
#2, #6, #400] / [#60, #2, #10, #2, #400, #6] /
#490 - MALE CHECKSUM TOTAL: #420 as [#60, #2, #10, #2, #400, #10, #6] =
çâbîyb (H5439): {UMBRA: #74 % #41 = #33} 1) places round about, circuit,
round about; 2) in a circuit, *A* *CIRCUIT*, round about; 3) in the
circuit, from every side;

#444 - MALE CHECKSUM TOTAL: #420 as [#80, #70, #30, #5, #40, #8, #200,
#1, #10] = poleméō (G4170): {UMBRA: #1030 % #41 = #5} 1) *TO* *WAR*,
*CARRY* *ON* *WAR*; 2) to fight;

RABBI ISAAC OF ACCO (c. 1305) identifies it with the idol BAAL as
mentioned in the Bible where the "#21 - VERNAL (SPRING) EQUINOX IS THE
HEAD, WHILE THE #61 - AUTUMNAL EQUINOX IS THE TAIL OF THE DRAGON" [Sefer
Yetzirah 6:1] and here they are subject to a POLAR SHIFT whilst in the
GREACO-ROMAN MAGIC #369 SQUARE these are represented in their
COURSE-trochos OF NATURE-genesis [James 3:6] order but the micro
conception #41 / #81 are inverted as #231 - JUXTAPOSITION CONTROL and
express an implicit antagonism against the META-DESCRIPTIVE (#0 - EX
NIHILO, #40 - LAW / MODEL [#491], #41 - RESPONSE [#492], #81 - FOSTERING
[#532], #30 - BOLD RESOLUTION [#481]) PROTOTYPE STANDARD.

<https://en.m.wikipedia.org/wiki/Globus_cruciger>

[PAINTING: CHRIST HOLDING THE GLOBUS CRUCIGER (LATIN FOR 'CROSS-BEARING
ORB') AS SALVATOR MUNDI BY ANDREA PREVITAL (1519), NATIONAL GALLERY, LONDON]

#33 - 𝌦密 = #484: 33 AD / 2026?
COGITO: [#49, #75, #62, #22, #22] as #33 - CLOSENESS (MI)

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:33>

WEDNESDAY 1 APRIL 33 CE / 2026 - LAST SUPPER: [#49 {@1: Sup: 49 -
FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}

THURSDAY 2 APRIL 33 CE / 2026 - JUDGMENT: #75 {@2: Sup: 43 - ENCOUNTERS:
YU (#92); Ego: 75 - FAILURE: SHIH (#124)}

FRIDAY 3 APRIL 33 CE / 2026 - CRUCIFIXION: #62 {@3: Sup: 24 - JOY: LE
(#116); Ego: 62 - DOUBT: YI (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31} / I AM NOT ONE OF INCONSTANT MIND {%31})}

SATURDAY 4 APRIL 33 CE / 2026 - LAID IN TOMB: #22 {@4: Sup: 46 -
ENLARGEMENT: K'UO (#162); Ego: 22 - RESISTANCE: KE (#208)}

SUNDAY 5 APRIL 33 CE / 2026 - RESURRECTION: #22] {@5: Sup: 68 -
DIMMING: MENG (#230); Ego: 22 - RESISTANCE: KE (#230)}

AS CURSORY OBSERVATION THERE ARE SOME 75 TEXTUAL ASSOCIATIONS WHICH
CONFORM TO THE GOSPEL ACCOUNTS

<http://www.grapple369.com/Savvy/actions/Mystery.json>

The globus cruciger (Latin for 'cross-bearing orb'), also known as
sphaira (Greek: σφαίρα) or "the orb and cross", is an orb surmounted by
a cross. It has been a Christian symbol of authority since the Middle
Ages, used on coins, in iconography, and with a sceptre as royal regalia.

Even in the modern era in the United Kingdom, the Sovereign's Orb
symbolizes both the state and Church of England under the protection and
domain of the monarchy. <https://en.m.wikipedia.org/wiki/Globus_cruciger>

    #411 - NOUMENON RESONANCE FOR 22 JANUARY 2024 as [#50, #70, #40,
#10, #200, #40, #1] = nómisma (G3546): {UMBRA: #411 % #41 = #1} 1)
anything received and sanctioned by usage or law; 2) *MONEY*, (current)
coin, legal tender;

#1019 as [#1, #80, #70, #4, #10, #4, #800, #40, #10] = apodídōmi (G591):
{UMBRA: #1019 % #41 = #35} 1) to deliver, to give away for one's own
profit what is one's own, to sell; 2) to pay off, discharge what is due;
2a) a debt, wages, tribute, taxes, produce due; 2b) things promised
under oath; 2c) conjugal duty; 2d) *TO* *RENDER* *ACCOUNT*; 3) to give
back, restore; 4) to requite, recompense in a good or a bad sense;

SHOW ME THE TRIBUTE MONEY-G3546. AND THEY BROUGHT UNTO HIM A PENNY. AND
HE SAITH UNTO THEM, WHOSE IS THIS IMAGE AND SUPERSCRIPTION? THEY SAY
UNTO HIM, CAESAR'S. THEN SAITH HE UNTO THEM, RENDER-G591 THEREFORE UNTO
CAESAR THE THINGS WHICH ARE CAESAR'S; AND UNTO GOD THE THINGS THAT ARE
GOD'S. WHEN THEY HAD HEARD THESE WORDS, THEY MARVELLED, AND LEFT HIM,
AND WENT THEIR WAY." [Matthew 22:17-22]

On 19/1/2024 15:50, dolf wrote:
> -- INFORMAL RESEARCH NOTES ON JERUSALEM COUNCIL 50 CE CONFORMING TO COGITO ARRAY AS IMAGO DEI WHICH BEING AN INTELLECTUAL PROPERTY IS NOT THEN ANY PROVIDENCE OF THE PAPAL AUTHORITY / ROMAN CATHOLIC CHURCH
>
> (c) 2023 Dolf Leendert Boek, Published: 19 January 2024
>

> The COUNCIL OF JERUSALEM which is specifically mentioned within the ACTS OF THE APOSTLES CHAPTER 15 was a conference of the CHRISTIAN APOSTLES IN JERUSALEM that took place around 50 CE. On face value the council was held to decide whether gentile christians had to observe the rite of CIRCUMCISION as conveyed within the MOSAIC LAW OF THE JEWS, but what we observe here is a conformity (ie. GRAND INCEPTION (Tàichū: 太初) [TETRA: #36 / #7] new moon 🌑 on 21 DECEMBER 104 BCE (103 BCE with #0 CE) + 32 x 19 metonic lunar cycles = #505 CE as MALKUTH (kingdom) ... 21 DECEMBER 2006 ... 21 DECEMBER 2025) to the TRIPARTITE NUMBER cogito array of the hypostasis as IMAGO DEI and not the BIPARTITE NUMBER (ie. 1 CE as as JULIAN CALENDAR 365.25 days / 19 year metonic cycle anchor + 5 x 405 years = EASTER 3 to 5 APRIL 2026) PARADIGM OF PYTHAGOREAN (@1 / @5 - IMMATERIAL ELEMENTS) MYSTICISM AND ROMAN SECTARIAN / SECULAR GOVERNANCE: "[THEY] DETERMINED THAT PAUL AND BARNABAS, AND CERTAIN OTHER OF THEM, SHOULD GO UP TO JERUSALEM UNTO THE APOSTLES AND ELDERS ABOUT THIS QUESTION.

[SEE *ABOVE* INCLUSION]

> #422 - DEME CHECKSUM TOTAL: #396 as [#5, #60, #5, #30, #9, #8, #300, #5] /
> #790 - MALE CHECKSUM TOTAL: #378 as [#5, #60, #5, #30, #9, #70, #400, #200, #1, #10] /
> #1136 - JINGO JERKY POEM / MALE CHECKSUM TOTAL: #467 as [#5, #60, #5, #30, #5, #400, #200, #70, #50, #300, #1, #10] /
> #1201 - FEME CHECKSUM TOTAL: #310 as [#5, #60, #5, #100, #600, #70, #50, #300, #1, #10] = exérchomai (G1831): {UMBRA: #891 % #41 = #30} 1) to go or come forth of; 1a) with mention of the place out of which one goes, or the point from which he departs; 1a1) of those who leave a place of their own accord; 1a2) *OF* *THOSE* *WHO* *ARE* *EXPELLED* *OR* *CAST* *OUT*; 1b) metaph.; 1b1) to go out of an assembly, i.e. forsake it; 1b2) to come forth from physically, arise from, to be born of; 1b3) to go forth from one's power, escape from it in safety; 1b4) *TO* *COME* *FORTH* (*FROM* *PRIVACY*) *INTO* *THE* *WORLD*, *BEFORE* *THE* *PUBLIC*, (*OF* *THOSE* *WHO* *BY* *NOVELTY* *OF* *OPINION* *ATTRACT* *ATTENTION*); 1b5) of things; i) *OF* *REPORTS*, *RUMOURS*, *MESSAGES*, *PRECEPTS*; ii) to be made known, declared; iii) to be spread, to be proclaimed; iv) to come forth; 1) *EMITTED* *AS* *FROM* *THE* *HEART* *OR* *THE* *MOUTH*; 2) to flow forth from the body; 3) to emanate, issue; 31) used of a sudden flash of lightning; 32) used of a thing vanishing; 33) used of a hope which has disappeared;
>
> #224 - NOUMENON RESONANCE FOR 19 JANUARY 2024 as [#3, #5, #50, #70, #40, #5, #50, #1] /
> #348 - NOUMENON RESONANCE FOR 19 JANUARY 2024 as [#3, #10, #50, #70, #40, #5, #50, #70, #50] /
> #443 - MALE CHECKSUM TOTAL: #259 as [#5, #3, #10, #50, #5, #300, #70] = gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come into existence, begin to be, receive being; 2) to become, i.e. to come to pass, happen; 2a) of events; 3) *TO* *ARISE*, *APPEAR* *IN* *HISTORY*, *COME* *UPON* *THE* *STAGE*; 3a) *OF* *MEN* *APPEARING* *IN* *PUBLIC*; 4) to be made, finished; 4a) of miracles, to be performed, wrought; 5) to become, be made;

>
> IT SEEMED GOOD UNTO US, BEING *ASSEMBLED*-G1096 WITH ONE ACCORD, TO SEND CHOSEN MEN UNTO YOU WITH OUR BELOVED BARNABAS AND PAUL, MEN THAT HAVE HAZARDED THEIR LIVES FOR THE NAME OF OUR LORD JESUS CHRIST." [Acts 15:22-26]
>
> FOR FURTHER SEE: "DALEK PRODUCTION LINE CONSCIOUSNESS: ON ART AND THE AESTHETIC OF AWE -- IS IT IMITATION (mimesis) OR SUCCEEDING (diádochos)?"
>
> <http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/Notes%20on%20Jerusalem%20Council%2020240119.pdf>
>

> Revision Date: 22 January 2024

dolf

unread,

Jan 21, 2024, 8:16:58 PMJan 21

"AND THEY SENT OUT UNTO HIM THEIR DISCIPLES WITH THE HERODIANS, SAYING,

*MASTER*-G1320:, WE KNOW THAT THOU ART TRUE, AND *TEACHEST* *THE* *WAY*

TELOS TOTAL: #192 as [#20, #1, #50, #70, #50, #1] = kanṓn (G2583):

a definitely bounded or fixed space within the limits of which one's
power of influence is confined; 1b1) the province assigned one; 1b2)

*ONE'S* *SPHERE* *OF* *ACTIVITY*; 1c) metaphor: any rule or standard, a

principle or law of investigating, judging, living, acting;

{UMBRA: #162 % #41 = #39} 1) idol, *IMAGE*;

#703 - DEME CHECKSUM TOTAL: #81 as [#1, #2, #100, #600] = ʼâbâq (H80):
{UMBRA: #103 % #41 = #21} 1) dust; 1a) on ground; 1b) *CLOUDS* (fig.);

#68 - DEME CHECKSUM TOTAL: #81 as [#6, #1, #2, #50, #9] = ʼabnêṭ (H73):
{UMBRA: #62 % #41 = #21} 1) *GIRDLE*, *SASH*, *WAISTBAND*; 1a) *OF*
*HIGH* *PRIEST*; 1b) of other priests; 1c) of high official;

#60 - DEME CHECKSUM TOTAL: #81 as [#5, #1, #4, #50] = ʼĂdônây (H136):
{UMBRA: #65 % #41 = #24} 1) *MY* *LORD*, lord; 1a) of men; 1b) of God;
2) *LORD* - *TITLE*, *SPOKEN* *IN* *PLACE* *OF* *YAHWEH* *IN* *JEWISH*
*DISPLAY* *OF* *REVERENCE*;

#275 - DEME CHECKSUM TOTAL: #81 as [#1, #4, #200, #70] = ʼedrâʻ (H153):
{UMBRA: #275 % #41 = #29} 1) strong, force, arm, *POWER*;

#81 - DEME CHECKSUM TOTAL: #81 as [#1, #30, #5, #5, #40] = ʼĕlâhh
(H426): {UMBRA: #36 % #41 = #36} 1) god, God; 1a) god, *HEATHEN*
*DEITY*; 1b) *GOD* (*OF* *ISRAEL*);

#81 - DEME CHECKSUM TOTAL: #81 as [#5, #30, #40, #6] = hâlam (H1986):
{UMBRA: #75 % #41 = #34} 1) (Qal) to *SMITE*, strike, hammer, strike down;

"THE LORD IS SLOW TO ANGER, AND GREAT IN POWER, AND WILL NOT AT ALL
ACQUIT THE WICKED: THE LORD HATH HIS WAY IN THE WHIRLWIND AND IN THE
STORM, AND THE CLOUDS ARE THE *DUST*-H80 OF HIS FEET." [Nahum 1:3]

#2471 % #41 = #11} 1) to *CRUCIFY* *ALONE* with;

#797 - DEME CHECKSUM TOTAL: #81 as [#1, #90, #6, #200, #500] = yâtsar
(H3335): {UMBRA: #300 % #41 = #13} 1) to form, fashion, frame; 1a) (Qal)
*TO* *FORM*, *FASHION*; 1a1) *OF* *HUMAN* *ACTIVITY*; 1a2) *OF* *DIVINE*
*ACTIVITY*; I) *OF* *CREATION*; 1) *OF* *ORIGINAL* *CREATION*; 2) of
individuals at conception; 3) of Israel as a people; ii) to frame,
pre-ordain, plan (fig. of divine) purpose of a situation); 1a3) (Niphal)
to be formed, be created; 1a4) (Pual) to be predetermined, be
pre-ordained; 1a5) (Hophal) to be formed;

THEN DID THEY *SPIT*-G1716 IN HIS FACE, AND BUFFETED HIM; AND OTHERS

*SMOTE* HIM WITH THE PALMS OF THEIR HANDS, SAYING, PROPHESY UNTO US,
THOU *CHRIST*-G5547, WHO IS HE THAT *SMOTE* THEE?" [Matthew 26:64-68]

#1220 - FEME CHECKSUM TOTAL: #329 as [#200, #400, #50, #10, #5, #50,
#300, #5, #200] = syníēmi (G4920): {UMBRA: #718 % #41 = #21} 1) to set
or bring together; 1a) in a hostile sense, of combatants; 2) *TO* *PUT*
(*AS* *IT* *WERE*) *THE* *PERCEPTION* *WITH* *THE* *THING* *PERCEIVED*;
2a) to set or join together in the mind; 2a1) i.e. to understand: the
man of understanding; 2a2) idiom for: a good and upright man (having the
knowledge of those things which pertain to salvation);

[#26, {@1: Sup: 26 - ENDEAVOUR: WU (#26); Ego: 26 - ENDEAVOUR: WU (#26)}
#37, {@2: Sup: 63 - WATCH: SHIH (#89); Ego: 37 - PURITY: TS'UI (#63)}
#31, {@3: Sup: 13 - INCREASE: TSENG (#102 - I AM NOT RAPACIOUS {%4});
Ego: 31 - PACKING: CHUANG (#94)}
#41, {@4: Sup: 54 - UNITY: K'UN (#156 - I DO NOT CAUSE TERRORS {%21} / I

DO NOT CAUSE TERRORS {%21}); Ego: 41 - RESPONSE: YING (#135 - MALE DEME
IS UNNAMED {%19})}

> -- INFORMAL RESEARCH NOTES ON JERUSALEM COUNCIL 50 CE CONFORMING TO COGITO ARRAY AS IMAGO DEI WHICH BEING AN INTELLECTUAL PROPERTY IS NOT THEN ANY PROVIDENCE OF THE PAPAL AUTHORITY / ROMAN CATHOLIC CHURCH
>
> (c) 2023 Dolf Leendert Boek, Published: 19 January 2024
>

[SEE *ABOVE* INCLUSION]

> #443 - MALE CHECKSUM TOTAL: #259 as [#5, #3, #10, #50, #5, #300, #70] = gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come into existence, begin to be, receive being; 2) to become, i.e. to come to pass, happen; 2a) of events; 3) *TO* *ARISE*, *APPEAR* *IN* *HISTORY*, *COME* *UPON* *THE* *STAGE*; 3a) *OF* *MEN* *APPEARING* *IN* *PUBLIC*; 4) to be made, finished; 4a) of miracles, to be performed, wrought; 5) to become, be made;

> Revision Date: 22 January 2024

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