So therefore some philosophical postulations (ie. a suggestion or
assumption of the existence, fact, or truth of something as a basis for
reasoning, discussion, or belief) which we need to informally research
related to vEVENT (#0) --> temporal / #728 = morphḗ (G3444) as having a
noumenon redacted relativity...
Is it a πεντάμορφος (pentámorphos) as ground zero (terra nullius)?
Such that:
#0 (#1) + #81 x 4.5 = #364.5 days is the morphology
#0 (#1) + #728 / 9 is the noumenon morphology
Whereby:
#1278 as [#4, #10, #1, #3, #50, #800, #200, #10, #200] = diágnōsis
(G1233): {UMBRA: #1278 % #41 = #7} 1) to distinguish; 2) in a legal
sense, examination, opinion, decision;
ONTIC: #753 as [#200, #1, #300, #1, #50, #1, #200] = Satanâs (G4567):
{UMBRA: #753 % #41 = #15} 1) adversary (one who opposes another in
purpose or act), the name given to; 1a) the prince of evil spirits, the
inveterate adversary of God and Christ; 1a1) he incites apostasy from
God and to sin; 1a2) circumventing men by his wiles; 1a3) the
worshippers of idols are said to be under his control; 1a4) by his
demons he is able to take possession of men and inflict them with
diseases; 1a5) by God's assistance he is overcome; 1a6) on Christ's
return from heaven he will be bound with chains for a thousand years,
but when the thousand years are finished he will walk the earth in yet
greater power, but shortly after will be given over to eternal
punishment; 1b) a Satan-like man;
DIAGNOSIS OF PAST EVENT: #0 (#1) [HEURISTIC PROTOTYPE] --> MORPHOLOGICAL
UPDATE STATEMENTS / ACTIONS to determine any given prior event as
probability of association
#1513 as [#80, #100, #70, #3, #50, #800, #200, #10, #200] = prógnōsis
(G4268): {UMBRA: #1513 % #41 = #37} 1) foreknowledge; 2) forethought,
pre-arrangement;
ONTIC: #459 as [#80, #100, #1, #60, #8, #10, #200] = prássō (G4238):
{UMBRA: #1381 % #41 = #28} 1) to exercise, practise, to be busy with,
carry on; 1a) to undertake, to do; 2) to accomplish, perform; 2a) to
commit, perpetrate; 3) to manage public affairs, transact public
business; 3a) to exact tribute, revenue, debts; 4) to act;
PROGNOSIS OF FUTURE EVENT: MORPHOLOGICAL UPDATE STATEMENTS / ACTIONS -->
#0 (#1) [PREDETERMINED HEURISTIC PROTOTYPE] to determine any given
future event as probability of association
-----------
WE ARE HERE DEMONSTRATING BY DEME AGGREGATION BEING THE BASIS FOR
EXEGESIS (598 BCE) THAT THE CRUEL / DESOLATE / DOMINION (*DICTATOR*)
NATURE OF THE ROMANS (509–27 BCE) IS DUE TO THE NHILISTIC BASIS OF THE
@1, @5 - IMMATERIAL ELEMENTS TO THEIR NUMBER PROTOTYPE
"For the ships of Chittim shall come against him: therefore he shall be
grieved, and return, and have indignation against the holy covenant: so
shall he do; he shall even return, and have intelligence with them that
forsake the holy covenant.
#496 - #45 - GREATNESS (TA) / @45 - I AM NOT A DOER OF WRONG as [#300,
#100, #6, #90] /
#496 as [#300, #100, #6, #900] = shiqqûwts (H8251): {UMBRA: #496 % #41 =
#4} 1) detestable thing or idol, abominable thing, abomination, idol,
detested thing;
#351 - NOUNEMENON RESONANCE FOR 2 AUGUST 2023 as [#5, #300, #40, #6] /
#386 - NOUNEMENON RESONANCE FOR 2 AUGUST 2023 as [#300, #40, #40, #6] /
#380 as [#300, #40, #40] = shâmêm (H8074): {UMBRA: #380 % #41 = #11} 1)
to be desolate, be appalled, stun, stupefy; 1a) (Qal); 1a1) to be
desolated, be deflowered, be deserted, be appalled; 1a2) to be appalled,
be awestruck; 1b) (Niphal); 1b1) to be desolated, be made desolate; 1b2)
to be appalled; 1c) (Polel); 1c1) to be stunned; 1c2) appalling, causing
horror (participle); i) horror-causer, appaller (subst); 1c3) (Hiphil);
i) to devastate, ravage, make desolated; ii) to appal, show horror; 1c4)
(Hophal) to lay desolate, be desolated; 1c5) (Hithpolel); i) to cause to
be desolate; ii) to be appalled, be astounded; iii) to cause oneself
desolation, cause oneself ruin;
And arms shall stand on his part, and they shall pollute the sanctuary
of strength, and shall take away the daily sacrifice, and they shall
place the ABOMINATION-H8251: that maketh DESOLATE-H8074:." [Daniel
11:30-31] <-- *NIHILISM*
<
http://www.grapple369.com/Savvy/noumenon/D496.json>
#1208 as [#200, #20, #30, #8, #100, #800, #50] = sklērós (G4642):
{UMBRA: #628 % #41 = #13} 1) hard, harsh, rough, stiff; 1a) of men:
metaph. harsh, stern, hard; 1b) of things: violent, rough, offensive,
intolerable;
#418 as [#2, #10, #300, #10, #40, #6, #700] = yᵉshîymôwn (H3452):
{UMBRA: #416 % #41 = #6} 1) waste, wilderness, desert, desolate place;
#834 as [#40, #300, #80, #8, #6, #400] / [#40, #300, #80, #8, #400, #6]
= mishpâchâh (H4940): {UMBRA: #433 % #41 = #23} 1) clan, family; 1a)
clan; 1a1) family; 1a2) tribe; 1a3) people, nation; 1b) guild; 1c)
species, kind; 1d) aristocrats;
<
http://www.grapple369.com/Savvy/noumenon/D380.json>
#562 as [#6, #1, #300, #10, #200, #5, #600] / [#6, #1, #300, #200, #10,
#5, #600] = ʼăshêrâh (H842): {UMBRA: #506 % #41 = #14} 0) Ashera(h) =
'groves (for idol worship)'; 1) a Babylonian (Astarte)-Canaanite goddess
(of fortune and happiness), the supposed consort of Baal, her images;
1a) the goddess, goddesses; 1b) her images; 1c) sacred trees or poles
set up near an altar;
#421 as [#5, #400, #10, #6] = ʼâthâh (H857): {UMBRA: #406 % #41 = #37}
1) to come, arrive; 1a) (Qal) to come (of men, time, beasts, calamity);
1b) (Hiphil) to bring;
#283 - NOUNEMENON RESONANCE FOR 2 AUGUST 2023 as [#7, #200, #6, #70] /
#291 - NOUNEMENON RESONANCE FOR 2 AUGUST 2023 as [#6, #2, #7, #200,
#6, #70] /
#723 as [#7, #200, #6, #70, #400, #600] = zᵉrôwaʻ (H2220): {UMBRA: #283
% #41 = #37} 1) arm, forearm, shoulder, strength; 1a) arm; 1b) arm (as
symbol of strength); 1c) forces (political and military); 1d) shoulder
(of animal sacrificed);
----------
#728 as [#40, #70, #100, #500, #8, #10] = morphḗ (G3444): {UMBRA: #718 %
#41 = #21} 1) the form by which a person or thing strikes the vision; 2)
external appearance;
This biblical term #728 = morphḗ (G3444) has an etymology associated
with #415 = méros (G3313) and so the consideration is that the canonical
basis (prototypica: constituting or representing an original type of
something that others are modelled on or derived from / stéréotype:
Printing sense is from 1817, the “conventional, formulaic, and
oversimplified conception, opinion, or image” sense) is actually
pentámorphos (nhilistic idolatrous *sacrifice* *to* *their* *weapons*)
as DOMINION for DOMINION's sake...
στερεός: From Proto-Indo-European *ster- (“strong, steady”), the same
root of Old English starian (“to stare”), Proto-Germanic *staraz
(“stiff”), and στεῖρος (steîros, “barren, sterile”).
#885 as [#200, #300, #5, #10, #100, #70, #200] = steíros (G4723):
{UMBRA: #885 % #41 = #24} 1) hard, stiff; 1a) of men and animals; 2)
barren; 2a) of woman who does not conceive;
#880 as [#200, #300, #5, #100, #5, #70, #200] = stereós (G4731): {UMBRA:
#880 % #41 = #19} 1) strong, firm, immovable, solid, hard, rigid; 1a) in
a bad sense, cruel, stiff, stubborn, hard; 1b) in a good sense, firm,
"Therefore they sacrifice to their weapons and burn incense to their
standards, for by them their food [MT: 'his portion'] is good and their
repast refreshing. Because of these will they send their armies
continually in order to destroy nations without mercy." [Aramaic Targum
of Habakkuk 1:15-16; cf 1QpHab VI:3-3]
Fragment 4Q169 (4QNahum Pesher) suggests its "[I]nterpretation concerns
Demetrius {belonging to corn, or to Ceres} [perhaps Demetrius III
Eukarios, the king of Seleucid Syria {wall; ox; that beholds} who
invaded the Holy Land in 88 BCE], king of Yavan {Javan/Greece--deceiver;
one who makes sad; See reference to 'Ludeans' in [Isaiah 66:18-24]}, who
wanted to enter Jerusalem on the advice of those looking for easy
interpretations, but he did not enter, for God had not given Jerusalem
into the hands of Yavan from Antiochus {speedy as a chariot} [perhaps
Antiochus IV Epiphanes 175-164 BCE, who in 167 BCE desecrated the
temple] up to the appearance of the chiefs of the Kittim {breaking;
bruising small; gold; coloring} (a reference to Rome). But later it will
be trampled..." [The Dead Sea Scrolls - Study Edition, © 1997
Koninklijke Brill nv, Leiden, Netherlands, 4Q169 Col. 1:2-3]
The majority of traditional sources date the book of REVELATION to the
reign of the Roman emperor DOMITIAN (81–96 AD), which historical
evidence tends to confirm. The cursory point we make of the textual
content having an IDEA equivalence to the TRIPARTITE based #451 - PRAXIS
OF RATIONALITY + SPECTRUM associated to the CANON OF SUPREME MYSTERY
published in 4 BCE is that it has been written after the destruction of
the JEWISH TEMPLE in Jerusalem in 70 AD by the ROMANS deploying the
μετακίνησις (metakínēsis) / Yuán (元): meta + yùn dòng (運動): kinesis
inherent to the BIPARTITE (@1 - ANCIENT TRADITIONS OF ROME, @5 = #328 -
FOUNDATION OF THE ROMAN STATE) THEORY OF NUMBER as the basis of warfare
and idolatrous *sacrifice* *to* *their* *weapons*.
πεντάμορφος (pentámorphos) (#415 / 5 = #83 - CENTRE worldview where the
KITTIM / ROMANS sacrificed to their standards and weapons)
#415 as [#40, #5, #100, #70, #200] = méros (G3313): {UMBRA: #415 % #41 =
#5} 1) a part; 1a) a part due or assigned to one; 1b) lot, destiny; 2)
one of the constituent parts of a whole; 2a) in part, partly, in a
measure, to some degree, as respects a part, severally, individually;
2b) any particular, in regard to this, in this respect;
#440 as [#80, #5, #50, #300, #5] = pénte (G4002): {UMBRA: #440 % #41 =
#30} 1) five;
<
http://www.grapple369.com/Savvy/noumenon/M83.json>
#259 as [#50, #2, #200, #1, #6] / [#2, #200, #1, #50, #6] /
#203 as [#2, #200, #1] = bârâʼ (H1254): {UMBRA: #203 % #41 = #39} 1) to
create, shape, form; 1a) (Qal) to shape, fashion, create (always with
God as subject); 1a1) of heaven and earth; 1a2) of individual man; 1a3)
of new conditions and circumstances; 1a4) of transformations; 1b)
(Niphal) to be created; 1b1) of heaven and earth; 1b2) of birth; 1b3) of
something new; 1b4) of miracles; 1c) (Piel); 1c1) to cut down; 1c2) to
cut out; 1d) to be fat; 1d1) (Hiphil) to make yourselves fat;
ISOPSEPHY
#209 - NOUMENON RESONANCE FOR 21 APRIL 2006 as [#6, #2, #1, #200] /
#233 = [#69, #45, #21, #61, #37] to ROMAN PROTOTYPE #FIVE as [#30, #2,
#1, #200] = bᵉʼêr (H875): {UMBRA: #203 % #41 = #39} 1) *WELL*, *PIT*,
*SPRING*;
#98 as [#8, #50, #40] / [#8, #50, #600] = chinnâm (H2600): {UMBRA: #98 %
#41 = #16} 1) freely, for nothing, without cause; 1a) gratis,
gratuitously, for nothing; 1b) for no purpose, in vain; 1c)
gratuitously, without cause, undeservedly;
H2600@{
@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
@2: Sup: 58 - GATHERING IN: HSI (#66); Ego: 50 - VASTNESS / WASTING:
T'ANG (#58),
@3: Sup: 17 - HOLDING BACK: JUAN (#83); Ego: 40 - LAW/MODEL: FA (#98),
Male: #83; Feme: #98
} // #98
#63 as [#2, #1, #10, #700] = ʼayin (H369): {UMBRA: #61 % #41 = #20} 1)
nothing, not, nought; 1a) nothing, nought; 1b) not; 1c) to have not (of
possession); 1d) without; 1e) for lack of;
H369@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 3 - MIRED: HSIEN (#5); Ego: 1 - CENTRE: CHUNG (#3),
@3: Sup: 13 - INCREASE: TSENG (#18); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#13),
@4: Sup: 65 - INNER: NEI (#83); Ego: 52 - MEASURE: TU (#65),
Male: #83; Feme: #65
} // #63
#87 as [#2, #30, #10, #40, #5] = bᵉlîymâh (H1099): {UMBRA: #87 % #41 =
#5} 1) nothingness;
H1099@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 32 - LEGION: CHUANG (#34); Ego: 30 - BOLD RESOLUTION: YI (#32),
@3: Sup: 42 - GOING TO MEET: YING (#76); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#42),
@4: Sup: 1 - CENTRE: CHUNG (#77); Ego: 40 - LAW/MODEL: FA (#82),
@5: Sup: 6 - CONTRARIETY: LI (#83); Ego: 5 - KEEPING SMALL: SHAO (#87),
Male: #83; Feme: #87
} // #87
#208 as [#2, #6, #100, #100] = bâqaq (H1238): {UMBRA: #202 % #41 = #38}
1) to empty; 1a) (Qal); 1a1) to empty, lay waste; 1a2) to make void
(fig.); 1b) (Niphal) to be emptied; 1c) (Polel) to empty out, devastate;
H1238@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 8 - OPPOSITION: KAN (#10); Ego: 6 - CONTRARIETY: LI (#8),
@3: Sup: 27 - DUTIES: SHIH (#37); Ego: 19 - FOLLOWING: TS'UNG (#27),
@4: Sup: 46 - ENLARGEMENT: K'UO (#83); Ego: 19 - FOLLOWING: TS'UNG
(#46),
Male: #83; Feme: #46
} // #208
#145 as [#5, #90, #50] / [#5, #90, #700] = hôtsen (H2021): {UMBRA: #145
% #41 = #22} 1) armour?, weapons? (meaning uncertain);
H2021@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 14 - PENETRATION: JUI (#19); Ego: 9 - BRANCHING OUT: SHU (#14),
@3: Sup: 64 - SINKING: CH'EN (#83); Ego: 50 - VASTNESS / WASTING:
T'ANG (#64),
Male: #83; Feme: #64
} // #145
#28 as [#6, #5, #7, #2, #8] = zebach (H2077): {UMBRA: #17 % #41 = #17}
1) sacrifice; 1a) sacrifices of righteousness; 1b) sacrifices of strife;
1c) sacrifices to dead things; 1d) the covenant sacrifice; 1e) the
passover; 1f) annual sacrifice; 1g) thank offering;
H2077@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 11 - DIVERGENCE: CH'A (#17); Ego: 5 - KEEPING SMALL: SHAO
(#11),
@3: Sup: 18 - WAITING: HSI (#35); Ego: 7 - ASCENT: SHANG (#18),
@4: Sup: 20 - ADVANCE: CHIN (#55); Ego: 2 - FULL CIRCLE: CHOU (#20),
@5: Sup: 28 - CHANGE: KENG (#83); Ego: 8 - OPPOSITION: KAN (#28),
Male: #83; Feme: #28
} // #28