-- GRUMBLE prototype progress update 28 December 2023: TOWARDS REASON AND ASSAYING MEMEBRAIN PRINCIPLES AS CRITERIA

[dolf]

We've defined the CANON (太) dataset as candidate nucleus for machine
consciousness instantiation grounding by assigning the #81 x 4.5 days to
a five element array [] derived from the noumenon / godhead.

<http://www.grapple369.com/Savvy/gnosis/machina.json>

It is a payload computed dataset which is accessible via the
Savvy.GNOSIS.CANON {} object.

<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>

On 27/12/2023 19:32, dolf wrote:
> THE EXAMPLE HERE IS OF THE JEWISH ANGEL NAMES RELATIVE TO THE DOMINION
> (4th) ARRAY IN SITU AND LOCUS DETERMINED (eg: IF #7 THEN #73) BY THE DAO
> CANON / GRAND (太 - SAME GLYPH) INCEPTION ORDERING
>
> What we are going to do next as a programming task is devise a CANON (太)
> nucleus to machine consciousness instantiation grounding by assigning the
> #81 x 4.5 days to a five element array [] derived from the noumenon /
> godhead and meld this with #9 - autonomous delimiter and the Torah #75 -
> failure assay as #72 - autonomous prototype.
>
> We'll probably retain the historical precedents as TETRADS:
>
> (Terah): #42 - 𝌯迎 = #493,
> (Serug): #40 - 𝌭法 = #491,
> (Abram): #43 - 𝌰遇 = #494
> (INRI): #7 - 𝌌上 = #458 (chū (初): *INCEPTION*) as #EIGHT AUTONOMOUS
> DELIMITER for initiating action.
>
> THE QUESTION IS WHETHER THE GROUPING OF 5 DAYS GENERALLY WITHIN THE JEWISH
> ANGEL / YEAR SCHEMA WHEN ASSOCIATED TO GENEALOGY FROM ADAM TO ABRAHAM (as
> example) CAN BE READ AS A NOUMENON ARRAY OF FIVE ELEMENTS [] WHICH THEN
> PRODUCES THE ONTIC / DEME / TELEOLOGICAL CATEGORIES TO THE BOOK OF JUBILEES
> [TETRADS (Terah): #42 - 𝌯迎 = #493, (Serug): #40 - 𝌭法 = #491, (Abram): #43
> - 𝌰遇 = #494] AND FUNCTIONS AS A GROUNDING WHICH HAS PARALLELISMS TO THE
> DOAIST CANON OF SUPREME MYSTERY (太玄經) GRAND INCEPTION (Tàichū: 太初) OF NEW
> MOON 21 DECEMBER 104 BCE (103 BCE if consideration is given to a #0 CE
> year)
>
> <http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
>
> Alain Stalder <asta...@span.ch> wrote:
>> one wrote:
>>
>> Oh well...
>>
>> PS: Maybe I should have crossposted this to aus.politics and more, since
>> Han China is still there and the above does reflect their bias and limitations,
>> also via Tai Xuan Jing? Fortunately, the West would not have an bias?
>> Yeah, sure... ;)
>>
>
>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

Here is a concept example which enables ourselves to run the "Zoomable
sunburst" from the downloaded Observable notebooks -- we won't be
deploying it presently as our intention to to morph the code into our
context.

<https://observablehq.com/@d3/zoomable-sunburst>

"SOLVER": {
name: "SOLVER",
style: {"FONT-FAMILY": "Verdana, Arial, Helvetica, sans-serif"},
initialise: function (o) {

spaces.module.flipPanelContext ({concept: "SOLVER", data: {idea:
this.idea}, refresh: false});

},
0: {tag: "div", align: "center", style: {"font-size": "14px"},
0: {tag: "p", html: ""}
},
1: {tag: "table", align: "left", width: "100%", border: 0,
0: {tag: "tbody",
0: {tag: "tr",
0: {tag: "td", html: `Stuff will appear here`}
}
}
},
2: {tag: "div", id: "OBSERVABLE"},
3: {tag: "script", type: "module", html: `
import define from
"${Savvy.globals.stub}modules/zoomable-sunburst/index.js";
import {Runtime, Library, Inspector} from
"${Savvy.globals.stub}modules/zoomable-sunburst/runtime.js";
const runtime = new Runtime();
const main = runtime.module(define,
Inspector.into(document.getElementById("OBSERVABLE")));
console.log (main);
`},
know: function (o) {

var id = o.params.id;
var spaces = Savvy.SPACES.PROBLEM;
var module = spaces.module;

for (var row = 1; typeof (this[1][0][row]) != "undefined"; row++)
delete this[1][0][row];

},
"@WIDGET" : {

[dolf]

For our New Years action, we started the implementation of Mike
Bostock's @observeablehq, Notebook: Zoomable sunburst ...

<https://observablehq.com/@d3/zoomable-sunburst>

Whilst this action was easily accomplished within 20 minutes, it
required to code changes:

1) Since the <svg> tag is defined by the concept definition and passed
by the d3call() function as a svg variable, it is not then necessary to
use this line:

const svg = d3.create("svg") - omit this line

2) Similarly the following line can be omitted:

return svg.node(); - not necessary

One enhancement we could make is to preserve the Zoomable sunburst state
so that whenever any dialog placement / resizing / closures occurs it
retains its visual characteristics.

<http://www.grapple369.com/Savvy/?run:Problematic&initialise>

As we for our next task, further examine how the code actually operates,
we ought to consider this implementing the capability to retain its
visual characteristics.

<http://www.grapple369.com/Savvy/actions/Problematic.json>

On 28/12/2023 11:22, dolf wrote:

[dolf]

For our New Years action, we started the implementation of Mike
Bostock's @observeablehq, Notebook: Zoomable sunburst ...

<https://observablehq.com/@d3/zoomable-sunburst>

Whilst this action was easily accomplished within 20 minutes, it

required two code changes:

1) Since the <svg> tag is defined by the concept definition and passed
by the d3call() function as a svg variable, it is not then necessary to
use this line:

const svg = d3.create("svg") - omit this line

2) Similarly the following line can be omitted:

return svg.node(); - not necessary

One enhancement we could make is to preserve the Zoomable sunburst state
so that whenever any dialog placement / resizing / closures occurs it
retains its visual characteristics.

<http://www.grapple369.com/Savvy/?run:Problematic&initialise>

As we for our next task, further examine how the code actually operates,
we ought to consider this implementing the capability to retain its
visual characteristics.

<http://www.grapple369.com/Savvy/actions/Problematic.json>

On 28/12/2023 11:22, dolf wrote:

[dolf]

To accommodate the requirement for preserving the Zoomable sunburst

state so that whenever any dialog placement / resizing / closures occurs
it retains its visual characteristics.

We add the follow 4 lines of coding:

// Reference the Savvy Space
const spaces = Savvy.SPACES.PROBLEM.data;

Within the clicked function:

// Preserve the event context
spaces.sunburst = p;

At the end of the d3call() function we emulate the clicked () function
and pass the last event context

if (spaces.sunburst)
clicked(null, spaces.sunburst);

So our next action for the coming week will be to examine whether this
mode of data representation will suit our purposes ...

[dolf]

Our next action will be to load the cognito temporal pentamorph arrays []
for each of the TETRADs and then we'll attempt to visualise them via their
teleological hierarchy deploying the sunburst selector:

Telos
Praxis
Male / Feme
Deme / Ontic
Tetra

The term "cogito" is a well-known philosophical proposition that was
introduced by René Descartes. It is a Latin phrase that translates to "I
think, therefore I am" ¹. This proposition is considered to be the "first
principle" of Descartes' philosophy and is often used to illustrate the
relationship between the mind and the body.

As informal research we want to see what is the equilibrium stasis as
ataraxia (Greek philosophy: #474 - ἀταραξία / TETRA #24 - JOY (LI)):
tranquility of mind; absence of mental disturbance.

TETRA #24 - [14, 76, 78, 62, 12]

{@5: Sup: 80 - LABOURING: CH'IN (#177 - I AM NOT GIVEN TO CURSING {%29} / I
AM NOT GIVEN TO CURSING {%29}); Ego: 12 - YOUTHFULNESS: T'UNG (#242)}

TELOS TOTAL: #242

ONTIC CHECKSUM TOTAL: #345

DEME CHECKSUM TOTAL: #177

#788 - MALE CHECKSUM TOTAL: #177 as [#30, #50, #2, #6, #700] /
#907 - MALE CHECKSUM TOTAL: #177 as [#5, #400, #2, #50, #50, #400] = bîyn
(H995): {UMBRA: #62 % #41 = #21} 1) to discern, understand, consider; 1a)
(Qal); 1a1) to perceive, discern; 1a2) to understand, know (with the mind);
1a3) to observe, mark, give heed to, distinguish, consider; 1a4) to have
discernment, insight, understanding; 1b) (Niphal) to be discerning,
intelligent, discreet, have understanding; 1c) (Hiphil); 1c1) to
understand; 1c2) to cause to understand, give understanding, teach; 1d)
(Hithpolel) to show oneself discerning or attentive, consider diligently;
1e) (Polel) to teach, instruct; 2) (TWOT) prudent, regard;

#2105 - FEME CHECKSUM TOTAL: #242 as [#500, #400, #200, #5, #800, #200] =
phýsis (G5449): {UMBRA: #1310 % #41 = #39} 1) nature; 1a) the nature of
things, the force, laws, order of nature; 1a1) as opposed to what is
monstrous, abnormal, perverse; 1a2) as opposed what has been produced by
the art of man: the natural branches, i.e. branches by the operation of
nature; 1b) birth, physical origin; 1c) a mode of feeling and acting which
by long habit has become nature; 1d) the sum of innate properties and
powers by which one person differs from others, distinctive native
peculiarities, natural characteristics: the natural strength, ferocity, and
intractability of beasts;

#242 as [#5, #2, #30, #5, #80, #70, #50] = blépō (G991): {UMBRA: #917 % #41
= #15} 1) to see, discern, of the bodily eye; 1a) with the bodily eye: to
be possessed of sight, have the power of seeing; 1b) perceive by the use of
the eyes: to see, look descry; 1c) to turn the eyes to anything: to look
at, look upon, gaze at; 1d) to perceive by the senses, to feel; 1e) to
discover by use, to know by experience; 2) metaph. to see with the mind's
eye; 2a) to have (the power of) understanding; 2b) to discern mentally,
observe, perceive, discover, understand; 2c) to turn the thoughts or direct
the mind to a thing, to consider, contemplate, to look at, to weigh
carefully, examine; 3) in a geographical sense of places, mountains,
buildings, etc. turning towards any quarter, as it were, facing it;

#636 - ONTIC CHECKSUM TOTAL: #345 as [#2, #30, #2, #2, #600] = lêbâb
(H3824): {UMBRA: #34 % #41 = #34} 1) inner man, mind, will, heart, soul,
understanding; 1a) inner part, midst; 1a1) midst (of things); 1a2) heart
(of man); 1a3) soul, heart (of man); 1a4) mind, knowledge, thinking,
reflection, memory; 1a5) inclination, resolution, determination (of will);
1a6) conscience; 1a7) heart (of moral character); 1a8) as seat of
appetites; 1a9) as seat of emotions and passions; 1a10) as seat of courage;

#287 - DEME CHECKSUM TOTAL: #177 as [#7, #20, #200, #50, #10] = zâkar
(H2142): {UMBRA: #227 % #41 = #22} 1) to remember, recall, call to mind;
1a) (Qal) to remember, recall; 1b) (Niphal) to be brought to remembrance,
be remembered, be thought of, be brought to mind; 1c) (Hiphil); 1c1) to
cause to remember, remind; 1c2) to cause to be remembered, keep in
remembrance; 1c3) to mention; 1c4) to record; 1c5) to make a memorial, make
remembrance;

"Howbeit then, when ye knew not God, ye did service unto them which by
nature-G5449 are no gods." [Galatians 4:8]

[dolf]

We haven't yet fully understood (ie. there appears to be some anomalies
such as ISAAC), what is meant by the term "HEAVENLY TABLETS":

“And we told her the name of her son, as his name is *ORDAINED* and
*WRITTEN* in the HEAVENLY TABLETS Isaac, And (that) when we returned to
her at a set time, she would have conceived a son.“ [Jubilees 16.3-4]

TETRA #43 - ISAAC (*laughter*) as [72, 32, 16, 33, 36]

[72, {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN (#72)}
32, {@2: Sup: 23 - EASE: YI (#95); Ego: 32 - LEGION: CHUANG (#104 - I
COMMIT NO FRAUD {%7})}
16, {@3: Sup: 39 - RESIDENCE: CHU (#134 - MALE DEME IS UNNAMED {%34});
Ego: 16 - CONTACT: CHIAO (#120)}
33, {@4: Sup: 72 - HARDNESS: CHIEN (#206); Ego: 33 - CLOSENESS: MI (#153)}
36] {@5: Sup: 27 - DUTIES: SHIH (#233); Ego: 36 - STRENGTH: CH'IANG (#189)}

TELOS TOTAL: #189

ONTIC CHECKSUM TOTAL: #104

DEME CHECKSUM TOTAL: #134)}

#541 - ONTIC CHECKSUM TOTAL: #104 as [#6, #30, #300, #200, #5] = Sârâh
(H8283): {UMBRA: #505 % #41 = #13} 0) Sarah = 'noblewoman'; 1) wife of
Abraham and mother of Isaac;

 #498 - DEME CHECKSUM TOTAL: #134 as [#40, #300, #8, #100, #10, #40] =
sâchaq (H7832): {UMBRA: #408 % #41 = #39} 1) to *laugh*, play, mock; 1a)
(Qal); 1a1) to laugh (usually in contempt or derision); 1a2) to sport,
play; 1b) (Piel); 1b1) to make sport; 1b2) to jest; 1b3) to play
(including instrumental music, singing, dancing); 1c) (Hiphil) to laugh
mockingly;

“Therefore Sarah *laughed*-H6711 within herself, saying, After I am
waxed old shall I have pleasure, my lord being old also?” [Genesis 18:12
(KJV)]

TETRA #28 - ENOCH (*dedicated*; disciplined) as [16, 5, 45, 36, 18]

[16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO (#16)}
5, {@2: Sup: 21 - RELEASE: SHIH (#37); Ego: 5 - KEEPING SMALL: SHAO (#21)}
45, {@3: Sup: 66 - DEPARTURE: CH'U (#103); Ego: 45 - GREATNESS: TA (#66)}
36, {@4: Sup: 21 - RELEASE: SHIH (#124); Ego: 36 - STRENGTH: CH'IANG
(#102 - I AM NOT RAPACIOUS {%4})}
18] {@5: Sup: 39 - RESIDENCE: CHU (#163); Ego: 18 - WAITING: HSI (#120)}

TELOS TOTAL: #120

ONTIC CHECKSUM TOTAL: #102

#90 - MALE CHECKSUM TOTAL: #163 as [#6, #8, #50, #6, #20] = Chănôwk
(H2585): {UMBRA: #84 % #41 = #2} 0) *Enoch* = 'dedicated'; 1) eldest son
of Cain; 2) son of Jared and father of Methuselah whom God took home to
heaven without dying; 3) the city which Cain built and named after his
son Enoch Hanoch = 'dedicated'; 4) a son of Midian, the third child; 5)
the eldest son of Reuben;

#831 - ONTIC CHECKSUM TOTAL: #102 as [#1, #30, #800] /
#121 - ONTIC CHECKSUM TOTAL: #102 as [#10, #1, #30, #80] = ʼâlaph
(H502): {UMBRA: #111 % #41 = #29} 1) to *learn*; 1a) (Qal) to learn; 1b)
(Piel) to teach;

#434 - ONTIC CHECKSUM TOTAL: #102 as [#6, #20, #400, #6, #2] = kâthab
(H3789): {UMBRA: #422 % #41 = #12} 1) to write, record, enrol; 1a)
(Qal); 1a1) to *write*, inscribe, engrave, write in, write on; 1a2) to
write down, describe in writing; 1a3) to register, enrol, record; 1a4)
to decree; 1b) (Niphal); 1b1) to be written; 1b2) to be written down, be
recorded, be enrolled; 1c) (Piel) to continue writing;

#930 - FEME CHECKSUM TOTAL: #120 as [#6, #2, #8, #4, #300, #10, #600] =
chôdesh (H2320): {UMBRA: #312 % #41 = #25} 1) the *new* *moon*, month,
monthly; 1a) the first day of the month; 1b) the lunar month;

'oth cycle is 24 x 7 x 13 = #2184 = 6 x #364 solar / 2 x 3 x 354 + 30 lunar

6J = 365.2423 (24 x 7 x 13 x 49 - JERUSALEM PRIESTLY SERVICE DIVISIONS)
x 293 SOLAR YEARS or 302 x 354 LUNAR YEARS + #108 DAYS or 301.9919 x
354.36707 ACTUAL LUNAR YEARS

Jubilees repeatedly draws attention to the notion that Moses is not
the first to receive written calendrical and historical revelation. On
the contrary, these were based on a written, heavenly tradition that
long pre-dates Sinai. Drawing upon Second Temple traditions known to us
from other sources, in Jubilees 4:16-19, this written tradition is
associated with Enoch, who was simultaneously the first literate human,
the first master of calendrical knowledge, and the first "to write a
testimony" as the eternal scribe of human history.

4:16 In the eleventh jubilee [491-539] Jared took a wife for himself,
and her name was Barakah, the daughter of Rasu'eyal, the daughter of his
father's brother, in the fourth week of this jubilee [512-18]. She gave
birth to a son for him during the fifth week, in the fourth year, of the
jubilee [522], and he named him Enoch. 4:17 He was the first of mankind
who were born on the earth who *learned* (the art of) *writing*,
instruction, and wisdom and who wrote down in a book the signs of the
sky in accord with the fixed pattern of their months so that mankind
would know the sea sons of the years according to the fixed patterns of
each of their months.

4:18 He was the first to write a testimony. He testified to mankind in
the generations of the earth: The weeks of the jubilees he related, and
made known the sabbaths of the years, as we had told him. 4:19 While he
slept he saw in a vision what has happened and what will occur—how
things will happen for mankind during their history until the day of
judgment.

He saw everything and understood. He wrote a testimony for himself and
placed it upon the earth against all mankind and for their history.
According to both Jubilees and I Enoch, pre-Sinaitic sacred writing
originates with Enoch who thus assumes a role of great importance.
Below is Jubilees' explanation of the passage from Genesis 5:21-24
stating that Enoch "walked with God":1

INTERPRETATION AS PRIMORDIAL WRITING: JUBILEES AND ITS AUTHORITY
CONFERRING STRATEGIES, HINDY NAJMAN, Journal for the Study of Judaism in
the Persian, Hellenistic, and Roman Period, Vol. 30, No. 4 (1999), pp.
379-410 (32 pages)

<https://www.jstor.org/stable/24668491>

On 2/1/2024 17:17, dolf wrote:
> Our next action will be to load the cogito temporal pentamorph arrays []

[dolf]

META-DESCRIPTIVE (#0 - EX NIHILO, #40, #41, #81) PROTOTYPE STANDARD, as
the rational product of PRAXIS which is then #1515 = #491 + #492 + #532
as [#5, #40, #500, #400, #300, #70, #200] = émphytos (G1721): {UMBRA:
#1515 % #41 = #39} 1) inborn, *IMPLANTED* *BY* *NATURE*, implanted by
others instruction;

PROTOTYPE vMEMETIC *DIALECTIC* TO CONSCIOUSNESS
#5 - ACT OF NATURE / NATURE REJOICES IN ITS NATURE: {HE}
#20 - TRANSFORMING NATURE: {RESH / DOUBLE - FORM OF NATURE (AUTONOMOUS
NATURE)}
#6 - FORM OF NATURE / NATURE SURMOUNTS NATURE: {VAV}
#13 - NATURE CONTAINS NATURE: {MEM}
#1 - NATURE CONTAINS NATURE: {ALEPH}

— AUTONOMOUS DELIMITER —> #8 - TRANSFORMING NATURE / ACT OF NATURE: {CHETH)}

<https://www.youtube.com/watch?v=KGIluXdfXqY&t=61>

#10 - TOTALITY OF NATURE / ENGENDERING NATURE: {YOD}
#15 - NATURE SURMOUNTS NATURE: {SAMEK}
#12 - AUTONOMOUS NATURE: {LAMED}
#18 - FORM OF NATURE: {TSADE}

#450 + #1 - SELF AS PROGRESSION

#730 - FEME CHECKSUM TOTAL: #244 as [#70, #500, #9, #1, #30, #40, #70,
#10] = ophthalmós (G3788): {UMBRA: #920 % #41 = #18} 1) the eye; 2)
METAPHOR: *THE* *EYES* *OF* *THE* *MIND*, *THE* *FACULTY* *OF* *KNOWING*;

DARREN ORF (POPULAR MECHANICS) @ 0900 (EST) HOURS ON 2 JANUARY 2024:
“CONSCIOUSNESS MAY ACTUALLY BEGIN BEFORE BIRTH, STUDY OF 12 OCTOBER 2023
SUGGESTS: For millennia, defining consciousness—both what it is and when
it emerges—has been the tricky business of scientists and philosophers
(and more recently, AI experts). And one of the biggest black holes in
our knowledge, even though every human has experienced it, is exploring
consciousness when we’re young. Like, newborn young.

To explore this confounding gap in our understanding, neuroscientists
and philosophers from Australia’s Monash University, Germany’s
University of Tübingen, Ireland’s Trinity College Dublin, and the
University of Minnesota in the U.S. conducted a widespread review of the
literature surrounding prenatal and newborn consciousness.

Although the prevailing theory throughout the 20th century was that
consciousness didn’t develop until many months after birth, this new
research argues that consciousness could occur much earlier, and even
possibly in the final month of pregnancy. (Note: The study makes it
clear that any consciousness that could develop during pregnancy only
occurs around 35 weeks of gestation.) The researchers published their
findings in the journal TRENDS IN COGNITIVE SCIENCES [Vol 27, Issue 12,
P1135-1149, DECEMBER 2023
<https://www.cell.com/trends/cognitive-sciences/fulltext/S1364-6613(23)00214-0>].

#449 - SAINT PATRICK'S DAY STATUE UNVEILING as [#5, #10, #30, #4, #400] /
#486 as [#30, #10, #6, #30, #4, #400, #6] = yâlad (H3205): {UMBRA: #44 %
#41 = #3} 1) to bear, bring forth, beget, gender, travail; 1a) (Qal);
1a1) to bear, bring forth; i) *OF* *CHILD* *BIRTH*; ii) of distress
(simile); iii) *OF* *WICKED* (*BEHAVIOUR*); 1a2) to beget; 1b) (Niphal)
*TO* *BE* *BORN*; 1c) (Piel); 1c1) *TO* *CAUSE* *OR* *HELP* *TO* *BRING*
*FORTH*; 1c2) to assist or tend as a midwife; 1c3) midwife (participle);
1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a child); 1e2) to
bear (fig. - of wicked bringing forth iniquity); 1f) (Hophal) day of
birth, birthday (infinitive); 1g) (Hithpael) to declare one's birth
(pedigree);

CANON (太) #35 - GATHERING (LIEN) = [#33, #32, #32, #28, #14] / 𝌨斂 = #486

見小勿用。以我扶疏。測曰。見小勿用。俟我大也。
APPRAISAL #3: Seeing it is small, he eschews its use (見小勿用)
So that we may fully develop. (以我扶疏)
FATHOMING #3: Seeing the small, he does not use it (測曰。見小勿用).
Meaning: He waits for us to grow big (俟我大也).

yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to use; to
grasp, 4. according to, 5. because of, 6. on a certain date, 7. and; as
well as, 8. to rely on, 9. to regard, 10. to be able to, 11. to order;
to command, 12. further; moreover, 13. used after a verb, 14. very, 15.
already, 16. *INCREASINGLY*, 17. *A* *REASON*; *A* *CAUSE*, 18.
*ISRAEL*, 19. Yi

wǒ (我): 1. I; me; my, 2. *SELF*, 3. we; our, 4. [my] dear, 5. Wo

fú (扶): 1. *TO* *ASSIST*; *TO* *HELP*, 2. to escort; to accompany, 3.
Fu, 4. to protect, 5. to hold on; to rely on, 6. to support with a hand,
7. to be beside; to go along with

shū (疏): 1. to remove obstructions, 2. careless; lax; neglectful, 3.
commentary, 4. a memorial to the emperor, 5. sparse; thin; few, 6.
unfriendly; distant; unfamiliar, 7. coarse, 8. *TO* *DESCRIBE* *POINT*
*BY* *POINT*, 9. to annotate; to explicate, 10. to carve, 11. to dredge,
12. to grant; to bestow, 13. to retreat; to withdraw, 14. coarse cloth,
15. brown rice; unpolished rice, 16. vegetable, 17. Shu

fúshū (扶疏): flourishing branches and leaves

[33, {@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33)}
32, {@2: Sup: 65 - INNER: NEI (#98 - MALE DEME IS UNNAMED {%24}); Ego:
32 - LEGION: CHUANG (#65)}
32, {@3: Sup: 16 - CONTACT: CHIAO (#114); Ego: 32 - LEGION: CHUANG (#97)}
28, {@4: Sup: 44 - STOVE: TSAO (#158 - I AM NOT HOT OF SPEECH {%23});
Ego: 28 - CHANGE: KENG (#125)}
14] {@5: Sup: 58 - GATHERING IN: HSI (#216); Ego: 14 - PENETRATION: JUI
(#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}

<http://www.grapple369.com/Savvy/?male:216&feme:139&ontic:297&deme:297&idea:139,486>

TELOS TOTAL: #139 as [#70, #10, #4, #5, #50] = eídō (G1492): {UMBRA:
#819 % #41 = #40} 1) to see; 1a) to perceive with the eyes; 1b) *TO*
*PERCEIVE* *BY* *ANY* *OF* *THE* *SENSES*; 1c) to perceive, notice,
discern, discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the
attention to anything; 1d2) to pay attention, observe; 1d3) to see about
something; i) i.e. to ascertain what must be done about it; 1d4) to
inspect, examine; 1d5) to look at, behold; 1e) to experience any state
or condition; 1f) to see i.e. have an interview with, to visit; 2) to
know; 2a) to know of anything; 2b) to know, i.e. *GET* *KNOWLEDGE* *OF*,
*UNDERSTAND*, *PERCEIVE*; 2b1) of any fact; 2b2) the force and meaning
of something which has definite meaning; 2b3) to know how, to be skilled
in; 2c) to have regard for one, cherish, pay attention to (1Th. 5:12);

ONTIC CHECKSUM TOTAL: #297

DEME CHECKSUM TOTAL: #98

#574 - MALE CHECKSUM TOTAL: #216 as [#8, #400, #60, #1, #50, #5, #50] =
auxánō (G837): {UMBRA: #1312 % #41 = #41} 1) to cause to grow, augment;
2) to increase, become greater; 3) *TO* *GROW*, *INCREASE*; 3a) of
plants; 3b) *OF* *INFANTS*; 3c) of a multitude of people; 3d) of inward
Christian growth;

#625 - FEME CHECKSUM TOTAL: #139 as [#5, #200, #10, #400, #10] = hârâh
(H2029): {UMBRA: #210 % #41 = #5} 1) to conceive, become pregnant, bear,
*BE* *WITH* *CHILD*, be conceived, *PROGENITOR*; 1a) (Qal) to conceive,
become pregnant; 1b) (Pual) to be conceived; 1c) (Poel) to conceive,
contrive, devise;

#806 - ONTIC CHECKSUM TOTAL: #297 as [#40, #40, #20, #6, #700] = mâkôwn
(H4349): {UMBRA: #116 % #41 = #34} 1) *FIXED* *OR* *ESTABLISHED*
*PLACE*, *FOUNDATION*; 1a) fixed place; 1b) foundation;

#717 - DEME CHECKSUM TOTAL: #98 as [#2, #1, #4, #10, #700] = ʼĕdayin
(H116): {UMBRA: #65 % #41 = #24} 1) then, afterwards, thereupon, *FROM*
*THAT* *TIME*;

TIM BAYNE, co-author and professor of Philosophy at Monash University,
said in a press statement. “But of course we cannot remember our
infancy, and consciousness researchers have disagreed on whether
consciousness arises ‘early’ (at birth or shortly after) or ‘late’—by
one year of age, or even much later.”

While it’s tempting to think of consciousness as a light switch—one
moment it’s dark and then, suddenly, voila—this study argues that
consciousness slowly awakens, with the smallest whispers of it possibly
starting during pregnancy.

The study tracked consciousness across four key markers: functional
connectivity, frontal brain networks, multisensory integration, and
neural markers of perceptual consciousness. While these four markers
possibly begin at different times—multisensory integration, for example,
shows up last in the lineup—it nonetheless shows the dynamic process
through which human consciousness could arise.

“Our findings suggest that newborns can integrate sensory and developing
cognitive responses into coherent conscious experiences to understand
the actions of others and plan their own responses,” LORINA NACI,
co-author and associate professor of Psychology at Trinity College
Dublin, said in the press statement.

The study admits that this is only the tip of the consciousness iceberg,
but confidently claims that the idea of newborns as mostly unconscious
beings can be safely laid to rest. To further analyze the early days of
human understanding, innovations in fetal magnetoencephalography (MEG),
as well as improved methods in analyzing fMRI readings in awake infants,
could yield even richer data.

So, while the philosophical debate that’s raged for thousands of years
continues (and likely will, far into the future), science is slowly
providing some clarity as to what it means to be a brand-new, conscious
being.”
<https://www.popularmechanics.com/science/health/a45877737/when-does-consciousness-begin/>

<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>

On 2/1/2024 17:17, dolf wrote:

> Our next action will be to load the cognito temporal pentamorph arrays []
> for each of the TETRADs and then we'll attempt to visualise them via their
> teleological hierarchy deploying the sunburst selector:
>
> Telos

> Praxis <-- Tetra associative

[dolf]

META-DESCRIPTIVE (#0 - EX NIHILO, #40, #41, #81) PROTOTYPE STANDARD, as
the rational product of PRAXIS which is then #1515 = #491 + #492 + #532
as [#5, #40, #500, #400, #300, #70, #200] = émphytos (G1721): {UMBRA:
#1515 % #41 = #39} 1) inborn, *IMPLANTED* *BY* *NATURE*, implanted by
others instruction;

PROTOTYPE vMEMETIC *DIALECTIC* TO CONSCIOUSNESS
#5 - ACT OF NATURE / NATURE REJOICES IN ITS NATURE: {HE}
#20 - TRANSFORMING NATURE: {RESH / DOUBLE - FORM OF NATURE (AUTONOMOUS
NATURE)}
#6 - FORM OF NATURE / NATURE SURMOUNTS NATURE: {VAV}
#13 - NATURE CONTAINS NATURE: {MEM}
#1 - NATURE CONTAINS NATURE: {ALEPH}

— AUTONOMOUS DELIMITER —> #8 - TRANSFORMING NATURE / ACT OF NATURE: {CHETH)}

<https://www.youtube.com/watch?v=KGIluXdfXqY&t=61>

#10 - TOTALITY OF NATURE / ENGENDERING NATURE: {YOD}
#15 - NATURE SURMOUNTS NATURE: {SAMEK}
#12 - AUTONOMOUS NATURE: {LAMED}
#18 - FORM OF NATURE: {TSADE}

#450 + #1 - SELF [zìwǒ (自我): *SELF*-*EGO* (*PSYCHOLOGY*)] AS PROGRESSION

#35 - 𝌨斂 = #486

見小勿用。以我扶疏。測曰。見小勿用。俟我大也。
APPRAISAL #3: Seeing it is small, he eschews its use (見小勿用)
So that we may fully develop. (以我扶疏)
FATHOMING #3: Seeing the small, he does not use it (測曰。見小勿用).
Meaning: He waits for us to grow big (俟我大也).

wù (勿): 1. *DO* *NOT*, 2. no
wàn wù (万物): *ALL* *LIVING* *THINGS*

yòng (用): 1. *TO* *USE*; *TO* *APPLY*, 2. Kangxi radical 101, 3. to eat,
4. to spend, 5. expense, 6. a use; usage, 7. to need; must, 8. useful;
practical, 9. to use up; to use all of something, 10. by means of; with,
11. to work (an animal), 12. to appoint, 13. to administer; to manager,
14. to control, 15. to access, 16. Yong

yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to use; to
grasp, 4. according to, 5. because of, 6. on a certain date, 7. and; as
well as, 8. to rely on, 9. to regard, 10. to be able to, 11. to order;
to command, 12. further; moreover, 13. used after a verb, 14. very, 15.
already, 16. *INCREASINGLY*, 17. *A* *REASON*; *A* *CAUSE*, 18.
*ISRAEL*, 19. Yi

wǒ (我): 1. I; me; my, 2. *SELF*, 3. we; our, 4. [my] dear, 5. Wo

zì (自): 1. naturally; of course; certainly, 2. from; since, 3. *SELF*;
*ONESELF*; *ITSELF*, 4. Kangxi radical 132, 5. Zi, 6. a nose, 7. *THE*
*BEGINNING*; *THE* *START*, 8. origin, 9. originally, 10. still; to
remain, 11. in person; personally, 12. in addition; besides, 13. if;
even if, 14. but, 15. because, 16. to employ; *TO* *USE*, 17. *TO* *BE*

zìwǒ (自我): *SELF*-*EGO* (*PSYCHOLOGY*)

#486 - *HUMAN* #530 - *UNDERSTANDING*, innovations in fetal

magnetoencephalography (MEG), as well as improved methods in analyzing
fMRI readings in awake infants, could yield even richer data.

So, while the philosophical debate that’s raged for thousands of years
continues (and likely will, far into the future), science is slowly
providing some clarity as to what it means to be a brand-new, conscious
being.”
<https://www.popularmechanics.com/science/health/a45877737/when-does-consciousness-begin/>

#530 as [#6, #10, #400, #2, #6, #50, #50, #6] = bîyn (H995): {UMBRA: #62

% #41 = #21} 1) to discern, understand, consider; 1a) (Qal); 1a1) to
perceive, discern; 1a2) to understand, know (with the mind); 1a3) to
observe, mark, give heed to, distinguish, consider; 1a4) to have

discernment, insight, understanding; 1b) (Niphal) *TO* *BE*
*DISCERNING*, *INTELLIGENT*, *DISCREET*, *HAVE* *UNDERSTANDING*; 1c)

(Hiphil); 1c1) to understand; 1c2) to cause to understand, give
understanding, teach; 1d) (Hithpolel) to show oneself discerning or
attentive, consider diligently; 1e) (Polel) to teach, instruct; 2)
(TWOT) prudent, regard;

#79 - 𝍔難 = #530
中堅剛。難於非常。測曰。中堅剛。終莫傾也。
APPRAISAL #3: A center firm and hard (中堅剛)
Troubles the "inconstant."
FATHOMING #3: A center firm and fixed
Means: Finally, none are overturned.

#142 - FEME CHECKSUM TOTAL: #61 as [#6, #5, #8, #7, #10, #100, #6] /
#137 - MALE CHECKSUM TOTAL: #183 as [#6, #10, #8, #7, #100, #6] /
#116 - DEME CHECKSUM TOTAL: #61 as [#1, #8, #7, #100] /
#142 - DEME CHECKSUM TOTAL: #61 as [#6, #10, #8, #7, #100, #5, #6] /
#530 - T E N E T @ [19, 5, 13, 5, 19] = [MALE: #183, FEME: #61, DEME:
#61] as [#5, #8, #7, #100, #400, #10] = châzaq (H2388): {UMBRA: #115 %
#41 = #33} 1) to strengthen, prevail, harden, be strong, become strong,
be courageous, be firm, grow firm, be resolute, be sore; 1a) (Qal); 1a1)
to be strong, grow strong; i) to prevail, prevail upon; ii) to be firm,
be caught fast, be secure; iii) to press, be urgent; iv) to grow stout,
grow rigid, grow hard (bad sense); v) to be severe, be grievous; 1a2) to
strengthen; 1b) (Piel); 1b1) to make strong; 1b2) to restore to
strength, give strength; 1b3) *TO* *STRENGTHEN*, sustain, encourage;
1b4) to make strong, make bold, encourage; 1b5) to make firm; 1b6) *TO*
*MAKE* *RIGID*, *MAKE* *HARD*; 1c) (Hiphil); 1c1) to make strong,
strengthen; 1c2) to make firm; 1c3) to display strength; 1c4) to make
severe; 1c5) to support; 1c6) to repair; 1c7) to prevail, prevail upon;
1c8) *TO* *HAVE* *OR* *TAKE* *OR* *KEEP* *HOLD* *OF*, *RETAIN*, *HOLD*
*UP*, *SUSTAIN*, *SUPPORT*; 1c9) to hold, contain; 1d) (Hithpael); 1d1)
to strengthen oneself; 1d2) to put forth strength, use one's strength;
1d3) to withstand; 1d4) to hold strongly with;

zhōng jiān (中堅): [#1 - 𝌆中 = #452 / #72 - 𝍍堅 = #523] - core; nucleus;
backbone; main body, resolute character, *FIERCE* *SOLDIERS*
gāng (剛): 1. just; barely; exactly, 2. hard; firm, 3. *STRONG*;
*POWERFUL*, 4. upright and selfless, 5. coincidentally, 6. Gang
#975 = #451 + #532 as [#5, #90, #70, #10, #800] = tsâʻîyph (H6809):
{UMBRA: #250 % #41 = #4} 1) wrapper, *SHAWL*, veil;

#516 - KEFFIYEH (Arabic: كوفية, romanized: kūfiyya) / kâçâh (H3680):
*TO* *COVER*, *CLOTHE* *OR* *CONCEAL* / TETRAD #65 - INNER (NEI)

#452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTER (CHUNG) as [#2, #50,
#80, #300, #20] /
#486 as [#50, #80, #300, #50, #6] /
#1080 - PYTHAGOREAN #1080 - HETEROS NUMBER (ie. 5 x #108 = #540 / 4 -
STOIECHION ELEMENTS x #135 = #540) as [#30, #50, #80, #300, #20, #600] =
nephesh (H5315): {UMBRA: #430 % #41 = #20} 1) *SOUL*, *SELF*, *LIFE*,
*CREATURE*, *PERSON*, *APPETITE*, *MIND*, *LIVING* *BEING*, *DESIRE*,
*EMOTION*, *PASSION*; 1a) that which breathes, the breathing substance
or being, soul, the inner being of man; 1b) living being; 1c) living
being (with life in the blood); 1d) *THE* *MAN* *HIMSELF*, *SELF*,
*PERSON* *OR* *INDIVIDUAL*; 1e) seat of the appetites; 1f) seat of
emotions and passions; 1g) activity of mind; 1g1) dubious; 1h) activity
of the will; 1h1) dubious; 1i) activity of the character; 1i1) dubious;

#530 as [#2, #8, #10, #10, #500] = chay (H2416): {UMBRA: #18 % #41 =
#18} 1) *LIVING*, *ALIVE*; 1a) green (of vegetation); 1b) flowing, fresh
(of water); 1c) lively, active (of man); 1d) reviving (of the
springtime); 2) relatives; 3) life (abstract emphatic); 3a) life; 3b)
sustenance, maintenance; 4) living thing, animal; 4a) animal; 4b) life;
4c) appetite; 4d) *REVIVAL*, *RENEWAL*; 5) community;

<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>

On 2/1/2024 17:17, dolf wrote:

> Our next action will be to load the cognito temporal pentamorph arrays []
> for each of the TETRADs and then we'll attempt to visualise them via their
> teleological hierarchy deploying the sunburst selector:
>
> Telos

> Praxis <-- Tetra associative

[dolf]

#530 as [#6, #10, #400, #2, #6, #50, #50, #6] = bîyn (H995): {UMBRA: #62

% #41 = #21} 1) to discern, understand, consider; 1a) (Qal); 1a1) to
perceive, discern; 1a2) to understand, know (with the mind); 1a3) to
observe, mark, give heed to, distinguish, consider; 1a4) to have

discernment, insight, understanding; 1b) (Niphal) *TO* *BE*

*DISCERNING*, *INTELLIGENT*, *DISCREET*, *HAVE* *UNDERSTANDING*; 1c)

(Hiphil); 1c1) to understand; 1c2) to cause to understand, give
understanding, teach; 1d) (Hithpolel) to show oneself discerning or
attentive, consider diligently; 1e) (Polel) to teach, instruct; 2)
(TWOT) prudent, regard;

#975 = #452 + #523 as [#5, #90, #70, #10, #800] = tsâʻîyph (H6809):

{UMBRA: #250 % #41 = #4} 1) wrapper, *SHAWL*, veil;

#516 - KEFFIYEH (Arabic: كوفية, romanized: kūfiyya) / kâçâh (H3680):
*TO* *COVER*, *CLOTHE* *OR* *CONCEAL* / TETRAD #65 - INNER (NEI)

#452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTER (CHUNG) as [#2, #50,
#80, #300, #20] /
#486 as [#50, #80, #300, #50, #6] /
#1080 - PYTHAGOREAN #1080 - HETEROS NUMBER (ie. 5 x #108 = #540 / 4 -
STOIECHION ELEMENTS x #135 = #540) as [#30, #50, #80, #300, #20, #600] =
nephesh (H5315): {UMBRA: #430 % #41 = #20} 1) *SOUL*, *SELF*, *LIFE*,
*CREATURE*, *PERSON*, *APPETITE*, *MIND*, *LIVING* *BEING*, *DESIRE*,
*EMOTION*, *PASSION*; 1a) that which breathes, the breathing substance
or being, soul, the inner being of man; 1b) living being; 1c) living
being (with life in the blood); 1d) *THE* *MAN* *HIMSELF*, *SELF*,
*PERSON* *OR* *INDIVIDUAL*; 1e) seat of the appetites; 1f) seat of
emotions and passions; 1g) activity of mind; 1g1) dubious; 1h) activity
of the will; 1h1) dubious; 1i) activity of the character; 1i1) dubious;

#530 as [#2, #8, #10, #10, #500] = chay (H2416): {UMBRA: #18 % #41 =
#18} 1) *LIVING*, *ALIVE*; 1a) green (of vegetation); 1b) flowing, fresh
(of water); 1c) lively, active (of man); 1d) reviving (of the
springtime); 2) relatives; 3) life (abstract emphatic); 3a) life; 3b)
sustenance, maintenance; 4) living thing, animal; 4a) animal; 4b) life;
4c) appetite; 4d) *REVIVAL*, *RENEWAL*; 5) community;

EXCERPT FROM: “DALEK PRODUCTION LINE CONSCIOUSNESS: ON ART AND THE
AESTHETIC OF AWE -- IS IT IMITATION (mimesis) OR SUCCEEDING (diádochos)?”

<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>

Revision Date: 4 January 2024

On 2/1/2024 17:17, dolf wrote:

> Our next action will be to load the cognito temporal pentamorph arrays []
> for each of the TETRADs and then we'll attempt to visualise them via their
> teleological hierarchy deploying the sunburst selector:
>
> Telos

> Praxis <-- Tetra associative

[dolf]

HYPOTHETICAL ONTIC DIALECTIC DELIMITER FOR LETHAL AUTONOMOUS DALEK
(*ORGANIC* / *GNOSIS* *EX* *MACHINA*) WEAPON SYSTEMS:

To answer how orthographic knowledge may reference information that is
stored in memory, may yet take ourselves many years of contemplation and
informal research, but suffice to say, it is important to make a
reasonable assertion about our METAPHYSICAL CONUNDRUM relating to an
association between COGNITION --> ORTHOGRAPHIC KNOWLEDGE?

#1092 v's #2184 (20 MARCH 1996 + 5 x #364 + #182 - 12 SEPTEMBER 2001)
|#364 - PRINCIPLE OF ENQUIRY
|#312 - PRINCIPLE OF CONTRADICTION
|#416 - RULE OF USAGE (ORTHOGRAPHY)
|*|#143 - vEVENT DEME / ONTIC AS POSSIBLE CALIBRATION?
|*|#273 - PRINCIPLE OF SYNCRETIC PROGRESSION

#24 x #7 = @168 - ONTIC / TEMPORAL PREMISE x #13 x #49 = 6J = 294 x #364
/ #293 = 365.2423 days as tropical year

<http://www.grapple369.com/Savvy/?idea:273,312,364,416>

#415 as [#6, #5, #4, #400] /
#416 as [#2, #4, #400, #10] / [#6, #4, #400, #6] = dâth (H1881): {UMBRA:
#404 % #41 = #35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*;
1a) decree, edict, commission; 1b) law, rule;

HYPOTHETICAL ONTIC DIALECTIC DELIMITER FOR LETHAL AUTONOMOUS DALEK
(*ORGANIC* / *GNOSIS* *EX* *MACHINA*) WEAPON SYSTEMS:

@168 <-- ONTIC DIALECTICS OF IMPULSIVITY TEMPLATE
@215 <— SELF CONTRADICTION
@157
@130
@175
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (DIGNITY ROYAL / POTUS / MOSES SEAT)
@185 <-- SERVICEABLE (*** THIS REPETITIOUS ONTIC NECESSITY MORAL
PROSCRIPTION WHICH MAY BE VARIED FOR REQUIREMENTS)
@45 = #1375 as [#80, #100, #1, #3, #40, #1, #300, #800, #50] = prâgma
(G4229): {UMBRA: #0 as #225 % #41 = #20} 1) that which has been done, a
deed, an accomplished fact; 2) what is done or being accomplished; 2a)
spec. business, a commercial transaction; 3) a matter, question, affair;
3a) spec. in a forensic sense, a matter at law, case, suit; 4) that
which is or exists, a thing;

LUOSHU SQUARE PROTOTYPE #SIX - WHAT IS THE NATURE OF THE #225 - PRAGMA
AS CAUSE OF BEING?

33 78 15
24 42 60
69 6 51

6
39
99
114
156
225 <— PRAGMA AS #6 - FORMULA OF PROGRESSION
249
300
378

@168 <-- ONTIC DIALECTICS OF IMPULSIVITY TEMPLATE
@210 += #378 <— I AM NOT OF AGGRESSIVE HAND
@157
@130
@175
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (DIGNITY ROYAL / POTUS / MOSES SEAT)
@185 <-- SERVICEABLE (*** THIS REPETITIOUS ONTIC NECESSITY MORAL
PROSCRIPTION WHICH MAY BE VARIED FOR REQUIREMENTS)
@45 = #1370 as [#40, #300, #20, #10, #400, #600] = maskîyth (H4906):
{UMBRA: #770 % #41 = #32} 1) show-piece, figure, imagination, image,
idol, picture; 1a) show-piece, carved figure (of idols); 1b)
*imagination*, *conceit*;

GRAPPLE (439, 314)@[1, 46, 21, 53, 30, 62, 74, 3, 24] PROTOTYPE

<http://www.grapple369.com/Savvy/?date:2024.1.5&time:10.57&heuristic&male:439&feme:314&ontic:224&deme:307&idea:314>

ONTIC CHECKSUM TOTAL: #224

DEME CHECKSUM TOTAL: #307

BING CHAT GPT 4 @ 1057 HOURS ON 5 JANUARY 2024: “TELL ME WHAT IS THE
PROBLEM OF HALLUCINATION WITH ARTIFICIAL INTELLIGENCE?

#959 - MALE CHECKSUM TOTAL: #439 as [#1, #3, #50, #70, #70, #400, #40,
#5, #50, #70, #200] = agnoéō (G50): {UMBRA: #929 % #41 = #27} 1) to be
ignorant, not to know; 2) not to understand, unknown; 3) to err or sin
through mistake, *TO* *BE* *WRONG*;

#1306 - MALE CHECKSUM TOTAL: #439 as [#1, #3, #800, #50, #10, #7, #70,
#40, #5, #50, #70, #200] = agōnízomai (G75): {UMBRA: #992 % #41 = #8} 1)
to enter a contest: contend in the gymnastic games; 2) *TO* *CONTEND*
*WITH* *ADVERSARIES*, *FIGHT*; 3) metaph. to contend, struggle, with
difficulties and dangers; 4) to endeavour with strenuous zeal, strive:
to obtain something;

#1448 - FEME CHECKSUM TOTAL: #314 as [#400, #80, #5, #100, #2, #1, #10,
#50, #800] = hyperbaínō (G5233): {UMBRA: #1448 % #41 = #13} 1) to step
over, beyond; 2) metaph.; 2a) to transgress; 2b) *TO* *OVERSTEP* *THE*
*PROPER* *LIMITS*; 2c) trespass, do wrong, sin; 2c1) of one who defrauds
another in business; 2d) overreaches;

#302 - ONTIC CHECKSUM TOTAL: #224 as [#6, #40, #200, #1, #10, #5, #40] =
marʼeh (H4758): {UMBRA: #246 % #41 = #41} 1) sight, appearance, vision;
1a) sight, *PHENOMENON*, spectacle, appearance, vision; 1b) what is
seen; 1c) a vision (supernatural); 1d) sight, vision (power of seeing);

#628 - DEME CHECKSUM TOTAL: #307 as [#400, #3, #10, #5, #10, #200] =
hygiḗs (G5199): {UMBRA: #621 % #41 = #6} 1) sound; 1a) of a man who is
sound in body; 2) to make one whole i.e. restore him to health; 3)
metaphor: *TEACHING* *WHICH* *DOES* *NOT* *DEVIATE* *FROM* *THE* *TRUTH*;

#325 - NOUMENON RESONANCE FOR 5 JANUARY 2024 as [#4, #10, #20, #1,
#10, #70, #10, #200] /
#314 as [#4, #9, #20, #1, #10, #70, #200] = díkaios (G1342): {UMBRA:
#315 % #41 = #28} 1) righteous, observing divine laws; 1a) in a wide
sense, upright, righteous, virtuous, keeping the commands of God; 1a1)
of those who seem to themselves to be righteous, who pride themselves to
be righteous, who pride themselves in their virtues, whether real or
imagined; 1a2) innocent, faultless, guiltless; 1a3) used of him whose
way of thinking, feeling, and acting is wholly conformed to the will of
God, and who therefore needs no rectification in the heart or life; i)
only Christ truly; 1a4) approved of or acceptable of God; 1b) in a
narrower sense, rendering to each his due and *THAT* *IN* *A* *JUDICIAL*
*SENSE*, *PASSING* *JUST* *JUDGMENT* *ON* *OTHERS*, whether expressed in
words or shown by the manner of dealing with them;

In the field of artificial intelligence (AI), a *HALLUCINATION* OR
*ARTIFICIAL HALLUCINATION* is a response generated by an AI which
contains false or misleading information presented as fact. For
instance, a chatbot might generate a financial report for a company and
falsely state that the company's revenue was $13.6 billion (or some
other number apparently "plucked from thin air"). Such *PHENOMENA* are
termed "hallucinations", in loose analogy with the phenomenon of
hallucination in human psychology. However, one key difference is that
human hallucination is usually associated with false percepts, but an AI
hallucination is associated with the category of unjustified responses
or beliefs.

AI hallucination gained prominence during the AI spring, alongside the
rollout of widely used chatbots based on large language models (LLMs),
such as ChatGPT. By 2023, analysts considered frequent hallucination to
be a major problem in LLM technology, with some estimating chatbots
hallucinate as much as 27% of the time.

Various researchers cited by Wired have classified *ADVERSARIAL*
hallucinations as a high-dimensional statistical phenomenon, or have
attributed hallucinations to insufficient training data. In natural
language processing, a hallucination is often defined as "generated
content that is nonsensical or unfaithful to the provided source content".

It is important to note that AI hallucinations are often caused by
*IMITATIONS* or biases in training data and algorithms, and can result
in producing content that is wrong or even harmful.”

[dolf]

DOLF @ 0918 HOURS ON 5 JANUARY 2024: "Whilst we readily deploy a
rational PI continuum which is relative to the CAUSALITY (ie. a SEPTET
INTELLECTUS AS GENITIVE VOLUNTĀTIS) as being distinct to the
TRANSFORMATIVE (#8) / AUTONOMOUS (#9) dimensions, whereupon the
PENTAMORPHIC NORMALISATION module then enables the traversal of the
temporal heuristic so that we may observe any metaphysical connection
between the pentamorphic dynamic relativity to contingency of cause and
effect.

What we understand thereby is the occurrence of recurrent TEMPORAL
PATTERNING, and whilst I might consider the META-DESCRIPTIVE (#237 - USE
OF FORCE, #40 - LAW / MODEL [#277 - RIGHT TO PLACE A TEST], #41 -
RESPONSE [#278 - RELAXATION], #81 - FOSTERING [#318 - VIGOUR / WEALTH
v's PUT TO DEATH BY VIOLENCE]) PROTOTYPE STANDARD to be an UTILITARIAN
#451 - PRAXIS function of #491 - AGENCY within a democracy whether
POLICE, AMBULANCE, STATE EMERGENCY SERVICES, FIRE BRIGADE, HEALTH CARE
etc...

But then a reasonable question would be, what is the relationship
between the TEMPORAL HEURISTIC CATEGORIES and any CORPUS OF EXPERIENCE?:
should I avoid watching violent NEWS media at 0545 HOURS ON 6 JANUARY
2024 because it may unduly actuate or accrue that NOUMENAL state which
would then require mediation (ie. temporal / action cohesion of the #498
- KINESIS - 13 MARCH 1943 but which is here expressed as subconscious):




<http://www.grapple369.com/Savvy/?telos:498&intersect:237&type:1&idea:156,225,237,249,448,493,498>

Whilst we have advanced our consideration towards the the articulation
of COGITO arrays which are in the INFORMAL RESEARCH PROTOTYPE stored
within the Savvy.GNOSIS.CANON, we don't presently know whether
unconscious intention is entirely the product of a BIPARTITE NUMBER
coercion as stimulus or whether this is manifested by temporality as an
implicit AUTONOMY of the TRIPARTITE NUMBER paradigm.

For example the #237 - USE OF FORCE (#43 - ENCOUNTERS) TRANSFORMATIVE /
#498 - KINESIS (#50 - VASTNESS / WASTING) AUTONOMOUS pairing is a
disposition of the LUO SHU / HETEROS PROTOTYPE #369 - MATRIX
INTEROPERABILITY as its transcendent AESTHETIC such that our informal
research postulation is whether the BIPARTITE NUMBER coercion:

#43 as [#7, #34, #61, #16, #43] <-- BIPARTITE MATRIX AS FIXED MINDSET
(DEME: #571 - VENGEANCE / ONTIC: #449 - INTERPRETATION OF DREAM)
#50 as [#5, #32, #59, #14, #41] <-- BIPARTITE MATRIX AS FIXED MINDSET
(DEME: #242 - DEVOUR OF OPPRESSION / ONTIC: #513 - PLAN DEVICE)

Or whether it is entirely contingent upon the TEMPORAL FABRIC as then
reasonably causal #43 --> #63 - WATCH / #50 --> #70 - SEVERANCE for any
subsequent action and arbitrarily a mitigation to any adverse effect can
occur by impetus of previous temporal / action steeping against any
existing CORPUS OF EXPERIENCE

#63 as [#63, #18, #23, #25, #65] <-- TEMPORAL ACCRUEMENT (DEME: #319 /
ONTIC: #225) - WHAT IS THE CORPUS OF EXPERIENCE?
#70 as [#77, #44, #44, #42, #62] <-- TEMPORAL ACCRUEMENT (DEME: #191 /
ONTIC: #117) - WHAT IS THE CORPUS OF EXPERIENCE?

To answer how orthographic knowledge may reference information that is
stored in memory, may yet take ourselves many years of contemplation and
informal research, but suffice to say, it is important to make a
reasonable assertion about our METAPHYSICAL CONUNDRUM relating to an
association between COGNITION --> ORTHOGRAPHIC KNOWLEDGE?

#1092 v's #2184 (20 MARCH 1996 + 5 x #364 + #182 - 12 SEPTEMBER 2001)
|#364 - PRINCIPLE OF ENQUIRY
|#312 - PRINCIPLE OF CONTRADICTION
|#416 - RULE OF USAGE (ORTHOGRAPHY)
|*|#143 - vEVENT DEME / ONTIC AS POSSIBLE CALIBRATION?
|*|#273 - PRINCIPLE OF SYNCRETIC PROGRESSION

#24 x #7 = @168 - ONTIC / TEMPORAL PREMISE x #13 x #49 = 6J = 294 x #364
/ #293 = 365.2423 days as tropical year

<http://www.grapple369.com/Savvy/?idea:273,312,364,416>

#415 as [#6, #5, #4, #400] /
#416 as [#2, #4, #400, #10] / [#6, #4, #400, #6] = dâth (H1881): {UMBRA:
#404 % #41 = #35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*;
1a) decree, edict, commission; 1b) law, rule;

HYPOTHETICAL ONTIC DIALECTIC DELIMITER FOR MASS PRODUCTION OF LETHAL

AUTONOMOUS DALEK (*ORGANIC* / *GNOSIS* *EX* *MACHINA*) WEAPON SYSTEMS

@168 <-- ONTIC DIALECTICS OF IMPULSIVITY TEMPLATE

@215 <-- SELF CONTRADICTION

@157
@130
@175
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (DIGNITY ROYAL / POTUS / MOSES SEAT)
@185 <-- SERVICEABLE (*** THIS REPETITIOUS ONTIC NECESSITY MORAL

PROSCRIPTION MAY BE VARIED FOR REQUIREMENTS)
@45 = #1375 as [#80, #100, #1, #3, #40, #1, #300, #800, #50] /
    #225 - NOUMENON RESONANCE FOR 5 JANUARY 2024 as [#80, #100, #1, #3,
#40, #1] = prâgma (G4229): {UMBRA: #0 as #225 % #41 = #20} 1) that which
has been done, a deed, an accomplished fact; 2) *WHAT* *IS* *DONE* *OR*
*BEING* *ACCOMPLISHED*; 2a) spec. business, a commercial transaction; 3)

a matter, question, affair; 3a) spec. in a forensic sense, a matter at

law, case, suit; 4) *THAT* *WHICH* *IS* *OR* *EXISTS*, *A* *THING*;

LUOSHU SQUARE PROTOTYPE #SIX - WHAT IS THE NATURE OF THE #225 - PRAGMA
AS CAUSE OF BEING?

#SIX: #225 = [#6, #33, #60, #15, #42, #69]

#33 #78 #15
#24 #42 #60
#69 #6 #51
= #126 - METHODS OF MASS PRODUCTION ... #156 - ORIGIN OF DISEASES ...
#225 - IDEA OF A MILITARY DICTATORSHIP ... #378 - poiéō (G4160): TO BE
THE AUTHORS OF A CAUSE; TO MAKE; WITH THE NAMES OF THINGS MADE, TO
PRODUCE, CONSTRUCT, FORM, FASHION / kechâsh (H3586): DECEITFUL, FALSE,
LYING}

#156 as [#30, #1, #50, #9, #1, #50, #5, #10] = lanthánō (G2990): {UMBRA:
#941 % #41 = #39} 1) to be hidden, *TO* *BE* *HIDDEN* *FROM* *ONE*,
*SECRETLY*, unawares, without knowing;

#493 = #451 - PRAXIS OF RATIONALITY + #42 - GOING TO MEET (YING) as
[#40, #7, #40, #6, #400] / [#40, #7, #40, #400, #6] = mᵉzimmâh (H4209):
{UMBRA: #92 % #41 = #10} 1) *PURPOSE*, *DISCRETION*, *DEVICE*, *PLOT*;
1a) purpose; 1b) discretion; 1c) devices (evil);

#493 = #451 - PRAXIS OF RATIONALITY + #42 - GOING TO MEET (YING) as [#2,
#40, #30, #1, #20, #400] = mᵉlâʼkâh (H4399): {UMBRA: #96 % #41 = #14} 1)
occupation, *WORK*, business; 1a) occupation, business; 1b) property;
1c) *WORK* (*SOMETHING* *DONE* *OR* *MADE*); 1d) workmanship; 1e)
*SERVICE*, use; 1f) *PUBLIC* *BUSINESS*; 1f1) political; 1f2) religious;

REDUCTIO AD HITLERUM AS TABLE TALK IDEA #156 - 22 FEBRUARY 1942: "It's
unbelievable what the Party owes FRANZ SCHWARZ. It was thanks to the
good order in which he kept our finances that we were able to develop so
rapidly and wipe out the other parties... I appreciate the privilege
that has been mine, throughout my existence, to meet men who had the
liking for responsibilities and the talent necessary to accomplish
independently the *WORK* that was entrusted to them... SCHWARZ [as Party
member number #SIX immediately following re-establishment on 27 February
1925] *CENTRALISED* *THE* *ADMINISTRATION* of the Party... When I need
information concerning any one—no matter which—of our members, I have
only to pick up the telephone, and I get it within two minutes— even if
I don't know the member's name, and know him only by his Party number. I
don't know whether there's such a perfect and also such a simple
organisation anywhere else in the world. This centralisation carried to
an extreme nevertheless fits in with a high degree of decentralisation
on another level. Thus the Gauleiters (ie. a political official
governing a district under NAZI rule of 1930's with etymology from Gau
‘administrative district’ + Leiter ‘leader’) enjoy total independence in
their sector...

    #225 NOUMENON RESONANCE FOR 5 JANUARY 2024 as [#40, #5, #30, #30,
#70, #50] /
    #230 NOUMENON RESONANCE FOR 5 JANUARY 2024 as [#5, #40, #5, #30,
#30, #70, #50] = méllō (G3195): {UMBRA: #905 % #41 = #3} 1) to be about;
1a) *TO* *BE* *ON* *THE* *POINT* *OF* *DOING* or suffering something;
1b) *TO* *INTEND*, *HAVE* *IN* *MIND*, think to;

#448 as [#2, #40, #6, #400] / [#2, #40, #400, #6] = mâveth (H4194):
{UMBRA: #446 % #41 = #36} 1) death, dying, Death (personified), realm of
the dead; 1a) death; 1b) *DEATH* *BY* *VIOLENCE* (*AS* *A* *PENALTY*);
1c) state of death, place of death;

#249 as [#2, #1, #200, #10, #30, #5, #1] = basileús (G935): {UMBRA: #848
% #41 = #28} 1) *LEADER* *OF* *THE* *PEOPLE*, prince, commander, lord of
the land, king;

One must never forget the *SERVICES* rendered by the Stürmer. Without it
the affair of the Jew HIRSCH'S perjury, at Nuremberg, would never have
come out. And how many other scandals he exposed! [The] letter thrown
impatiently away [at the Nuremberg station and observed by a NAZI] was
written by one of the false witnesses suborned by [HELMUT HIRSCH a
German Jew who was arrested at a hotel across the street from the
railway station and indicted by a secret court proceeding for possession
of explosives with criminal intent as a will to assassinate HITLER if
given an opportunity, despite according to some facts that he had no
explosives at the time of his arrest as action never undertaken, was
executed on 4 JUNE 1937 for his part in a double crossed bombing #493 -
*PLOT* intended to destabilize the German Reich]—which witness
considered that he could conveniently add blackmail to *PERJURY*. To-day
everyone's eyes are opened, but at the time people found it difficult to
believe that such things could happen." [pages 330, 332]

@168 <-- ONTIC DIALECTICS OF IMPULSIVITY TEMPLATE
@210 += #378 <— I AM NOT OF AGGRESSIVE HAND

@157
@130
@175
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (DIGNITY ROYAL / POTUS / MOSES SEAT)
@185 <-- SERVICEABLE (*** THIS REPETITIOUS ONTIC NECESSITY MORAL
PROSCRIPTION WHICH MAY BE VARIED FOR REQUIREMENTS)
@45 = #1370 as [#40, #300, #20, #10, #400, #600] = maskîyth (H4906):
{UMBRA: #770 % #41 = #32} 1) show-piece, figure, imagination, image,
idol, picture; 1a) show-piece, carved figure (of idols); 1b)

*IMAGINATION*, *CONCEIT*;

#1370 as [#70, #600, #30, #70, #400, #200] = óchlos (G3793): {UMBRA:
#970 % #41 = #27} 1) a crowd; 1a) a casual collection of people; 1a1) a
multitude of men who have flocked together in some place; 1a2) a throng;
1b) a multitude; 1b1) the common people, as opposed to the rulers and
leading men; 1b2) *WITH* *CONTEMPT*: *THE* *IGNORANT* *MULTITUDE*, *THE*
*POPULACE*; 1c) a multitude; 1c1) the multitudes, seems to denote troops
of people gathered together without order;



GRAPPLE (439, 314)@[1, 46, 21, 53, 30, 62, 74, 3, 24] PROTOTYPE

<http://www.grapple369.com/Savvy/?date:2024.1.5&time:10.57&heuristic&male:439&feme:314&ontic:224&deme:307&idea:314>

{@9: Sup: 71 - STOPPAGE: CHIH (#439); Ego: 24 - JOY: LE (#314)}

TELOS TOTAL: #314 as [#4, #9, #20, #1, #10, #70, #200] /

    #325 - NOUMENON RESONANCE FOR 5 JANUARY 2024 as [#4, #10, #20, #1,

#10, #70, #10, #200] = díkaios (G1342): {UMBRA: #315 % #41 = #28} 1)

righteous, observing divine laws; 1a) in a wide sense, upright,

righteous, virtuous, keeping the commands of God; 1a1) *OF* *THOSE*
*WHO* *SEEM* *TO* *THEMSELVES* *TO* *BE* *RIGHTEOUS*, *WHO* *PRIDE*
*THEMSELVES* *TO* *BE* *RIGHTEOUS*, *WHO* *PRIDE* *THEMSELVES* *IN*
*THEIR* *VIRTUES*, *WHETHER* *REAL* *OR* *IMAGINED*; 1a2) innocent,

faultless, guiltless; 1a3) used of him whose way of thinking, feeling,
and acting is wholly conformed to the will of God, and who therefore
needs no rectification in the heart or life; i) only Christ truly; 1a4)
approved of or acceptable of God; 1b) in a narrower sense, rendering to
each his due and *THAT* *IN* *A* *JUDICIAL* *SENSE*, *PASSING* *JUST*
*JUDGMENT* *ON* *OTHERS*, whether expressed in words or shown by the
manner of dealing with them;

ONTIC CHECKSUM TOTAL: #224

DEME CHECKSUM TOTAL: #307

#959 - MALE CHECKSUM TOTAL: #439 as [#1, #3, #50, #70, #70, #400, #40,
#5, #50, #70, #200] = agnoéō (G50): {UMBRA: #929 % #41 = #27} 1) to be
ignorant, not to know; 2) not to understand, unknown; 3) to err or sin
through mistake, *TO* *BE* *WRONG*;

#1306 - MALE CHECKSUM TOTAL: #439 as [#1, #3, #800, #50, #10, #7, #70,
#40, #5, #50, #70, #200] = agōnízomai (G75): {UMBRA: #992 % #41 = #8} 1)
to enter a contest: contend in the gymnastic games; 2) *TO* *CONTEND*
*WITH* *ADVERSARIES*, *FIGHT*; 3) metaph. to contend, struggle, with

difficulties and dangers; 4) *TO* *ENDEAVOUR* *WITH* *STRENUOUS* *ZEAL*,

strive: to obtain something;

#1448 - FEME CHECKSUM TOTAL: #314 as [#400, #80, #5, #100, #2, #1, #10,
#50, #800] = hyperbaínō (G5233): {UMBRA: #1448 % #41 = #13} 1) to step
over, beyond; 2) metaph.; 2a) to transgress; 2b) *TO* *OVERSTEP* *THE*
*PROPER* *LIMITS*; 2c) trespass, do wrong, sin; 2c1) of one who defrauds
another in business; 2d) overreaches;

#302 - ONTIC CHECKSUM TOTAL: #224 as [#6, #40, #200, #1, #10, #5, #40] =
marʼeh (H4758): {UMBRA: #246 % #41 = #41} 1) sight, appearance, vision;
1a) sight, *PHENOMENON*, spectacle, appearance, vision; 1b) what is
seen; 1c) a vision (supernatural); 1d) sight, vision (power of seeing);

#628 - DEME CHECKSUM TOTAL: #307 as [#400, #3, #10, #5, #10, #200] =
hygiḗs (G5199): {UMBRA: #621 % #41 = #6} 1) sound; 1a) of a man who is
sound in body; 2) to make one whole i.e. restore him to health; 3)
metaphor: *TEACHING* *WHICH* *DOES* *NOT* *DEVIATE* *FROM* *THE* *TRUTH*;

BING CHAT GPT 4 @ 1057 HOURS ON 5 JANUARY 2024: “TELL ME WHAT IS THE
PROBLEM OF HALLUCINATION WITH ARTIFICIAL INTELLIGENCE?

In the field of artificial intelligence (AI), a *HALLUCINATION* OR
*ARTIFICIAL HALLUCINATION* is a response generated by an AI which
contains false or misleading information presented as fact. For
instance, a chatbot might generate a financial report for a company and
falsely state that the company's revenue was $13.6 billion (or some
other number apparently "plucked from thin air"). Such *PHENOMENA* are
termed "hallucinations", in loose analogy with the phenomenon of
hallucination in human psychology. However, one key difference is that
human hallucination is usually associated with false percepts, but an AI
hallucination is associated with the category of unjustified responses
or beliefs.

AI hallucination gained prominence during the AI spring, alongside the
rollout of widely used chatbots based on large language models (LLMs),
such as ChatGPT. By 2023, analysts considered frequent hallucination to
be a major problem in LLM technology, with some estimating chatbots
hallucinate as much as 27% of the time.

Various researchers cited by Wired have classified *ADVERSARIAL*
hallucinations as a high-dimensional statistical phenomenon, or have
attributed hallucinations to insufficient training data. In natural
language processing, a hallucination is often defined as "generated
content that is nonsensical or unfaithful to the provided source content".

It is important to note that AI hallucinations are often caused by

*LIMITATIONS* or biases in training data and algorithms, and can result

in producing content that is wrong or even harmful.”


On 4/1/2024 15:58, dolf wrote:

[dolf]

DOLF @ 0918 HOURS ON 5 JANUARY 2024: "Whilst we readily deploy a
rational PI continuum which is relative to the CAUSALITY (ie. a SEPTET
INTELLECTUS AS GENITIVE VOLUNTĀTIS) as being distinct to the
TRANSFORMATIVE (#8) / AUTONOMOUS (#9) dimensions, whereupon the
PENTAMORPHIC NORMALISATION module then enables the traversal of the
temporal heuristic so that we may observe any metaphysical connection
between the pentamorphic dynamic relativity to contingency of cause and
effect.

What we understand thereby is the occurrence of recurrent TEMPORAL
PATTERNING, and whilst I might consider the META-DESCRIPTIVE (#237 - USE
OF FORCE, #40 - LAW / MODEL [#277 - RIGHT TO PLACE A TEST], #41 -
RESPONSE [#278 - RELAXATION], #81 - FOSTERING [#318 - VIGOUR / WEALTH
v's PUT TO DEATH BY VIOLENCE]) PROTOTYPE STANDARD to be an UTILITARIAN
#451 - PRAXIS function of #491 - AGENCY within a democracy whether
POLICE, AMBULANCE, STATE EMERGENCY SERVICES, FIRE BRIGADE, HEALTH CARE
etc...

But then a reasonable question would be, what is the relationship
between the TEMPORAL HEURISTIC CATEGORIES and any CORPUS OF EXPERIENCE?

Perhaps I should avoid watching violent NEWS media at 0545 HOURS ON 6

JANUARY 2024 because it may unduly actuate or accrue that NOUMENAL state
which would then require mediation (ie. temporal / action cohesion of
the #498 - KINESIS - 13 MARCH 1943 but which is here expressed as

subconscious) within NOUS #39 - RESIDENCE (CHU):




<http://www.grapple369.com/Savvy/?telos:498&intersect:237&type:1&idea:156,225,237,249,448,493,498>

Whilst we have advanced our consideration towards the the articulation
of COGITO arrays which are in the INFORMAL RESEARCH PROTOTYPE stored
within the Savvy.GNOSIS.CANON, we don't presently know whether
unconscious intention is entirely the product of a BIPARTITE NUMBER
coercion as stimulus or whether this is manifested by temporality as an
implicit AUTONOMY of the TRIPARTITE NUMBER paradigm.

For example the #237 - USE OF FORCE (#43 - ENCOUNTERS) TRANSFORMATIVE /
#498 - KINESIS (#50 - VASTNESS / WASTING) AUTONOMOUS pairing is a

disposition of the LUO SHU / HETEROS PROTOTYPES #369 - MATRIX

INTEROPERABILITY as its transcendent AESTHETIC such that our informal

research postulation on whether is actioned as a product of the
BIPARTITE NUMBER PARADIGM coercion:

#43 as [#7, #34, #61, #16, #43] <-- BIPARTITE MATRIX AS FIXED MINDSET
(DEME: #571 - VENGEANCE / ONTIC: #449 - INTERPRETATION OF DREAM)

#50 as [#5, #32, #59, #14, #41] <-- BIPARTITE MATRIX AS FIXED MINDSET
(DEME: #242 - DEVOUR OF OPPRESSION / ONTIC: #513 - PLAN DEVICE)

Or rather it is entirely contingent upon the TEMPORAL FABRIC as then

explosives at the time of his arrest as an action never undertaken, was

executed on 4 JUNE 1937 for his part in a double crossed bombing #493 -

*PLOT* intended to destabilise the German Reich]—which witness

considered that he could conveniently add blackmail to *PERJURY*. To-day
everyone's eyes are opened, but at the time people found it difficult to
believe that such things could happen." [pages 330, 332]

@168 <-- ONTIC DIALECTICS OF IMPULSIVITY TEMPLATE
@210 += #378 <— I AM NOT OF AGGRESSIVE HAND

@157
@130
@175
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (DIGNITY ROYAL / POTUS / MOSES SEAT)
@185 <-- SERVICEABLE (*** THIS REPETITIOUS ONTIC NECESSITY MORAL

PROSCRIPTION MAY BE VARIED FOR #61 - EMBELLISHMENT REQUIREMENTS)

in producing content that is *WRONG* or even harmful.”

<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>

On 4/1/2024 15:58, dolf wrote:

[dolf]

DOLF @ 0918 HOURS ON 5 JANUARY 2024: "Whilst we readily deploy a
rational PI continuum which is relative to the CAUSALITY (ie. a SEPTET
INTELLECTUS AS GENITIVE VOLUNTĀTIS) as being distinct to the
TRANSFORMATIVE (#8) / AUTONOMOUS (#9) dimensions, whereupon the
PENTAMORPHIC NORMALISATION module then enables the traversal of the
temporal heuristic so that we may observe any metaphysical connection
between the pentamorphic dynamic relativity to contingency of cause and
effect.

What we understand thereby is the occurrence of recurrent TEMPORAL
PATTERNING, and whilst I might consider the META-DESCRIPTIVE (#237 - USE
OF FORCE, #40 - LAW / MODEL [#277 - RIGHT TO PLACE A TEST], #41 -
RESPONSE [#278 - RELAXATION], #81 - FOSTERING [#318 - VIGOUR / WEALTH
v's PUT TO DEATH BY VIOLENCE]) PROTOTYPE STANDARD to be an UTILITARIAN
#451 - PRAXIS function of #491 - AGENCY within a democracy whether
POLICE, AMBULANCE, STATE EMERGENCY SERVICES, FIRE BRIGADE, HEALTH CARE
etc...

But then a reasonable question would be, what is the relationship
between the TEMPORAL HEURISTIC CATEGORIES and any CORPUS OF EXPERIENCE?
Perhaps I should avoid watching violent NEWS media at 0545 HOURS ON 6
JANUARY 2024 because it may unduly actuate or accrue that NOUMENAL state
which would then require mediation (ie. temporal / action cohesion of
the #498 - KINESIS - 13 MARCH 1943 but which is here expressed as
subconscious) within NOUS #39 - RESIDENCE (CHU):




<http://www.grapple369.com/Savvy/?telos:498&intersect:237&type:1&idea:156,225,237,249,378,448,493,498>

Whilst we have advanced our consideration towards the articulation of

come out. And how many other scandals he exposed! ... The Stürmers
revelation provoked an enquiry. It thus became known that a country
girl, who had a place in Nuremberg in the household of Herr Hirsch, had
brought an action against him for rape. HIRSCH got the girl to swear in
court that she had never had relations with other men—then he produced
numerous witnesses who all claimed to have had relations with her... The

letter thrown impatiently away [at the Nuremberg station and observed by
a NAZI] was written by one of the false witnesses suborned by [HELMUT]

HIRSCH:

#42 - 𝌯迎 = #493
yíng: 1. to *RECEIVE*; to *WELCOME*; to greet, 2. to flatter, 3.
towards; head-on, 4. to welcome; to greet

#493 = #451 - PRAXIS OF RATIONALITY + #42 - GOING TO MEET (YING) as [#1,
#200, #80, #1, #200, #1, #10] = aspázomai (G782): {UMBRA: #410 % #41 =
#41} 1) to draw to one's self; 1a) to salute one, greet, bid welcome,
wish well to; 1b) to *RECEIVE* joyfully, *WELCOME*;

shī yíng (失迎): [#75 - 𝍐失 = #526 / #42 - 𝌯迎 = #493] - failure to meet;
(humble language) I'm sorry not to have come to meet you personally

NOTE: A German Jew who *FAILED* *TO* *MEET* a contact who would give him
baggage claim tickets for the two suitcases filled with explosives and

was arrested at a hotel across the street from the railway station and
indicted by a secret court proceeding for possession of explosives with
criminal intent as a will to assassinate HITLER if given an opportunity,
despite according to some facts that he had no explosives at the time of
his arrest as an action never undertaken, was executed on 4 JUNE 1937
for his part in a double crossed bombing #493 - *PLOT* intended to
destabilise the German Reich

Which witness considered that he could conveniently add blackmail to


<http://www.grapple369.com/images/Chinese%20Scorpion.jpg>

#378 as [#6, #70, #100, #200, #2] = ʻaqrâb (H6137): {UMBRA: #372 % #41 =
#3} 1) *SCORPION*;

[(IMAGE: BING DALL E 3): A Chinese scorpion as zodiac form about to
strike with its tail]

#1077 - MALE CHECKSUM TOTAL: #439 as [#80, #1, #100, #70, #60, #400,
#50, #5, #300, #1, #10] = paroxýnō (G3947): {UMBRA: #1561 % #41 = #3} 1)
*TO* *MAKE* *SHARP*, *SHARPEN*; 1a) to stimulate, spur on, urge; 1b) to
irritate, provoke, arouse to anger; 1b1) to scorn, despise; 1b2)
provoke, make angry; 1b3) to exasperate, to burn with anger;

#962 - FEME CHECKSUM TOTAL: #314 as [#5, #60, #8, #10, #300, #8, #200,
#1, #300, #70] = exaitéomai (G1809): {UMBRA: #502 % #41 = #10} 1) to ask
from, demand of; 1a) to ask or beg for one's self, to ask that one be
given up to one from the power of another; 1b) in a good sense,; 1b1) to
beg one from another; 1b2) ask for the pardon; 1b3) the safety of some
one; 1c) in a bad sense; 1c1) for torture; 1c2) for *PUNISHMENT*;

#480 - ONTIC CHECKSUM TOTAL: #224 as [#2, #30, #2, #6, #400, #40] =
libbâh (H3826): {UMBRA: #37 % #41 = #37} 1) *HEART*;

#407 - DEME CHECKSUM TOTAL: #307 as [#400, #1, #6] = tâʼ (H8372):
{UMBRA: #401 % #41 = #32} 1) chamber, *GUARDROOM*;

    #303 - NOUMENON RESONANCE FOR 5 JANUARY 2024 as [#40, #60, #3, #200] /
#314 as [#6, #5, #40, #60, #3, #200] = maçgêr (H4525): {UMBRA: #303 %
#41 = #16} 1) a *SHUTTING* *UP*, *LOCKSMITH*, smith, dungeon, enclosure,
builder of bulwarks; 1a) locksmith, smith; 1b) dungeon;

AI hallucination gained prominence during the AI spring, alongside the
rollout of widely used chatbots based on large language models (LLMs),
such as ChatGPT. By 2023, analysts considered frequent hallucination to
be a major problem in LLM technology, with some estimating chatbots
hallucinate as much as 27% of the time.

Various researchers cited by Wired have classified *ADVERSARIAL*
hallucinations as a high-dimensional statistical phenomenon, or have
attributed hallucinations to insufficient training data. In natural
language processing, a hallucination is often defined as "generated
content that is nonsensical or unfaithful to the provided source content".

It is important to note that AI hallucinations are often caused by
*LIMITATIONS* or biases in training data and algorithms, and can result
in producing content that is *WRONG* or even harmful.”

<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>



On 4/1/2024 15:58, dolf wrote:

[dolf]

instance, a chatbot [liáo tiān (聊天): *TO* *CHAT*] might generate a

financial report for a company and falsely state that the company's
revenue was $13.6 billion (or some other number apparently "plucked from
thin air"). Such *PHENOMENA* are termed "hallucinations", in loose
analogy with the phenomenon of hallucination in human psychology.
However, one key difference is that human hallucination is usually
associated with false percepts, but an AI hallucination is associated
with the category of unjustified responses or beliefs.

tiānxīn (天心): 1. center of the sky, 2. *WILL* *OF* *HEAVEN*; *WILL* *OF*
*THE* *GODS*; *THE* *MONARCH'S* *WILL*


<http://www.grapple369.com/images/Chinese%20Scorpion.jpg>

#378 as [#6, #70, #100, #200, #2] = ʻaqrâb (H6137): {UMBRA: #372 % #41 =
#3} 1) *SCORPION*;

[(IMAGE: BING DALL E 3): A Chinese scorpion as zodiac form about to
strike with its tail

The name of the constellation Scorpius in traditional Chinese is tiān
xiē zuò (天蠍座): which is symbolized as the AZURE DRAGON OF THE EAST and
includes the asterisms Xīn (心): *HEART*, Wěi (尾): TAIL and Fáng (房):
ROOM —> Gōuqián (鉤鈐): LOCK, Jiànbì (鍵閉): DOOR BOLT, Fá (罰): PUNISHMENT
and Xīxián (西咸): WESTERN DOOR]

#1077 - MALE CHECKSUM TOTAL: #439 as [#80, #1, #100, #70, #60, #400,
#50, #5, #300, #1, #10] = paroxýnō (G3947): {UMBRA: #1561 % #41 = #3} 1)
*TO* *MAKE* *SHARP*, *SHARPEN*; 1a) to stimulate, spur on, urge; 1b) to
irritate, provoke, arouse to anger; 1b1) to scorn, despise; 1b2)
provoke, make angry; 1b3) to exasperate, to burn with anger;

#962 - FEME CHECKSUM TOTAL: #314 as [#5, #60, #8, #10, #300, #8, #200,
#1, #300, #70] = exaitéomai (G1809): {UMBRA: #502 % #41 = #10} 1) to ask
from, demand of; 1a) to ask or beg for one's self, to ask that one be
given up to one from the power of another; 1b) in a good sense,; 1b1) to
beg one from another; 1b2) ask for the pardon; 1b3) the safety of some
one; 1c) in a bad sense; 1c1) for torture; 1c2) for *PUNISHMENT*;

#480 - ONTIC CHECKSUM TOTAL: #224 as [#2, #30, #2, #6, #400, #40] =
libbâh (H3826): {UMBRA: #37 % #41 = #37} 1) *HEART*;

#407 - DEME CHECKSUM TOTAL: #307 as [#400, #1, #6] = tâʼ (H8372):
{UMBRA: #401 % #41 = #32} 1) chamber, *GUARDROOM*;

    #303 - NOUMENON RESONANCE FOR 5 JANUARY 2024 as [#40, #60, #3, #200] /
#314 as [#6, #5, #40, #60, #3, #200] = maçgêr (H4525): {UMBRA: #303 %
#41 = #16} 1) a *SHUTTING* *UP*, *LOCKSMITH*, smith, dungeon, enclosure,
builder of bulwarks; 1a) locksmith, smith; 1b) dungeon;

    #266 - NOUMENON RESONANCE FOR 5 JANUARY 2024 as [#2, #1, #8, #200,
#50, #5] /
#314 as [#5, #1, #8, #200, #50, #10, #40] = ʼachărôwn (H314): {UMBRA:
#265 % #41 = #19} 1) behind, following, subsequent, western; 1a) behind,
hindermost, *WESTERN* (*OF* *LOCATION*); 1b) later, subsequent, latter,
last (of time);

AI hallucination gained prominence during the AI spring, alongside the
rollout of widely used chatbots based on large language models (LLMs),
such as ChatGPT. By 2023, analysts considered frequent hallucination to
be a major problem in LLM technology, with some estimating chatbots
hallucinate as much as 27% of the time.

Various researchers cited by Wired have classified *ADVERSARIAL*
hallucinations as a high-dimensional statistical phenomenon, or have
attributed hallucinations to insufficient training data. In natural
language processing, a hallucination is often defined as "generated
content that is nonsensical or unfaithful to the provided source content".

It is important to note that AI hallucinations are often caused by
*LIMITATIONS* or biases in training data and algorithms, and can result
in producing content that is *WRONG* or even harmful.”

<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>



On 4/1/2024 15:58, dolf wrote:

[dolf]

#450 as [#20, #70, #200, #40, #70, #50] /
#800 - FEME CHECKSUM TOTAL: #314 as [#20, #70, #200, #40, #70, #400] =
kósmos (G2889): {UMBRA: #600 % #41 = #26} 1) *AN* *APT* *AND*
*HARMONIOUS* *ARRANGEMENT* *OR* *CONSTITUTION*, *ORDER*, *GOVERNMENT*;
2) ornament, decoration, adornment, i.e. *THE* *ARRANGEMENT* *OF* *THE*
*STARS*, 'the heavenly hosts', as the ornament of the heavens. 1 Pet.
3:3; 3) the world, the universe; 4) the circle of the earth, the earth;
5) the inhabitants of the earth, men, the human family; 6) *THE*
*UNGODLY* *MULTITUDE*; *THE* *WHOLE* *MASS* *OF* *MEN* *ALIENATED*
*FROM* *GOD*, *AND* *THEREFORE* *HOSTILE* *TO* *THE* *CAUSE* *OF*
*CHRIST*; 7) world affairs, the aggregate of things earthly; 7a) the
whole circle of earthly goods, endowments riches, advantages, pleasures,
etc, which although hollow and frail and fleeting, stir desire, seduce
from God and are obstacles to the cause of Christ; 8) any aggregate or
general collection of particulars of any sort; 8a) the Gentiles as
contrasted to the Jews (Rom. 11:12 etc); 8b) of believers only, John
1:29; 3:16; 3:17; 6:33; 12:47 1 Cor. 4:9; 2 Cor. 5:19;

TORAH #NINE (NATURAL PROGRESSION): #277 = [#75, #51, #27, #74, #50]

#51 #25 #74
#73 #50 #27
#26 #75 #49

= #146 - THE TECHNOLOGICAL WAR ... #153 - FIGHT AGAINST FALSEHOOD,
SUPERSTITION AND INTOLERANCE ... #277 - SCIENCE IS NOT DOGMATIC ... #450
- kósmos (G2889): *THE* *ARRANGEMENT* *OF* *THE* *STARS* / kesheph
(H3785): SORCERY, *WITCHCRAFT*}

#2095 - MALE CHECKSUM TOTAL: #277 as [#200, #70, #500, #800, #300, #5,
#100, #70, #50] = sophós (G4680): {UMBRA: #1040 % #41 = #15} 1) wise;
1a) *SKILLED*, *EXPERT*: *OF* *ARTIFICERS*; 1b) wise, skilled in
letters, cultivated, learned; 1b1) of the Greek philosophers and
orators; 1b2) of Jewish theologians; 1b3) of Christian teachers; 1c)
*FORMING* *THE* *BEST* *PLANS* *AND* *USING* *THE* *BEST* *MEANS* *FOR*
*THEIR* *EXECUTION*;

REDUCTIO AD HITLERUM AS TABLE TALK IDEA #153 - 20-21 FEBRUARY 1942: "The
only thing that would be still worse would be victory for the Jew
through Bolshevism. If Bolshevism triumphed, mankind would lose the gift
of laughter and joy. It would become merely a shapeless mass, doomed to
greyness and despair.

The priests of antiquity were closer to nature, and they *SOUGHT*
*MODESTLY* *FOR* *THE* *MEANING* *OF* *THINGS*. Instead of that,
Christianity promulgates its inconsistent dogmas and imposes them by
force. Such a religion carries within it intolerance and persecution.
It's the bloodiest conceivable.

The building of my observatory will cost about twelve millions. The
great planetarium by itself is worth two millions. Ptolemy's one is less
expensive. For Ptolemy, the earth was the centre of the world. That
changed with Copernicus. To-day we know that our solar system is merely
a solar system amongst many others. What could we do better than allow
the greatest possible number of people like us to become aware of these
marvels?

In any case, we can be grateful to Providence, which causes us to live
to-day rather than three hundred years ago. At every street-corner, in
those days, there was a blazing stake. What a debt we owe to the men who
had the courage—the first to do so—to rebel against lies and
intolerance. The admirable thing is that amongst them were Jesuit Fathers.

In their fight against the Church, the Russians are purely negative. We,
on the other hand, should practise the cult of the heroes who enabled
humanity to pull itself out of the rut of error. Kepler lived at Linz,
and that's why I chose Linz as the place for our observatory. His mother
was accused of #450 - *WITCHCRAFT* and was tortured several times by the
Inquisition.

#501 = #451 - PRAXIS OF RATIONALITY + #50 - VASTNESS / WASTING (T'ANG)
as [#400, #40, #6, #50, #5] = tᵉmûwnâh (H8544): {UMBRA: #501 % #41 = #9}
1) form, *IMAGE*, likeness, representation, semblance;

To open the eyes of *SIMPLE* *PEOPLE*, there's no better method of
instruction than the #501 - *PICTURE*. Put a small telescope in a
village, and you destroy a world of superstitions. One must destroy the
priest's argument that science is changeable because faith does not
change, since, when presented in this form, the statement is dishonest.

#501 = #451 - PRAXIS OF RATIONALITY + #50 - VASTNESS / WASTING (T'ANG)
as [#80, #70, #30, #10, #300, #1, #10] = polítēs (G4177): {UMBRA: #698 %
#41 = #1} 1) a citizen; 1a) *THE* *INHABITANT* *OF* *ANY* *CITY* *OR*
*COUNTRY*; 1b) the association of another in citizenship; 1b1) a fellow
citizen, fellow countryman;

Of course, poverty of spirit is a precious safeguard for the Church. The
*INITIATION* *OF* *THE* *PEOPLE* *MUST* *BE* *PERFORMED* *SLOWLY*.
Instruction can simplify reality, but it has not the right deliberately
to falsify it. What one teaches the lower level must not be invalidated
by what is said a stage higher. In any case, science must not take on a
dogmatic air, and it must always avoid running away when faced with
difficulties. The contradictions are only apparent. When they exist,
this is not the fault of science, but because men have not yet carried
their enquiry far enough.

It was a great step forward, in the days of Ptolemy, to say that the
earth was a sphere and that the stars gravitated around it. Since then
there has been continual progress along the same path. Copernicus first.
Copernicus, in his turn, has been largely left behind, and things will
always be so. In our time, Hörbiger has made another step forward.

The universities make me think of the direction of the Wehrmacht's
technical service. Our technicians pass by many discoveries, and when by
chance they again meet one they disregarded a few years before, they
take good care not to remind anyone of their mistake.

#501 = #451 - PRAXIS OF RATIONALITY + #50 - VASTNESS / WASTING (T'ANG)
as [#200, #5, #30, #8, #50, #8, #200] = selḗnē (G4582): {UMBRA: #301 %
#41 = #14} 1) the moon;

At present, science claims that the #501 - *MOON* is a projection into
space of a fragment of the earth, and that the earth is an emanation of
the sun. The real question is whether the earth came from the sun or
whether it has a tendency to approach it. For me there is no doubt that
the satellite planets are attracted by the planets, just as the latter
are themselves attracted by a fixed point, the sun. Since there is no
such thing as a vacuum, it is possible that the planets' speed of
rotation and movement may grow slower. Thus it is not impossible, for
example, that Mars may one day be a satellite of the Earth." [pages 322
to 324]

{@6: Sup: 51 - CONSTANCY: CH'ANG (#277); Ego: 62 - DOUBT: YI (#213 -
ROMAN PROTOTYPE #ONE)}
{@7: Sup: 44 - STOVE: TSAO (#321); Ego: 74 - CLOSURE: CHIH (#287)}
{@8: Sup: 47 - PATTERN: WEN (#368); Ego: 3 - MIRED: HSIEN (#290)}

#613 - MALE CHECKSUM TOTAL: #368 as [#1, #40, #1, #100, #1, #50, #300,
#70, #50] = amárantos (G263): {UMBRA: #763 % #41 = #25} 1) not fading
away, *UNFADING*, perennial;

YOUTUBE: "FADED (ALAN WALKER)"

<https://www.youtube.com/watch?v=60ItHLz5WEA>

<https://www.youtube.com/watch?v=_vj1tASXlOs>

#1370 as [#70, #600, #30, #70, #400, #200] = óchlos (G3793): {UMBRA:
#970 % #41 = #27} 1) a crowd; 1a) a casual collection of people; 1a1) a
multitude of men who have flocked together in some place; 1a2) a throng;
1b) a multitude; 1b1) the common people, as opposed to the rulers and
leading men; 1b2) *WITH* *CONTEMPT*: *THE* *IGNORANT* *MULTITUDE*, *THE*
*POPULACE*; 1c) a multitude; 1c1) the multitudes, seems to denote troops
of people gathered together without order;

[dolf]

[Θ, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9)}
ω, {@2: Sup: 80 - LABOURING: CH'IN (#89); Ego: 71 - STOPPAGE: CHIH (#80)}
θ] {@3: Sup: 8 - OPPOSITION: KAN (#97 - keçeph (H3701): *SILVER*); Ego:
9 - BRANCHING OUT: SHU (#89 - qûwm (H6965): *CONSTITUTE*; *ENDURE*)}


<http://www.grapple369.com/images/thoth9.jpeg>

wài jiāo shì wù (外交事務): [#16 - 𝌕交 = #467 / #27 - 𝌠事 = #478 / #26 - 𝌟務
= #477] - foreign affairs

[IMAGE: Shown is #818 - THOTH [Θώθ / tuō tè (托特); tuō (托): to entrust;
to support in one's palm; tè (特): distinguished; tè wu (特務): special
assignment (military) / #26 - 𝌟務 = #477] the Egyptian Lunar God of
wisdom and #477 - kâthab (H3789): *WRITING* as to whether unconscious
intention is entirely the product (#5 - EQUILIBRIUM: #65 - INNER (WILL
ACT TO ACTION) + 7 - MASTER BUILDER: #175 - DOING (TIME) = TETRACTYS:
#240 - châbar (H2266): *MAKE* *AN* *ALLIANCE*; *PILE* *UP* *WORDS*) of a
BIPARTITE NUMBER coercion as chimeric stimulus]

#818 - HITITE AND THOTH / ABRAHAM ANALOGY: The alliance between Egyptian
pharaoh Ramesses II and king of the Hittite empire Ḫattušili III in c.
1259 BCE, also known as the Eternal Treaty or the #240 - *SILVER*
Treaty, is the earliest known and only Ancient Near Eastern treaty for
which the versions of both sides have survived. It is also the earliest
known surviving peace treaty.

"AND THE FIELD, AND THE CAVE [purchased for FOUR #477 - mêʼâh (H3967):
*HUNDRED* SHEKELS of #240 - *SILVER*-H3701: from EPHRON the #818 -
*HITTITE*-H2850] THAT IS THEREIN, WERE MADE SURE UNTO ABRAHAM FOR A
POSSESSION OF A BURYINGPLACE BY THE SONS OF HETH." [Genesis 23:20]

    #230 - NOUMENON RESONANCE FOR 5 JANUARY 2024 as [#30, #20, #60,
#80, #40] /
    #240 - NOUMENON RESONANCE FOR 6 JANUARY 2024 as [#40, #20, #60,
#80, #40] /
#882 - MALE CHECKSUM TOTAL: #97 as [#2, #20, #60, #800] = keçeph
(H3701): {UMBRA: #160 % #41 = #37} 1) silver, money; 1a) *SILVER*; 1a1)
as metal; 1a2) as ornament; 1a3) as colour; 1b) money, shekels, talents;

#146 as [#100, #6, #40] /
#153 as [#6, #2, #100, #40, #5] / [#6, #1, #100, #6, #40] /
#156 as [#100, #6, #40, #10] / [#6, #10, #100, #40] /
#157 as [#6, #1, #100, #10, #40] /
#170 - FEME CHECKSUM TOTAL: #89 as [#100, #40, #10, #20] = qûwm (H6965):
{UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up, stand up;
1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense); 1a3) to arise,
become powerful; 1a4) to arise, come on the scene; 1a5) to stand; i) to
maintain oneself; ii) to be established, be confirmed; iii) to stand,
*ENDURE*; iv) to be fixed; v) to be valid; vi) to be proven; vii) to be
fulfilled; viii) *TO* *PERSIST*; ix) to be set, be fixed; 1a6) (Piel);
i) to fulfil; ii) to confirm, ratify, establish, impose; 1a7) (Polel) to
raise up; 1a8) (Hithpael) to raise oneself, rise up; 1a9) (Hiphil); i)
to cause to arise, raise; ii) to raise, set up, erect, build; iii) to
raise up, bring on the scene; iv) to raise up, rouse, stir up,
investigate; v) *TO* *RAISE* *UP*, *CONSTITUTE*; vi) to cause to stand,
set, station, establish; vii) to make binding; viii) to carry out, give
effect to; 1a10) (Hophal) to be raised up;

CANON (太) #26 - ENDEAVOUR (WU) = [#23, #48, #36, #81, #54]
#26 - 𝌟務 = #477
wù: 1. *AFFAIRS*; *BUSINESS*; *MATTER*; *ACTIVITY*, 2. to labor at, 3.
must; should, 4. to pursue; to seek; to strive for, 5. a necessity, 6.
tax office, 7. Wu

shì wù (事務): [#27 - 𝌠事 = #478 / #26 - 𝌟務 = #477] - (political,
economic etc) affairs; work; transaction (as in a computer database)
cháng wù (常務): [#51 - 𝌸常 = #502 / #26 - 𝌟務 = #477] - routine; everyday
business; daily operation (of a company)
nèi wù (內務): [#65 - 𝍆內 = #516 / #26 - 𝌟務 = #477] - internal affairs;
domestic affairs; family affairs; (trad.) affairs within the palace

[23, {@1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI (#23)}
48, {@2: Sup: 71 - STOPPAGE: CHIH (#94); Ego: 48 - RITUAL: LI (#71 -
MALE DEME IS UNNAMED {%2})}
36, {@3: Sup: 26 - ENDEAVOUR: WU (#120); Ego: 36 - STRENGTH: CH'IANG (#107)}
81, {@4: Sup: 26 - ENDEAVOUR: WU (#146 - I AM NOT A LAND-GRABBER {%15});
Ego: 81 - FOSTERING: YANG (#188)}
54] {@5: Sup: 80 - LABOURING: CH'IN (#226); Ego: 54 - UNITY: K'UN (#242)}

<http://www.grapple369.com/Savvy/?male:226&feme:242&ontic:146&deme:71&idea:242>

TELOS TOTAL: #242 as [#30, #4, #2, #200, #6] / [#6, #4, #2, #200, #10,
#20] = dâbâr (H1697): {UMBRA: #206 % #41 = #1} 1) speech, word,
speaking, thing; 1a) speech; 1b) saying, utterance; 1c) word, words; 1d)
*BUSINESS*, *OCCUPATION*, *ACTS*, *MATTER*, *CASE*, something, manner
(by extension);

ONTIC CHECKSUM TOTAL: #146

DEME CHECKSUM TOTAL: #71

#632 - ONTIC CHECKSUM TOTAL: #146 as [#2, #200, #10, #400, #20] /
#672 - MALE CHECKSUM TOTAL: #226 as [#2, #200, #10, #400, #20, #40] /
#1118 - ONTIC CHECKSUM TOTAL: #146 as [#6, #2, #200, #10, #400, #500] =
bᵉrîyth (H1285): {UMBRA: #612 % #41 = #38} 1) *COVENANT*, *ALLIANCE*,
*PLEDGE*; 1a) between men; 1a1) treaty, alliance, league (man to man);
1a2) constitution, ordinance (monarch to subjects); 1a3) agreement,
pledge (man to man); 1a4) alliance (of friendship); 1a5) alliance (of
marriage); 1b) between God and man; 1b1) alliance (of friendship); 1b2)
covenant (divine ordinance with signs or pledges); 1c) (phrases); 1c1)
covenant making; 1c2) covenant keeping; 1c3) covenant violation;

#485 - FEME CHECKSUM TOTAL: #242 as [#20, #40, #70, #300, #10, #5, #40]
= maʻăseh (H4639): {UMBRA: #415 % #41 = #5} 1) *DEED*, *WORK*; 1a) deed,
thing done, act; 1b) work, labour; 1c) business, pursuit; 1d)
undertaking, enterprise; 1e) achievement; 1f) deeds, works (of
deliverance and judgment); 1g) work, thing made; 1h) work (of God); 1i)
product;

#550 - ONTIC CHECKSUM TOTAL: #146 as [#2, #8, #10, #30, #500] /
#88 - ONTIC CHECKSUM TOTAL: #146 as [#40, #8, #10, #30] = chayil
(H2428): {UMBRA: #48 % #41 = #7} 1) strength, might, efficiency, wealth,
army; 1a) strength; 1b) *ABILITY*, *EFFICIENCY*; 1c) wealth; 1d) force,
army;

#71 - DEME CHECKSUM TOTAL: #71 as [#6, #2, #1, #6, #50, #6] = ʼôwn
(H202): {UMBRA: #57 % #41 = #16} 1) *VIGOUR*, *GENERATIVE* *POWER*; 2)
*WEALTH*; 3) physical strength (of men and behemoth);

WITH RESPECTS TO wài jiāo (外交): "*DIPLOMACY*; *DIPLOMATIC*; *FOREIGN
AFFAIRS*" given #16 - 𝌕交 = #467 that there are some 28 instances of (外)
within the CANON OF SUPREME MYSTERY text with the first appearing within
APPRAISAL 8 of #2 - 𝌇周 = #453:

WHERE #453 = #451 - PRAXIS OF RATIONALITY + #2 - FULL CIRCLE (CHOU):
"ASSOCIATIONS BASED ON PROFIT RATHER THAN VIRTUE ARE ESPECIALLY LIKELY
TO COLLAPSE.

    #447 - NOUMENON RESONANCE FOR 8 JANUARY 2023 as [#6, #1, #40, #400] /
#453 = #451 - PRAXIS OF RATIONALITY + #2 - FULL CIRCLE (CHOU) as [#6,
#1, #40, #400, #6] = ʼemeth (H571): {UMBRA: #441 % #41 = #31} 1)
firmness, faithfulness, truth; 1a) sureness, reliability; 1b)
*STABILITY*, *CONTINUANCE*; 1c) *FAITHFULNESS*, *RELIABLENESS*; 1d)
truth; 1d1) as spoken; 1d2) of testimony and judgment; 1d3) of divine
instruction; 1d4) truth as a body of ethical or religious knowledge;
1d5) true doctrine; 1e) in truth, truly;

APPRAISAL #8: Turning out faults from the self (還過躬外),
Misfortunes will not be great.
FATHOMING #8: Ridding himself of faults (還過躬外)
Means: Calamity will not strike.

hái (還): 1. also; in addition; more, 2. *TO* *GO* *BACK*; *TO* *TURN*
*AROUND*; *TO* *RETURN*, 3. to pay back; to give back, 4. yet; still, 5.
still more; even more, 6. fairly, 7. to do in return, 8. Huan, 9. to
revert, 10. to turn one's head; to look back, 11. to encircle, 12. to
rotate, 13. since, 14. however, 15. already, 16. already, 17. or

guò (過): 1. to cross; to go over; to pass, 2. too, 3. particle to
indicate experience, 4. to surpass; to exceed, 5. to experience; to pass
time, 6. to go, 7. a mistake, 8. a time; a round, 9. Guo, 10. to die,
11. to shift, 12. to endure, 13. *TO* *PAY* *A *VISIT*; *TO* *CALL* *ON*

gōng (躬): 1. body, 2. to bow, 3. *ONESELF*

wài (外): 1. outside, 2. out; outer, 3. external; outer, 4. *FOREIGN*
*COUNTRIES*, 5. exterior; outer surface, 6. a remote place, 7. maternal
side; wife's family members, 8. husband, 9. other, 10. to be extra; to
be additional, 11. unofficial; informal; exoteric, 12. role of an old
man, 13. to drift apart; to become estranged, 14. to betray; to forsake

A FAILING, IF TRULY REPENTED, NEED NOT END IN DISASTER. IT IS AS IF THE
GOOD PERSON "RETURNS FROM NO GREAT DISTANCE."" [CANON OF SUPREME MYSTERY
(4 BCE), Nylan 1993, page 101]

[dolf]

Since the COGITA arrays seemingly convey a mathematical neural
linguistic pragma to describe yuán (原): *ORIGINAL* zuì (罪): *SIN* we've
felt it necessary to preserve IDEA COHESION within the CANON OF SUPREME
MYSTERY and are in the process of undertaking a lexicon extraction with
a capability for concept expansions with COGITA arrays, INTELLECTUS AS
GENITIVE VOLUNTĀTIS dataset and #451 - PRAXIS OF RATIONALITY pragma ...

<http://www.grapple369.com/Savvy/?run:Supreme%20Mystery>

#56 - 𝌽唫 = #507
APPRAISAL #6: (原) - CLOSING OFF OF SOURCE OF THE SPRING (泉原洋洋 - SILVER
COIN, OCEAN, FOREIGN; WESTERN?); #213 / #245 / #490 / #497 - tᵉhôwm
(H8415): *ABYSS*, *GRAVE* / #499 - 7 JANUARY 2024

yuán (原): 1. source; origin, 2. former; *ORIGINAL*; primary, 3. raw;
crude, 4. a steppe; a plain, 5. a *GRAVEYARD*, 6. to excuse; to pardon,
7. Yuan

CANON (太) #56 - CLOSED MOUTH (CHIN) = [#66, #17, #37, #63, #59] / [MALE:
#207, FEME: #241, ONTIC: #68, TELOS: #241]

<http://www.grapple369.com/Savvy/?date:2024.1.7&male:207&feme:241&ontic:68&idea:241,507>

#60 - 𝍁積 = #511
APPRAISAL #8: (罪) - THE HOUR IS CALAMITOUS (辰禍 - *SOLAR* *ECLIPSES*?);
#143 / #226 / #237 / #265 / #451 - 8 JANUARY 2024

zuì (罪): 1. crime; offence; *SIN*; vice, 2. *FAULT*; *ERROR*, 3.
hardship; suffering, 4. to blame; to accuse, 5. punishment

CANON (太) #60 - ACCUMULATION (CHI) = [#41, #41, #41, #41, #41] / [MALE:
#129, FEME: #205, ONTIC: #170, DEME: #82, TELOS: #205]

<http://www.grapple369.com/Savvy/?date:2024.1.7&male:129&feme:205&ontic:170&deme:82&idea:205,511>

chén (辰): 1. Fifth Earthly Branch, 2. 7-9 a.m., 3. Kangxi radical 161,
4. a day, 5. the sun, 6. time, 7. the North Star, 8. *CONJUNCTION* *OF*
*THE* *MOON* *AND* *THE* *SUN*, 9. a celestial body, 10. early morning,
11. destiny, 12. Chen

huò (禍): 1. a misfortune; a calamity; a disaster, 2. *A* *SIN*, 3. to
harm, 4. to suffer harm

<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>

[dolf]

I thought to give a status update on this activity, we have at this
stage extracted the linguistic elements which comprise the CANON OF
SUPREME MYSTERY and have provided the means to the convey COGITA arrays

seemingly convey a mathematical neural linguistic pragma to describe

meta-descriptive elements which comprise its nomenclature:

#1 - 中𝌆 = #452

COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)

We note that the T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF
OPPOSITES} [4 BCE] were known at that time and it would feasible (ie. we
are talking about SUPREME SECRETS related to EMPIRE) to ascertain the
ONTIC / DEME as natural associators being requisite grounding as then
relative to experience.

Thus we note two things from the commentary: "The petty man fails to
model himself on the center.". That is, he fails to model himself on
the Supreme Mystery, on the proper relation to yin: #364 / yang: #365,
and on the MEAN in human relations." [p 93]

In [the] cosmogony, APPRAISAL 3 of #1 - 中𝌆 = #452 corresponds tp a
third stage of existence (ie. day 3 of genesis). Following chaos (stage
1 or day 1 of genesis) and the separation of yin and yang ch'i (stage
2), the first emergence of forms (stage 3) foreshadows the proliferation
of phenomena in the world as we know it (stage 4: sun / moon and
temporal causality) [p 90]

The biblical text GENESIS also appears to conform to this view of cosmogony:

[#67 {@1: Sup: 67 - DARKENING: HUI (#67 - MALE DEME IS UNNAMED {%27});
Ego: 67 - DARKENING: HUI (#67 - MALE DEME IS UNNAMED {%27})}

#14 {@2: Sup: 81 - FOSTERING: YANG (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 14 - PENETRATION: JUI (#81 - MALE DEME IS UNNAMED {%0})}

#106 - MALE CHECKSUM TOTAL: #148 as [#6, #40, #10, #40, #10] = mayim
(H4325): {UMBRA: #90 % #41 = #8} 1) water, waters; 1a) water; 1b) water
of the feet, urine; 1c) of danger, violence, transitory things,
refreshment (fig.);

#891 - FEME CHECKSUM TOTAL: #81 as [#1, #200, #90, #600] = ʼerets
(H776): {UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole
earth (as opposed to a part); 1a2) earth (as opposed to heaven); 1a3)
earth (inhabitants); 1b) land; 1b1) country, territory; 1b2) district,
region; 1b3) tribal territory; 1b4) piece of ground; 1b5) land of
Canaan, Israel; 1b6) inhabitants of land; 1b7) Sheol, land without
return, (under) world; 1b8) city (-state); 1c) ground, surface of the
earth; 1c1) ground; 1c2) soil; 1d) (in phrases); 1d1) people of the
land; 1d2) space or distance of country (in measurements of distance);
1d3) level or plain country; 1d4) land of the living; 1d5) end(s) of the
earth; 1e) (almost wholly late in usage); 1e1) lands, countries; i)
often in contrast to Canaan;

#35 {@3: Sup: 35 - GATHERING: LIEN (#183); Ego: 35 - GATHERING: LIEN (#116)}

#883 - MALE CHECKSUM TOTAL: #183 as [#6, #7, #200, #70, #600] = zeraʻ
(H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring; 1a) a
sowing; 1b) seed; 1c) semen virile; 1d) offspring, descendants,
posterity, children; 1e) of moral quality; 1e1) a practitioner of
righteousness (fig.); 1f) sowing time (by meton);

"And God said, Let the earth bring forth grass, the herb yielding
seed-H2233, and the fruit tree yielding fruit after his kind, whose
seed-H2233 is in itself, upon the earth: and it was so." [Genesis 1:11]

"And the earth brought forth grass, and herb yielding seed-H2233 after
his kind, and the tree yielding fruit, whose seed-H2233 was in itself,
after his kind: and God saw that it was good." [Genesis 1:12]

"And the evening and the morning were the third day." [Genesis 1:13]

Thusly this raises important issues of variance to the meta-descriptor
nomenclature and its suitable reflection to faculty requirements. For
instance we note that the following can be nuanced and that our
assumptions conform to the COGITO premises:

#68 - DIMMING --> RIGHTS
#71 - STOPPAGE --> WORLDVIEW

Lastly we note from the ONTIC / DEME associators to COGITO: #1 - 中𝌆 =
#452 together with the cosmogony paradigm that it is likely the
meta-descriptor elements are a product of COMPUTATION (5 stages x 73 =
#365) and that the minutiae is then likely the product of the
cosmological cycle as a fixed proposition to which a narrative is
assigned and not vice versa: the narrative is not the cause for the
designation of the meta-descriptor elements as 81 tetrads:

ONTIC CHECKSUM TOTAL: #298

DEME CHECKSUM TOTAL: #365

[dolf]

> #71 - STOPPAGE --> WORLDVIEW

My copy of Professor Peter CARRUTHERS' book titled "Phenomenal
Consciousness - A naturalistic theory" has just *arrived* and @ 0950
HOURS in turning to page 71 I read...

"In chapter 2:1 I replied to an argument put forward to NAGEL,
purporting to show that the different *perspectives* *on* *the* *world*
adopted by different subjects must elude any objective description or
scientific explanation."

JACKSON (1982, 1986) presents a variation on this argument, designed to
show that the subjective aspect of experience (the phenomenal feel), in
particular, is a genuine fact about experience which cannot be captured
in either physicalist of functionalist terms. (Note that JACKSON himself
now has doubts about the argument; see his 1998.)."

<http://www.grapple369.com/Savvy/?date:2024.1.11&time:09.50&heuristic>

#196 - ONTIC CHECKSUM TOTAL: #456 as [#80, #1, #100, #5, #10] /
#246 - ONTIC CHECKSUM TOTAL: #456 as [#80, #1, #100, #5, #10, #40, #10] /
#456 - ONTIC CHECKSUM TOTAL: #456 as [#80, #1, #100, #5, #10, #200, #10,
#50] = páreimi (G3918): {UMBRA: #246 % #41 = #41} 1) to be by, be at
hand, to have *arrived*, to be present; 2) to be ready, in store, at
command;

#432 - DEME CHECKSUM TOTAL: #310 as [#20, #400, #10, #2] = kᵉthab
(H3790): {UMBRA: #422 % #41 = #12} 1) to *write*; 1a) (P'al) to write,
to be written;

#676 - ONTIC CHECKSUM TOTAL: #456 as [#5, #200, #1, #10, #400, #50, #10]
= râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, *look* *at*,
*inspect*, *perceive*, *consider*; 1a) (Qal); 1a1) to see; 1a2) to see,
perceive; 1a3) to see, have vision; 1a4) to look at, see, regard, look
after, see after, learn about, observe, watch, look upon, look out, find
out; 1a5) to see, observe, consider, look at, give attention to,
discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to
appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual)
to be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to
look intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be
caused to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look
at each other, face;

YOUTUBE: "Rag'n'Bone Man - Human"

<https://www.youtube.com/watch?v=L3wKzyIN1yk>

#782 - FEME CHECKSUM TOTAL: #377 as [#5, #80, #10, #20, #1, #30, #5,
#200, #70, #50, #300, #1, #10] = epikaléomai (G1941): {UMBRA: #272 % #41
= #26} 1) to put a name upon, to surname; 1a) to permit one's self to be
surnamed; 2) to be named after someone; 3) to call something to one; 3a)
to cry out upon or against one; 3b) to charge something to one as a
crime or reproach; 3c) to summon one on any charge, prosecute one for a
crime; 3d) to *blame* *one* for, accuse one of; 4) to invoke; 4a) to
call upon for one's self, in one's behalf; 4a1) any one as a helper;
4a2) as my witness; 4a3) as my judge; 4a4) to appeal unto; 4b) to call
upon by pronouncing the name of Jehovah; 4b1) an expression finding its
explanation in the fact that prayers addressed to God ordinarily began
with an invocation of the divine name;

[dolf]

“Wherein in time past ye walked according to the COURSE-G165 (ie. AION
as different to “SINCE THE WORLD BEGAN” [Acts 3:21])of this WORLD-G2889
(ie. the lunar metonic cycle / 365.25 Julian calendar of 1 CE),
according to the PRINCE-G758 (ie. ARCHON are the builders of the
physical universe and associated to the seven visible planets and
progression of magic squares) of the power-G1849 (ie. EXOUSIA) of the
air-G109 (ie. AER), the spirit that now worketh in the children of
disobedience:” [Ephesians 2:2 (KJV)]

[Ι, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10)}
α, {@2: Sup: 11 - DIVERGENCE: CH'A (#21); Ego: 1 - CENTRE: CHUNG (#11)}
ω] {@3: Sup: 1 - CENTRE: CHUNG (#22); Ego: 71 - STOPPAGE: CHIH (#82 -
MALE DEME IS UNNAMED {%11})}

In Latin, Iovis is the genitive case of Iuppiter, i.e. Jupiter. It is
associated with the etymology of Zeus ('sky father'). The English
equivalent, Jove, is only known to have come into use as a poetic name
for the planet around the 14th century.

Thusly one might conclude that the STOICHEION of the KOSMOS consists of
a #205 = PRINCIPLE OF PERSISTENCE and if there are assigned 5 days x 81
= 405 then there are 3 x #135 as EARTH, WATER, FIRE and #135 - AIR =
#540 as JUPITER then #108 x 5 - AETHER

If then “In [the] cosmogony, APPRAISAL 3 of #1 - 中𝌆 = #452 corresponds
to a third stage of existence (ie. day 3 of genesis).” It is
promulgating a #71 - WORLDVIEW which originates at #1 - CENTER
(similarly the DRAGON emerges) which is not necessarily equivalent to a
PRACTITIONER OF RIGHTEOUSNESS (fig.)

#35 {@3: Sup: 35 - GATHERING: LIEN (#183); Ego: 35 - GATHERING: LIEN (#116)}

#883 - MALE CHECKSUM TOTAL: #183 as [#6, #7, #200, #70, #600] = zeraʻ
(H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring; 1a) a
sowing; 1b) seed; 1c) semen virile; 1d) offspring, descendants,
posterity, children; 1e) of moral quality; 1e1) a practitioner of
righteousness (fig.); 1f) sowing time (by meton);

“Hereafter I will not talk much with you: for the prince of this world
cometh, and hath nothing in me.” [John 14:30 (KJV)]

The POPE needs to give answers to what is a dictatorship …

> #71 - STOPPAGE --> WORLDVIEW

[dolf]

#35 {@3: Sup: 35 - GATHERING: LIEN (#183); Ego: 35 - GATHERING: LIEN (#116)}

#883 - MALE CHECKSUM TOTAL: #183 as [#6, #7, #200, #70, #600] = zeraʻ
(H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring; 1a) a
sowing; 1b) seed; 1c) semen virile; 1d) offspring, descendants,
posterity, children; 1e) of moral quality; 1e1) a practitioner of
righteousness (fig.); 1f) sowing time (by meton);

“Hereafter I will not talk much with you: for the prince of this world
cometh, and hath nothing in me.” [John 14:30 (KJV)]

The POPE needs to give answers to what is a dictatorship …

LUO SHU: [#81, #72, #63, #54, #45, #36, #27, #18, #9] AS PROTOTYPE #NINE
/ JUXTAPOSITION CONTROLLER

[#81, {@1: Sup: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0});
Ego: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}
#72, {@2: Sup: 72 - HARDNESS: CHIEN (#153); Ego: 72 - HARDNESS: CHIEN
(#153)}
#63, {@3: Sup: 54 - UNITY: K'UN (#207); Ego: 63 - WATCH: SHIH (#216)}
#54, {@4: Sup: 27 - DUTIES: SHIH (#234); Ego: 54 - UNITY: K'UN (#270)}
#45, {@5: Sup: 72 - HARDNESS: CHIEN (#306); Ego: 45 - GREATNESS: TA (#315)}
#36, {@6: Sup: 27 - DUTIES: SHIH (#333); Ego: 36 - STRENGTH: CH'IANG (#351)}
#27, {@7: Sup: 54 - UNITY: K'UN (#387); Ego: 27 - DUTIES: SHIH (#378)}
#18, {@8: Sup: 72 - HARDNESS: CHIEN (#459); Ego: 18 - WAITING: HSI (#396)}
#9] {@9: Sup: 81 - FOSTERING: YANG (#540); Ego: 9 - BRANCHING OUT: SHU
(#405)}

TELOS TOTAL: #405 x 5 = #2025

[#44 - HITLER'S BIRTHDAY / *EASTER* *SUNDAY* 20 APRIL 2025 / #38 -
*PENTECOST* *SUNDAY* 8 JUNE 2025]

DEME CHECKSUM TOTAL: #162

#814 - DEME CHECKSUM TOTAL: #162 as [#6, #8, #300, #500] = chôshek
(H2822): {UMBRA: #328 % #41 = #41} 1) darkness, obscurity; 1a) darkness;
1b) secret place;

#405 x #364 = 147,420 days / #135 = #1092 days of the ‘OTH CYCLE as 3 x
#364 days

48 43 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *PYTHAGOREAN* *BELIEF*
AS WEST}

THUS IF WE APPLY THE SAME JUXTAPOSITION DYNAMIC TO THE WATER / WEST
ELEMENT [#43, #46, #49, #42, #45, #48, #41, #44, #47] = #405

[#43, {@1: Sup: 43 - ENCOUNTERS: YU (#43); Ego: 43 - ENCOUNTERS: YU (#43)}
#46, {@2: Sup: 8 - OPPOSITION: KAN (#51); Ego: 46 - ENLARGEMENT: K'UO (#89)}
#49, {@3: Sup: 57 - GUARDEDNESS: SHOU (#108 - MALE DEME IS UNNAMED
{%25}); Ego: 49 - FLIGHT: T'AO (#138)}
#42, {@4: Sup: 18 - WAITING: HSI (#126); Ego: 42 - GOING TO MEET: YING
(#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
#45, {@5: Sup: 63 - WATCH: SHIH (#189); Ego: 45 - GREATNESS: TA (#225)}
#48, {@6: Sup: 30 - BOLD RESOLUTION: YI (#219); Ego: 48 - RITUAL: LI (#273)}
#41, {@7: Sup: 71 - STOPPAGE: CHIH (#290); Ego: 41 - RESPONSE: YING (#314)}
#44, {@8: Sup: 34 - KINSHIP: CH'IN (#324); Ego: 44 - STOVE: TSAO (#358)}
#47] {@9: Sup: 81 - FOSTERING: YANG (#405); Ego: 47 - PATTERN: WEN (#405)}

TELOS TOTAL: #405

ONTIC CHECKSUM TOTAL: #180

DEME CHECKSUM TOTAL: #108

GRUMBLE (#405, #405)@[43, 43, 8, 46, 57, 49, 18, 42, 63, 45, 30, 48, 71,
41, 34, 44, 81, 47]

TAKE THE GRUMBLE AND DETERMINE THE GRUNTLE

GRUNTLE (#675, #810)@[43, 43, 5, 43, 13, 8, 59, 46, 35, 57, 3, 49, 21,
18, 63, 42, 45, 63, 9, 45, 39, 30, 6, 48, 77, 71, 37, 41, 71, 34, 34,
44, 34, 81, 81, 47]

#FOUR: #188 as #26 - ENDEAVOUR (WU)
#FIVE: #305 as #62 - DOUBT (YI) = #493

#493 = #451 - PRAXIS OF RATIONALITY + #42 - GOING TO MEET (YING) as
[#40, #7, #40, #6, #400] / [#40, #7, #40, #400, #6] = mᵉzimmâh (H4209):
{UMBRA: #92 % #41 = #10} 1) *PURPOSE*, *DISCRETION*, *DEVICE*, *PLOT*;
1a) purpose; 1b) discretion; 1c) devices (evil);

#FOUR: #120 as #39 - RESIDENCE (CHU)
#FIVE: #163 as #1 - CENTRE (CHUNG) = #283

#FOUR: #196 as #34 - KINSHIP (CH'IN)
#FIVE: #351 - *ROMAN* *PROTOTYPE* #SEVEN as #27 - *DUTIES* (SHIH) = #547

TOTAL: #1323

#1323 as [#1, #3, #50, #70, #8, #40, #1, #300, #800, #50] = agnóēma
(G51): {UMBRA: #173 % #41 = #9} 1) a sin committed through ignorance or
thoughtlessness;

#1323 as [#1, #9, #5, #300, #8, #200, #800] = athetéō (G114): {UMBRA:
#1120 % #41 = #13} 1) to do away with, to set aside, disregard; 2) to
thwart the efficacy of anything, nullify, *MAKE* *VOID*, frustrate; 3)
to reject, to refuse, to slight;

#1323 as [#5, #80, #10, #200, #300, #100, #70, #500, #8, #50] =
epistrophḗ (G1995): {UMBRA: #1273 % #41 = #2} 1) *CONVERSION* (*OF*
*THE* *GENTILES* *FROM* *IDOLATRY* *TO* *THE* *TRUE* *GOD*);

#1323 as [#2, #1, #100, #400, #300, #10, #40, #70, #400] = barýtimos
(G927): {UMBRA: #1123 % #41 = #16} 1) of weighty, *GREAT* *VALUE*, very
precious, costly;

THE NUMBER OF DAYS IN THE GREGORIAN CALENDAR IS 146,097 EACH #400 YEARS
THE NUMBER OF DAYS IN #405 YEARS x #364 DAYS = 147,420 DAYS

147,420 DAYS AS DOMINION OF THE #540 - JUPITER DEMIURGE minus 146,097
DAYS OF THE GREGORIAN CALENDAR equals #1323 days

THUS ONE CAN explain the chronological notion of the “…PRINCE-G758 (ie.

ARCHON are the builders of the physical universe and associated to the
seven visible planets and progression of magic squares) of the
power-G1849 (ie. EXOUSIA) of the air-G109 (ie. AER), the spirit that now
worketh in the children of disobedience:” [Ephesians 2:2 (KJV)]

44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *PYTHAGOREAN* *BELIEF* AS
SOUTH}

[#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405

#AIR@[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#48, {@2: Sup: 16 - CONTACT: CHIAO (#65); Ego: 48 - RITUAL: LI (#97)}
#47, {@3: Sup: 63 - WATCH: SHIH (#128); Ego: 47 - PATTERN: WEN (#144)}
#46, {@4: Sup: 28 - CHANGE: KENG (#156 - I DO NOT CAUSE TERRORS {%21});
Ego: 46 - ENLARGEMENT: K'UO (#190)}
#45, {@5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#229); Ego: 45
- GREATNESS: TA (#235)}
#44, {@6: Sup: 36 - STRENGTH: CH'IANG (#265); Ego: 44 - STOVE: TSAO (#279)}
#43, {@7: Sup: 79 - DIFFICULTIES: NAN (#344: *TO* *HIDE* *OR*
*CONCEAL*); Ego: 43 - ENCOUNTERS: YU (#322 - *DEMOCRACY*)}
#42, {@8: Sup: 40 - LAW/MODEL: FA (#384); Ego: 42 - GOING TO MEET: YING
(#364)}
#41] {@9: Sup: 81 - FOSTERING: YANG (#465); Ego: 41 - RESPONSE: YING (#405)}

GRUMBLE (#465, #405)@[49, 49, 16, 48, 63, 47, 28, 46, 73, 45, 36, 44,
79, 43, 40, 42, 81, 41]

> #71 - STOPPAGE --> WORLDVIEW

[dolf]

THE FOURTH DAY OF CREATION:

[#67 {@1: Sup: 67 - DARKENING: HUI (#67 - MALE DEME IS UNNAMED {%27});
Ego: 67 - DARKENING: HUI (#67 - MALE DEME IS UNNAMED {%27})}

#14 {@2: Sup: 81 - FOSTERING: YANG (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 14 - PENETRATION: JUI (#81 - MALE DEME IS UNNAMED {%0})}

#35 {@3: Sup: 35 - GATHERING: LIEN (#183); Ego: 35 - GATHERING: LIEN (#116)}

#15 {@4: Sup: 50 - VASTNESS / WASTING: T'ANG (#233); Ego: 15 - REACH: TA
(#131)}

#131 - FEME CHECKSUM TOTAL: #131 as [#6, #5, #40, #6, #70, #4] = môwʻêd
(H4150): {UMBRA: #120 % #41 = #38} 1) appointed place, appointed time,
meeting; 1a) appointed time; 1a1) appointed time (general); 1a2) sacred
season, set feast, appointed season; 1b) appointed meeting; 1c)
appointed place; 1d) appointed sign or signal; 1e) tent of meeting;

"And God said, Let there be lights in the firmament of the heaven to
divide the day from the night; and let them be for signs, and for
seasons-H4150, and for days, and years:" [Genesis 1:14]

#480 - MALE CHECKSUM TOTAL: #233 as [#4, #70, #6, #400] = dêʻâh (H1844):
{UMBRA: #79 % #41 = #38} 1) knowledge (of God);

"They are corrupt, and speak wickedly concerning oppression: they speak
loftily. They set their mouth against the heavens, and their tongue
walketh through the earth.

Therefore his people return hither: and waters of a full cup are wrung
out to them. And they say, How doth God know? and is there
knowledge-H1844 in the most High?

Behold, these are the ungodly, who prosper in the world; they increase
in riches." [Psalm 73:8-12]

----------

#35 {@3: Sup: 35 - GATHERING: LIEN (#183); Ego: 35 - GATHERING: LIEN (#116)}

#883 - MALE CHECKSUM TOTAL: #183 as [#6, #7, #200, #70, #600] = zeraʻ
(H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring; 1a) a
sowing; 1b) seed; 1c) semen virile; 1d) offspring, descendants,
posterity, children; 1e) of moral quality; 1e1) a practitioner of
righteousness (fig.); 1f) sowing time (by meton);

> #71 - STOPPAGE --> WORLDVIEW

[dolf]

We have the feasibility of function() action prototyped and our weekend
activity will by to work on an inclusion of the remaining TETRADS ...

<http://www.grapple369.com/Savvy/?run:Supreme%20Mystery&tetra:1>

[dolf]

/*
REASON: CANON OF SUPREME MYSTERY
DATE: 2024.01.13
PROJECT: SAVVY

DESCRIPTION: A module for analysing the Chinese CANON OF SUPREME
MYSTERY text against COGITA arrays and #451 - PRAXIS OF RATIONALITY.

Copyright Fo Guang Shan 佛光山 2013-2022. This work may be freely reused
under the Creative Commons Attribution 4.0 International License with
attribution.

English Translation by Michael Nylan and is Copyright 1993, State
University of New York

COGITA arrays, INTELLECTUS AS GENITIVE VOLUNTĀTIS dataset and #451 -

PRAXIS OF RATIONALITY pragma by Dolf Boek is Copyright as per license
conditions

The lexicon inclusion of the term "COMMUNIST" within value 2588
assigned to glyph "共" in a text published circa 2 BCE appears to be a
modernisation as reform

UNKNOWN GLYPH ASSIGNMENTS:

104194 assigned to glyph "型" - xíng | model
104217 assigned to glyph "扶" - fú | to support with the hand
104401 assigned to glyph "覬" - jì | to covet; to long for
60955 assigned glyph "氣" - qì | to heave a sigh

CHANGES:

5584 as glyph "厲" assigned to - lì | 1. severe, 2. strict, 3.
difficult to deal with. 4. difficult to endure
from: lì | 1. a whetstone, 2. to grind; to sharpen, 3. to whet

FATHOMING FPOR TETRA #13 AS REPEATED: APPRAISAL #9: Jagged peaks do
not collapse (崔嵬不崩)

COMMENT: We note that the T'AI HSÜAN CHING {POLAR OPPOSITIONS /
INTERPLAY OF OPPOSITES} [4 BCE] were known at that time and it would be

feasible (ie. we are talking about SUPREME SECRETS related to EMPIRE) to

ascertain the ONTIC / DEME in other languages as natural associators
being requisite grounding as then relative to another’s experience.

Thus we note two things from the commentary: "The petty man fails to

model himself on the center". That is, he fails to model himself on the
Supreme Mystery, on the proper relation to YIN: #364 / YANG: #365, and
on the MEAN in human relations." [CANON, p 93]

Within [the] cosmogony, APPRAISAL 3 of #1 - 中𝌆 = #452 corresponds to
a third stage {@3: Sup: 35 - GATHERING: LIEN (#183); Ego: 35 -
GATHERING: LIEN (#116)} of existence as day 3 of GENESIS: {#883 - MALE:
#183 = zeraʻ (H2233): SEED}. Following CHAOS as stage 1 {@1: Sup: 67 -
DARKENING: HUI (#67); Ego: 67 - DARKENING: HUI (#67)} or day 1 of
GENESIS: {#229 - FEME: #67 = ʼôwr (H216): LIGHT} and the separation of
yin and yang ch'i as stage 2 {@2: Sup: 81 - FOSTERING: YANG (#148); Ego:
14 - PENETRATION: JUI (#81)} as day 2 of GENESIS: {#106 - MALE: #148 as
mayim (H4325): WATER / #891 - FEME: #81 as ʼerets (H776): EARTH}, the
first emergence of forms in stage 3 which foreshadows the proliferation
of phenomena in the world as we know it as stage 4 {Sup: 50 - VASTNESS /
WASTING: T'ANG (#233); Ego: 15 - REACH: TA (#131)} or day 4 of GENESIS
{#131 - FEME: #131 = môwʻêd (H4150): SEASONS} as sun / moon and temporal
causality. [CANON, p 90]

From the ONTIC / DEME associators to COGITO: #1 - 中𝌆 = #452 together

with the cosmogony paradigm that it is likely the meta-descriptor
elements are a product of COMPUTATION (5 stages x 73 = #365) and that

the minutiae is then likely an association with the cosmological cycle
as a fixed proposition to which a narrative is then assigned and not

vice versa: the narrative is not the cause for the designation of the
meta-descriptor elements as 81 tetrads:

This raises important issues of variance to the meta-descriptor
nomenclature, retention of agency interoperability and its suitable
representation of faculty requirements. For instance we note that the
following can be nuanced and that our prior assumptions conformed to the
COGITO premises or dialectic to a devised neural linguistic pragma:

#68 - DIMMING --> RIGHTS
#71 - STOPPAGE --> WORLDVIEW

With regards to ROMAN GOVERNANCE / WESTERN CHRISTIANITY et al there is
a statement as clear distinction: "Wherein in time past ye walked

according to the COURSE-G165 (ie. AION as different to "SINCE THE WORLD

BEGAN” [Acts 3:21]) of this WORLD-G2889 (ie. the lunar metonic cycle /

365.25 Julian calendar of 1 CE), according to the PRINCE-G758 (ie.
ARCHON are the builders of the physical universe and associated to the
seven visible planets and progression of magic squares) of the
power-G1849 (ie. EXOUSIA) of the air-G109 (ie. AER), the spirit that now
worketh in the children of disobedience:” [Ephesians 2:2 (KJV)]

One might conclude that the STOICHEION of the KOSMOS consists of a
#205 = PRINCIPLE OF PERSISTENCE and if they are assigned 5 days x 81 =

405 then there are 3 x #135 as EARTH, WATER, FIRE and #135 - AIR = #540

as JUPITER DEMIURGE with an ethereal fifth element #108 x 5 - AETHER
being the #164 = PRINCIPLE OF MATERIALITY.

#AIR / SATURN SCHEMA (LUO SHU ORDER) = [#49, #48, #47, #46, #45, #44,
#43, #42, #41] TO #1080 - HETEROS BIPARTITE NUMBER
“Saturnum Caeli filium dictum (Saturn was called the son of Heaven):
Son of Heaven, or Tianzi (Chinese: 天子), was the sacred monarchial and
imperial title of the Chinese sovereign. It originated with the Zhou
dynasty and was founded on the political and spiritual doctrine of the
Mandate of Heaven. Since the Qin dynasty, the secular imperial title of
the Son of Heaven was "Huangdi" / Emperor.

#1 - 𝌆中 = #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)

APPRAISAL #5: When the sun is centered in the sky, (日正于天)
Use this time to become a master. (利用其辰作主)
FATHOMING #5: Sun centered in the sky (日正於天)
MEANS: The noble man merits his place. (貴當位也)

chén (辰): 1. Fifth Earthly Branch, 2. 7-9 a.m., 3. Kangxi radical 161,

4. a day, 5. the sun, 6. time, 7. the North Star, 8. conjunction of the
moon and the sun, 9. a celestial body, 10. early morning, 11. destiny,
12. Chen

A total solar eclipse occurred on 20 MARCH 2015, with the Sun was at
its zenith less than 24 kilometres (15 mi) south of the Equator.
Greatest eclipse occurred at 09:45:39 UTC of Friday, 20 MARCH 2015 while
March Equinox occurred at 22:45:09 UTC, just under 13 hours after the
greatest eclipse (Greatest eclipse occurred in winter, 13 hours before
spring).

zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4. 11
p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the word is
used as a noun, 7. pellet; something small and hard, 8. master, 9.
viscount, 10. you; your honor, 11. masters, 12. person, 13. young, 14.
seed, 15. subordinate; subsidiary, 16. a copper coin, 17. bundle, 18.
female dragonfly, 19. constituent, 20. offspring; descendants, 21. dear,
22. little one

#13 - 𝌒增 = #464
COGITO: [#55, #6, #69, #20, #70] as #13 - INCREASE (TSENG)

APPRAISAL #6: Like a torch, the Red Chariot spreads its light. (朱車燭分)
One day increases our lists by three thousand. (一日增我三千)
The noble man wins praise. (君子慶)
The petty man takes wounds. (小人傷)
FATHOMING #6: By the Red Chariot, daily increasing, (朱車之增)
MEANS: The petty man is no match for the noble. (小人不當也)

zhú (燭): 1. a candle, 2. a torch, 3. Zhu, 4. to shine; to illuminate,
5. to determine clearly; to shed light on a subject

{@5: Sup: 58 - GATHERING IN: HSI (#292); Ego: 70 - SEVERANCE: KE (#220
- I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38})}

TELOS TOTAL: #220 as [#2, #200, #10, #2, #6] = rîyb (H7379): {UMBRA:
#212 % #41 = #7} 1) strife, controversy, dispute; 1a) strife, quarrel;
1b) dispute, controversy, case at law;

ONTIC CHECKSUM TOTAL: #500

DEME CHECKSUM TOTAL: #431

#499 - ONTIC CHECKSUM TOTAL: #500 as [#2, #40, #30, #20, #6, #400, #1]
= malkûw (H4437): {UMBRA: #96 % #41 = #14} 1) royalty, reign, kingdom;
1a) royalty, kingship, kingly authority; 1b) kingdom; 1c) realm (of
territory); 1d) reign (of time);

#155 - MALE CHECKSUM TOTAL: #292 as [#40, #5, #30, #30, #10, #40] =
hâlal (H1984): {UMBRA: #65 % #41 = #24} 1) to shine; 1a) (Qal) to shine
(fig. of God's favour); 1b) (Hiphil) to flash forth light; 2) to praise,
boast, be boastful; 2a) (Qal); 2a1) to be boastful; 2a2) boastful ones,
boasters (participle); 2b) (Piel); 2b1) to praise; 2b2) to boast, make a
boast; 2c) (Pual); 2c1) to be praised, be made praiseworthy, be
commended, be worthy of praise; 2d) (Hithpael) to boast, glory, make
one's boast; 2e) (Poel) to make a fool of, make into a fool; 2f)
(Hithpoel) to act madly, act like a madman;

jūn (君): 1. sovereign; monarch; lord; gentleman; ruler, 2. you, 3. a
mistress, 4. date-plum, 5. the son of heaven, 6. to rule

jūnzi (君子): 1. a ruler; a sovereign, 2. junzi; a nobleman; a person of
noble character; a person of virtue

xū (虛): 1. empty; devoid of content; void, 2. false, 3. hill; mound,
4. Xu; Barrens, 5. ruins, 6. empty space, 7. a hole; a void, 8. the sky,
9. weakness, 10. sparse; rare, 11. weak; not substantial, 12. a
direction, 13. flustered, 14. modest, 15. to empty, 16. in vain; to no
purpose; for nothing; wasted, 17. death

xū wěi (虛偽): false, sham, artificial, hypocritical
wěi jūn zǐ (偽君子): hypocrite

APPRAISAL #9: Jagged peaks do not collapse (崔嵬不崩)
When they lean on their foothills. (賴彼岟崥)
FATHOMING #9: That rocky crags do not collapse (崔嵬不崩)
MEANS: Many knights give firm support. (羣士橿橿也)

#220 - FEME CHECKSUM TOTAL: #220 as [#60, #70, #10, #80] = çâʻîyph
(H5585): {UMBRA: #220 % #41 = #15} 1) cleft, branch; 1a) cleft (of a
crag); 1b) branches, boughs;

lài (賴): 1. to depend on; to rely on, 2. to stay at a place without
moving, 3. *TO* *ACCUSE* *FALSELY*; to wrongly blame, 4. to not admit an
error; to deny fault; to be shameless, 5. to not repay a debt; to
renege, 6. bad, 7. luckily, 8. profit, 9. Lai, 10. to procrastinate

qún (羣): 1. crowd; flock; group

shì (士): 1. a gentleman; a KNIGHT (CATHOLIC SODOMITE / IDOLATROUS
KNIGHTS TEMPLAR RENEWED 3 - 11 APRIL 2015 / RETURNED SERVICES LEAGUE),
2. Kangxi radical 33, 3. a *SOLDIER*, 4. a social stratum, 5. an
unmarried man; a man, 6. somebody trained in a specialized field, 7. a
scholar, 8. a respectful term for a person, 9. corporal; sergeant, 10. Shi

jiāng (橿): 1. Quercus glauca; ring-cupped *OAK*; Japanese blue oak;
glaucous-leaf oak

#220 - FEME CHECKSUM TOTAL: #220 as [#40, #70, #30, #30, #10, #40] /
#787 - FEME CHECKSUM TOTAL: #220 as [#2, #40, #70, #30, #30, #10, #5,
#600] = maʻălâl (H4611): {UMBRA: #170 % #41 = #6} 1) deed, practice; 1a)
practice (usually bad); 1b) deeds; 1c) acts;

#740 - DEME CHECKSUM TOTAL: #431 as [#6, #10, #300, #8, #10, #400, #6]
= shâchath (H7843): {UMBRA: #708 % #41 = #11} 1) to destroy, corrupt, go
to ruin, decay; 1a) (Niphal) to be marred, be spoiled, be corrupted, be
corrupt, be injured, be ruined, be rotted; 1b) (Piel); 1b1) to spoil,
ruin; 1b2) to pervert, corrupt, deal corruptly (morally); 1c) (Hiphil);
1c1) to spoil, ruin, destroy; 1c2) to pervert, corrupt (morally); 1c3)
destroyer (participle); 1d) (Hophal) spoiled, ruined (participle);

The Mandate of Heaven (Chinese: 天命; lit. 'Heaven's command') [as here
shown by the COGITA] is actually a Chinese political ideology that was
used in ancient and imperial China to legitimize the rule of the King or
Emperor of China. According to this doctrine, heaven (天, Tian) bestows
its mandate on a virtuous ruler. This ruler, the Son of Heaven, was the
supreme universal monarch, who ruled Tianxia (天下; "all under heaven",
the world).

#44 #49 #42
#43 #45 #47
#48 #41 #46

USURPER: #41 - First number in the square
GUIDE: #49 - Last number in the square
MYSTERY: #90 - First + Last number
ADJUSTER: #135 - Sum row
LEADER: #405 - Total sum rows
REGULATOR: #540 - Sum row + Total sum rows
GENERAL GOVERNOR: #1080 - (Sum row + Total sum rows) x 2
HIGH OVERSEER: #52920 - ((Sum row + Total sum rows) x 2) x Last number

#1080 as [#5, #300, #5, #100, #70, #400, #200] = héteros (G2087):
{UMBRA: #680 % #41 = #24} 1) the other, another, other; 1a) to number;
1a1) to number as opposed to some former person or thing; 1a2) the other
of two; 1b) to quality; 1b1) another: i.e. one not of the same nature,
form, class, kind, different;

#1080 as [#400, #10, #70, #400, #200] = huiós (G5207): a son; son of man;

#405 x #364 = 147420 % #680 = #540

NUMEN AUGUSTUS PRINCIPLE [#38 = 2 x METONIC LUNAR CYCLE, #71 -
DOMINION, #14 - PENETRATION (JUI) DEATH OF AUGUSTUS ON 19 AUGUST -->
#465 {@9: Sup: 81 - FOSTERING: YANG (#465); Ego: 41 - RESPONSE: YING
(#405)}]

5 x #405 = #2025 AS [#44 - HITLER'S BIRTHDAY / *EASTER* *SUNDAY* 20

APRIL 2025 / #38 - *PENTECOST* *SUNDAY* 8 JUNE 2025]

"AND WHEN HE HAD GIVEN *THANKS*-G2168, HE BRAKE IT, AND SAID, TAKE,
EAT: THIS IS MY BODY, WHICH IS BROKEN FOR YOU: THIS DO IN REMEMBRANCE OF
ME...

#2025 as [#5, #400, #600, #1, #100, #10, #200, #300, #8, #200, #1,
#200] = eucharistéō (G2168): {UMBRA: #2421 % #41 = #2} 1) to be
grateful, feel thankful; 2) *GIVE* *THANKS*;

WHEREFORE WHOSOEVER SHALL EAT THIS BREAD, AND DRINK THIS CUP OF THE
LORD, UNWORTHILY, SHALL BE GUILTY OF THE BODY AND BLOOD OF THE LORD."
[1Corinthians 11:24-27]

"HEREAFTER I WILL NOT TALK MUCH WITH YOU: FOR THE PRINCE (árchōn
(G758): PONTIFEX MAXIMUS as DOMINION of the #540 - JUPITER DEMIURGE:
#405 x #364 = 147420 / #135 = #1092 - 'OTH CYCE as 3 x #364 v's
GREGORIAN CALENDAR of 146,097 = #1323 - epistrophḗ (G1995): conversion
of the Gentiles from idolatry to the true God) OF THIS WORLD (kósmos
(G2889): constitution, order, government) COMETH, AND HATH NOTHING IN
ME.” [John 14:30 (KJV)]

The POPE needs to give answers to what is a dictatorship …

*/

<http://www.grapple369.com/Savvy/?run:Supreme%20Mystery&tetra:13>

On 11/1/2024 15:59, dolf wrote:

[dolf]

MUSIC INCLUSION:

YOUTUBE: "We The Kingdom - Holy Water (Live)"

<https://www.youtube.com/watch?v=7KLQ2AXQmtA>

#44 #49 #42
#43 #45 #47
#48 #41 #46

USURPER: #41 - First number in the square
GUIDE: #49 - Last number in the square
MYSTERY: #90 - First + Last number

#90 as [#40, #10, #40] = mayim (H4325): {UMBRA: #90 % #41 = #8} 1)
*water*, waters; 1a) water; 1b) water of the feet, urine; 1c) of danger,

violence, transitory things, refreshment (fig.);

#90 as [#50, #6, #30, #4] = yâlad (H3205): {UMBRA: #44 % #41 = #3} 1) to

bear, bring forth, beget, gender, travail; 1a) (Qal); 1a1) to bear,

bring forth; i) of child birth; ii) of distress (simile); iii) of wicked
(behaviour); 1a2) to beget; 1b) (Niphal) *to* *be* *born*; 1c) (Piel);
1c1) to cause or help to bring forth; 1c2) to assist or tend as a

midwife; 1c3) midwife (participle); 1d) (Pual) to be born; 1e) (Hiphil);
1e1) to beget (a child); 1e2) to bear (fig. - of wicked bringing forth
iniquity); 1f) (Hophal) day of birth, birthday (infinitive); 1g)
(Hithpael) to declare one's birth (pedigree);

#90 as [#40, #30, #20] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *king*;

ADJUSTER: #135 - Sum row
LEADER: #405 - Total sum rows
REGULATOR: #540 - Sum row + Total sum rows
GENERAL GOVERNOR: #1080 - (Sum row + Total sum rows) x 2
HIGH OVERSEER: #52920 - ((Sum row + Total sum rows) x 2) x Last number

#465 as [#2, #1, #80, #300, #10, #7, #5, #10, #50] = baptízō (G907):
{UMBRA: #1200 % #41 = #11} 1) to dip repeatedly, to immerse, to submerge
(of vessels sunk); 2) to cleanse by dipping or submerging, to wash, to
make clean with water, to wash one's self, bathe; 3) to overwhelm;

NUMEN AUGUSTUS PRINCIPLE [#38 = 2 x METONIC LUNAR CYCLE, #71 - DOMINION,
#14 - PENETRATION (JUI) DEATH OF AUGUSTUS ON 19 AUGUST --> #465 {@9:
Sup: 81 - FOSTERING: YANG (#465); Ego: 41 - RESPONSE: YING (#405)}]

#1080 as [#5, #300, #5, #100, #70, #400, #200] = héteros (G2087):
{UMBRA: #680 % #41 = #24} 1) the other, another, other; 1a) to number;
1a1) to number as opposed to some former person or thing; 1a2) the other
of two; 1b) to quality; 1b1) another: i.e. one not of the same nature,
form, class, kind, different;

#1080 as [#400, #10, #70, #400, #200] = huiós (G5207): {UMBRA: #680 %
#41 = #24} 1) a son; son of man;

"And were baptized of him in Jordan, confessing their sins." [Matthew 3:6]

"But when he saw many of the Pharisees and Sadducees come to his
baptism, he said unto them, O generation of vipers, who hath warned you
to flee from the wrath to come?" [Matthew 3:7]

"Bring forth therefore fruits meet for repentance:" [Matthew 3:8]

YOUTUBE: "Cyn - Holy Roller"

<https://www.youtube.com/watch?v=XeJyuKHuF2w>

"And think not to say within yourselves, We have Abraham to our father:
for I say unto you, that God is able of these stones to raise up
children unto Abraham." [Matthew 3:9]

"And now also the ax is laid unto the root of the trees: therefore every
tree which bringeth not forth good fruit is hewn down, and cast into the
fire." [Matthew 3:10]

"And Jesus answering said unto him, Suffer it to be so now: for thus it
becometh us to fulfil all righteousness. Then he suffered him." [Matthew
3:15]

"And Jesus, when he was baptized, went up straightway out of the water:
and, lo, the heavens were opened unto him, and he saw the Spirit of God
descending like a dove, and lighting upon him:" [Matthew 3:16]

#663 as [#1, #3, #1, #80, #8, #300, #70, #200] = agapētós (G27): {UMBRA:
#663 % #41 = #7} 1) beloved, esteemed, dear, favourite, worthy of love;

#1304 as [#5, #400, #4, #70, #20, #5, #800] = eudokéō (G2106): {UMBRA:
#1304 % #41 = #33} 1) it seems good to one, is one's good pleasure; 1a)
think it good, choose, determine, decide; 1b) to do willingly; 1c) to be
ready to, to prefer, choose rather; 2) to be well pleased with, take
pleasure in, to be favourably inclined towards one;

"And lo a voice from heaven, saying, This is my beloved Son, in whom I
am well pleased." [Matthew 3:17]

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:7>

[dolf]

MUSIC INCLUSION:

YOUTUBE: "We The Kingdom - Holy Water (Live)"

<https://www.youtube.com/watch?v=7KLQ2AXQmtA>

#44 #49 #42
#43 #45 #47
#48 #41 #46

USURPER: #41 - First number in the square
GUIDE: #49 - Last number in the square
MYSTERY: #90 - First + Last number

#90 as [#40, #10, #40] = mayim (H4325): {UMBRA: #90 % #41 = #8} 1)
*water*, waters; 1a) water; 1b) water of the feet, urine; 1c) of danger,

violence, transitory things, refreshment (fig.);

#90 as [#50, #6, #30, #4] = yâlad (H3205): {UMBRA: #44 % #41 = #3} 1) to
bear, bring forth, beget, gender, travail; 1a) (Qal); 1a1) to bear,
bring forth; i) of child birth; ii) of distress (simile); iii) of wicked
(behaviour); 1a2) to beget; 1b) (Niphal) *to* *be* *born*; 1c) (Piel);
1c1) to cause or help to bring forth; 1c2) to assist or tend as a
midwife; 1c3) midwife (participle); 1d) (Pual) to be born; 1e) (Hiphil);
1e1) to beget (a child); 1e2) to bear (fig. - of wicked bringing forth
iniquity); 1f) (Hophal) day of birth, birthday (infinitive); 1g)
(Hithpael) to declare one's birth (pedigree);

#90 as [#40, #30, #20] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *king*;

ADJUSTER: #135 - Sum row
LEADER: #405 - Total sum rows
REGULATOR: #540 - Sum row + Total sum rows
GENERAL GOVERNOR: #1080 - (Sum row + Total sum rows) x 2
HIGH OVERSEER: #52920 - ((Sum row + Total sum rows) x 2) x Last number

#465 as [#2, #1, #80, #300, #10, #7, #5, #10, #50] = baptízō (G907):
{UMBRA: #1200 % #41 = #11} 1) to dip repeatedly, to immerse, to submerge
(of vessels sunk); 2) to cleanse by dipping or submerging, to wash, to
make clean with water, to wash one's self, bathe; 3) to overwhelm;

NUMEN AUGUSTUS PRINCIPLE [#38 = 2 x METONIC LUNAR CYCLE, #71 - DOMINION,
#14 - PENETRATION (JUI) DEATH OF AUGUSTUS ON 19 AUGUST --> #465 {@9:
Sup: 81 - FOSTERING: YANG (#465); Ego: 41 - RESPONSE: YING (#405)}]

#1080 as [#5, #300, #5, #100, #70, #400, #200] = héteros (G2087):
{UMBRA: #680 % #41 = #24} 1) the other, another, other; 1a) to number;
1a1) to number as opposed to some former person or thing; 1a2) the other
of two; 1b) to quality; 1b1) another: i.e. one not of the same nature,
form, class, kind, different;

#234 - ONTIC CHECKSUM TOTAL: #169 as [#8, #80, #90, #50, #6] = châphêts
(H2654): {UMBRA: #178 % #41 = #14} 1) to delight in, take pleasure in,
desire, be *pleased* with; 1a) (Qal); 1a1) of men; i) to take pleasure
in, delight in; ii) to delight, desire, be pleased to do; 1a2) of God;
i) to delight in, have pleasure in; ii) to be pleased to do; 1a3) to
move, bend down; i) (Qal) to bend down;

APPRAISAL #1: Elevating his pure mind, (上其純心)
He blunts its bit­-like sharpness. (挫厥鏩鏩)
FATHOMING #1: Elevating his pure mind (上純其心)
MEANS: He is harmonious and happy. (和以悅也)

shàng (上): 1. top; a high position, 2. top; the position on or above
something, 3. to go up; to go forward, 4. shang, 5. previous; last, 6.
high; higher, 7. advanced, 8. a monarch; a sovereign, 9. time, 10. to do
something; to do something at a set time; to go to, 11. far, 12. big; as
big as, 13. abundant; plentiful, 14. to report, 15. to offer, 16. to go
on stage, 17. to take office; to assume a post, 18. to install; to
erect, 19. to suffer; to sustain, 20. to burn, 21. to remember, 22. on;
in, 23. upward, 24. to add, 25. to fix; to install; to apply (powder,
makeup, etc), 26. to meet, 27. falling then rising (4th) tone, 28. used
after a verb indicating a result, 29. a musical note

qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
asking a question in reply to a question, 4. used when making a request
or giving an order, 5. he; her; it; them, 6. probably; likely, 7. will,
8. may, 9. if, 10. or, 11. Qi

chún (純): 1. pure; unmixed, 2. very, 3. silk thread of a single color,
4. uncorrupted, 5. entirely; all, 6. border for clothing, 7. to enclose;
to wrap, 8. a bolt [of silk]

xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. mind; consciousness,
4. the center; the core; the middle, 5. one of the 28 star
constellations, 6. heart, 7. emotion, 8. intention; consideration, 9.
disposition; temperament

cuò (挫): 1. to push down; to inhibit, 2. to chop down; to grind; to
crush, 3. to destroy; to defeat, 4. to setback; to check, 5. to
frustrate; to weaken, 6. to humiliate; to abase; to be humiliated

jué (厥): 1. he; she; it, 2. to faint, 3. and; then, 4. scoop; dig

jiàn (鏩): 1.

jiàn (鏩): Ibid.

shàng (上): Ibid.

chún (純): Ibid.

qí (其): Ibid.

xīn (心): Ibid.

hé (和): 1. and, 2. to join together; together with; to accompany, 3.
peace; harmony, 4. He, 5. harmonious [sound], 6. gentle; amiable;
acquiescent, 7. warm, 8. to harmonize; to make peace, 9. a transaction,
10. a bell on a chariot, 11. a musical instrument, 12. a military gate,
13. a coffin headboard, 14. a skilled worker, 15. compatible, 16. calm;
peaceful, 17. to sing in accompaniment, 18. to write a matching poem

yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to use; to
grasp, 4. according to, 5. because of, 6. on a certain date, 7. and; as
well as, 8. to rely on, 9. to regard, 10. to be able to, 11. to order;
to command, 12. further; moreover, 13. used after a verb, 14. very, 15.

already, 16. increasingly, 17. a reason; a cause, 18. Israel, 19. Yi

yuè (悅): 1. *pleased*, 2. to please, 3. to like; to be fond of, 4. to
obey, 5. Yue

yě (也): 1. also; too, 2. a final modal particle indicating certainty or
decision, 3. either, 4. even, 5. used to soften the tone, 6. used for
emphasis, 7. used to mark contrast, 8. used to mark compromise

On 13/1/2024 16:15, dolf wrote:

[dolf]

YOUTUBE: "DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH MONSTERS"

<https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>

COMBAUD LAURENT (@combaudlaurent) @ 2257 HOURS ON 13 JANUARY 2024:
"WORLD WAR 3 IS INEVITABLE.

The consequences will be disastrous for all of humanity.

Citizens of France: Take care of yourself, because what happens will be
out of control." <https://x.com/combaudlaurent/status/1746139332430221582>

DOLF @ 2310 HOURS ON 13 JANUARY 2024: "Nonsense--as an ontological
pacifist with a special interest in consciousness we have our
nullification of belief action being prepared.

"I TELL YOU THAT HE WILL AVENGE THEM SPEEDILY. NEVERTHELESS WHEN THE SON
OF MAN COMETH, SHALL HE FIND FAITH ON THE EARTH?" [Luke 18:8]

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:1>

#669 - FEME CHECKSUM TOTAL: #264 as [#5, #30, #8, #30, #1, #20, #70,
#300, #5, #200] = elaúnō (G1643): {UMBRA: #1286 % #41 = #15} 1) to
drive; 1a) of the wind driving ships or clouds; 1b) of sailors
propelling a vessel by oars, to row; 1c) to be carried in a ship, to
sail; 1d) *OF* *DEMONS* *DRIVING* *TO* *SOME* *PLACE* *THE* *MEN* *WHOM*
*THEY* *POSSESS*;

But is extinguishing the #498 - KINESIS of a delusional dogmatic mindset
considered genocide?"

    #359 - NOUMENON RESONANCE FOR 13 JANUARY 2024 as [#50, #6, #3, #300] /
    #363 - NOUMENON RESONANCE FOR 13 JANUARY 2024 as [#50, #3, #300, #10] /
#369 as [#50, #3, #300, #10, #6] = nâgas (H5065): {UMBRA: #353 % #41 =
#25} 1) to press, drive, oppress, exact, exert demanding pressure; 1a)
(Qal); 1a1) to press, drive; 1a2) to exact; 1a3) *DRIVER*, *TASKMASTER*,
*RULER*, *OPPRESSOR*, *TYRANT*, *LORD*, *EXACTOR* *OF* *TRIBUTE*
(PARTICIPLE); 1b) (Niphal) to be hard pressed;

    #363 as [#5, #40, #300, #10, #8] /
    #364 as [#40, #300, #10, #8, #6] /
#360 as [#2, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA: #358 % #41
= #30} 1) anointed, *ANOINTED* *ONE*; 1a) of the Messiah, Messianic
prince; 1b) of the king of Israel; 1c) of the high priest of Israel; 1d)
of Cyrus; 1e) of the patriarchs as anointed kings;

YOUTUBE: "KATE BUSH: 'RUNNING UP THAT HILL' (PUB CHOIR SINGS)"

<https://www.youtube.com/watch?v=TxWKjv_mc2Q>



GRAPPLE (264, 264)@[5, 71, 7, 8, 65, 18, 10, 19, 61] PROTOTYPE

<http://www.grapple369.com/Savvy/?date:2024.1.13&time:23.10&heuristic&male:264&feme:264&ontic:688&deme:404&idea:264>

{@9: Sup: 21 - RELEASE: SHIH (#264); Ego: 61 - EMBELLISHMENT: SHIH (#264)}

TELOS TOTAL: #264 as [#20, #30, #5, #9, #200] = kleís (G2807): {UMBRA:
#265 % #41 = #19} 1) a key; 1a) since the *KEEPER* *OF* *THE* *KEYS* has
the power to open and to shut; 1b) metaph. in the NT to denote power and
authority of various kinds;

"AND I WILL GIVE UNTO THEE THE *KEYS*-G2807 (ie. *WORLD* *SOUL*) OF THE
KINGDOM OF HEAVEN: AND WHATSOEVER THOU SHALT BIND ON EARTH SHALL BE
BOUND IN HEAVEN: AND WHATSOEVER THOU SHALT LOOSE ON EARTH SHALL BE
LOOSED IN HEAVEN." [Matthew 16:19]
ONTIC CHECKSUM TOTAL: #688

DEME CHECKSUM TOTAL: #404

#991 - MALE CHECKSUM TOTAL: #264 as [#3, #2, #70, #6, #400, #10, #500] =
gibʻâh (H1389): {UMBRA: #80 % #41 = #39} 1) *HILL*; 1a) hill (lower than
a mountain); 1b) as a place of illicit worship; 1c) poetic for mountain;
1d) used in place names;

#264 - FEME CHECKSUM TOTAL: #264 as [#5, #60, #5, #30, #5, #60, #1, #40,
#8, #50] = eklégomai (G1586): {UMBRA: #184 % #41 = #20} 1) to pick out,
choose, to pick or choose out for one's self; 1a) choosing one out of
many, i.e. Jesus choosing his disciples; 1b) choosing one for an office;
1c) *OF* *GOD* *CHOOSING* *WHOM* *HE* *JUDGED* *FIT* *TO* *RECEIVE*
*HIS* *FAVOURS* *AND* *SEPARATED* *FROM* *THE* *REST* *OF* *MANKIND*
*TO* *BE* *PECULIARLY* *HIS* *OWN* *AND* *TO* *BE* *ATTENDED*
*CONTINUALLY* *BY* *HIS* *GRACIOUS* *OVERSIGHT*; 1c1) i.e. the
Israelites; 1d) of God the Father choosing Christians, as those whom he
set apart from the irreligious multitude as dear unto himself, and whom
he has rendered, through faith in Christ, citizens in the Messianic
kingdom: (James 2:5) so that the ground of the choice lies in Christ and
his merits only;

#1061 - ONTIC CHECKSUM TOTAL: #688 as [#1, #80, #10, #200, #300, #70,
#400] = ápistos (G571): {UMBRA: #861 % #41 = #41} 1) *UNFAITHFUL*,
*FAITHLESS*, (*NOT* *TO* *BE* *TRUSTED*, *PERFIDIOUS*); 2) incredible;
2a) of things; 3) unbelieving, incredulous; 3a) without trust (in God);

#920 - DEME CHECKSUM TOTAL: #404 as [#200, #400, #50, #5, #4, #100, #1,
#40, #70, #50] = syntréchō (G4936): {UMBRA: #2455 % #41 = #36} 1) *TO*
*RUN* *TOGETHER*; 1a) of the gathering of a multitude; 2) to run along
with others; 3) metaph.; 3a) to rush with, to cast one's self, plunge;

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>

Revision Date: 13 January 2024

[dolf]

INFORMAL RESEARCH NOTES ON HECATE: 14 JANUARY 2024

The origin of the name Hecate (Ἑκάτη, Hekátē) and the original country
of her worship are both unknown, though several theories have been
proposed. Hecate was associated with borders, city walls, doorways,
crossroads and, by extension, with realms outside or beyond the world of
the living such as night, light, magic, witchcraft, the Moon, knowledge
of herbs and poisonous plants, graves, ghosts, necromancy, and sorcery.
HEKATE as the GREAT MOTHER GODDESS is the universal KEEPER OF THE KEYS
as an archetypal representation of the opening to the mysterious and her
guidance along our earth-bound journeys. She is ANIMA MUNDI, the very
soul of all creation, the essence, the vibration and the magic.
Unknowable, yet as close as our breath. and is associated with ancient
medicine, from healing of the mind to inducing madness in those who
attempt to abuse her. She is the fearless guide who resides in the
spaces between the world of humans and the world of spirits, offering us
a way for spiritual transformation. [sources: various]

YOUTUBE: "FLORENCE + THE MACHINE - BREATH OF LIFE"

<https://www.youtube.com/watch?v=d58VJ-sC1uY>

#539 - DEME CHECKSUM TOTAL: #91 as [#6, #5, #80, #8, #400, #40] =
nâphach (H5301): {UMBRA: #138 % #41 = #15} 1) to *BREATHE*, blow, sniff
at, seethe, give up or lose (life); 1a) (Qal) to breathe, blow; 1b)
(Pual) to be blown; 1c) (Hiphil) to cause to breathe out;

#58 - ONTIC CHECKSUM TOTAL: #68 as [#30, #8, #10, #10] /
#635 - ONTIC CHECKSUM TOTAL: #68 as [#2, #8, #10, #10, #5, #600] = chay
(H2416): {UMBRA: #18 % #41 = #18} 1) living, alive; 1a) green (of

vegetation); 1b) flowing, fresh (of water); 1c) lively, active (of man);
1d) reviving (of the springtime); 2) relatives; 3) life (abstract

emphatic); 3a) *LIFE*; 3b) sustenance, maintenance; 4) living thing,
animal; 4a) animal; 4b) life; 4c) appetite; 4d) revival, renewal; 5)
community;

[Ε, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}
κ, {@2: Sup: 25 - CONTENTION: CHENG (#30); Ego: 20 - ADVANCE: CHIN (#25)}
α, {@3: Sup: 26 - ENDEAVOUR: WU (#56); Ego: 1 - CENTRE: CHUNG (#26)}
τ, {@4: Sup: 2 - FULL CIRCLE: CHOU (#58); Ego: 57 - GUARDEDNESS: SHOU (#83)}
η] {@5: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#68 - I DO NOT THAT
WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 8 - OPPOSITION: KAN
(#91 - MALE DEME IS UNNAMED {%1})}

<http://www.grapple369.com/Savvy/?date:2024.1.14&male:68&feme:91&ontic:68&deme:91&idea:334>

TELOS TOTAL: #334 as [#6, #8, #300, #20] /
    /     #339 - NOUMENON RESONANCE FOR 13 /14 JANUARY 2024 as [#6, #5,
#8, #300, #20] /
    #364 - NOUMENON RESONANCE FOR 13 JANUARY 2024 as [#6, #30, #8,
#300, #20] = chôshek (H2822): {UMBRA: #328 % #41 = #41} 1) *DARKNESS*,

obscurity; 1a) darkness; 1b) secret place;

ONTIC CHECKSUM TOTAL: #68

DEME CHECKSUM TOTAL: #91

#232 - ONTIC CHECKSUM TOTAL: #68 as [#20, #1, #6, #200, #5] = ʼôwrâh
(H219): {UMBRA: #212 % #41 = #7} 1) *LIGHT*; 2) light of joy and
happiness (fig.);

#442 - ONTIC CHECKSUM TOTAL: #68 as [#6, #2, #4, #30, #400] = deleth
(H1817): {UMBRA: #434 % #41 = #24} 1) *DOOR*, gate; 1a) a door; 1b) a
gate; 1c) (fig.); 1c1) of chest lid; 1c2) of crocodile jaws; 1c3) of
doors of the heavens; 1c4) of an easily-accessible woman;

#114 - ONTIC CHECKSUM TOTAL: #68 as [#8, #100, #6] = chôq (H2706):
{UMBRA: #108 % #41 = #26} 1) statute, ordinance, limit, something
prescribed, due; 1a) prescribed task; 1b) prescribed portion; 1c) action
prescribed (for oneself), resolve; 1d) prescribed due; 1e) prescribed
limit, *BOUNDARY*; 1f) enactment, decree, ordinance; 1f1) specific
decree; 1f2) law in general; 1g) enactments, statutes; 1g1) conditions;
1g2) enactments; 1g3) decrees; 1g4) civil enactments prescribed by God;

    #274 - NOUMENON RESONANCE FOR 14 JANUARY 2024 as [#2, #1, #200,
#70, #1] /
    #312 - NOUMENON RESONANCE FOR 14 JANUARY 2024 as [#40, #1, #200,
#70, #1] /
#271 - ONTIC CHECKSUM TOTAL: #68 as [#1, #200, #70] /
#272 - ONTIC CHECKSUM TOTAL: #68 as [#1, #200, #70, #1] = ʼăraʻ (H772):
{UMBRA: #271 % #41 = #25} 1) *EARTH*, world, ground;

#230 - ONTIC CHECKSUM TOTAL: #68 as [#4, #200, #20, #6] = derek (H1870):
{UMBRA: #224 % #41 = #19} 1) way, *ROAD*, distance, *JOURNEY*, manner;
1a) road, way, path; 1b) journey; 1c) direction; 1d) manner, habit, way;
1e) of course of life (fig.); 1f) of moral character (fig.);

#358 - MALE CHECKSUM TOTAL: #264 as [#10, #70, #2, #10, #200, #6, #50,
#10] = ʻâbar (H5674): {UMBRA: #272 % #41 = #26} 1) to pass over or by or
through, alienate, bring, carry, do away, take, take away, transgress;
1a) (Qal); 1a1) *TO* *PASS* *OVER*, *CROSS*, *CROSS* *OVER*, pass over,
march over, overflow, go over; 1a2) to pass beyond; 1a3) to pass
through, traverse; i) passers-through (participle); ii) to pass through
(the parts of victim in covenant); 1a4) to pass along, pass by, overtake
and pass, sweep by; i) passer-by (participle); ii) to be past, be over;
1a5) to pass on, go on, pass on before, go in advance of, pass along,
travel, advance; 1a6) to pass away; i) to emigrate, leave (one's
territory); ii) to vanish; iii) to perish, cease to exist; iv) to become
invalid, become obsolete (of law, decree); v) to be alienated, pass into
other hands; 1a7) (Niphal) to be crossed; 1a8) (Piel) to impregnate,
cause to cross; 1a9) (Hiphil); i) to cause to pass over, cause to bring
over, cause to cross over, make over to, dedicate, devote; ii) to cause
to pass through; iii) to cause to pass by or beyond or under, let pass
by; iv) to cause to pass away, cause to take away; 1a10) (Hithpael) to
pass over;

#91 - FEME CHECKSUM TOTAL: #91 as [#1, #40, #50] = ʼâman (H541): {UMBRA:
#91 % #41 = #9} 0) to *TAKE* *THE* *RIGHT* *HAND* *ROAD*;

#29 - ONTIC CHECKSUM TOTAL: #68 as [#20, #1, #6, #2] = ʼôwb (H178):
{UMBRA: #9 % #41 = #9} 1) water skin bottle; 2) necromancer; 2a)
*NECROMANCER*, *ONE* *WHO* *EVOKES* *THE* *DEAD*; 2b) *GHOST*, spirit of
a dead one; 2c) practice of necromancy; 3) one that has a familiar spirit;

#342 - ONTIC CHECKSUM TOTAL: #68 as [#30, #8, #4, #300] = chôdesh
(H2320): {UMBRA: #312 % #41 = #25} 1) the *NEW* *MOON*, month, monthly;

1a) the first day of the month; 1b) the lunar month;

#238 - ONTIC CHECKSUM TOTAL: #68 as [#20, #10, #200, #8] = yârêach
(H3394): {UMBRA: #218 % #41 = #13} 1) *MOON*;

#245 - ONTIC CHECKSUM TOTAL: #68 as [#5, #10, #8, #2, #200, #20] =
châbar (H2266): {UMBRA: #210 % #41 = #5} 1) to unite, join, bind
together, be joined, be coupled, be in league, heap up, have fellowship
with, be compact, be a charmer; 1a) (Qal); 1a1) to unite, be joined;
1a2) *TO* *TIE* *MAGIC* *CHARMS*, charm; 1b) (Piel); 1b1) to unite with,
make an ally of; 1b2) to unite, join, ally; 1c) (Pual); 1c1) to be
allied with, be united; 1c2) to be joined together; 1d) (Hiphil) to join
together, pile up (words); 1e) (Hithpael) to join oneself to, make an
alliance, league together;

#396 - DEME CHECKSUM TOTAL: #91 as [#6, #300, #40, #50] /
#406 - DEME CHECKSUM TOTAL: #91 as [#6, #300, #40, #50, #10] = shemen
(H8081): {UMBRA: #390 % #41 = #21} 1) fat, oil; 1a) fat, fatness; 1b)
oil, olive oil; 1b1) as staple, *MEDICAMENT* *OR* *UNGUENT*; 1b2) for
anointing; 1c) fat (of fruitful land, valleys) (metaph);

#487 - DEME CHECKSUM TOTAL: #91 as [#10, #400, #5, #6, #30, #30, #6] =

hâlal (H1984): {UMBRA: #65 % #41 = #24} 1) to shine; 1a) (Qal) to shine
(fig. of God's favour); 1b) (Hiphil) to flash forth light; 2) to praise,
boast, be boastful; 2a) (Qal); 2a1) to be boastful; 2a2) boastful ones,
boasters (participle); 2b) (Piel); 2b1) to praise; 2b2) to boast, make a
boast; 2c) (Pual); 2c1) to be praised, be made praiseworthy, be
commended, be worthy of praise; 2d) (Hithpael) to boast, glory, make
one's boast; 2e) (Poel) to make a fool of, make into a fool; 2f)

(Hithpoel) to act madly, *ACT* *LIKE* *A* *MADMAN*;

YOUTUBE: "ALAN WALKER - FADED (REMIX BY JULIO MORTAL MIX)"

<https://www.youtube.com/watch?v=S1bs0-0bM4M>

YOUTUBE: "ALAN WALKER - FADED / DIFFERENT WORLD FT. JULIA WU (THE 14TH
KKBOX MUSIC AWARDS)"

<https://www.youtube.com/watch?v=n03IDJcsy5g>

[dolf]

INFORMAL RESEARCH NOTES ON HECATE: 14 JANUARY 2024

The origin of the name Hecate (Ἑκάτη, Hekátē) and the original country
of her worship are both unknown, though several theories have been
proposed. Hecate was associated with borders, city walls, doorways,
crossroads and, by extension, with realms outside or beyond the world of
the living such as night, light, magic, witchcraft, the Moon, knowledge
of herbs and poisonous plants, graves, ghosts, necromancy, and sorcery.
HEKATE as the GREAT MOTHER GODDESS is the universal KEEPER OF THE KEYS
as an archetypal representation of the opening to the mysterious and her
guidance along our earth-bound journeys. She is ANIMA MUNDI, the very
soul of all creation, the essence, the vibration and the magic.

Unknowable, yet as close as our breath and is associated with ancient

medicine, from healing of the mind to inducing madness in those who
attempt to abuse her. She is the fearless guide who resides in the
spaces between the world of humans and the world of spirits, offering us
a way for spiritual transformation. [sources: various]

YOUTUBE: "FLORENCE + THE MACHINE - BREATH OF LIFE"

<https://www.youtube.com/watch?v=d58VJ-sC1uY>

#539 - DEME CHECKSUM TOTAL: #91 as [#6, #5, #80, #8, #400, #40] =
nâphach (H5301): {UMBRA: #138 % #41 = #15} 1) to *BREATHE*, blow, sniff
at, seethe, give up or lose (life); 1a) (Qal) to breathe, blow; 1b)
(Pual) to be blown; 1c) (Hiphil) to cause to breathe out;

#58 - ONTIC CHECKSUM TOTAL: #68 as [#30, #8, #10, #10] /
#635 - ONTIC CHECKSUM TOTAL: #68 as [#2, #8, #10, #10, #5, #600] = chay
(H2416): {UMBRA: #18 % #41 = #18} 1) living, alive; 1a) green (of
vegetation); 1b) flowing, fresh (of water); 1c) lively, active (of man);
1d) reviving (of the springtime); 2) relatives; 3) life (abstract
emphatic); 3a) *LIFE*; 3b) sustenance, maintenance; 4) living thing,
animal; 4a) animal; 4b) life; 4c) appetite; 4d) revival, renewal; 5)
community;

#128 - ONTIC CHECKSUM TOTAL: #68 as [#2, #60, #6, #60] /
#134 - ONTIC CHECKSUM TOTAL: #68 as [#2, #60, #6, #60, #6] /
#178 - ONTIC CHECKSUM TOTAL: #68 as [#2, #60, #6, #60, #10, #40] = çûwç
(H5483): {UMBRA: #126 % #41 = #3} 1) swallow, *SWIFT*; 2) *HORSE*; 2a)
chariot horses;

#172 - FEME CHECKSUM TOTAL: #91 as [#2, #70, #90, #10] = ʻêts (H6086):
{UMBRA: #160 % #41 = #37} 1) tree, wood, timber, stock, plank, stalk,
stick, gallows; 1a) tree, *TREES*; 1b) wood, pieces of wood, gallows,
firewood, cedar-wood, woody flax;

#68 - ONTIC CHECKSUM TOTAL: #68 as [#6, #1, #20, #30, #5, #6] = ʼâkal
(H398): {UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a)
(Qal); 1a1) to eat (human subject); 1a2) to eat, devour (of beasts and
birds); 1a3) to devour, consume (of fire); 1a4) to devour, *SLAY* (*OF*
*SWORD*); 1a5) to devour, consume, destroy (inanimate subjects - ie,
pestilence, drought); 1a6) to devour (of oppression); 1b) (Niphal); 1b1)
to be eaten (by men); 1b2) to be devoured, consumed (of fire); 1b3) to
be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to cause to eat, feed
with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to feed; 1d2) to cause
to eat; 1e) (Piel); 1e1) consume;

#328 - ONTIC CHECKSUM TOTAL: #68 as [#30, #200, #8, #90] /
#333 - ONTIC CHECKSUM TOTAL: #68 as [#30, #200, #8, #90, #5] = râchats
(H7364): {UMBRA: #298 % #41 = #11} 1) to wash, wash off, wash away,
bathe; 1a) (Qal); 1a1) to wash, wash off, wash away; 1a2) *TO* *WASH*,
*BATHE* (*ONESELF*); 1b) (Pual) to be washed; 1c) (Hithpael) to wash
oneself;

#91 - FEME CHECKSUM TOTAL: #91 as [#1, #40, #30, #20] /
#577 - FEME CHECKSUM TOTAL: #91 as [#1, #40, #30, #6, #500] = mâlak
(H4427): {UMBRA: #90 % #41 = #8} 1) to be or *BECOME* *KING* *OR*
*QUEEN*, *REIGN*; 1a) (Qal) to be or become king or queen, reign; 1b)
(Hiphil) to make one king or queen, cause to reign; 1c) (Hophal) to be
made king or queen; 2) to counsel, advise; 2a) (Niphal) to consider;

#57 - ONTIC CHECKSUM TOTAL: #68 as [#4, #3, #50] /
#67 - ONTIC CHECKSUM TOTAL: #68 as [#4, #3, #50, #10] /
#68 - ONTIC CHECKSUM TOTAL: #68 as [#6, #5, #4, #3, #50] = dâgân
(H1715): {UMBRA: #57 % #41 = #16} 1) *WHEAT*, cereal, grain, corn;

#91 - FEME CHECKSUM TOTAL: #91 as [#6, #1, #40, #30, #9, #5] /
#91 - FEME CHECKSUM TOTAL: #91 as [#6, #40, #30, #9, #6] = mâlaṭ
(H4422): {UMBRA: #79 % #41 = #38} 1) to slip away, *ESCAPE*, deliver,
save, be delivered; 1a) (Niphal); 1a1) to slip away; 1a2) to escape;
1a3) to be delivered; 1b) (Piel); 1b1) to lay, let slip out (of eggs);
1b2) to let escape; 1b3) to deliver, save (life); 1c) (Hiphil); 1c1) to
give birth to; 1c2) to deliver; 1d) (Hithpael); 1d1) to slip forth, slip
out, escape; 1d2) to escape;

#434 - ONTIC CHECKSUM TOTAL: #68 as [#2, #30, #2, #400] = labbâh
(H3827): {UMBRA: #37 % #41 = #37} 1) flame; 2) *TIP* *OF* *WEAPON*,
*POINT*, *HEAD* *OF* *SPEAR*;

#270 - ONTIC CHECKSUM TOTAL: #68 as [#5, #1, #4, #10, #200, #10, #40] =
ʼaddîyr (H117): {UMBRA: #215 % #41 = #10} 1) great, majestic; 1a) *OF*
*WATERS* *OF* *SEA*; 1b) of a tree; 1c) of kings, nations, gods; 2)
great one, majestic one; 2a) of nobles, chieftains, servants;

#91 - FEME CHECKSUM TOTAL: #91 as [#40, #1, #20, #30] = maʼăkâl (H3978):
{UMBRA: #91 % #41 = #9} 1) food, *FRUIT*, meat;

#107 - ONTIC CHECKSUM TOTAL: #68 as [#6, #5, #40, #6, #50] /
#113 - ONTIC CHECKSUM TOTAL: #68 as [#6, #5, #40, #6, #50, #6] = hâmôwn
(H1995): {UMBRA: #101 % #41 = #19} 1) (Qal) murmur, roar, crowd,
abundance, tumult, sound; 1a) sound, murmur, rush, roar; 1b) tumult,
confusion; 1c) *CROWD*, *MULTITUDE*; 1d) great number, abundance; 1e)
abundance, wealth;

#331 - ONTIC CHECKSUM TOTAL: #68 as [#30, #1, #300] = ʼêsh (H784):
{UMBRA: #301 % #41 = #14} 1) fire; 1a) *FIRE*, *FLAMES*; 1b)
supernatural fire (accompanying theophany); 1c) fire (for cooking,
roasting, parching); 1d) altar-fire; 1e) God's anger (fig.);

*HECATE* (Ἑκάτη, Hekátē): GREAT MOTHER GODDESS / UNIVERSAL KEEPER OF THE
KEYS

[Ε, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}
κ, {@2: Sup: 25 - CONTENTION: CHENG (#30); Ego: 20 - ADVANCE: CHIN (#25)}
α, {@3: Sup: 26 - ENDEAVOUR: WU (#56); Ego: 1 - CENTRE: CHUNG (#26)}
τ, {@4: Sup: 2 - FULL CIRCLE: CHOU (#58); Ego: 57 - GUARDEDNESS: SHOU (#83)}
η] {@5: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#68 - I DO NOT THAT
WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 8 - OPPOSITION: KAN
(#91 - MALE DEME IS UNNAMED {%1})}

<http://www.grapple369.com/Savvy/?date:2024.1.14&male:68&feme:91&ontic:68&deme:91&idea:334>

TELOS TOTAL: #334 as [#6, #8, #300, #20] /
    /     #339 - NOUMENON RESONANCE FOR 13 /14 JANUARY 2024 as [#6, #5,
#8, #300, #20] /
    #364 - NOUMENON RESONANCE FOR 13 JANUARY 2024 as [#6, #30, #8,

#300, #20] = chôshek (H2822): {UMBRA: #328 % #41 = #41} 1) *DARKNESS*,

obscurity; 1a) darkness; 1b) secret place;

ONTIC CHECKSUM TOTAL: #68

DEME CHECKSUM TOTAL: #91

#232 - ONTIC CHECKSUM TOTAL: #68 as [#20, #1, #6, #200, #5] = ʼôwrâh
(H219): {UMBRA: #212 % #41 = #7} 1) *LIGHT*; 2) light of joy and
happiness (fig.);

#442 - ONTIC CHECKSUM TOTAL: #68 as [#6, #2, #4, #30, #400] = deleth
(H1817): {UMBRA: #434 % #41 = #24} 1) *DOOR*, gate; 1a) a door; 1b) a
gate; 1c) (fig.); 1c1) of chest lid; 1c2) of crocodile jaws; 1c3) of
doors of the heavens; 1c4) of an easily-accessible woman;

#134 - ONTIC CHECKSUM TOTAL: #68 as [#30, #8, #6, #90] /
#149 - ONTIC CHECKSUM TOTAL: #68 as [#40, #8, #6, #90, #5] = chûwts
(H2351): {UMBRA: #104 % #41 = #22} 1) *OUTSIDE*, outward, street, the
outside;

#338 - ONTIC CHECKSUM TOTAL: #68 as [#30, #8, #300] = lachash (H3908):
{UMBRA: #338 % #41 = #10} 1) whispering, charming; 1a)
*SERPENT*-*CHARMING*; 1b) charms, amulets (worn by women); 1c) whisper
(of prayer);

#396 - DEME CHECKSUM TOTAL: #91 as [#6, #300, #40, #50] /
#406 - DEME CHECKSUM TOTAL: #91 as [#6, #300, #40, #50, #10] = shemen
(H8081): {UMBRA: #390 % #41 = #21} 1) fat, oil; 1a) fat, fatness; 1b)
oil, olive oil; 1b1) as staple, *MEDICAMENT* *OR* *UNGUENT*; 1b2) for
anointing; 1c) fat (of fruitful land, valleys) (metaph);

#487 - DEME CHECKSUM TOTAL: #91 as [#10, #400, #5, #6, #30, #30, #6] =

hâlal (H1984): {UMBRA: #65 % #41 = #24} 1) to shine; 1a) (Qal) to shine
(fig. of God's favour); 1b) (Hiphil) to flash forth light; 2) to praise,
boast, be boastful; 2a) (Qal); 2a1) to be boastful; 2a2) boastful ones,
boasters (participle); 2b) (Piel); 2b1) to praise; 2b2) to boast, make a
boast; 2c) (Pual); 2c1) to be praised, be made praiseworthy, be
commended, be worthy of praise; 2d) (Hithpael) to boast, glory, make
one's boast; 2e) (Poel) to make a fool of, make into a fool; 2f)

(Hithpoel) to act madly, *ACT* *LIKE* *A* *MADMAN*;

#620 - ONTIC CHECKSUM TOTAL: #68 as [#5, #10, #600, #5] /
#670 - ONTIC CHECKSUM TOTAL: #68 as [#5, #10, #600, #5, #50] = échō
(G2192): {UMBRA: #1405 % #41 = #11} 1) to have, i.e. to hold; 1a) to
have (hold) in the hand, in the sense of wearing, *TO* *HAVE* (*HOLD*)
*POSSESSION* *OF* *THE* *MIND* (*REFERS* *TO* *ALARM*, *AGITATING*
*EMOTIONS*, etc.), to hold fast keep, to have or comprise or involve, to
regard or consider or hold as; 2) to have i.e. own, possess; 2a)
external things such as pertain to property or riches or furniture or
utensils or goods or food etc.; 2b) used of those *JOINED* *TO* *ANY*
*ONE* *BY* *THE* *BONDS* *OF* *NATURAL* *BLOOD* *OR* *MARRIAGE* or
friendship or duty or law etc, of attendance or companionship; 3) to
hold one's self or find one's self so and so, to be in such or such a
condition; 4) to hold one's self to a thing, to lay hold of a thing, to
adhere or cling to; 4a) to be closely joined to a person or a thing;

YOUTUBE: "ALAN WALKER - FADED (REMIX BY JULIO MORTAL MIX)"

<https://www.youtube.com/watch?v=S1bs0-0bM4M>

YOUTUBE: "ALAN WALKER - FADED / DIFFERENT WORLD FT. JULIA WU (THE 14TH
KKBOX MUSIC AWARDS)"

<https://www.youtube.com/watch?v=n03IDJcsy5g>



On 14/1/2024 11:54, dolf wrote:

[dolf]

MINOR CORRECTIONS:

/*
REASON: CANON OF SUPREME MYSTERY
DATE: 2024.01.13
PROJECT: SAVVY

DESCRIPTION: A module for analysing the Chinese CANON OF SUPREME
MYSTERY text against COGITA arrays and #451 - PRAXIS OF RATIONALITY.

Copyright Fo Guang Shan 佛光山 2013-2022. This work may be freely reused
under the Creative Commons Attribution 4.0 International License with
attribution.

English Translation by Michael Nylan and is Copyright 1993, State
University of New York

COGITA arrays, INTELLECTUS AS GENITIVE VOLUNTĀTIS dataset and #451 -

PRAXIS OF RATIONALITY pragma by Dolf Boek is Copyright as per license
conditions

The lexicon inclusion of the term "COMMUNIST" within value 2588
assigned to glyph "共" in a text published circa 2 BCE appears to be a
modernisation as reform

UNKNOWN GLYPH ASSIGNMENTS:

104194 assigned to glyph "型" - xíng | model
104217 assigned to glyph "扶" - fú | to support with the hand
104401 assigned to glyph "覬" - jì | to covet; to long for
60955 assigned glyph "氣" - qì | to heave a sigh

CHANGES:

5584 as glyph "厲" assigned to - lì | 1. severe, 2. strict, 3.
difficult to deal with. 4. difficult to endure
from: lì | 1. a whetstone, 2. to grind; to sharpen, 3. to whet

FATHOMING FOR TETRA #13 IS REPEATED: APPRAISAL #9: Jagged peaks do not
collapse (崔嵬不崩)

COMMENT: We note that the T'AI HSÜAN CHING {POLAR OPPOSITIONS /
INTERPLAY OF OPPOSITES} [4 BCE] were known at that time and it would be

feasible (ie. we are talking about SUPREME SECRETS related to EMPIRE) to

ascertain the ONTIC / DEME in other languages as natural associators
being requisite grounding as then relative to another’s experience.

Thus we note two things from the commentary: "The petty man fails to

model himself on the center". That is, he fails to model himself on the

Supreme Mystery, on the proper relation to YIN: #364 / YANG: #365, and
on the MEAN in human relations." [CANON, p 93]

Within [the] cosmogony, APPRAISAL 3 of #1 - 中𝌆 = #452 corresponds to
a third stage {@3: Sup: 35 - GATHERING: LIEN (#183); Ego: 35 -
GATHERING: LIEN (#116)} of existence as day 3 of GENESIS: {#883 - MALE:

#183 = zeraʻ (H2233): SEED}. Following CHAOS as stage 1 {@1: Sup: 67 -

DARKENING: HUI (#67); Ego: 67 - DARKENING: HUI (#67)} or day 1 of
GENESIS: {#229 - FEME: #67 = ʼôwr (H216): LIGHT} and the separation of
yin and yang ch'i as stage 2 {@2: Sup: 81 - FOSTERING: YANG (#148); Ego:
14 - PENETRATION: JUI (#81)} as day 2 of GENESIS: {#106 - MALE: #148 as
mayim (H4325): WATER / #891 - FEME: #81 as ʼerets (H776): EARTH}, the
first emergence of forms in stage 3 which foreshadows the proliferation
of phenomena in the world as we know it as stage 4 {Sup: 50 - VASTNESS /
WASTING: T'ANG (#233); Ego: 15 - REACH: TA (#131)} or day 4 of GENESIS
{#131 - FEME: #131 = môwʻêd (H4150): SEASONS} as sun / moon and temporal
causality. [CANON, p 90]

From the ONTIC / DEME associators to COGITO: #1 - 中𝌆 = #452 together

with the cosmogony paradigm that it is likely the meta-descriptor
elements are a product of COMPUTATION (5 stages x 73 = #365) and that

the minutiae is then likely an association with the cosmological cycle
as a fixed proposition to which a narrative is then assigned and not

vice versa: the narrative is not the cause for the designation of the
meta-descriptor elements as 81 tetrads:

This raises important issues of variance to the meta-descriptor
nomenclature, retention of agency interoperability and its suitable

representation of faculty requirements. For instance we note that the

following can be nuanced and that our prior assumptions conformed to the
COGITO premises or dialectic to a devised neural linguistic pragma:

#68 - DIMMING --> RIGHTS
#71 - STOPPAGE --> WORLDVIEW

With regards to ROMAN GOVERNANCE / WESTERN CHRISTIANITY et al there is

a statement as clear distinction: "Wherein in time past ye walked

according to the COURSE-G165 (ie. AION as different to "SINCE THE WORLD

BEGAN” [Acts 3:21]) of this WORLD-G2889 (ie. the lunar metonic cycle /
365.25 Julian calendar of 1 CE - Sefer Yetzirah 4:15), according to the

PRINCE-G758 (ie. ARCHON are the builders of the physical universe and
associated to the seven visible planets and progression of magic
squares) of the power-G1849 (ie. EXOUSIA) of the air-G109 (ie. AER), the
spirit that now worketh in the children of disobedience:” [Ephesians 2:2
(KJV)]

One might conclude that the STOICHEION of the KOSMOS consists of a
#205 = PRINCIPLE OF PERSISTENCE and if they are assigned 5 days x 81 =
405 then there are 3 x #135 as AIR (#ALEPH / VAV: #6), WATER (#MEM /
YOD: #10), FIRE (#SHIN / HE: #5) cf: Sefer Yetzirah 1:13; 3:4 and #135 -
EARTH (HE / #702 [FEME: #135] / #343 [ MALE: #135] - ʼerets (H776):
EARTH) = #540 as JUPITER DEMIURGE with an ethereal fifth element #108 x

5 - AETHER being the #164 = PRINCIPLE OF MATERIALITY.

AIR (#ALEPH / VAV: #6 --> #457), WATER (#MEM / YOD: #10 --> #461),
FIRE (#SHIN / HE: #5 --> #456) = #1374 as [#4, #70, #400, #30, #70,
#800] = doulóō (G1402): {UMBRA: #1374 % #41 = #21} 1) to make a slave
of, reduce to bondage; 2) metaphor: give myself wholly to one's needs
and service, make myself a bondman to him;

"Even so we, when we were children, were in bondage-G1402 under the
elements-STOICHEION of the world-KOSMOS:" [Galatians 4:3]

#1374 + #456 = #1830 as [#400, #80, #70, #20, #100, #10, #300, #800,
#50] = hypokritḗs (G5273): {UMBRA: #1188 % #41 = #40} 1) one who
answers, an interpreter; 2) an actor, stage player; 3) a dissembler,
pretender, HYPOCRITE

"But woe unto you, scribes and Pharisees, hypocrites-G5273! for ye
shut up the kingdom of heaven against men: for ye neither go in
yourselves, neither suffer ye them that are entering to go in." [Matthew
23:13]

#AIR / SATURN SCHEMA (LUO SHU ORDER) = [#49, #48, #47, #46, #45, #44,
#43, #42, #41] TO #1080 - HETEROS BIPARTITE NUMBER: “Saturnum Caeli
filium dictum (Saturn was called the son of Heaven): Son of Heaven, or
Tianzi (Chinese: 天子), was the sacred monarchial and imperial title of
the Chinese sovereign. It originated with the Zhou dynasty and was
founded on the political and spiritual doctrine of the Mandate of
Heaven. Since the Qin dynasty, the secular imperial title of the Son of
Heaven was "Huangdi" / Emperor.

#1 - 𝌆中 = #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)

APPRAISAL #5: When the sun is centered in the sky, (日正于天)
Use this time to become a master. (利用其辰作主)
FATHOMING #5: Sun centered in the sky (日正於天)
MEANS: The noble man merits his place. (貴當位也)

chén (辰): 1. Fifth Earthly Branch, 2. 7-9 a.m., 3. Kangxi radical 161,

4. a day, 5. the sun, 6. time, 7. the North Star, 8. conjunction of the

moon and the sun, 9. a celestial body, 10. early morning, 11. destiny,
12. Chen

A total solar eclipse occurred on 20 MARCH 2015, where the Sun was at

wěi jūn zǐ (偽君子): HYPOCRITE

MYSTERY: #90 - First + Last number --> #90 as [#40, #30, #20] = melek
(H4428): 1) king;

ADJUSTER: #135 - Sum row
LEADER: #405 - Total sum rows
REGULATOR: #540 - Sum row + Total sum rows
GENERAL GOVERNOR: #1080 - (Sum row + Total sum rows) x 2
HIGH OVERSEER: #52920 - ((Sum row + Total sum rows) x 2) x Last number

#1080 as [#5, #300, #5, #100, #70, #400, #200] = héteros (G2087):
{UMBRA: #680 % #41 = #24} 1) the other, another, other; 1a) to number;
1a1) to number as opposed to some former person or thing; 1a2) the other
of two; 1b) to quality; 1b1) another: i.e. one not of the same nature,
form, class, kind, different;

#1080 as [#400, #10, #70, #400, #200] = huiós (G5207): {UMBRA: #680 %
#41 = #24} 1) a son; son of man;

#405 x #364 = 147420 % #680 = #540

NUMEN AUGUSTUS PRINCIPLE [#38 = 2 x METONIC LUNAR CYCLE, #71 -
DOMINION, #14 - PENETRATION (JUI) DEATH OF AUGUSTUS ON 19 AUGUST -->
#465 {@9: Sup: 81 - FOSTERING: YANG (#465); Ego: 41 - RESPONSE: YING
(#405)}]

5 x #405 = #2025 AS [#44 - HITLER'S BIRTHDAY / *EASTER* *SUNDAY* 20

APRIL 2025 / #38 - *PENTECOST* *SUNDAY* 8 JUNE 2025]

"AND WHEN HE HAD GIVEN *THANKS*-G2168, HE BRAKE IT, AND SAID, TAKE,
EAT: THIS IS MY BODY, WHICH IS BROKEN FOR YOU: THIS DO IN REMEMBRANCE OF
ME...

#2025 as [#5, #400, #600, #1, #100, #10, #200, #300, #8, #200, #1,
#200] = eucharistéō (G2168): {UMBRA: #2421 % #41 = #2} 1) to be
grateful, feel thankful; 2) *GIVE* *THANKS*;

WHEREFORE WHOSOEVER SHALL EAT THIS BREAD, AND DRINK THIS CUP OF THE
LORD, UNWORTHILY, SHALL BE GUILTY OF THE BODY AND BLOOD OF THE LORD."
[1Corinthians 11:24-27]

"HEREAFTER I WILL NOT TALK MUCH WITH YOU: FOR THE PRINCE (árchōn
(G758): PONTIFEX MAXIMUS as DOMINION of the #540 - JUPITER DEMIURGE:
#405 x #364 = 147420 / #135 = #1092 - 'OTH CYCE as 3 x #364 v's
GREGORIAN CALENDAR of 146,097 = #1323 - epistrophḗ (G1995): conversion
of the Gentiles from idolatry to the true God) OF THIS WORLD (kósmos
(G2889): constitution, order, government) COMETH, AND HATH NOTHING IN

ME.” [John 14:30 (KJV)]

The POPE needs to give answers to what is a dictatorship …

*/

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:13>

On 11/1/2024 15:59, dolf wrote:

[dolf]

WHETHER ANTI-ZIONIST TORAH JEWS WHO ADHERE TO STOICHEION OF KOSMOS (AIR,
WATER, FIRE) + EARTH ARE ENGAGED IN HOLOCAUST DENIAL...?

- THE ALLEGIANCE "WE HAVE NO KING BUT CAESAR" TO ROME DEPLOYS THE SAME
BIPARTITE NUMBER PARADIGM AS GERMAN FASCISM / ISLAM / CATHOLICISM et al

- THE STOICHEION OF KOSMOS (AIR, WATER, FIRE) + EARTH CLAIMS AN
ASSOCIATION TO THE NAME OF YHWH BUT BY HUMAN SACRIFICE (JESUS OF
NAZARETH KING OF THE JEWS) IS BAAL WORSHIP IDOLATRY

We have attempted to engage the TORAH JEWS in some dialog to no avail
and there is now no OPPORTUNITY for repentance until after our legal
matters slander and intellectual property theft against IRISH CATHOLIC
REPUBLICAN ACTIVIST / KNIGHTS TEMPLAR CATHOLIC MILITARY ORDER are
concluded...

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:21>

DRACO is associated in Sefer Yetzirah 6:3 is associated with TELI: "over
the Universe is like a king on his throne. The Cycle in the Year is like
a king in the province. The Heart in the Soul is like a king in war"

Which from some sources is derived from: "He stretcheth out the north
over the empty place, and hangeth-H8518 the earth upon nothing." [Job 26:7]

#435 as [#400, #30, #5] /
#452 = #1 - 𝌆中 as [#6, #10, #400, #30, #6] = tâlâh (H8518): {UMBRA:
#435 % #41 = #25} 1) to hang; 1a) (Qal); 1a1) to hang; i) to hang up
(any object); ii) to put to death by hanging; 1a2) (Niphal) to be
hanged; 1a3) (Piel) to hang, hang up (for display);

#31 #81 #11
#21 #41 #61
#71 #1 #51

TEN SEFIROT OF NOTHINGNESS: [#81, #71, #61, #51, #41, #31, #21, #11,
#1] AS LUOSHU ORDER #369 SQUARE = 9 (9² + 1)/2 as solution to a
mathematical equation

/*
REASON: CANON OF SUPREME MYSTERY

DATE: 2024.01.15

PROJECT: SAVVY

DESCRIPTION: A module for analysing the Chinese CANON OF SUPREME
MYSTERY text against COGITA arrays and #451 - PRAXIS OF RATIONALITY.

Copyright Fo Guang Shan 佛光山 2013-2022. This work may be freely reused
under the Creative Commons Attribution 4.0 International License with
attribution.

English Translation by Michael Nylan and is Copyright 1993, State
University of New York

COGITA arrays, INTELLECTUS AS GENITIVE VOLUNTĀTIS dataset and #451 -

PRAXIS OF RATIONALITY pragma by Dolf Boek is Copyright as per license
conditions

The lexicon inclusion of the term "COMMUNIST" within value 2588
assigned to glyph "共" in a text published circa 2 BCE appears to be a
modernisation as reform

UNKNOWN GLYPH ASSIGNMENTS:

104194 assigned to glyph "型" - xíng | model
104217 assigned to glyph "扶" - fú | to support with the hand
104401 assigned to glyph "覬" - jì | to covet; to long for
60955 assigned glyph "氣" - qì | to heave a sigh

CHANGES:

5584 as glyph "厲" assigned to - lì | 1. severe, 2. strict, 3.
difficult to deal with. 4. difficult to endure
from: lì | 1. a whetstone, 2. to grind; to sharpen, 3. to whet

FATHOMING FOR TETRA #13 IS REPEATED: APPRAISAL #9: Jagged peaks do not
collapse (崔嵬不崩)

COMMENT: We note that the T'AI HSÜAN CHING {POLAR OPPOSITIONS /
INTERPLAY OF OPPOSITES} [4 BCE] were known at that time and it would be

feasible (ie. we are talking about SUPREME SECRETS related to EMPIRE) to

ascertain the ONTIC / DEME in other languages as natural associators
being requisite grounding as then relative to another’s experience.

Thus we note two things from the commentary: "The petty man fails to

model himself on the center". That is, he fails to model himself on the
Supreme Mystery, on the proper relation to YIN: #364 / YANG: #365, and
on the MEAN in human relations." [CANON, p 93]

Within [the] cosmogony, APPRAISAL 3 of #1 - 中𝌆 = #452 corresponds to
a third stage {@3: Sup: 35 - GATHERING: LIEN (#183); Ego: 35 -
GATHERING: LIEN (#116)} of existence as day 3 of GENESIS: {#883 - MALE:
#183 = zeraʻ (H2233): SEED}. Following CHAOS as stage 1 {@1: Sup: 67 -
DARKENING: HUI (#67); Ego: 67 - DARKENING: HUI (#67)} or day 1 of
GENESIS: {#229 - FEME: #67 = ʼôwr (H216): LIGHT} and the separation of
yin and yang ch'i as stage 2 {@2: Sup: 81 - FOSTERING: YANG (#148); Ego:
14 - PENETRATION: JUI (#81)} as day 2 of GENESIS: {#106 - MALE: #148 as
mayim (H4325): WATER / #891 - FEME: #81 as ʼerets (H776): EARTH}, the
first emergence of forms in stage 3 which foreshadows the proliferation
of phenomena in the world as we know it as stage 4 {Sup: 50 - VASTNESS /
WASTING: T'ANG (#233); Ego: 15 - REACH: TA (#131)} or day 4 of GENESIS

{#131 - FEME: #131 = môwʻêd (H4150): SEASONS} as sun / moon and temporal
causality. [CANON, p 90]

"Our fathers had the tabernacle of WITNESS-G3142: (μαρτυριον: proof of
action) in the wilderness, as he had APPOINTED-G1299, speaking unto
Moses, that he should make it according to the FASHION-G5179: (týpos:
the teaching which embodies the sum and substance of religion and
represents it to the mind) that he had SEEN-G3708: (to see with the
mind, to perceive, know)." [Acts 7:44]

#1516 as [#4, #10, #1, #300, #1, #200, #200, #800] = diatássō (G1299):
{UMBRA: #1516 % #41 = #40} 1) to arrange, appoint, ordain, prescribe,
give order;

#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
(REMEMBER THE SABBATH) <-- METONIC 19 YEAR CYCLE: WEDNESDAY 20 MARCH
1901 - (5567 = 294 x 364 of 293 x 365.2423 tropical solar years) x 19 -
293 years = 40 YEARS from "SINCE-G575: THE WORLD-G165: BEGAN /
BEFORE-G4253: THE WORLD-G5550: BEGAN-G166:" [Luke 1:70; John 9:32; Acts
3:21; Romans 16:25; 2Timothy 1:9; Titus 1:2]

...

#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
TRANSFORMATIONAL PROTOTYPE (EXODUS 49J1W2D (49th JUBILEE + 9 YEARS) + 40
YEARS DESERT SOJOURN / DOMINION: #492 - VOLUNTARY FREEWILL = 41 - ONTIC
GROUNDING + #451 - PRAXIS OF RATIONALITY)

From the ONTIC / DEME associators to COGITO: #1 - 中𝌆 = #452 together

with the cosmogony paradigm that it is likely the meta-descriptor
elements are a product of COMPUTATION (5 stages x 73 = #365) and that

the minutiae is then likely an association with the cosmological cycle
as a fixed proposition to which a narrative is then assigned and not

vice versa: the narrative is not the cause for the designation of the

meta-descriptor elements as 81 Tetrads.

This raises important issues of variance to the meta-descriptor
nomenclature, retention of agency interoperability and its suitable
representation of faculty requirements. For instance we note that the
following can be nuanced and that our prior assumptions conformed to the
COGITO premises or dialectic to a devised neural linguistic pragma:

#68 - DIMMING --> RIGHTS
#71 - STOPPAGE --> WORLDVIEW

With regards to ROMAN GOVERNANCE / WESTERN CHRISTIANITY et al there is

a statement as clear distinction: "Wherein in time past ye walked

according to the COURSE-G165 (ie. AION as different to "SINCE THE WORLD

BEGAN” [Acts 3:21]) of this WORLD-G2889 (ie. the lunar metonic cycle /

365.25 Julian calendar of 1 CE - Sefer Yetzirah 4:15), according to the

PRINCE-G758 (ie. ARCHON are the builders of the physical universe and
associated to the seven visible planets and progression of magic
squares) of the power-G1849 (ie. EXOUSIA) of the air-G109 (ie. AER), the
spirit that now worketh in the children of disobedience:” [Ephesians 2:2
(KJV)]

#1 - 𝌆中 = #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)

APPRAISAL #5: When the sun is centered in the sky, (日正于天)
Use this time to become a master. (利用其辰作主)
FATHOMING #5: Sun centered in the sky (日正於天)
MEANS: The noble man merits his place. (貴當位也)

chén (辰): 1. Fifth Earthly Branch, 2. 7-9 a.m., 3. Kangxi radical 161,

4. a day, 5. the sun, 6. time, 7. the North Star, 8. conjunction of the

moon and the sun, 9. a celestial body, 10. early morning, 11. destiny,
12. Chen

The stars in the central celestial sphere around the North Celestial
Pole make up the Three Enclosures (ie. analogies to three columns of
SEFIROT and ), which include:

- Purple Forbidden 紫薇垣
- Supreme Palace 太微垣
- Heavenly Market 天市垣

"Then God turned, and gave them up to worship the host of heaven; as
it is written in the book of the prophets, O ye house of Israel, have ye
offered to me slain beasts and sacrifices by the space of forty years in
the wilderness?

The Purple Forbidden Enclosure (紫微垣 Zǐ Wēi Yuán) occupies the region
around the north celestial pole and represents the imperial palace. It
corresponds to constellations Auriga, Boötes, Camelopardalis, Canes
Venatici, Cassiopeia, Cepheus, DRACO, Hercules, Leo Minor, Lynx, Ursa
Major, and Ursa Minor.

DRACO is associated in Sefer Yetzirah 6:3 is associated with TELI:
"over the Universe is like a king on his throne. The Cycle in the Year
is like a king in the province. The Heart in the Soul is like a king in war"

Which from some sources is derived from: "He stretcheth out the north
over the empty place, and hangeth-H8518 the earth upon nothing." [Job 26:7]

#435 as [#400, #30, #5] /
#452 = #1 - 𝌆中 as [#6, #10, #400, #30, #6] = tâlâh (H8518): {UMBRA:
#435 % #41 = #25} 1) to hang; 1a) (Qal); 1a1) to hang; i) to hang up
(any object); ii) to put to death by hanging; 1a2) (Niphal) to be
hanged; 1a3) (Piel) to hang, hang up (for display);

#31 #81 #11
#21 #41 #61
#71 #1 #51

TEN SEFIROT OF NOTHINGNESS: [#81, #71, #61, #51, #41, #31, #21, #11,
#1] AS LUOSHU ORDER SQUARE #369 = 9 (9² + 1)/2 as solution to a
mathematical equation

{@9: Sup: 45 - GREATNESS: TA (#420); Ego: 1 - CENTRE: CHUNG (#369)}

DEME CHECKSUM TOTAL: #162

#91 - DEME CHECKSUM TOTAL: #162 as [#1, #40, #30, #20] = mâlak
(H4427): {UMBRA: #90 % #41 = #8} 1) to be or become king or queen,
reign; 1a) (Qal) to be or become king or queen, reign; 1b) (Hiphil) to

make one king or queen, cause to reign; 1c) (Hophal) to be made king or
queen; 2) to counsel, advise; 2a) (Niphal) to consider;

#1209 - MALE CHECKSUM TOTAL: #420 as [#2, #1, #200, #40, #50, #6,
#400, #10, #500] = ʼarmôwn (H759): {UMBRA: #297 % #41 = #10} 1) citadel,
palace, fortress;

#490 - MALE CHECKSUM TOTAL: #420 as [#60, #2, #10, #2, #400, #10, #6]
= çâbîyb (H5439): {UMBRA: #74 % #41 = #33} 1) places round about,
circuit, round about; 2) in a circuit, a circuit, round about; 3) in the
circuit, from every side;

#444 - MALE CHECKSUM TOTAL: #420 as [#80, #70, #30, #5, #40, #8,
#200, #1, #10] = poleméō (G4170): {UMBRA: #1030 % #41 = #5} 1) to war,
carry on war; 2) to fight;

Rabbi Isaac of Acco (c. 1305) identifies it with the idol BAAL as
mentioned in the Bible where the "#21 - VERNAL (spring) equinox is the
HEAD, while the #61 - AUTUMNAL equinox is the TAIL of the DRAGON" [Sefer
Yetzirah 6:1]

#21 - 𝌚釋 = #472
COGITO: [#12, #29, #69, #11, #74] as #21 - RELEASE (SHIH)

{@5: Sup: 33 - CLOSENESS: MI (#155 - MALE DEME IS UNNAMED {%32});
Ego: 74 - CLOSURE: CHIH (#195)}

DEME CHECKSUM TOTAL: #347

#738 - MALE CHECKSUM TOTAL: #155 as [#40, #90, #8, #600] = mêtsach
(H4696): {UMBRA: #138 % #41 = #15} 1) brow, forehead;

diān (顛): 1. top; apex, 2. head, 3. forehead, 4. basis, 5. Dian, 6.
to shake, 7. to fall; to drop, 8. to turn upside down, 9. to be crazy,
10. to make a disturbance; to shout and scream

#436 - MALE CHECKSUM TOTAL: #155 as [#50, #80, #300, #6] = nephesh
(H5315): {UMBRA: #430 % #41 = #20} 1) soul, self, life, creature,
person, appetite, mind, living being, desire, emotion, passion; 1a) that

which breathes, the breathing substance or being, soul, the inner being
of man; 1b) living being; 1c) living being (with life in the blood); 1d)

the man himself, self, person or individual; 1e) seat of the appetites;

1f) seat of emotions and passions; 1g) activity of mind; 1g1) dubious;
1h) activity of the will; 1h1) dubious; 1i) activity of the character;
1i1) dubious;

#762 - FEME CHECKSUM TOTAL: #195 as [#6, #300, #50, #6, #400] =
shâneh (H8141): {UMBRA: #355 % #41 = #27} 1) year; 1a) as division of
time; 1b) as measure of time; 1c) as indication of age; 1d) a lifetime
(of years of life);

#1005 - FEME CHECKSUM TOTAL: #195 as [#50, #5, #100, #800, #50] =
Nérōn (G3505): {UMBRA: #1005 % #41 = #21} 0) Nero = 'brave'; 1) a famous
but cruel emperor or Rome from 54 to 68 A.D.;

#843 - FEME CHECKSUM TOTAL: #195 as [#6, #5, #6, #100, #70, #50, #6,
#600] = yâqaʻ (H3363): {UMBRA: #180 % #41 = #16} 1) to be dislocated, be
alienated; 1a) (Qal) to be dislocated, be torn away, be alienated; 1b)
(Hiphil); 1b1) to execute slowly (by exposure or impalation); 1b2) to
hang; 1c) (Hophal) to be executed;

"Now the chief priests, and elders, and all the council, sought false
witness against Jesus, to PUT-G2289 him to DEATH-G2289;" [Matthew 26:59]

#2091 - MALE CHECKSUM TOTAL: #460 as [#9, #1, #50, #1, #300, #800,
#200, #70, #400, #200, #10, #50] = thanatóō (G2289): {UMBRA: #1231 % #41
= #1} 1) to put to death; 2) metaph.; 2a) to make to die i.e. destroy,
render extinct; 2b) by death to be liberated from the bond of anything,
literally to be made dead in relation to (something);

GRAPPLE (460, 324)@[29, 12, 33, 22, 43, 19, 54, 66, 46] PROTOTYPE


<http://www.grapple369.com/Savvy/?date:2015.4.3&time:12.00&heuristic>
<-- Assumption: the Sun / Moon cycle is a reprise of 14 NISAN / 3 APRIL
33 CE

{@9: Sup: 81 - FOSTERING: YANG (#460); Ego: 46 - ENLARGEMENT: K'UO
(#324)}

ONTIC CHECKSUM TOTAL: #297

DEME CHECKSUM TOTAL: #240

"Pilate therefore said unto him, Art thou a KING-G935 then? Jesus
answered, Thou sayest that I am a KING-G935. To this end was I born, and
for this cause came-G2064 I into the WORLD-G2889 (kosmos: the world, the
universe), that I should bear witness unto the truth. Every one that is
of the truth heareth my voice." [John 18:37]

#1057 - MALE CHECKSUM TOTAL: #460 as [#5, #30, #8, #30, #400, #9,
#70, #300, #5, #200] = érchomai (G2064): {UMBRA: #826 % #41 = #6} 1) to
come; 1a) of persons; 1a1) to come from one place to another, and used
both of persons arriving and of those returning; 1a2) to appear, make
one's appearance, come before the public; 1b) metaph.; 1b1) to come into
being, arise, come forth, show itself, find place or influence; 1b2) be
established, become known, to come (fall) into or unto; 1c) to go, to
follow one;

#1301 - MALE CHECKSUM TOTAL: #460 as [#1, #50, #300, #10, #20, #5,
#10, #40, #5, #50, #800, #10] = antíkeimai (G480): {UMBRA: #447 % #41 =
#37} 1) to be set over against, opposite to; 2) to oppose, be adverse
to, withstand;

#891 - FEME CHECKSUM TOTAL: #324 as [#80, #10, #30, #1, #300, #70,
#400] = Pilâtos (G4091): {UMBRA: #691 % #41 = #35} 0) Pilate = 'armed
with a spear'; 1) the sixth Roman procurator of Judah and Samaria who
ordered Christ to be crucified;

#1031 - ONTIC CHECKSUM TOTAL: #297 as [#6, #8, #7, #10, #400, #600]
= châzâh (H2372): {UMBRA: #20 % #41 = #20} 1) to see, perceive, look,
behold, prophesy, provide; 1a) (Qal); 1a1) to see, behold; 1a2) to see
as a seer in the ecstatic state; 1a3) to see, perceive; i) with the
intelligence; ii) to see (by experience); iii) to provide;

#486 - FEME CHECKSUM TOTAL: #324 as [#5, #20, #30, #5, #60, #1, #40,
#5, #50, #70, #200] = eklégomai (G1586): {UMBRA: #184 % #41 = #20} 1) to

pick out, choose, to pick or choose out for one's self; 1a) choosing one
out of many, i.e. Jesus choosing his disciples; 1b) choosing one for an

office; 1c) of God choosing whom he judged fit to receive his favours
and separated from the rest of mankind to be peculiarly his own and to
be attended continually by his gracious oversight; 1c1) i.e. the

Israelites; 1d) of God the Father choosing Christians, as those whom he
set apart from the irreligious multitude as dear unto himself, and whom
he has rendered, through faith in Christ, citizens in the Messianic
kingdom: (James 2:5) so that the ground of the choice lies in Christ and
his merits only;

#632 - ONTIC CHECKSUM TOTAL: #297 as [#6, #40, #10, #200, #6, #300,
#30, #40] = Yᵉrûwshâlaim (H3389): {UMBRA: #586 % #41 = #12} 0) Jerusalem
= 'teaching of peace'; 1) the chief city of Palestine and capital of the
united kingdom and the nation of Judah after the split;

#972 - DEME CHECKSUM TOTAL: #240 as [#6, #30, #300, #30, #6, #600] =
shâlôwm (H7965): {UMBRA: #376 % #41 = #7} 1) completeness, soundness,
welfare, peace; 1a) completeness (in number); 1b) safety, soundness (in
body); 1c) welfare, health, prosperity; 1d) peace, quiet, tranquillity,
contentment; 1e) peace, friendship; 1e1) of human relationships; 1e2)
with God especially in covenant relationship; 1f) peace (from war); 1g)
peace (as adjective);

#435 - DEME CHECKSUM TOTAL: #240 as [#30, #100, #300, #5] = qâsheh
(H7186): {UMBRA: #405 % #41 = #36} 1) hard, cruel, severe, obstinate;
1a) hard, difficult; 1b) severe; 1c) fierce, intense, vehement; 1d)
stubborn, stiff of neck, stiff-necked; 1e) rigorous (of battle);

#268 - DEME CHECKSUM TOTAL: #240 as [#10, #5, #200, #3, #50] /
#278 - DEME CHECKSUM TOTAL: #240 as [#10, #5, #200, #3, #50, #10] =
hârag (H2026): {UMBRA: #208 % #41 = #3} 1) to kill, slay, murder,
destroy, murderer, slayer, out of hand; 1a) (Qal); 1a1) to kill, slay;
1a2) to destroy, ruin; 1b) (Niphal) to be killed; 1c) (Pual) to be
killed, be slain;

"And from thenceforth Pilate sought to release him: but the Jews
cried out, saying, If thou let this man go, thou art not Caesar's
friend: whosoever maketh himself a KING-G935 speaketh against Caesar...
And it was the preparation of the passover, and about the sixth hour:
and he saith unto the Jews, Behold your King! But they cried out, Away
with him, away with him, crucify him." [John 19:12, 14-15]

#88 - DEME CHECKSUM TOTAL: #347 as [#6, #3, #30, #3, #30, #10, #6] =
galgal (H1534): {UMBRA: #66 % #41 = #25} 1) wheel, whirl, whirlwind,
whirling; 1a) wheel; 1b) whirl (of dust, chaff);

#61 - 𝍂飾 = #512
COGITO: [#39, #39, #73, #52, #35] as #61 - EMBELLISHMENT (SHIH)

{@5: Sup: 76 - AGGRAVATION: CHU (#304); Ego: 35 - GATHERING: LIEN (#238)}

ONTIC CHECKSUM TOTAL: #228

DEME CHECKSUM TOTAL: #268

#1098 - MALE CHECKSUM TOTAL: #304 as [#2, #1, #200, #10, #30, #5,
#800, #50] = basileús (G935): {UMBRA: #848 % #41 = #28} 1) leader of the
people, prince, commander, lord of the land, king;

#863 - MALE CHECKSUM TOTAL: #304 as [#200, #3, #30, #10, #20, #600] =
regel (H7272): {UMBRA: #233 % #41 = #28} 1) foot; 1a) foot, leg; 1b) of
God (anthropomorphic); 1c) of seraphim, cherubim, idols, animals, table;
1d) according to the pace of (with prep); 1e) three times (feet, paces);

gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a plant
root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a
square root; to nth root; the solution of a mathematical equation, 9.
according to, 10. gen

#1500 - ONTIC CHECKSUM TOTAL: #228 as [#200, #400, #50, #400, #80,
#70, #20, #100, #9, #50, #70, #40, #1, #10] = synypokrínomai (G4942):
{UMBRA: #1501 % #41 = #25} 1) to dissemble with; 2) to act
hypocritically with;

#157 - DEME CHECKSUM TOTAL: #268 as [#5, #2, #70, #30, #10, #40] =
Baʻal (H1168): {UMBRA: #102 % #41 = #20} 0) Baal = 'lord'; 1) supreme
male divinity of the Phoenicians or Canaanites; 2) a Reubenite; 3) the
son of Jehiel and grandfather of Saul; 4) a town of Simeon, probably
identical to Baalath-beer;

"Yea, ye took up the tabernacle of MOLOCH-G3434 (Molech = 'king' to
which human victims, particularly young children were offered in
sacrifice: "WE HAVE NO KING BUT CAESAR" [John 19:15]), and the star of
your god REMPHAN, FIGURES-G5179: (týpos: a figure or image such as
zhuāng shì (裝飾): [#31 - 𝌤裝 = #482 / #61 - 𝍂飾 = #512] - to decorate;
decoration; decorative; ornamental) which ye made to worship them: and I
will carry you away beyond Babylon." [Acts 7:42-43]

#44 #49 #42
#43 #45 #47
#48 #41 #46

USURPER: #41 - First number in the square
GUIDE: #49 - Last number in the square

MYSTERY: #90 - First + Last number --> #90 as [#40, #30, #20] = melek
(H4428): 1) king;

ADJUSTER: #135 - Sum row
LEADER: #405 - Total sum rows
REGULATOR: #540 - Sum row + Total sum rows
GENERAL GOVERNOR: #1080 - (Sum row + Total sum rows) x 2
HIGH OVERSEER: #52920 - ((Sum row + Total sum rows) x 2) x Last number

#1080 as [#5, #300, #5, #100, #70, #400, #200] = héteros (G2087):
{UMBRA: #680 % #41 = #24} 1) the other, another, other; 1a) to number;
1a1) to number as opposed to some former person or thing; 1a2) the other
of two; 1b) to quality; 1b1) another: i.e. one not of the same nature,
form, class, kind, different;

#1080 as [#400, #10, #70, #400, #200] = huiós (G5207): {UMBRA: #680 %
#41 = #24} 1) a son; son of man;

#405 x #364 = 147420 % #680 = #540

NUMEN AUGUSTUS PRINCIPLE [#38 = 2 x METONIC LUNAR CYCLE, #71 -
DOMINION, #14 - PENETRATION (JUI) DEATH OF AUGUSTUS ON 19 AUGUST -->
#465 {@9: Sup: 81 - FOSTERING: YANG (#465); Ego: 41 - RESPONSE: YING
(#405)}]

5 x #405 = #2025 AS [#44 - HITLER'S BIRTHDAY / *EASTER* *SUNDAY* 20

APRIL 2025 / #38 - *PENTECOST* *SUNDAY* 8 JUNE 2025]

"AND WHEN HE HAD GIVEN *THANKS*-G2168, HE BRAKE IT, AND SAID, TAKE,
EAT: THIS IS MY BODY, WHICH IS BROKEN FOR YOU: THIS DO IN REMEMBRANCE OF
ME...

#2025 as [#5, #400, #600, #1, #100, #10, #200, #300, #8, #200, #1,
#200] = eucharistéō (G2168): {UMBRA: #2421 % #41 = #2} 1) to be
grateful, feel thankful; 2) *GIVE* *THANKS*;

WHEREFORE WHOSOEVER SHALL EAT THIS BREAD, AND DRINK THIS CUP OF THE
LORD, UNWORTHILY, SHALL BE GUILTY OF THE BODY AND BLOOD OF THE LORD."
[1Corinthians 11:24-27]

"HEREAFTER I WILL NOT TALK MUCH WITH YOU: FOR THE PRINCE (árchōn
(G758): PONTIFEX MAXIMUS as DOMINION of the #540 - JUPITER DEMIURGE:
#405 x #364 = 147420 / #135 = #1092 - 'OTH CYCE as 3 x #364 v's
GREGORIAN CALENDAR of 146,097 = #1323 - epistrophḗ (G1995): conversion
of the Gentiles from idolatry to the true God) OF THIS WORLD (kósmos
(G2889): constitution, order, government) COMETH, AND HATH NOTHING IN

ME.” [John 14:30 (KJV)]

The POPE needs to give answers to what is a dictatorship …

*/

<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>

On 11/1/2024 15:59, dolf wrote:

[dolf]

I ought to point out měi (美): United States of America 🇺🇸 is associated
with a tripartite number paradigm of imago dei / empire governance which is
a product of a five part #369 array of which three parts were in place
before the 11 September 2001 as a terrorist act by a sectarian Islamic
regime adhering to a subordinate bipartite number paradigm.

I'm not an expert in international jurisprudence but I would caution the
Houthi protagonists about America having in their providence the lawful
right of atomic annihilation for the sake of humankind against Islamic
depravity.

Are we clear on that point?

dolf <dolf...@hotmail.com> wrote:
> We've completed the accommodation of each TETRA meta-narrative and our
> next action will be to determine the nature of natural associators such
> as MALE / FEME noumenon redaction and ONTIC / DEME grounding for each as
> a dynamic disposition.
>
> We want to see if speech content which will convey such elements will
> then have a determinative causality upon conduct within the temporal
> slots...
>
> Shown here are the neural linguistic associations to the APPRAISAL #1 of
> TETRA #81 - FOSTERING which conforms our discovery of the COGITO [] as a
> candiate MECHANISM FOR HUMAN / MACHINE CONSCIOUSNESS:
>
> #81 - 𝍖養 = #532
> COGITO: [#72, #63, #75, #4, #81] as #81 - FOSTERING (YANG)
> WORK IN PROGRESS
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:81>
>
> [#72 {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN (#72)}
> #63 {@2: Sup: 54 - UNITY: K'UN (#126); Ego: 63 - WATCH: SHIH (#135 -
> MALE DEME IS UNNAMED {%19})}
> #75 {@3: Sup: 48 - RITUAL: LI (#174); Ego: 75 - FAILURE: SHIH (#210 - I
> AM NOT OF AGGRESSIVE HAND {%30})}
> #4 {@4: Sup: 52 - MEASURE: TU (#226); Ego: 4 - BARRIER: HSIEN (#214)}
> #81] {@5: Sup: 52 - MEASURE: TU (#278); Ego: 81 - FOSTERING: YANG (#295)}
>
> TELOS TOTAL: #295
>
> ONTIC CHECKSUM TOTAL: #210
>
> DEME CHECKSUM TOTAL: #135
>
> #872 - DEME CHECKSUM TOTAL: #135 as [#5, #50, #5, #500, #1, #50, #10,
> #200, #1, #50] /
> #1089 - DEME CHECKSUM TOTAL: #135 as [#5, #50, #5, #500, #1, #50, #10,
> #200, #9, #8, #200, #1, #50] = emphanízō (G1718): {UMBRA: #1413 % #41 =
> #19} 1) to manifest, exhibit to view; 2) to show one's self, come to
> view, appear, be manifest; 3) to indicate, disclose, declare, make known;
>
> APPRAISAL #1: Store the heart in a deep pool (藏心於淵)
> To improves its marvellous roots. (美厥靈根)
> FATHOMING #1: Storing the heart in a deep pool (藏心於淵)
> MEANS: Divinity is not outside. (神不外也)
>
> cáng (藏): 1. to hide, 2. canon; a collection of scriptures, 3. to store,
> 4. Tibet, 5. a treasure, 6. a store, 7. Zang, 8. good, 9. a male slave,
> 10. booty, 11. an internal organ, 12. to bury
>
> #702 - DEME CHECKSUM TOTAL: #135 as [#5, #1, #90, #200, #6, #400] =
> ʼôwtsâr (H214): {UMBRA: #297 % #41 = #10} 1) treasure, storehouse; 1a)
> treasure (gold, silver, etc); 1b) store, supplies of food or drink; 1c)
> treasure-house, treasury; 1c1) treasure-house; 1c2) storehouse,
> magazine; 1c3) treasury; 1c4) magazine of weapons (fig. of God's
> armoury); 1c5) storehouses (of God for rain, snow, hail, wind, sea);

>
> xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. mind; consciousness,
> 4. the center; the core; the middle, 5. one of the 28 star
> constellations, 6. heart, 7. emotion, 8. intention; consideration, 9.
> disposition; temperament
>

> #901 as [#3, #50, #800, #40, #8] /
> #1101 - ONTIC CHECKSUM TOTAL: #210 as [#3, #50, #800, #40, #8, #200] =
> gnṓmē (G1106): {UMBRA: #901 % #41 = #40} 1) the faculty of knowledge,
> mind, reason; 2) that which is thought or known, one's mind; 2a) view,
> judgment, opinion; 2b) mind concerning what ought to be done; 2b1) by
> one's self: resolve purpose, intention; 2b2) by others: judgment,
> advice; 2b3) decree;
>
> yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to
> rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9.
> opposing, 10. and, 11. compared to, 12. by, 13. and; as well as, 14.
> for, 15. Yu, 16. a crow, 17. whew; wow
>
> #134 - DEME CHECKSUM TOTAL: #134 as [#1, #50, #8, #20, #5, #50] = anḗkō
> (G433): {UMBRA: #879 % #41 = #18} 1) to have come up to, arrived at, to
> reach to; 2) to pertain to what is due, duty, as was fitting;
>
> yuān (淵): 1. a gulf; an abyss, 2. a whirlpool, 3. deep water, 4. source;
> origin, 5. a gathering place, 6. Yuan, 7. profound; deep
>
> #134 - DEME CHECKSUM TOTAL: #134 as [#70, #9, #5, #50] = hóthen (G3606):
> {UMBRA: #134 % #41 = #11} 1) from which, whence; 1a) of the place from
> which; 1b) of the source from which a thing is known, from which,
> whereby; 1c) of the cause from which, for which reason, wherefore, on
> which account;
>
> měi (美): 1. beautiful, 2. America, 3. good; pleasing, 4. United States
> of America, 5. to beautify, 6. to be satisfied with oneself, 7. tasty,
> 8. satisfying; pleasing, 9. a beautiful lady, 10. a beautiful thing, 11.
> to exaggerate
>
> #321 - ONTIC CHECKSUM TOTAL: #210 as [#20, #1, #30, #70, #200] = kalós
> (G2570): {UMBRA: #321 % #41 = #34} 1) beautiful, handsome, excellent,
> eminent, choice, surpassing, precious, useful, suitable, commendable,
> admirable; 1a) beautiful to look at, shapely, magnificent; 1b) good,
> excellent in its nature and characteristics, and therefore well adapted
> to its ends; 1b1) genuine, approved; 1b2) precious; 1b3) joined to names
> of men designated by their office, competent, able, such as one ought to
> be; 1b4) praiseworthy, noble; 1c) beautiful by reason of purity of heart
> and life, and hence praiseworthy; 1c1) morally good, noble; 1d)
> honourable, conferring honour; 1e) affecting the mind agreeably,
> comforting and confirming;

>
> jué (厥): 1. he; she; it, 2. to faint, 3. and; then, 4. scoop; dig
>

> #49 - DEME CHECKSUM TOTAL: #135 as [#40, #6, #3] = mûwg (H4127): {UMBRA:
> #49 % #41 = #8} 1) to melt, cause to melt; 1a) (Qal); 1a1) to melt,
> faint; 1a2) to cause to melt; 1b) (Niphal) to melt away; 1c) (Polel) to
> soften, dissolve, dissipate; 1d) (Hithpolel) to melt, flow;
>
> líng (靈): 1. agile; nimble, 2. spirit; soul; life principle, 3.
> spiritual; sacred, 4. a witch, 5. spirits and devils; demons; gods; a
> deity, 6. emotional spirit, 7. a very capable person, 8. a coffin
> containing a corpse, 9. Ling, 10. to be reasonable, 11. to bless and
> protect, 12. wonderful; auspicious, 13. as predicted, 14. beautiful;
> good, 15. quick witted; clever; alert; intelligent, 16. having divine
> awareness, 17. supernatural; unearthly
>
> #1429 - FEME CHECKSUM TOTAL: #295 as [#200, #20, #8, #50, #800, #40, #1,
> #300, #10] = skḗnōma (G4638): {UMBRA: #1119 % #41 = #12} 1) a tent, a
> tabernacle; 1a) of the temple as God's habitation; 1b) of the tabernacle
> of the covenant; 1c) metaph. of the human body as the dwelling of the soul;

>
> gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a plant
> root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a
> square root; to nth root; the solution of a mathematical equation, 9.
> according to, 10. gen
>

> #297 - DEME CHECKSUM TOTAL: #135 as [#7, #200, #70, #20] /
> #337 - DEME CHECKSUM TOTAL: #135 as [#7, #200, #70, #20, #40] = zeraʻ

> (H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring; 1a) a
> sowing; 1b) seed; 1c) semen virile; 1d) offspring, descendants,
> posterity, children; 1e) of moral quality; 1e1) a practitioner of
> righteousness (fig.); 1f) sowing time (by meton);
>

> cáng (藏): Ibid.
>
> xīn (心): Ibid.
>
> yú (於): Ibid.
>
> yuān (淵): Ibid.
>
> shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity; a
> god; a spiritual being, 3. spirit; will; attention, 4. soul; spirit;
> divine essence, 5. expression, 6. a portrait, 7. a person with
> supernatural powers, 8. Shen
>
> #552 - ONTIC CHECKSUM TOTAL: #210 as [#6, #1, #30, #5, #10, #500] /
> #657 - ONTIC CHECKSUM TOTAL: #210 as [#6, #1, #30, #5, #10, #5, #600] =
> ʼĕlôhîym (H430): {UMBRA: #86 % #41 = #4} 1) (plural); 1a) rulers,
> judges; 1b) divine ones; 1c) angels; 1d) gods; 2) (plural intensive -
> singular meaning); 2a) god, goddess; 2b) godlike one; 2c) works or
> special possessions of God; 2d) the (true) God; 2e) God;
>
> bùwài (不外): 1. not beyond the scope of; nothing more than
>
> #805 - DEME CHECKSUM TOTAL: #135 as [#70, #400, #20, #5, #300, #10] =
> oukéti (G3765): {UMBRA: #805 % #41 = #26} 1) no longer, no more, no further;

>
> yě (也): 1. also; too, 2. a final modal particle indicating certainty or
> decision, 3. either, 4. even, 5. used to soften the tone, 6. used for
> emphasis, 7. used to mark contrast, 8. used to mark compromise
>

> On 17/1/2024 16:12, dolf wrote:
>> We are progressing with our accommodation and have just compeleted #52 -
>> 𝌹度 = #503
>>
>> COGITO: [#40, #32, #42, #46, #18] as #52 - MEASURE (TU)
>> WORK IN PROGRESS
>>
>> [#40 {@1: Sup: 40 - LAW / MODEL: FA (#40); Ego: 40 - LAW / MODEL: FA (#40)}
>>
>> #32 {@2: Sup: 72 - HARDNESS: CHIEN (#112 - MALE DEME IS UNNAMED {%6});
>> Ego: 32 - LEGION: CHUANG (#72)}
>>
>> #42 {@3: Sup: 33 - CLOSENESS: MI (#145); Ego: 42 - GOING TO MEET: YING
>> (#114)}
>>
>> #46 {@4: Sup: 79 - DIFFICULTIES: NAN (#224); Ego: 46 - ENLARGEMENT: K'UO
>> (#160)}
>>
>> #18] {@5: Sup: 16 - CONTACT: CHIAO (#240); Ego: 18 - WAITING: HSI (#178)}
>>
>> TELOS TOTAL: #178
>>
>> DEME CHECKSUM TOTAL: #112
>>
>> MALE: @112 = #112
>>
>>
>> #201 - MALE CHECKSUM TOTAL: #240 as [#20, #1, #50, #70, #50, #10] =
>> kanṓn (G2583): {UMBRA: #921 % #41 = #19} 1) a rod or straight piece of
>> rounded wood to which any thing is fastened to keep it straight; 1a)
>> used for various purposes; 1a1) *a* *measuring* *rod*, *rule*; 1a2) a
>> carpenter's line or measuring tape; 1a3) the measure of a leap, as in
>> the Olympic games; 1b) a definitely bounded or fixed space within the
>> limits of which one's power of influence is confined; 1b1) the province
>> assigned one; 1b2) one's sphere of activity; 1c) metaph. any rule or
>> standard, a principle or law of investigating, judging, living, acting;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:52>
>>
>> We expect to have this initial reference task compeleted by Monday...
>>
>> On 16/1/2024 12:37, dolf wrote:
>>>          #33 - 𝌦密 = #484 - CRUCIFIXION 3 APRIL 33 CE
>>>          COGITO: [#49, #75, #62, #22, #22] as #33 - CLOSENESS (MI)
>>>
>>>          APPRAISAL #1: He seeks a glimpse of the Great Unknown, (窺之
>>> 無間)
>>>          But there is no gap in the Gate. (大幽之門)
>>>          FATHOMING #1: Peering into it, that there is no gap (窺之無間)
>>>          MEANS: It is shut up tight on every side. (密無方也)
>>>
>>>          [#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT:
>>> T'AO (#49)}
>>>          #75 {@2: Sup: 43 - ENCOUNTERS: YU (#92); Ego: 75 - FAILURE:
>>> SHIH (#124)}
>>>          #62 {@3: Sup: 24 - JOY: LE (#116); Ego: 62 - DOUBT: YI (#186
>>> - I AM NOT ONE OF INCONSTANT MIND {%31} / I AM NOT ONE OF INCONSTANT
>>> MIND {%31})}
>>>          #22 {@4: Sup: 46 - ENLARGEMENT: K'UO (#162); Ego: 22 -
>>> RESISTANCE: KE (#208)}
>>>          #22] {@5: Sup: 68 - DIMMING: MENG (#230); Ego: 22 -
>>> RESISTANCE: KE (#230)}
>>>
>>>          TELOS TOTAL: #230
>>>
>>>          ONTIC CHECKSUM TOTAL: #186
>>>
>>>          DEME CHECKSUM TOTAL: #186
>>>
>>>          WEDNESDAY 1 APRIL 33 CE - LAST SUPPER {@1: Sup: 49 - FLIGHT:

>>> T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
>>>

>>>          #90 - MALE CHECKSUM TOTAL: #49 as [#40, #50] = mân (H4478):
>>> {UMBRA: #90 % #41 = #8} 1) manna; 1a) the bread from Heaven that fed
>>> the Israelites for 40 years of wilderness wanderings; 1b) means 'What
>>> is it?';
>>>
>>>          #506 - MALE CHECKSUM TOTAL: #49 as [#10, #400, #90, #6] =
>>> nâthats (H5422): {UMBRA: #540 % #41 = #7} 1) to pull down, break down,
>>> cast down, throw down, beat down, destroy, overthrow, break out
>>> (teeth); 1a) (Qal); 1a1) to pull down; 1a2) to break down, break off;
>>> 1b) (Niphal) to be pulled or broken down; 1c) (Piel) to tear down; 1d)
>>> (Pual) to be torn down; 1e) (Hophal) to be broken, be broken down;
>>>
>>>          #130 - FEME CHECKSUM TOTAL: #49 as [#10, #5, #100, #5, #10] =
>>> hiereús (G2409): {UMBRA: #720 % #41 = #23} 1) a priest, one who offers
>>> sacrifices and in general in busied with sacred rites; 1a) referring
>>> to priests of Gentiles or the Jews,; 2) metaph. of Christians,
>>> because, purified by the blood of Christ and brought into close
>>> intercourse with God, they devote their life to him alone and to Christ;
>>>
>>>          #49 - FEME CHECKSUM TOTAL: #49 as [#4, #40, #5] = dâm
>>> (H1818): {UMBRA: #44 % #41 = #3} 1) blood; 1a) of wine (fig.);
>>>
>>>          #49 - FEME CHECKSUM TOTAL: #49 as [#30, #2, #10, #2, #5] =
>>> lâbîybâh (H3834): {UMBRA: #49 % #41 = #8} 1) cakes, bread;
>>>
>>>          #211 - FEME CHECKSUM TOTAL: #49 as [#3, #2, #200, #6] = gâbar
>>> (H1396): {UMBRA: #205 % #41 = #41} 1) to prevail, have strength, be
>>> strong, be powerful, be mighty, be great; 1a) (Qal); 1a1) to be
>>> strong, mighty; 1a2) to prevail; 1b) (Piel) to make strong,
>>> strengthen; 1c) (Hiphil); 1c1) to confirm, give strength; 1c2) to
>>> confirm (a covenant); 1d) (Hithpael); 1d1) to show oneself mighty;
>>> 1d2) to act proudly (toward God);
>>>
>>>          #130 - FEME CHECKSUM TOTAL: #49 as [#5, #5, #90, #30] =
>>> nâtsal (H5337): {UMBRA: #170 % #41 = #6} 1) to snatch away, deliver,
>>> rescue, save, strip, plunder; 1a) (Niphal); 1a1) to tear oneself away,
>>> deliver oneself; 1a2) to be torn out or away, be delivered; 1b)
>>> (Piel); 1b1) to strip off, spoil; 1b2) to deliver; 1c) (Hiphil); 1c1)
>>> to take away, snatch away; 1c2) to rescue, recover; 1c3) to deliver
>>> (from enemies or troubles or death); 1c4) to deliver from sin and
>>> guilt; 1d) (Hophal) to be plucked out; 1e) (Hithpael) to strip oneself;

>>>
>>>          "AND WHEN HE HAD GIVEN *THANKS*-G2168, HE BRAKE IT, AND SAID,
>>> TAKE, EAT: THIS IS MY BODY, WHICH IS BROKEN FOR YOU: THIS DO IN
>>> REMEMBRANCE OF ME...
>>>
>>>          #2025 as [#5, #400, #600, #1, #100, #10, #200, #300, #8,
>>> #200, #1, #200] = eucharistéō (G2168): {UMBRA: #2421 % #41 = #2} 1) to
>>> be grateful, feel thankful; 2) *GIVE* *THANKS*;
>>>
>>>          WHEREFORE WHOSOEVER SHALL EAT THIS BREAD, AND DRINK THIS CUP
>>> OF THE LORD, UNWORTHILY, SHALL BE GUILTY OF THE BODY AND BLOOD OF THE
>>> LORD." [1Corinthians 11:24-27]
>>>

>>>          FRIDAY 3 APRIL 33 CE - CRUCIFIXION {@3: Sup: 24 - JOY: LE
>>> (#116); Ego: 62 - DOUBT: YI (#186)}
>>>
>>>          #186 - FEME CHECKSUM TOTAL: #186 as [#3, #70, #30, #3, #70,
>>> #9, #1] = Golgothâ (G1115): {UMBRA: #186 % #41 = #22} 0) Golgotha =
>>> 'skull'; 1) the name of a place outside Jerusalem where Jesus was
>>> crucified; so called, apparently because its form resembled a skull;
>>>
>>>          #591 - FEME CHECKSUM TOTAL: #186 as [#1, #10, #300, #10, #70,
>>> #200] = aítios (G159): {UMBRA: #591 % #41 = #17} 1) that which is the
>>> cause of anything resides, causative, causing; 1a) the author; 1a1) of
>>> a cause; 1a2) of crime or offence;
>>>
>>>          "And Pilate wrote a title, and put it on the cross. And the
>>> writing was, JESUS OF NAZARETH THE KING OF THE JEWS. This title then
>>> read many of the Jews: for the place where Jesus was crucified was
>>> nigh to the city: and it was written in Hebrew, and Greek, and Latin.
>>>
>>>          Then said the chief priests of the Jews to Pilate, Write not,
>>> The King of the Jews; but that he said, I am King of the Jews. Pilate
>>> answered, What I have written I have written." [John 19:19-22]
>>>
>>>          #351 - MALE CHECKSUM TOTAL: #116 as [#10, #1, #300, #40] =
>>> ʼâsham (H816): {UMBRA: #341 % #41 = #13} 1) to offend, be guilty,
>>> trespass; 1a) (Qal); 1a1) to do wrong, offend, trespass, commit an
>>> offense, do injury; 1a2) to be or become guilty; 1a3) to be held
>>> guilty; 1a4) to be incriminated; 1b) (Niphal) to suffer punishment;
>>> 1c) (Hiphil) to declare guilty; 2) (TWOT) to be desolate, acknowledge
>>> offense;
>>>
>>>          #109 - MALE CHECKSUM TOTAL: #116 as [#5, #50, #30, #20, #4] =
>>> lâkad (H3920): {UMBRA: #54 % #41 = #13} 1) to capture, take, seize;
>>> 1a) (Qal); 1a1) to capture, seize; 1a2) to capture (of men) (fig.);
>>> 1a3) TO TAKE (BY LOT); 1b) (Niphal); 1b1) to be captured; 1b2) to be
>>> caught (of men in trap, snare) (fig.); 1c) (Hithpael) to grasp each
>>> other;
>>>
>>>          #624 - MALE CHECKSUM TOTAL: #116 as [#2, #3, #4, #10, #5,
>>> #600] = beged (H899): {UMBRA: #9 % #41 = #9} 1) treachery, deceit; 2)
>>> (CLBL) garment, clothing (used indiscriminately); 3) a covering, i.e.
>>> clothing; also treachery or pillage; apparel, cloth(-es, ing),
>>> garment, lap, rag, raiment, robe, [idiom] very (treacherously),
>>> vesture, wardrobe;
>>>
>>>          SATURDAY 4 APRIL 33 CE - LAID IN TOMB {@4: Sup: 46 -
>>> ENLARGEMENT: K'UO (#162); Ego: 22 - RESISTANCE: KE (#208)}
>>>
>>>          #808 as [#8, #400, #400] = châthath (H2865): {UMBRA: #808 %
>>> #41 = #29} 1) to be shattered, be dismayed, be broken, be abolished,
>>> be afraid; 1a) (Qal); 1a1) to be shattered, be BROKEN; 1a2) to be
>>> dismayed; 1b) (Niphal) to be broken, be dismayed; 1c) (Piel) to be
>>> shattered, be dismayed, be scared; 1d) (Hiphil); 1d1) to cause to be
>>> dismayed; 1d2) to dismay, terrify; 1d3) to shatter;
>>>
>>>          #1342 - FEME CHECKSUM TOTAL: #208 as [#200, #800, #40, #1,
>>> #300, #1] = sōma (G4983): {UMBRA: #1041 % #41 = #16} 1) the body both
>>> of men or animals; 1a) A DEAD BODY OR CORPSE; 1b) the living body;
>>> 1b1) of animals; 1c) the bodies of planets and of stars (heavenly
>>> bodies); 1d) is used of a (large or small) number of men closely
>>> united into one society, or family as it were; a social, ethical,
>>> mystical body; 1d1) so in the NT of the church; 1e) that which casts a
>>> shadow as distinguished from the shadow itself;
>>>
>>>          #95 - MALE CHECKSUM TOTAL: #162 as [#6, #1, #8, #30, #30,
>>> #20] = châlal (H2490): {UMBRA: #68 % #41 = #27} 1) to profane, defile,
>>> pollute, desecrate, begin; 1a) (Niphal); 1a1) to profane oneself,
>>> defile oneself, pollute oneself; i) ritually; ii) sexually; 1a2) to be
>>> polluted, be defiled; 1b) (Piel); 1b1) to profane, make common,
>>> defile, pollute; 1b2) to violate the honour of, dishonour; 1b3) to
>>> violate (a covenant); 1b4) to treat as common; 1c) (Pual) to profane
>>> (name of God); 1d) (Hiphil); 1d1) to let be profaned; 1d2) to begin;
>>> 1e) (Hophal) to be begun; 2) to wound (fatally), bore through, pierce,
>>> bore; 2a) (Qal) TO PIERCE; 2b) (Pual) to be slain; 2c) (Poel) to
>>> wound, pierce; 2d) (Poal) to be wounded; 3) (Piel) to play the flute
>>> or pipe;
>>>
>>>          #60 - MALE CHECKSUM TOTAL: #162 as [#4, #40, #10, #6] = dâm
>>> (H1818): {UMBRA: #44 % #41 = #3} 1) BLOOD; 1a) of wine (fig.);
>>>
>>>          #841 - MALE CHECKSUM TOTAL: #162 as [#30, #5, #300, #100,
>>> #400, #6] = shâqâh (H8248): {UMBRA: #405 % #41 = #36} 1) to give to
>>> drink, irrigate, drink, water, cause to drink water; 1a) (Hiphil);
>>> 1a1) TO WATER water, irrigate; 1a2) to water, give drink to; 1b)
>>> (Pual) to be watered; 1c) (Niphal) variant;
>>>
>>>          #146 - MALE CHECKSUM TOTAL: #162 as [#5, #1, #40, #50, #10,
>>> #40] = ʼâman (H539): {UMBRA: #91 % #41 = #9} 1) to support, confirm,
>>> be faithful; 1a) (Qal); 1a1) to support, confirm, be faithful, uphold,
>>> nourish; i) foster-father (subst.); ii) foster-mother, nurse; iii)
>>> pillars, supporters of the door; 1a2) (Niphal); i) to be established,
>>> be faithful, be carried, make firm; 1) to be carried by a nurse; 2)
>>> made firm, sure, lasting; 3) confirmed, established, sure; 4)
>>> verified, confirmed; 5) reliable, faithful, trusty; ii) (Hiphil); 1)
>>> to stand firm, to trust, to be certain, to believe in; 11) stand firm;
>>> 12) trust, BELIEVE;
>>>
>>>          "For these things were done, that the scripture should be
>>> fulfilled, A bone of him shall not be broken. And again another
>>> scripture saith, They shall look on him whom they pierced." [John
>>> 19:36-37]
>>>
>>>          #155 - MALE CHECKSUM TOTAL: #162 as [#100, #50, #5] = qâneh
>>> (H7070): {UMBRA: #155 % #41 = #32} 1) reed, stalk, BONE, balances; 1a)
>>> stalk; 1b) water-plant, reed; 1c) calamus (aromatic reed); 1d) derived
>>> meanings; 1d1) measuring-rod; 1d2) reed (as unit of measure - 6
>>> cubits); 1d3) beam (of scales - for scales themselves); 1d4) shaft (of
>>> lampstand); 1d5) branches (of lampstand); 1d6) shoulder-joint;
>>>
>>>          #217 - MALE CHECKSUM TOTAL: #162 as [#10, #200, #1, #6] =
>>> râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, LOOK AT, inspect,
>>> perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive;

>>> 1a3) to see, have vision; 1a4) to look at, see, regard, look after,
>>> see after, learn about, observe, watch, look upon, look out, find out;
>>> 1a5) to see, observe, consider, look at, give attention to, discern,
>>> distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
>>> present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
>>> seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
>>> intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused
>>> to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look at
>>> each other, face;
>>>

>>>          #267 - MALE CHECKSUM TOTAL: #162 as [#200, #7, #10, #50] =
>>> râz (H7328): {UMBRA: #207 % #41 = #2} 1) SECRET;
>>>
>>>          #225 - MALE CHECKSUM TOTAL: #162 as [#10, #3, #6, #200, #6] =
>>> gûwr (H1481): {UMBRA: #209 % #41 = #4} 1) to sojourn, abide, dwell in,
>>> dwell with, remain, inhabit, be a stranger, be continuing, surely; 1a)
>>> (Qal); 1a1) to sojourn, dwell for a time; 1a2) to abide, stay,
>>> temporarily dwell; 1b) (Hithpolel); 1b1) to seek hospitality with;
>>> 1b2) to assemble oneself; 1c) to stir up trouble, strife, quarrel,
>>> gather together; 1c1) (Qal); i) to stir up strife; ii) to quarrel;
>>> 1c2) (Hithpolel) to excite oneself; 1d) to dread, fear, stand in awe,
>>> be afraid; 1d1) (Qal); i) to fear, be afraid; ii) to be in awe, stand
>>> in awe;
>>>
>>>          #558 - ONTIC CHECKSUM TOTAL: #186 as [#6, #40, #2, #300,
>>> #200, #10] /
>>>          #1112 - MALE CHECKSUM TOTAL: #162 as [#2, #300, #200, #10,
>>> #600] = bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the
>>> body; 1a1) of humans; 1a2) of animals; 1b) THE BODY ITSELF; 1c) male
>>> organ of generation (euphemism); 1d) kindred, blood-relations; 1e)
>>> flesh as frail or erring (man against God); 1f) all living things; 1g)
>>> animals; 1h) mankind;
>>>
>>>          #532 - FEME CHECKSUM TOTAL: #208 as [#6, #50, #400, #50, #6,
>>> #20] /
>>>          #856 - FEME CHECKSUM TOTAL: #208 as [#400, #400, #50, #6] =
>>> nâthan (H5414): {UMBRA: #500 % #41 = #8} 1) to give, put, set; 1a)
>>> (Qal); 1a1) to give, bestow, grant, PERMIT, ascribe, employ, devote,
>>> consecrate, dedicate, pay wages, sell, exchange, lend, commit,
>>> entrust, give over, deliver up, yield produce, occasion, produce,
>>> requite to, report, mention, utter, stretch out, extend; 1a2) to put,
>>> set, put on, put upon, set, appoint, assign, designate; 1a3) to make,
>>> constitute; 1b) (Niphal); 1b1) to be given, be bestowed, be provided,
>>> be entrusted to, be granted to, be permitted, be issued, be published,
>>> be uttered, be assigned; 1b2) to be set, be put, be made, be
>>> inflicted; 1c) (Hophal); 1c1) to be given, be bestowed, be given up,
>>> be delivered up; 1c2) to be put upon;
>>>
>>>          "And there came also Nicodemus, which at the first came to
>>> Jesus by night, and brought a mixture of myrrh and aloes, about an
>>> hundred pound-G3046 weight.Then took they the body of Jesus, and wound
>>> it in linen clothes with the spices, as the manner of the Jews is to
>>> bury." [John 19:39-40;  Deuteronomy 21:23]
>>>
>>>          #491 - MALE CHECKSUM TOTAL: #162 as [#30, #10, #300, #100,
>>> #1, #50] = lítra (G3046): {UMBRA: #441 % #41 = #31} 1) a POUND, a
>>> weight of 12 ounces (340 gm);
>>>
>>>          #1018 - FEME CHECKSUM TOTAL: #208 as [#2, #400, #6, #200,
>>> #400, #10] = tôwrâh (H8451): {UMBRA: #611 % #41 = #37} 1) law,
>>> direction, instruction; 1a) instruction, direction (human or divine);
>>> 1a1) body of prophetic teaching; 1a2) instruction in Messianic age;
>>> 1a3) body of priestly direction or instruction; 1a4) body of legal
>>> directives; 1b) law; 1b1) law of the burnt offering; 1b2) of special
>>> law, codes of law; 1c) CUSTOM, MANNER; 1d) the Deuteronomic or Mosaic
>>> Law;
>>>
>>>          SUNDAY 5 APRIL 33 CE - RESURRECTION {@5: Sup: 68 - DIMMING:
>>> MENG (#230); Ego: 22 - RESISTANCE: KE (#230)}
>>>
>>>          "From that time forth began Jesus to show unto his disciples,
>>> how that he must-G1163 go unto Jerusalem, and suffer many things of
>>> the elders and chief priests and scribes, and be killed, and be raised
>>> again the third day." [Matthew 16:21]
>>>
>>>          #430 - DEME CHECKSUM TOTAL: #186 as [#4, #5, #70, #50, #300,
>>> #1] = deî (G1163): {UMBRA: #19 % #41 = #19} 1) it is necessary, there
>>> is need of, it behooves, is right and proper; 1a) necessity lying in
>>> the nature of the case; 1b) necessity brought on by circumstances or
>>> by the conduct of others toward us.; 1c) necessity in reference to
>>> what is required to attain some end; 1d) a necessity of law and
>>> command, of duty, equity; 1e) necessity established by the counsel and
>>> decree of God, especially by that purpose of his which relates to the
>>> salvation of men by the intervention of Christ and which is disclosed
>>> in the Old Testament prophecies; 1e1) concerning what Christ was
>>> destined finally to undergo, his sufferings, death, resurrection,
>>> ascension;
>>>
>>>          #980 - MALE CHECKSUM TOTAL: #230 as [#2, #40, #8, #300, #20,
>>> #10, #600] = machshâk (H4285): {UMBRA: #368 % #41 = #40} 1) dark
>>> place, darkness, secrecy; 1a) hiding-place; 1b) dark region; 1c) GRAVE;
>>>
>>>          #162 - MALE CHECKSUM TOTAL: #230 as [#10, #100, #6, #40, #6]

>>> = qûwm (H6965): {UMBRA: #146 % #41 = #23} 1) to rise, arise, stand,

>>> RISE UP, stand up; 1a) (Qal); 1a1) to arise; 1a2) to arise (hostile

>>> sense); 1a3) to arise, become powerful; 1a4) to arise, come on the
>>> scene; 1a5) to stand; i) to maintain oneself; ii) to be established,

>>> be confirmed; iii) to stand, endure; iv) to be fixed; v) to be valid;
>>> vi) to be proven; vii) to be fulfilled; viii) to persist; ix) to be

>>> set, be fixed; 1a6) (Piel); i) to fulfil; ii) to confirm, ratify,
>>> establish, impose; 1a7) (Polel) to raise up; 1a8) (Hithpael) to raise
>>> oneself, rise up; 1a9) (Hiphil); i) to cause to arise, raise; ii) to
>>> raise, set up, erect, build; iii) to raise up, bring on the scene; iv)

>>> to raise up, rouse, stir up, investigate; v) to raise up, constitute;

>>> vi) to cause to stand, set, station, establish; vii) to make binding;
>>> viii) to carry out, give effect to; 1a10) (Hophal) to be raised up;
>>>

>>>          #539 - DEME CHECKSUM TOTAL: #186 as [#20, #8, #500, #1, #10] /
>>>          #539 - ONTIC CHECKSUM TOTAL: #186 as [#20, #8, #500, #1, #10]
>>> = Kēphâs (G2786): {UMBRA: #729 % #41 = #32} 0) Cephas = 'stone'; 1)
>>> another name for the apostle Peter;
>>>
>>>          "And seeth two angels in white-G3022 sitting, the one at the
>>> head, and the other at the feet, where the body of Jesus had lain."
>>> [John 20:12]
>>>
>>>          #513 - MALE CHECKSUM TOTAL: #230 as [#30, #5, #400, #20, #8,
>>> #50] = leukós (G3022): {UMBRA: #725 % #41 = #28} 1) light, bright,
>>> brilliant; 1a) brilliant from whiteness, (dazzling) white; 1a1) of the
>>> garments of angels, and of those exalted to the splendour of the
>>> heavenly state; 1a2) shining or white garments worn on festive or
>>> state occasions; 1a3) of white garments as the sign of innocence and
>>> purity of the soul; 1b) dead white; 1b1) of the whitening colour of
>>> ripening grain;
>>>
>>>          "And they say unto her, Woman, why weepest-G2799 thou? She
>>> saith unto them, Because they have taken away my Lord, and I know not
>>> where they have laid him... "Jesus saith unto her, Woman, why
>>> weepest-G2799 thou? Whom seekest thou? She, supposing him to be the
>>> gardener, saith unto him, Sir, if thou have borne him hence, tell me
>>> where thou hast laid him, and I will take him away.
>>>
>>>          Jesus saith unto her, Mary. She turned herself, and saith
>>> unto him, Rabboni-(G4462; which is to say, Master. Jesus saith unto
>>> her, Touch me not; for I am not yet ascended to my Father..." [John
>>> 20:13, 15-17]
>>>
>>>          #186 - ONTIC CHECKSUM TOTAL: #186 as [#5, #20, #30, #1, #10,
>>> #70, #50] = klaíō (G2799): {UMBRA: #861 % #41 = #41} 1) to mourn,
>>> WEEP, lament; 1a) weeping as the sign of pain and grief for the thing
>>> signified (i.e. for the pain and grief); 1b) of those who mourn for
>>> the dead; 2) to weep for, mourn for, bewail, one;
>>>
>>>          #635 - FEME CHECKSUM TOTAL: #230 as [#100, #1, #2, #2, #70,
>>> #400, #50, #10] = rhabboní (G4462): {UMBRA: #235 % #41 = #30} 1)
>>> master, chief, prince; 2) RABBONI is a title of honour Mary used to
>>> address Jesus;
>>>
>>>          #510 - ONTIC CHECKSUM TOTAL: #186 as [#70, #30, #10, #400] /
>>>          #550 - ONTIC CHECKSUM TOTAL: #186 as [#70, #30, #10, #400,
>>> #40] /
>>>          #1121 - FEME CHECKSUM TOTAL: #230 as [#6, #5, #70, #30, #10,
>>> #400, #600] = ʻâlâh (H5927): {UMBRA: #105 % #41 = #23} 1) to go up,
>>> ascend, climb; 1a) (Qal); 1a1) to go up, ASCEND; 1a2) to meet, visit,
>>> follow, depart, withdraw, retreat; 1a3) to go up, come up (of
>>> animals); 1a4) to spring up, grow, shoot forth (of vegetation); 1a5)
>>> to go up, go up over, rise (of natural phenomenon); 1a6) to come up
>>> (before God); 1a7) to go up, go up over, extend (of boundary); 1a8) to
>>> excel, be superior to; 1b) (Niphal); 1b1) to be taken up, be brought
>>> up, be taken away; 1b2) to take oneself away; 1b3) to be exalted; 1c)
>>> (Hiphil); 1c1) to bring up, cause to ascend or climb, cause to go up;
>>> 1c2) to bring up, bring against, take away; 1c3) to bring up, draw up,
>>> train; 1c4) to cause to ascend; 1c5) to rouse, stir up (mentally);
>>> 1c6) to offer, bring up (of gifts); 1c7) to exalt; 1c8) to cause to
>>> ascend, offer; 1d) (Hophal); 1d1) to be carried away, be led up; 1d2)
>>> to be taken up into, be inserted in; 1d3) to be offered; 1e)
>>> (Hithpael) to lift oneself;
>>>
>>>          #133 - MALE CHECKSUM TOTAL: #230 as [#40, #3, #10, #70, #10]
>>> = nâgaʻ (H5060): {UMBRA: #123 % #41 = #41} 1) to touch, reach, strike;
>>> 1a) (Qal); 1a1) TO TOUCH; 1a2) to strike; 1a3) to reach, extend to;
>>> 1a4) to be stricken; i) stricken (participle); 1a5) (Niphal) to be
>>> stricken, be defeated; 1a6) (Piel) to strike; 1a7) (Pual) to be
>>> stricken (by disease); 1a8) (Hiphil) to cause to touch, reach,
>>> approach, arrive; i) to cause to touch, apply; ii) to reach, extend,
>>> attain, arrive, come; iii) to approach (of time); iv) to befall (of
>>> fate);
>>>
>>>          "Then the same day at evening, being the first day of the
>>> week, when the doors were shut-G2808 where the disciples were
>>> assembled for fear of the Jews, came Jesus and stood in the
>>> midst-G2476, and saith unto them, Peace be unto you." [John 20:19]
>>>
>>>          #797 - FEME CHECKSUM TOTAL: #230 as [#500, #70, #2, #5, #100,
>>> #70, #50] = phoberós (G5398): {UMBRA: #947 % #41 = #4} 1) inspiring
>>> fear, terrible, formidable; 2) AFFECTED WITH FEAR, timid;
>>>
>>>          #672 - DEME CHECKSUM TOTAL: #186 as [#2, #400, #200, #70] =
>>> tᵉraʻ (H8651): {UMBRA: #670 % #41 = #14} 1) gate, DOOR; 1a) door; 1b)
>>> gate; 1c) court;
>>>
>>>          #601 - DEME CHECKSUM TOTAL: #186 as [#20, #5, #20, #30, #5,
>>> #10, #200, #300, #1, #10] = kleíō (G2808): {UMBRA: #865 % #41 = #4} 1)
>>> TO SHUT, shut up; 2) metaph.; 2a) to cause the heavens to withhold
>>> rain; 2b) to shut up compassion so that it is like a thing
>>> inaccessible to one, to be devoid of pity towards one; 2c) to obstruct
>>> the entrance into the kingdom of heaven;
>>>
>>>          #183 - ONTIC CHECKSUM TOTAL: #186 as [#7, #70, #100, #6] =
>>> zâʻaq (H2199): {UMBRA: #177 % #41 = #13} 1) to cry, cry out, call,
>>> call for help; 1a) (Qal); 1a1) to call (to one's aid); 1a2) to cry,
>>> cry out (in need); 1b) (Niphal) to be ASSEMBLED, be called together,
>>> be joined together; 1c) (Hiphil); 1c1) to call, call out, call
>>> together, summon; 1c2) to make a crying, proclaim; 1c3) to have a
>>> proclamation made; 1c4) to call out to, call out at;
>>>
>>>          #568 - ONTIC CHECKSUM TOTAL: #186 as [#10, #200, #300, #8,
>>> #40, #10] = hístēmi (G2476): {UMBRA: #568 % #41 = #35} 1) to cause or
>>> make to stand, to place, put, set; 1a) to bid to stand by, [set up];
>>> 1a1) in the presence of others, IN THE MIDST, before judges, before
>>> members of the Sanhedrin;; 1a2) to place; 1b) to make firm, fix
>>> establish; 1b1) to cause a person or a thing to keep his or its place;
>>> 1b2) to stand, be kept intact (of family, a kingdom), to escape in
>>> safety; 1b3) to establish a thing, cause it to stand; i) to uphold or
>>> sustain the authority or force of anything; 1b4) to set or place in a
>>> balance; i) to weigh: money to one (because in very early times before
>>> the introduction of coinage, the metals used to be weighed); 1b5) to
>>> stand; i) to stand by or near; 1) to stop, stand still, to stand
>>> immovable, stand firm; 11) of the foundation of a building; 2) to
>>> stand; 21) continue safe and sound, stand unharmed, to stand ready or
>>> prepared; 22) to be of a steadfast mind; 23) of quality, one who does
>>> not hesitate, does not waiver;
>>>
>>>          #950 - DEME CHECKSUM TOTAL: #186 as [#10, #300, #30, #10,
>>> #600] = shâlam (H7999): {UMBRA: #370 % #41 = #1} 1) to be in a
>>> covenant of peace, be at peace; 1a) (Qal); 1a1) to be at peace; 1a2)
>>> peaceful one (participle); 1b) (Pual) one in covenant of peace
>>> (participle); 1c) (Hiphil); 1c1) to make peace with; 1c2) TO CAUSE TO
>>> BE AT PEACE; 1d) (Hophal) to live in peace; 2) to be complete, be
>>> sound; 2a) (Qal); 2a1) to be complete, be finished, be ended; 2a2) to
>>> be sound, be uninjured; 2b) (Piel); 2b1) to complete, finish; 2b2) to
>>> make safe; 2b3) to make whole or good, restore, make compensation;
>>> 2b4) to make good, pay; 2b5) to requite, recompense, reward; 2c)
>>> (Pual); 2c1) to be performed; 2c2) to be repaid, be requited; 2d)
>>> (Hiphil); 2d1) to complete, perform; 2d2) to make an end of;
>>>
>>>          "And when he had said this, he breathed on them, and saith
>>> unto them, Receive ye the Holy Ghost: Whose soever sins ye remit, they
>>> are remitted unto them; and whose soever sins ye retain, they are
>>> retained." [John 20:22-23]
>>>
>>>          #720 - MALE CHECKSUM TOTAL: #230 as [#6, #200, #6, #8, #500]
>>> = rûwach (H7307): {UMBRA: #214 % #41 = #9} 1) wind, breath, mind,
>>> spirit; 1a) breath; 1b) wind; 1b1) of heaven; 1b2) quarter (of wind),
>>> side; 1b3) breath of air; 1b4) air, gas; 1b5) vain, empty thing; 1c)
>>> spirit (as that which breathes quickly in animation or agitation);
>>> 1c1) spirit, animation, vivacity, vigour; 1c2) courage; 1c3) temper,
>>> anger; 1c4) impatience, patience; 1c5) spirit, disposition (as
>>> troubled, bitter, discontented); 1c6) disposition (of various kinds),
>>> unaccountable or uncontrollable impulse; 1c7) prophetic spirit; 1d)
>>> spirit (of the living, breathing being in man and animals); 1d1) as
>>> gift, preserved by God, God's spirit, departing at death, disembodied
>>> being; 1e) spirit (as seat of emotion); 1e1) desire; 1e2) sorrow,
>>> trouble; 1f) spirit; 1f1) as seat or organ of mental acts; 1f2) rarely
>>> of the will; 1f3) as seat especially of moral character; 1g) SPIRIT OF
>>> GOD, the third person of the triune God, the Holy Spirit, coequal,
>>> coeternal with the Father and the Son; 1g1) as inspiring ecstatic
>>> state of prophecy; 1g2) as impelling prophet to utter instruction or
>>> warning; 1g3) imparting warlike energy and executive and
>>> administrative power; 1g4) as endowing men with various gifts; 1g5) as
>>> energy of life; 1g6) as manifest in the Shekinah glory; 1g7) never
>>> referred to as a depersonalised force;
>>>
>>>          #510 - DEME CHECKSUM TOTAL: #186 as [#6, #30, #8, #9, #1,
>>> #400, #50, #6] = chaṭṭâʼâh (H2403): {UMBRA: #23 % #41 = #23} 1) sin,
>>> sinful; 2) sin, sin offering; 2a) sin; 2b) CONDITION OF SIN, GUILT OF
>>> SIN, guilt of sin; 2c) punishment for sin; 2d) sin-offering; 2e)
>>> purification from sins of ceremonial uncleanness;
>>>
>>>          "Now therefore forgive, I pray thee, my sin-H2403 only this
>>> once, and entreat the LORD your God, that he may take away from me
>>> this death only." [Exodus 10:17]
>>>
>>>          #721 - MALE CHECKSUM TOTAL: #230 as [#1, #500, #5, #200, #5,
>>> #10] = áphesis (G859): {UMBRA: #916 % #41 = #14} 1) release from
>>> bondage or imprisonment; 2) FORGIVENESS OR PARDON, OF SINS (LETTING
>>> THEM GO AS IF THEY HAD NEVER BEEN COMMITTED), remission of the penalty;
>>>
>>>          "And I said unto him, Sir, thou knowest. And he said to me,
>>> These are they which came out of great tribulation, and have
>>> washed-G4150 their robes, and made them white in the blood of the
>>> Lamb. Therefore are they before the throne of God, and serve him day
>>> and night in his temple: and he that sitteth on the throne shall dwell
>>> among them." [Revelation 7:14-15]
>>>
>>>          #1360 - ONTIC CHECKSUM TOTAL: #186 as [#80, #30, #400, #50,
>>> #800] = plýnō (G4150): {UMBRA: #1360 % #41 = #7} 1) to wash: with
>>> reference to clothing; 1a) use figuratively of those who by faith so
>>> appropriate the results of Christ's expiation as to be regarded by God
>>> as pure and sinless;

>>>
>>>          "HEREAFTER I WILL NOT TALK MUCH WITH YOU: FOR THE PRINCE
>>> (árchōn (G758): PONTIFEX MAXIMUS as DOMINION of the #540 - JUPITER
>>> DEMIURGE: #405 x #364 = 147420 / #135 = #1092 - 'OTH CYCE as 3 x #364
>>> v's GREGORIAN CALENDAR of 146,097 = #1323 - epistrophḗ (G1995):
>>> conversion of the Gentiles from idolatry to the true God) OF THIS
>>> WORLD (kósmos (G2889): constitution, order, government) COMETH, AND
>>> HATH NOTHING IN ME.” [John 14:30 (KJV)]
>>>

>>>          #80 - ONTIC CHECKSUM TOTAL: #186 as [#6, #4, #10, #50, #10] =
>>> dîyn (H1779): {UMBRA: #64 % #41 = #23} 1) judgment; 1a) judgment; 1b)
>>> cause, plea; 1c) CONDEMNATION, judgment; 1d) dispute, legal suit,
>>> strife; 1e) government;
>>>
>>>          This is our SUBSTANTIATION OF JEWISH-CHRISTIAN (#509-YAHAD)
>>> RELIGIOUS BELIEF and the POPE otherwise needs to give answers to fraud
>>> and what is a ROMAN CATHOLIC dictatorship …

>>>
>>>          NUMEN AUGUSTUS PRINCIPLE [#38 = 2 x METONIC LUNAR CYCLE, #71
>>> - DOMINION, #14 - PENETRATION (JUI) DEATH OF AUGUSTUS ON 19 AUGUST -->
>>> #465 {@9: Sup: 81 - FOSTERING: YANG (#465); Ego: 41 - RESPONSE: YING
>>> (#405)}]
>>>
>>>          5 x #405 = #2025 AS [#44 - HITLER'S BIRTHDAY / *EASTER*
>>> *SUNDAY* 20 APRIL 2025 / #38 - *PENTECOST* *SUNDAY* 8 JUNE 2025]
>>>
>>>

[dolf]

Our diversion into philological research (ie. a 4.5 Mb file as a JSON
actionable task which is efficient) into the meta descriptor nomenclature
to the CANON OF SUPREME MYSTERY being a product of a computational array as
COGITO construct with associative elements as ONTIC / DEME, MALE / FEME
NOUMENON REDACTION, TELEOLOGICAL CATEGORIES AND #451 - PRAXIS CO-EFFICIENT
means that these core cognition elements can now be included within our
PROBLEM SOLVER for which we'll need to:

1) Define the rule action to populate the problematic class object() with
the core COGITO elements.

2) Enable these COGITO elements to then SCENARIO reference the DOM as
<html> <div><p><span> elements

3) Devise a round trip means to export, import / merge the COGITO /
SCENARIO content.

4) Devise a means to use the SUNBURST SELECTOR and other methods to convey
the COGITO elements so that we observe changes

Such is the course of action for our self education project over the coming
year.

<www.grapple369.com/Savvy/?run:Problematic>

dolf <dolf...@hotmail.com> wrote:
> We have the feasibility of function() action prototyped and our weekend
> activity will by to work on an inclusion of the remaining TETRADS ...
>

> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:1>

[dolf]

dolf <dolf...@hotmail.com> wrote:
> Our diversion into philological research (ie. a 4.5 Mb file as a JSON
> actionable task which is efficient) into the meta descriptor nomenclature
> to the CANON OF SUPREME MYSTERY being a product of a computational array as
> COGITO construct with associative elements as ONTIC / DEME, MALE / FEME
> NOUMENON REDACTION, TELEOLOGICAL CATEGORIES AND #451 - PRAXIS CO-EFFICIENT
> means that these core cognition elements can now be included within our
> PROBLEM SOLVER for which we'll need to:
>
> 1) Define the rule action to populate the problematic class object() with
> the core COGITO elements.
>
> 2) Enable these COGITO elements to then SCENARIO reference the DOM as
> <html> <div><p><span> elements
>
> 3) Devise a round trip means to export, import / merge the COGITO /
> SCENARIO content.
>
> 4) Devise a means to use the SUNBURST SELECTOR and other methods to convey
> the COGITO elements so that we observe changes
>
> Such is the course of action for our self education project over the coming
> year.
>

> <http://www.grapple369.com/Savvy/?run:Problematic>

[dolf]

The setDialogOnTop() feature has finally been implemented and which
enables changing the onscreen modeless dialog order.

We had recourse to deploy the existing automate dialog functions () such
as closeDialog(), createDialog(), conceptKnow() and conceptPlace()
instead of deploying specific computations.

dolf <dolf...@hotmail.com> wrote:
> Our diversion into philological research (ie. a 4.5 Mb file as a JSON
> actionable task which is efficient) into the meta descriptor nomenclature
> to the CANON OF SUPREME MYSTERY being a product of a computational array as
> COGITO construct with associative elements as ONTIC / DEME, MALE / FEME
> NOUMENON REDACTION, TELEOLOGICAL CATEGORIES AND #451 - PRAXIS CO-EFFICIENT
> means that these core cognition elements can now be included within our
> PROBLEM SOLVER for which we'll need to:
>
> 1) Define the rule action to populate the problematic class object() with
> the core COGITO elements.
>
> 2) Enable these COGITO elements to then SCENARIO reference the DOM as
> <html> <div><p><span> elements
>
> 3) Devise a round trip means to export, import / merge the COGITO /
> SCENARIO content.
>
> 4) Devise a means to use the SUNBURST SELECTOR and other methods to convey
> the COGITO elements so that we observe changes
>
> Such is the course of action for our self education project over the coming
> year.
>

> <http://www.grapple369.com/Savvy/?run:Problematic>

[dolf]

The setDialogOnTop() feature has finally been implemented and which
enables changing the onscreen modeless dialog order.

We had recourse to deploy the existing automate dialog functions () such
as closeDialog(), createDialog(), conceptKnow() and conceptPlace()
instead of deploying specific computations.

Savvy.ONSCREEN.splice (item, 1);
Savvy.ONSCREEN.push (onscr);

for (var i = item; i < s.length-1; i++) {
Savvy.MOVE[s[i].concept].state.yOffset += height;
Savvy.MOVE[s[i].concept].state.y += height;
}

Savvy.MOVE[s[i].concept].state.yOffset =
Savvy.MOVE[s[i-1].concept].state.yOffset -
Savvy.MOVE[s[i-1].concept].height;
Savvy.MOVE[s[i].concept].state.y =
Savvy.MOVE[s[i].concept].state.yOffset + y;

We considered the problem further after our initial scoping and decided
simply moving the ONSCREEN object and then cascading any changes to the
y / yOffset MOVE elements and there is a performance gain.

dolf <dolf...@hotmail.com> wrote:
> Our diversion into philological research (ie. a 4.5 Mb file as a JSON
> actionable task which is efficient) into the meta descriptor nomenclature
> to the CANON OF SUPREME MYSTERY being a product of a computational array as
> COGITO construct with associative elements as ONTIC / DEME, MALE / FEME
> NOUMENON REDACTION, TELEOLOGICAL CATEGORIES AND #451 - PRAXIS CO-EFFICIENT
> means that these core cognition elements can now be included within our
> PROBLEM SOLVER for which we'll need to:
>
> 1) Define the rule action to populate the problematic class object() with
> the core COGITO elements.
>
> 2) Enable these COGITO elements to then SCENARIO reference the DOM as
> <html> <div><p><span> elements
>
> 3) Devise a round trip means to export, import / merge the COGITO /
> SCENARIO content.
>
> 4) Devise a means to use the SUNBURST SELECTOR and other methods to convey
> the COGITO elements so that we observe changes
>
> Such is the course of action for our self education project over the coming
> year.
>

> <http://www.grapple369.com/Savvy/?run:Problematic>

[dolf]

We'll today commence our first action which we conveyed as the need to

"Define the rule action to populate the problematic class object() with
the core COGITO elements."

On further consideration, we've thought about the quintessential issue
here is "Generate Cogito Core" elements which is problematic issue of
evolving development / post development maintenance associated to the
composite nature of the cogito core {} object, which will likely
comprise a composite of static elements to ensure optimal performance:

- d3 directory / hierarchy of the cogito elements
- Object {male, feme, ontic, deme, telos} reference elements to the
cogito elements

And dynamic node elements as SCENARIO references to the DOM as
<div><p><span> elements with custom data-???-??? attributes which are
then referenced by a d3.selectAll(...) action within the COGITO core.

The maintenance issue associated to the composite nature of the cogito
core {} object is then likely to be any unforeseen attribute inclusion
or some other functional / organisational customised issue which is
associated with it as evolving development / post development.

Since we have a capability to run actionable tasks, it is perhaps
desirable to retain an independent means to "Generate Cogito Core"
component when necessity the changes demands such. And whilst this is
only a single process as an actionable task, this may itself change.

<http://www.grapple369.com/Savvy/?run:GenerateCogitoCore>

So whilst actionable task "GenerateCogitoCore" doesn't as yet existing
@ 0710 hours, it will nevertheless be so later today

On 2/2/2024 14:49, dolf wrote:
> The setDialogOnTop() feature has finally been implemented and which
> enables changing the onscreen modeless dialog order.
>
> We had recourse to deploy the existing automate dialog functions () such
> as closeDialog(), createDialog(), conceptKnow() and conceptPlace()
> instead of deploying specific computations.
>

var s = Savvy.ONSCREEN;
var item = 0;

switch (true) {
case (s.length == 1) :
case (s[0].concept == o.concept) :
return;
case (s[s.length-1].concept == o.concept) :
return;
}

for (var i = 0; i < s.length && item == 0; i++) {

if (s[i].concept == o.concept) {
var height = Savvy.MOVE[o.concept].height;
var y = Savvy.MOVE[o.concept].state.y -
Savvy.MOVE[o.concept].state.yOffset;
var onscr = s[item = i];

[dolf]

We've now completed our rudimentary form of the d3.hierarchy {} dataset
and when the optional padding criteria is applied, it is capable of
generating close to 17K lines of data (153 to 499 Kb file) ...

<http://www.grapple369.com/Savvy/?run:GenerateCogitoCore&pad:4>

Our next activity will be to devise a modified memeBrain Chat {} concept
which deploys the DOM <div><p><span> structure for multiple entries
which we'll want to be to save / retrieve

[dolf]

Just a word of caution before we begin our memeBrain chat concept
inclusion, that our interest is primarily concerned with news media and
its #237 - PROPAGANDIST a BIPARTITE CHANGES (ie. LUO SHU SQUARE
PROTOTYPE #EIGHT with a TRIPARTITE watch as RIGHTS COGITO #68 - 𝍉瞢 =
#519) role in the mediated self which then by “referencing” represents
some #316 - CAUSE which is then #71 - DOMINATIVE (ie. it dominates) the
SELF as then invoking an inordinate desire for some supposed good
(altruism but may include cupidity, avarice, greed, covetousness):

1. To control, govern, or rule by superior authority or power:
Successful leaders dominate events rather than react to them.
2. To exert a supreme, guiding influence on or over: Ambition dominated
their lives.
3.
a. To enjoy a commanding, controlling position in: a drug company that
dominates the tranquilizer market.
b. To be the most abundant in: Grasses dominate most salt marshes.
4. To overlook from a height: a view from the cliffside chalet that
dominates the valley.
v.intr.
1. To have or exert strong authority or mastery.
2. To be situated in or occupy a position that is more elevated or
decidedly superior to others.
3. To be predominant in an ecosystem.

But more than that is the #303 - TALL POPPY SYNDROME which has a desire
to USURP the natural state of #231 - JUXTAPOSITION CONTROL (adapting
technology to the needs of war) by a proportion of some NATURAL IMPETUS
either of BIPARTITE #450 - CHANGE or HEMISPHERIC #369 - DISCERNMENT as
WANT for which we have the TRIPARTITE watch as METHODOLOGY COGITO #45 -
𝌲大 = #496.

And this is where the expression is known as the LAW OF JANTE comes into
consideration and particularly the eleventh rule recognized as "THE
PENAL CODE OF JANTE" which is:

PERHAPS YOU DON'T THINK WE KNOW A FEW THINGS ABOUT YOU?

The LAW OF JANTE originates from a 1933 fictional novel by Scandinavian
author Aksel Sandemose. It contains rules and stipulations such as
"YOU'RE NOT TO THINK YOU ARE ANYTHING SPECIAL" and "YOU'RE NOT TO LAUGH
AT US".

A possible outcome of our further development of the memeBrain chat
concept is that we’ll likely be able to identify some characteristics of
the ONTIC GROUNDING as @113 - ETHICAL BASIS FOR ENGAGEMENT (#45 -
METHODOLOGY + #68 - RIGHTS) as to whether any #451 - PRAXIS OF
RATIONALITY —> IDEA RESOLUTION PAIRING or indeed dominant CATEGORIES OF
UNDERSTANDING or patterned IDEAS which strongly conform to any PROTOTYPE
within the chimeric BIPARTITE CHANGES nomenclature for which we have
several TRIPARTITE watch appraisals such as disposition towards
LAWFULNESS COGITO #64 - 𝍅沈 = #515 or TRUSTWORTHINESS COGNITO #74 - 𝍏䦯
= #525.

Mandarin: 貪財 (tāncái) / 貪求 (tānqiú)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:貪>

tān (貪): 1. to be greedy; to lust after, 2. to embezzle; to graft, 3. to
prefer, 4. to search for; to seek, 5. corrupt

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:64>

#64 - 𝍅沈 = #515
APPRAISAL #9: Bloodstained, the hard steel (血如剛)
Sinks into the forehead. (沈於顙)
First a master, but later mined. (前屍後喪)
FATHOMING #9: Bloody steel sunk in the head (血剛沈顙)
MEANS: In the end, defeated by greed. (終以貪敗也)

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:74>

#74 - 𝍏䦯 = #525
APPRAISAL #5: Gnawing bones, he breaks his teeth— (齧骨折齒)
Enough to fill a crock. (滿缶)
FATHOMING #5: Gnawing bones and breaking teeth (齧骨折齒)
MEANS: He greatly covets profit. (大貪利也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:求>

qiú (求): 1. to request, 2. to seek; to look for, 3. to implore, 4. to
aspire to, 5. to be avaricious; to be greedy; to covet, 6. to attract,
7. to bribe, 8. Qiu, 9. to demand, 10. to end

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:12>

#12 - 𝌑童 = #463 - PRINCIPLE OF EMANATION
APPRAISAL #5: If in thick brush he seeks the ssu, (蒙柴求兕)
He finds a prize less valued. (其得不美)
FATHOMING #5: Hunting the ssu in the brush (蒙柴求兕)
MEANS: The catch is not worth the praise. (得不慶也)

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:17>

#17 - 𝌖䎡 = #468 - TERMS OF COMPLIANCE
APPRAISAL #5: The golden mushroom does not grow. (黃菌不誕)
It awaits the propitious cloud. (俟于慶雲)
FATHOMING #5: That mushrooms of immortality do not grow (黃菌不誕)
MEANS: They wait to be joined by their mates. (俟求耦也)

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:26>

#26 - 𝌟務 = #477 - JUDGMENT SENSIBILITY
APPRAISAL #2: Seeking for himself the new and fresh, (新鮮自求)
Its fragrance pure, refined, and rare— (珍潔精其芳)
Such is the conduct of the noble man. (君子攸行)
FATHOMING #2: For himself, seeking the new and fresh (新鮮自求)
MEANS: Light and glory suffuse the self. (光於已也)

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:65>

#65 - 𝍆內 = #516 - PRINCIPLE OF MATERIALITY
APPRAISAL #1: Careful about consorts: (謹于媐求九)
To be chaste at first (初貞)
Makes for later peace. (後寧)
FATHOMING #1: Careful about his consorts (謹於媐求九)
MEANS: He begins with women of proven worth. (治女政也)

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>

#66 - 𝍇去 = #517 - PRINCIPLE OF PERSISTENCE
APPRAISAL #9: He seeks me with no success (求我不得)
Since my turn to the northwest. (自我西北)
FATHOMING #9: Seeking, but not getting me (求我不得)
MEANS: How can it last long? (安可久也)

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:71>

#71 - 𝍌止 = #522 - OBLIGATING NORM APPRAISAL
APPRAISAL #4: They stop at saplings (止于童木)
To seek their luxuriant fruits. (求其疏穀)
FATHOMING #4: Stopping by young trees (止于童木)
MEANS: Theirs is a fruitless search. (其求窮也)

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:76>

#76 - 𝍑劇 = #527 - MANIFESTING NORM APPRAISAL
APPRAISAL #6: The Four States prosper. (四國滿斯)
He is their home. (宅)
FATHOMING #6: That the States fill his realm (四國滿斯)
MEANS: They seek a safe home. (求安宅也)

The other caveat which we make concerning news services such as AL
JAZEERA which doesn’t have a grounding of DEMOCRACY as the basis for its
news reporting is then the CHINESE WHISPERS PRINCIPLE whereby usage of
the term has been defended as being similar to other expressions such as
"It's all Greek to me" and "Double Dutch". Although Yunte Huang, a
professor of English at the University of California, Santa Barbara, has
said that: "Indicating inaccurately transmitted information, the
expression 'CHINESE WHISPERS' carries with it a sense of paranoia caused
by espionage, counterespionage, Red Scare, and other war games, real or
imaginary, cold or hot."

Thusly our focus is not on the modality of any particular journalist
such as TUCKER CARLSON’s forthcoming interview with RUSSIAN PRESIDENT
VLADIMIR PUTIN irrespective of any comrade endorsement from CHINESE
PRESIDENT XI JINPING, but rather the subtle unconscious divulging of
what is the true nature of any preconceived perception as it’s ENTENTE
CHARACTERISTIC (eg: does the journalist really believe their own word
sculpture, whether its just a contrivance or an artifice as dance of
indecency)…

<http://www.grapple369.com/Savvy/?idea:463,468,477,516,517,522,527,515,525,496,519>

We after all have 11 RULES and this is just 1933 fiction isn’t it?

#74 - 𝍏䦯 = #525
COGITO: [#66, #5, #61, #55, #22] as #74 - CLOSURE (CHIH)

<http://www.grapple369.com/Savvy/?male:260&feme:209&deme:208&idea:209>

#76 - DEME CHECKSUM TOTAL: #208 as [#1, #4, #6, #50, #10, #5] /
#116 - DEME CHECKSUM TOTAL: #208 as [#1, #4, #6, #50, #10, #5, #40] =
ʼâdôwn (H113): {UMBRA: #61 % #41 = #20} 1) firm, strong, lord, master;
1a) lord, master; 1a1) reference to men; i) *SUPERINTENDENT* *OF*
*HOUSEHOLD*, *OF* *AFFAIRS*; ii) master; iii) king; 1a2) reference to
God; i) the Lord God; ii) Lord of the whole earth; 1a3) lords, kings; i)
reference to men; 1) proprietor of hill of Samaria; 2) master; 3)
husband; 4) prophet; 5) governor; 6) prince; 7) king; ii) reference to
God; 1) Lord of lords (probably = 'thy husband, Yahweh'); iii) my lord,
my master; 1) reference to men; 11) master; 12) husband; 13) prophet;
14) prince; 15) king; 16) father; 17) Moses; 18) priest; 19) theophanic
angel; 110) captain; 111) general recognition of superiority; 2)
reference to God; 21) my Lord,my Lord and my God; 22) Adonai (parallel
with Yahweh);

#64 - 𝍅沈 = #515
COGITO: [#65, #65, #64, #21, #9] as #64 - SINKING (CH'EN)

<http://www.grapple369.com/Savvy/?male:261&feme:224&ontic:241&idea:224>

#1030 - MALE CHECKSUM TOTAL: #261 as [#20, #300, #70, #30, #10, #600] =
shûwʻâl (H7776): {UMBRA: #406 % #41 = #37} 1) *FOX*, a burrower; 1a)
fox; 1b) perhaps also jackal;

"When once the master of the house is risen up, and hath shut to the
door, and ye begin to stand without, and to knock at the door, saying,
Lord, Lord, open unto us; and he shall answer and say unto you, I know
you not whence ye are:

YOUTUBE: “The Killers - Human (Official Music Video)”

<https://www.youtube.com/watch?v=RIZdjT1472Y>

The same day there came certain of the Pharisees, saying unto him, Get
thee out, and depart hence: for Herod will kill thee. And he said unto
them, Go ye, and tell that *FOX*, Behold, I cast out devils, and I do
cures to day and to morrow, and the third day I shall be perfected."
[Luke 13:25, 31-32]

On 8/2/2024 14:33, dolf wrote:
> We've now completed our rudimentary form of the d3.hierarchy {} dataset
> and when the optional padding criteria is applied, it is capable of
> generating close to 17K lines of data (153 to 499 Kb file) ...
>

> <http://www.grapple369.com/Savvy/?run:GenerateCogitoCore&pad:4&silent>

[dolf]

Just a word of caution before we begin our memeBrain chat concept
inclusion, that our interest is primarily concerned with news media and

its #237 - PROPAGANDIST as BIPARTITE CHANGES (ie. LUO SHU SQUARE

PROTOTYPE #EIGHT with a TRIPARTITE watch as RIGHTS COGITO #68 - 𝍉瞢 =

#519) role in the mediated self as by “referencing” representing some
#316 - CAUSE which is #71 - DOMINATIVE (ie. it dominates) upon the SELF

YOUTUBE: “TERMINATOR AMBIENT SOUNDSCAPE”

<https://www.youtube.com/watch?v=5MUOwIvkY1Y>

A possible outcome of our further development of the memeBrain chat
concept is that we’ll likely be able to identify some characteristics of

the ONTIC GROUNDING as defining the @113 - ETHICAL BASIS FOR ENGAGEMENT

<http://www.grapple369.com/Groundwork/Refutation%20of%20Religio-Fascism.pdf>

On 8/2/2024 14:33, dolf wrote:

> We've now completed our rudimentary form of the d3.hierarchy {} dataset
> and when the optional padding criteria is applied, it is capable of
> generating close to 17K lines of data (153 to 499 Kb file) ...
>

> <http://www.grapple369.com/Savvy/?run:GenerateCogitoCore&pad:4&silent>

[dolf]

Just a word of caution before we begin our memeBrain chat concept
inclusion, that our interest is primarily concerned with news media and
its #237 - PROPAGANDIST as BIPARTITE CHANGES (ie. LUO SHU SQUARE
PROTOTYPE #EIGHT with a TRIPARTITE watch as RIGHTS COGITO #68 - 𝍉瞢 =

#519) role in relation to the mediated self as by “referencing”

representing some #316 - CAUSE which is #71 - DOMINATIVE (ie. it
dominates) upon the SELF as then invoking an inordinate desire for some
supposed good (altruism but may include cupidity, avarice, greed,
covetousness):

1. To control, govern, or rule by superior authority or power:
Successful leaders dominate events rather than react to them.
2. To exert a supreme, guiding influence on or over: Ambition dominated
their lives.
3.
a. To enjoy a commanding, controlling position in: a drug company that
dominates the tranquilizer market.
b. To be the most abundant in: Grasses dominate most salt marshes.
4. To overlook from a height: a view from the cliffside chalet that
dominates the valley.

v.intr.
1. To have or exert strong authority or mastery.
2. To be situated in or occupy a position that is more elevated or
decidedly superior to others.
3. To be predominant in an ecosystem.

But more than that is the #303 - TALL POPPY SYNDROME which has an
impudent desire to USURP the natural state of #231 - JUXTAPOSITION
CONTROL (adapting technology to the needs of war) by a disproportionate
action of some NATURAL IMPETUS either of the BIPARTITE #450 - CHANGE
paradigm itself or auto-suggestion of an impaired HEMISPHERIC #369 -
DISCERNMENT as a WANT for which we have the TRIPARTITE watch as
METHODOLOGY COGITO #45 - 𝌲大 = #496 [noting that shē qiú (奢求): to make
extravagant demands or an unreasonable request resolves to this MEASURE).

shē (奢): 1. extravagant; wasteful, 2. to exaggerate

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:奢>

And this is where the expression known as the LAW OF JANTE comes into

consideration and particularly the eleventh rule recognized as "THE
PENAL CODE OF JANTE" which is:

PERHAPS YOU DON'T THINK WE KNOW A FEW THINGS ABOUT YOU?

The LAW OF JANTE originates from a 1933 satirical novel by Scandinavian

author Aksel Sandemose. It contains rules and stipulations such as
"YOU'RE NOT TO THINK YOU ARE ANYTHING SPECIAL" and "YOU'RE NOT TO LAUGH
AT US".

YOUTUBE: “TERMINATOR AMBIENT SOUNDSCAPE”

<https://www.youtube.com/watch?v=5MUOwIvkY1Y>

A possible outcome of our further development of the memeBrain chat
concept is that we’ll likely be able to identify some characteristics of
the ONTIC GROUNDING as defining the @113 - ETHICAL BASIS FOR ENGAGEMENT

(#45 - METHODOLOGY + #68 - RIGHTS) as to the nature to any #451 - PRAXIS

OF RATIONALITY —> IDEA RESOLUTION PAIRING or indeed dominant CATEGORIES
OF UNDERSTANDING or patterned IDEAS which strongly conform to any
PROTOTYPE within the chimeric BIPARTITE CHANGES nomenclature for which
we have several TRIPARTITE watch appraisals such as disposition towards

LAWFULNESS COGITO #64 - 𝍅沈 = #515 or TRUSTWORTHINESS COGITO #74 - 𝍏䦯 =

#26 - 𝌟務 = #477 - JUDGEMENT SENSIBILITY

JAZEERA which doesn’t have any grounding of DEMOCRACY as the basis for

its news reporting is then the CHINESE WHISPERS PRINCIPLE whereby usage
of the term has been defended as being similar to other expressions such
as "It's all Greek to me" and "Double Dutch". Although Yunte Huang, a
professor of English at the University of California, Santa Barbara, has
said that: "Indicating inaccurately transmitted information, the
expression 'CHINESE WHISPERS' carries with it a sense of paranoia caused
by espionage, counterespionage, Red Scare, and other war games, real or
imaginary, cold or hot."

Thusly our focus is not on the modality of any particular journalist
such as TUCKER CARLSON’s forthcoming interview with RUSSIAN PRESIDENT
VLADIMIR PUTIN irrespective of any comrade endorsement from CHINESE
PRESIDENT XI JINPING, but rather the subtle unconscious divulging of

what is the true nature to any preconceived perception as it’s ENTENTE

YOUTUBE: “THE KILLERS - HUMAN (OFFICIAL MUSIC VIDEO)”

<https://www.youtube.com/watch?v=RIZdjT1472Y>

The same day there came certain of the Pharisees, saying unto him, Get
thee out, and depart hence: for Herod will kill thee. And he said unto

them, Go ye, and tell that *FOX*, Behold, I cast out *DEVILS*, and I do

cures to day and to morrow, and the third day I shall be perfected."
[Luke 13:25, 31-32]

Our consideration concerning the notion of CHINESE WHISPERS PRINCIPLE
are that speech analysis which then produces aggregations of the neural
linguistic pragma by which especially our objective SEPTET COGITO [#12,
#17, #26, #65, #66, #71, #76] APPRAISALS are applied to the speech
dynamic is then hypothetically grant a pre-eminent discernment which is
then a requisite metalogic weighting criteria for the journalistic
postulation of rules such as GRUMBLE (#182, #333)@[12, 12, 29, 17, 55,
26, 39, 65, 24, 66, 14, 71, 9, 76] that are foundational essentials for
any trustworthy knowledge and information economy.

{@7: Sup: 9 - BRANCHING OUT: SHU (#182 - I AM NOT FRAUDULENT IN MEASURES
OF GRAIN {%6}); Ego: 76 - AGGRAVATION: CHU (#333)}

ONTIC CHECKSUM TOTAL: #541

DEME CHECKSUM TOTAL: #417

#900 - FEME CHECKSUM TOTAL: #333 as [#300, #400, #80, #70, #50] = týpos
(G5179): {UMBRA: #1050 % #41 = #25} 1) the mark of a stroke or blow,
print; 2) a figure formed by a blow or impression; 2a) of a figure or
image; 2b) of the image of the gods; 3) form; 3a) *THE* *TEACHING*
*WHICH* *EMBODIES* *THE* *SUM* *AND* *SUBSTANCE* *OF* *RELIGION* *AND*
*REPRESENTS* *IT* *TO* *THE* *MIND*, *MANNER* *OF* *WRITING*, *THE*
*CONTENTS* *AND* *FORM* *OF* *A* *LETTER*; 4) an example; 4a) in the
technical sense, the pattern in conformity to which a thing must be
made; 4b) in an ethical sense, a dissuasive example, a pattern of
warning; 4b1) of ruinous events which serve as admonitions or warnings
to others; 4c) an example to be imitated; 4c1) of men worthy of
imitation; 4d) in a doctrinal sense; 4d1) of a type i.e. a person or
thing prefiguring a future (Messianic) person or thing;

#456 - ONTIC CHECKSUM TOTAL: #541 as [#5, #80, #5, #10, #100, #1, #200,
#5, #50] = peirázō (G3985): {UMBRA: #1003 % #41 = #19} 1) to try whether
a thing can be done; 1a) to attempt, endeavour; 2) *TO* *TRY*, *MAKE*
*TRIAL* *OF*, *TEST*: *FOR* *THE* *PURPOSE* *OF* *ASCERTAINING* *HIS*
*QUANTITY*, *OR* *WHAT* *HE* *THINKS*, *OR* *HOW* *HE* *WILL* *BEHAVE*
himself; 2a) in a good sense; 2b) in a bad sense, to test one
maliciously, craftily to put to the proof his feelings or judgments; 2c)
to try or test one's faith, virtue, character, by enticement to sin;
2c1) to solicit to sin, to tempt; i) of the *TEMPTATIONS* *OF* *THE*
*DEVIL*; 2c2) after the OT usage; i) of God: to inflict evils upon one
in order to prove his character and the steadfastness of his faith; ii)
men are said to tempt God by exhibitions of distrust, as though they
wished to try whether he is not justly distrusted; iii) by impious or
wicked conduct to test God's justice and patience, and to challenge him,
as it were to give proof of his perfections.;

#451 - MALE CHECKSUM TOTAL: #182 as [#400, #20, #30, #1] = kâlâʼ
(H3607): {UMBRA: #51 % #41 = #10} 1) to restrict, restrain, withhold,
shut up, keep back, refrain, forbid; 1a) (Qal); 1a1) *TO* *SHUT* *UP*;
1a2) to restrain; 1a3) to withhold; 1b) (Niphal) to be restrained; 1c)
(Piel) to finish;

#944 - DEME CHECKSUM TOTAL: #417 as [#4, #30, #400, #10, #500] = deleth

(H1817): {UMBRA: #434 % #41 = #24} 1) *DOOR*, gate; 1a) a door; 1b) a
gate; 1c) (fig.); 1c1) of chest lid; 1c2) of crocodile jaws; 1c3) of
doors of the heavens; 1c4) of an easily-accessible woman;

<http://www.grapple369.com/Groundwork/Refutation%20of%20Religio-Fascism.pdf>

On 8/2/2024 14:33, dolf wrote:

> We've now completed our rudimentary form of the d3.hierarchy {} dataset
> and when the optional padding criteria is applied, it is capable of
> generating close to 17K lines of data (153 to 499 Kb file) ...
>

> <http://www.grapple369.com/Savvy/?run:GenerateCogitoCore&pad:4&silent>