Posted: 11 Dec 2017 12:52 AM PST
President Trump's declaration about Jerusalem, delivered as part of an excellent and uncharacteristically presidential speech (and following on the heels of Mike Pence's incredible speech at Israel's UN celebration last week), is a fascinating phenomenon. It's really brought some antisemites out of the woodwork, from the appalling London Times cartoon depicting a kippa-wearing Trump smashing a dove to death against the Western Wall, to Linda Sarsour's declaration that Jerusalem is definitively not the capital of Israel and that Trump does not speak for her (to which someone wittily responded, "No, Hamas does!")
Was it a good thing for Israel? Virtually everyone I know agrees that the answer is clearly yes. While it isn't as concrete as we would hope - it is far from certain that the embassy will ever actually move, and the next President could easily walk this all back, without having to formally revoke it - it is a tremendous political boost. Furthermore, the fact that everyone and their mother warned that this would result in hell being unleashed, and yet nothing particularly significant happened as a result, clearly demonstrated that histrionics can often safely be ignored. And the claims that this destroys or even harms the chances of peace are nonsense. In the extremely unlikely event that peace between Israel and the Palestinians is ever attained, it will not be due to Israel have demonstrated a willingness to concede things, but rather due to it having been proved that Israel is here to stay, and the Palestinians accepting that the Western Wall is the Western Wall.
Still, some very fine people that I know were not in a celebratory mood. The reason for this was that Trump is not a particularly savory individual, to put it mildly. Aside from being petulant and childish and vain and having no regard for truth, he is a rather nasty person who has taken joy in being extremely offensive to many people, especially women. So how can one celebrate his acts - and indeed, how can it even be possible for such a person to do something worth celebrating?
While I understand how these people feel - imagine if it was Yosef Mizrachi, a person of similar character traits - I believe this attitude to be mistaken. One person protested, "This is not what the good Lord meant when he promised this land to Avraham and his descendants. Not like this." To which I responded, "That's what Satmar said."
It would be nice if the world was black-and-white, divided into good people and bad people, with good people always doing good and bad people only doing bad. But the reality is not that way. The world is complex and people are complex. Rarely is someone thoroughly good or bad, and even if they are that way, they can sometimes do things that are at odds with this.
Our history is replete with celebrations of good things that were accomplished by not very good people. To give some extreme examples, as has been pointed out, King Ahab, who married a non-Jew, encouraged idol worship and stood silent while his wife killed a prophet, was told by a prophet that he would lead troops to miraculous victory. Omri, identified as a greater sinner than all the wicked Jewish kings before him, merited a long-lasting dynasty because he added a city to the Land of Israel despite the fact that his intention in adding that city was to eliminate Jerusalem as the focus of the Jews! Herod rebuilt the Beis HaMikdash. There are many Jewish boys named after Alexander, in gratitude for all that he did for the Jewish People, notwithstanding the fact that he was something of a despot. We appreciate the good, even when it is accomplished by different people than we would have hoped for.
Furthermore, the inverse is certainly true; good people can do bad things. Most people would agree that Rav Steinman is a selfless, caring person (there is an amazing account of his refusing to accept back-pay because he had already been mochel it), and yet his repeated opposition to charedim receiving the education necessary to earn a living is to be lamented. Rav Chaim Kanievsky is revered as a righteous scholar, and yet he defended the monster Elior Chen. So if good people can do bad things, why can't bad people do good things?
There is an odd mix of people denouncing Trump's speech - the Palestinians (though the response from the rest of the Arab world is muted), the Europeans, the UN, Democrats, and both Satmar Rebbes (at last, something that they can finally agree upon!). But we don't need to agree with them. Regardless of what kind of person Trump is, his speech was Good For The Jews.