यतो धर्म: ततो जय:
The love of country and its people and hope for future will
bring in such a tide of art, science and religion that no man
can stop
While she helped the country bent under the burden of sorrow
whether during plagues or floods or freedom struggle, she lived
completely merged in the essence of its freedom one day to come.
Thus, she wanted the cultural assertion, the national expression
in all walks of life. She stated, ‘The birth of the National Art
of India is my dearest dream.’ She disliked the art students
imitating the European subjects in their art. When India has such
rich culture and history of art she felt why should Indian artists
imitate Europeans styles and subjects. She exhorted and inspired
the young artists like Avanindranath Tagore and Nandalal Bose to
choose India as their topic for expression. She would perceive the
beauty of old houses of Bagh Bazar, and ruined temples but
detested the modern utilitarian buildings built in India.
In the field of science, she felt Indians have great ability to
contribute. When the British scientists tried to sideline Dr.
Jagadish Chandra Bose, she realized that Indians were not
incapable but were incapacitated by British to achieve great
heights. She came forward to help Dr. Jagadish Chandra Bose. To
make his work known to the world she worked along with him on his
six books. Even though, she herself would be suffering for want of
money; she saw to it that the work of Dr. Jagadish Chandra Bose
would not suffer monetarily. When the revolutionaries would go to
jail or in exile to other countries, she would take care of their
families. Not a field of national life was left untouched by her.
Nivedita captured the fire of patriotism set alight by Swamiji
and took it to all fields
As it was required, Sister Nivedita actively participated and
promoted the freedom movement. For that she had to resign from
Ramakrishna Mission. Ramakrishna Mission -the fledgling
organization to propagate the message of Sri Ramakrishna and
Vivekananda was needed for India. And participation of Sister
Nivedita in freedom movement and her active role in awakening
national consciousness also was equally the need of the hour in
the interest of India. Thus to protect Ramakrishna Mission and to
promote the work of freedom of India, she resigned from
Ramakrishna Mission. But, their relationships remained very
cordial till end.
Nivedita considered herself as part of the Ramakrishna-Vivekananda
thought movement. Whenever she was sick, she was immediately
attended to by Ramakrishna Math. In her work too the help was
given by Ramakrishna Math and Mission in all possible ways. When
she realized she would not live, in her will she donated all the
money that she had got from Mrs. Bull just some time before her
own death or from her books to Ramakrishna Mission as an endowment
for the use of Sister Christine Greenstidel to run the school;
though Christine had left her. Bitterness had no place in her
heart. She associated with persons whom she thought would be
useful in India’s interest. But she would also disassociate
herself from them if she found it otherwise. For anything and
everything in her life, the deciding touchstone was India and her
well-being.
One of the foremost revolutionary freedom fighter, Sri Hemachandra
Ghosh’s reminiscence about Swami Vivekananda and Sister Nivedita
narrated to Swami Purnatmananda were later translated from Bengali
to English by Prof Kapila Chatterjee and brought out as a book
titled as
“I am India”. In that he says, “It is very
true that it was Nivedita who captured the fire of patriotism set
alight by Vivekananda. She not only caught that flame, she also
scattered the sparks of Indian patriotism and nationalism far and
wide, across the length and breadth of India. Wherever Nivedita
went, in any city or province of India, her flaming speeches and
heroic calls to the Indian people spread the message of Swamiji,
his ideals, his patriotism. Side by side, she spread the ideals,
the culture, the glory of India, too. To speak frankly, we got to
know Swami Vivekananda better through coming in contact with
Sister Nivedita. I was with Swamiji for a very short time. But, I
have been with Nivedita for a much longer period. Through
Nivedita, we got to know Swamiji better and through her India also
better. …What I feel about Nivedita is – Sister Nivedita played
two important roles in spreading the message and deeds of
Vivekananda – one was the role of Mahadeva, the other, that of
Bhagiratha. She absorbed the terrific force and power of
Vivekananda in her own person, and at the same time she carried
the mighty current of that force and directed it along proper
channels like Bhagiratha”.
Her deep love for India was expressed in all walks of life
–politics, education, art, literature, sociology, spirituality
etc. A spiritual person is all dimensional. That is how Sister
Nivedita was. She was a revolutionary, she was a Yogini too. She
was an educationist and she was an art critic too. She was a
writer and she was involved in rendering service to the people
also, be at flood time or plague time. She was at once a child at
the feet of Holy Mother Sri Sarada Devi and also a Lokmata to all
as she was called by Rabindranath Tagore and above all she was
Sister of all.
Swami Vivekananda had said, “O you of great fortune! I too believe
that India will awake again if anyone could love with all his
heart the people of the country -- bereft of the grace of
affluence, of blasted fortune, their discretion totally lost,
downtrodden, ever - starved, quarrelsome, and envious.” Sister
Nivedita was a person of that great fortune! She loved India and
Indians with all their faults. 150th Birth Anniversary of Sister
Nivedita is a good occasion to study and understand her life and
work. May her life make us love our motherland and our people! May
her life give us an insight in our own country and inspiration to
work for Mother India!
Nivedita Raghunath Bhide
Vice-President, Vivekananda Kendra
(Editorial Yuva Bharati
August 2017)
To be Continue
हमें कर्म की प्रतिष्ठा बढ़ानी होंगी। कर्म देवो भव: यह आज हमारा
जीवन-सूत्र बनना चाहिए। - भगिनी निवेदिता {पथ और पाथेय : पृ. क्र.१९ }
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