Joe and Suresh,
Thank you both for pulling all this thinking together and pushing us all to better understand and move the process of Crowdfunding forward.
The scope of what you outline is very significant. Numerous of the charts, I have found very informative and useful.
On the old financing methods: A clearer picture needs to be laid out:
A. Philanthropy / not for profit giving – largely based on some kind of tax benefit and or contractual agreement for services…. [Foundations have scant mention in document at present. But they need to be discussed some more and seen for their limitations.]
B. Investments -- capital given for start ups that require large returns for that investment. [You have much more on this, but maybe it can be treated more concisely ??]
To a large extent BOTH of these are dependent on ones “contacts” to those individuals who hold the purse and decision making in how the funds are allocated…… There is a gatekeeper process.
For me – key in CROWDFUNDING – is something I don’t think you mention. Crowdfunding – turns the above on its ear. It puts the initiation and control of the process in the hands of the project initiator(s). I call this process participatory financing -- because it has both historic and political reference. No more gatekeepers.
Except, if we DO NOT design a process that is INCLUSIVE of gender / race / cultural difference --- and acknowledge those disparities within the present context of domination (gate keeping) --- then we may find ourselves creating a delusion of change.
In contrast, as the primary “success” model you use GRAMEEN, whose beneficiaries are 97% women (in the Third World) with an astounding 98.35% repayment rate. Extensive study has transpired over the past 40 years on the differences of women’s modes of learning and social transactions. In particular the work of Carol Gilligan underscores, “Men normally think in terms of rules and justice and women are more inclined to think in terms of caring and relationships”. Without some recognition and understanding of this significant difference, I think it is precarious to use a successful model that worked for women and adopt it into a new paradigm without that analysis. It may be the perfect model, I just believe a larger explanation of why it will work for more even, within the West/North, needs to be mapped out.
I bring out these points because already as in the Kickstarter summary of its 2010 success (http://blog.kickstarter.com/post/2686751109/kickstarter-awards-by-the-numbers ) I see a growing gender problem. In the way KS lauds all its successes not one project is woman created. Why is that? The time is now to address these brewing cultural discriminations before the processes are more deeply entrenched.
Your conception of “ecosystems” is great. As I see the Crowdfunding community it needs such analysis for subsections to both coalesce and thrive in the evolving platforms. This will be critical in garnering larger sums of support and creating vast, necessary infrastructure to enable progressive change. On a second reading, however, I wonder if “ecosystem” is the apt term. As I understand ecosystem it has to do with species & climate interaction and interdependence within a defined geography. I would dearly like to see a term here be more dynamic of philosophy and consciousness change that are global and heart driven, not locally or geographically bound in some way.
[Echoing Jay] Overall I think you need examples to illustrate your points. The abstract theory needs a grounded story line to carry it. Already there are many good examples and tales of caution where issues need to be better addressed. These kinds of specifics will make the overall manual more useful.
Best, Ariel
Joe and Suresh,
Thank you both for pulling all this thinking together and pushing us all to better understand and move the process of Crowdfunding forward.
The scope of what you outline is very significant. Numerous of the charts, I have found very informative and useful.
On the old financing methods: A clearer picture needs to be laid out:
A. Philanthropy / not for profit giving – largely based on some kind of tax benefit and or contractual agreement for services…. [Foundations have scant mention in document at present. But they need to be discussed some more and seen for their limitations.]
B. Investments -- capital given for start ups that require large returns for that investment. [You have much more on this, but maybe it can be treated more concisely ??]
To a large extent BOTH of these are dependent on ones “contacts” to those individuals who hold the purse and decision making in how the funds are allocated…… There is a gatekeeper process.
For me – key in CROWDFUNDING – is something I don’t think you mention. Crowdfunding – turns the above on its ear. It puts the initiation and control of the process in the hands of the project initiator(s). I call this process participatory financing -- because it has both historic and political reference. No more gatekeepers.
Except, if we DO NOT design a process that is INCLUSIVE of gender / race / cultural difference --- and acknowledge those disparities within the present context of domination (gate keeping) --- then we may find ourselves creating a delusion of change.
In contrast, as the primary “success” model you use GRAMEEN, whose beneficiaries are 97% women (in the Third World) with an astounding 98.35% repayment rate. Extensive study has transpired over the past 40 years on the differences of women’s modes of learning and social transactions. In particular the work of Carol Gilligan underscores, “Men normally think in terms of rules and justice and women are more inclined to think in terms of caring and relationships”. Without some recognition and understanding of this significant difference, I think it is precarious to use a successful model that worked for women and adopt it into a new paradigm without that analysis. It may be the perfect model, I just believe a larger explanation of why it will work for more even, within the West/North, needs to be mapped out.
I bring out these points because already as in the Kickstarter summary of its 2010 success (http://blog.kickstarter.com/post/2686751109/kickstarter-awards-by-the-numbers ) I see a growing gender problem. In the way KS lauds all its successes not one project is woman created. Why is that? The time is now to address these brewing cultural discriminations before the processes are more deeply entrenched.
Your conception of “ecosystems” is great. As I see the Crowdfunding community it needs such analysis for subsections to both coalesce and thrive in the evolving platforms. This will be critical in garnering larger sums of support and creating vast, necessary infrastructure to enable progressive change. On a second reading, however, I wonder if “ecosystem” is the apt term. As I understand ecosystem it has to do with species & climate interaction and interdependence within a defined geography. I would dearly like to see a term here be more dynamic of philosophy and consciousness change that are global and heart driven, not locally or geographically bound in some way.
[Echoing Jay] Overall I think you need examples to illustrate your points. The abstract theory needs a grounded story line to carry it. Already there are many good examples and tales of caution where issues need to be better addressed. These kinds of specifics will make the overall manual more useful.
Hi Suresh, hi Joe, and hi all,
I read the entire draft carefully and I can say that I learned something. I understand that it is not finished, and I am convinced that it will get a lot better.
Suresh and Joe, please accept my constructive criticism in the spirit of collaboration. Our intentions are certainly aligned and we all want to improve our understanding through this process (editing this manual). I also encourage you to give me feedback, so that I can also get a chance to see my own reflexion from your understanding.
1) I think that the first part, where you provide the context, needs to be improved. It doesn't capture the essence of the transformations we are living. I would start by providing a thorough examination of the new technology and the new possibilities it introduces, and by providing clear examples of how these possibilities are being actualized.
Further, I would show that these new possibilities (communication, coordination, etc.) lead to the expansion, at massive scales, of collaboration and commons-based peer production, a third mode of production that is growing more important than the capitalist and the socialist modes of production. These things are not new, they are just amplified by the new technology. Then I would go into the moral/social value system that supports massive collaboration and commons-based peer production. Again, this value system is not new, but it is on a path to become mainstream because of the socio-economical advantages provided by massive collaboration and commons-based peer production, which will shortly offset classical means of production (that is why we’re tipping!). I find your section on culture and moral/social values weak. I think you can get a lot of inspiration from p2pfundation.
2) I very much enjoyed your section on the “ecosystem pooled fund”, there are new ideas in there, and you could take it further than that. But I don’t see the connection between this section and the last one, on crowdfunding.
You also failed to convince me that this will work for purelly social ventures. Your language is more about ecosystems of businesses (or social businesses), generating revenue, less about purely social ventures, generating non-tangible value for the local community or for the society at large.
You need to do a better job to integrate quantifiable outcome (which is the bases of capitalism) with non-quantifiable outcome. You need to integrate non-tangible assets with tangible assets into an overarching value system (get some inspiration from Verna Alee).
One solution for you would be to build mixed ecosystems composed of revenue-based entities, those who produce material/quantifiable things to be exchanged on the market to generate profits, AND social enterprises. Within these ecosystems, because we are within a narrower context, non-tangible assets will be better recognized and valued by revenue-based entities. For example, it is widely accepted that education fuels economical development, and we already see corporations investing and lobbying for education, although that system is also perverted because education gets subordinated to mindless economical development. Within this system of interlocking relations, with corporation having the longer part of the stick, education becomes a travesty of education, producing compartmentalized minds, highly specialized workers rather than good citizens. In fact, this is precisely why I am against the approach you propose. If you put social ventures into an ecosystem with profit-motivated organizations, and the “vital” cash infusion greatly depends on profit-motivated organizations, because in the end the ecosystem needs to produce a return on investment, you effectively subordinate social ventures to the point of their travesty, like in the case of education. But if you want to keep digging the same hole this would be a pardonable way out for you, in my opinion.
3) The last section, the practical manual on crowdfunding is nicely done!
Now here are some philosophical consideration.
I fact, I think that you are trying to solve an insolvable problem. “funds are deployed for financial gain” This is in fact inherent to debt money. When money come into existence through debt it means that for the cash you are using for social good someone, somewhere needs to repay the “federal” Reserve with interest. This is a fundamental problem that you can ONLY eliminate by abolishing this type of currency, or at least by bypassing it through alternative currencies. In my view, you are just pushing the problem a little further.
Yes, your system can open a cash-flow into social ventures, but you’ll not replace the masters of our society who got us in this miserable state in the first place. Ultimately you’ll depend on them. You don’t bypass the monopoly on the system of value exchange to reduce its power. If these guys on top of the pyramid feel threatened by your social ventures they will find a way to cut your funds, because they will still have the power to do so. If you don’t dislocate this mad power you will NOT induce the social change we are all dreaming about. Your system relies on it and thus reinforces it.
You need to acknowledge alternative currencies and provide a mechanism to phase out mainstream currency, to phase out the monopoly on the flow of value. In fact, I’m surprised that you don’t even mention alternative currencies, taking into consideration all the buzz they are generated. But perhaps your manual is only meant for the transition period, and in that case my suggestion is out if its scope.