aliman janizzetta havgon
Gaetane Eary
Dear Aworan, thank you so much for this Tutorial, with the information and steps contained here i was able to get Netflix and Amazon video up and running this evening in Chromium 50 and it works remarkably well.
I updated the tutorial to use BRANCH=next there is some issue with last beta kernel.
It is because of some conflict with rpi binary blob librairies and OpenGL driver.
I fix that on last kernel editing some ld.conf files but it is maybe too complicated to add weird steps for common users.
Well thank you so much for your work Aworan, working through this and the other tutorials on the PI is alot of fun, working with the PI reminds me of when i started all the way back in the late 90s on Mandrake linux
Are you french ?
I used Mandrake too in late 90s
I run lubuntu too because of pulse audio and bad audio sync.
Bad audio sync is a general problem for me with ubuntu mate and there is not clean way to remove pulseaudio.
Does option load-module module-udev-detect tsched=0 resolves the problem on mate ?
Make sure you remove existing chromium before installing (50.0.2661.102) from above links.
Along with the user-agent switch, I needed to add --disable-gpu to make it work correctly (display would be corrupted otherwise).
Do NOT disable Media Source API in chrome://flags when --disable-gpu is used. It throws some error in Netflix.
The instructions below are legacy instructions for running Silverlight on Linux via Wine.However, running Netflix is entirely possible in Ubuntu Linux 12.04 and later releases (and most likely any other modern distribution). See the section below "Running with Wine".
This is because they use Microsoft Silverlight plugin with DRM. Although there is a Linux alternative to Silverlight called Moonlight, it does not have any DRM built in and it is unlikely Moonlight will implement a DRM option. Netflix has stated they will not use anything without DRM. So if Netflix continues to use Silverlight, then there will be no official Linux support.
If you don't like it, complain to Netflix, not us. Their phone number is 1-866-716-0414 or you could sign the petition to add Linux support to Netflix. Petition to add Netflix "Watch Now" feature for Linux. Calling Netflix and signing the petition both is the best plan as the numerous times I've called has resulted in the call center person telling me that "...the more people who call and request linux as an option is noted by Netflix".
Depending on each individual system's configuration and hardware, video quality may vary. The steps for installing or running Netflix with Wine listed below this line may be old or out-dated. (11/25/2012) -for-netflix-desktop-app.html
It is also possible to run Netflix under Wine with a couple of extra patches to the latest source code tree. Hopefully these patches will be included into Wine in the near future so that custom-compiling Wine is no longer necessary.
Using a virtual machine is a non-ideal solution, but it works. But if you have a Win-XP CD lying around its not so bad. Just think of it as running a really inefficient video player program, instead of a really backwards workaround.
Install Chrome version 37 or higher (currently the stable version). Launch Chrome, sign in to your Google account (if you have one), log in to Netflix, and streaming should be working. If not, make sure your system is fully up to date. In particular, you need a recent version of libnss3.
Ubuntu (.mw-parser-output .IPA-label-smallfont-size:85%.mw-parser-output .references .IPA-label-small,.mw-parser-output .infobox .IPA-label-small,.mw-parser-output .navbox .IPA-label-smallfont-size:100%Zulu pronunciation: [ɓntʼ])[1] (meaning humanity in Bantu) describes a set of closely related African-origin value systems that emphasize the interconnectedness of individuals with their surrounding societal and physical worlds. "Ubuntu" is sometimes translated as "I am because we are" (also "I am because you are"),[2] or "humanity towards others" (Zulu umuntu ngumuntu ngabantu). In Xhosa, the latter term is used, but is often meant in a more philosophical sense to mean "the belief in a universal bond of sharing that connects all humanity".[3]
Although the most popular term referring to the philosophy today is "ubuntu" (Zulu language, South Africa), the philosophy is believed to stretch back to the beginning of proto-Bantu language and has many other names in other Bantu languages.
There are many different (and not always compatible) definitions of what Ubuntu is.[7] Even with the various definitions, Ubuntu encompasses the interdependence of humans on another and the acknowledgment of one's responsibility to their fellow humans and the world around them. It is a philosophy that supports collectivism over individualism.
Ubuntu asserts that society gives human beings their humanity. An example is a Zulu-speaking person who when commanding to speak in Zulu would say "khuluma isintu", which means "speak the language of people". When someone behaves according to custom, a Sotho-speaking person would say "ke motho", which means "he/she is a human". The aspect of this that would be exemplified by a tale told (often, in private quarters) in Nguni "kushone abantu ababili ne Shangaan", in Sepedi "go tlhokofetje batho ba babedi le leShangane", in English (two people died and one Shangaan). In each of these examples, humanity comes from conforming to or being part of the tribe.
An "extroverted communities" aspect is the most visible part of this ideology. There is sincere warmth with which people treat both strangers and members of the community. This overt display of warmth is not merely aesthetic but enables the formation of spontaneous communities. The resultant collaborative work within these spontaneous communities transcends the aesthetic and gives functional significance to the value of warmth. Warmth is not the sine qua non of community formation but guards against instrumentalist relationships. Unfortunately, sincere warmth may leave one vulnerable to those with ulterior motives.[9]
"Ubuntu" as political philosophy encourages community equality, propagating the distribution of wealth. This socialisation is a vestige of agrarian peoples as a hedge against the crop failures of individuals. Socialisation presupposes a community population with which individuals empathise and concomitantly, have a vested interest in its collective prosperity. Urbanisation and the aggregation of people into an abstract and bureaucratic state undermines this empathy. African intellectual historians like Michael Onyebuchi Eze have argued, however, that this idea of "collective responsibility" must not be understood as absolute in which the community's good is prior to the individual's good. On this view, ubuntu it is argued, is a communitarian philosophy that is widely differentiated from the Western notion of communitarian socialism. In fact, ubuntu induces an ideal of shared human subjectivity that promotes a community's good through an unconditional recognition and appreciation of individual uniqueness and difference.[10] Audrey Tang has suggested that Ubuntu "implies that everyone has different skills and strengths; people are not isolated, and through mutual support they can help each other to complete themselves."[11]
"Redemption" relates to how people deal with errant, deviant, and dissident members of the community. The belief is that man is born formless like a lump of clay. It is up to the community, as a whole, to use the fire of experience and the wheel of social control to mould him into a pot that may contribute to society. Any imperfections should be borne by the community and the community should always seek to redeem man. An example of this is the statement by the African National Congress (in South Africa) that it does not throw out its own but rather redeems.
The concept was popularised in terms of a "philosophy" or "world view" (as opposed to a quality attributed to an individual) beginning in the 1950s, notably in the writings of Jordan Kush Ngubane published in the African Drum magazine. From the 1970s, the ubuntu began to be described as a specific kind of "African humanism". Based on the context of Africanisation propagated by the political thinkers in the 1960s period of decolonisation, ubuntu was used as a term for a specifically African (or Southern African) kind of humanism found in the context of the transition to majority rule in Zimbabwe and South Africa.
The first publication dedicated to ubuntu as a philosophical concept appeared in 1980, Hunhuism or Ubuntuism: A Zimbabwe Indigenous Political Philosophy (hunhu being the Shona equivalent of Nguni ubuntu) by Stanlake J. W. T. Samkange. Hunhuism or Ubuntuism is presented as political ideology for the new Zimbabwe, as Southern Rhodesia attained independence from the United Kingdom.[13]
The concept was used in South Africa in the 1990s as a guiding ideal for the transition from apartheid to majority rule. The term appears in the Epilogue of the Interim Constitution of South Africa (1993): "there is a need for understanding but not for vengeance, a need for reparation but not for retaliation, a need for ubuntu but not for victimisation".[16]
In Uganda the term is used in people's everyday language as a way to relate to one another and call for community. The term can also be used to criticize another's actions if one states that they have lost "Obuuntu" (their humanity).
Since the transition to democracy in South Africa with the Nelson Mandela presidency in 1994, the term has become more widely known outside of Southern Africa, notably popularised to English-language readers through the ubuntu theology of Desmond Tutu.[19] Tutu was the chairman of the South African Truth and Reconciliation Commission (TRC), and many have argued that ubuntu was a formative influence on the TRC.
90f70e40cf