Miracle Man Dr Death

[Gaynelle Beltramo]

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I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. Romans 8.

Since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have died. So we will be with the Lord forever. Therefore encourage one another with these words. 1 Thessalonians 4.

Jesus was with his disciples, making his way across the Jordan River and back to Bethany in Judea when he spoke to his disciples, saying, "Our friend Lazarus has fallen asleep, but I am going there to wake him up."

Mister Miracle #10 hits me different now. And not just because I was a mystified, overwhelmed new parent of a 4 month old baby when it first dropped. I could see myself in some of Scott Free the first time I read it, but nowhere near the full kaleidoscope of damage that Tom King, Mitch Gerads, and Clayton Cowles put on the page.

Mister Miracle #10 is where the plot of their series begins to wrap up. The war between Apokalips and New Genesis is on hold while the two sides negotiate an end to hostilities. Darkseid has the upper hand and will slaughter millions, but he offers Scott (who is now Highfather of New Genesis, following the deaths of the original Highfather, and later Orion) a deal to end the war. He will withdraw all his troops and give up the Anti-Life Equation in exchange for the same deal that ended the original war: Scott and Barda must give Darkseid their only son, Jake, to raise as his heir. This issue is mostly Scott figuring out what to do with that offer.

And now it is a year later, and Geller sits at the big window of a Boston cafe with her coffee and pastry, with people stopping in from yoga and shopping, oblivious to the miracle in their midst. She is brightly dressed with blond-tinted hair and colorful glasses. She could pass for 30.

Because of these new drugs, cancer and palliative care specialists are seeing more people who were dying and then suddenly were not. Some of them never feel the weight of that process, and they lift an eyebrow at those who express anything but gratitude for a second chance.

Instead she meets her 75 students where they are and then sleeps through the night, and she writes and knits and goes for coffee and drops subtle clues to those around her that she is not who she appears to be. She is someone in waiting: waiting for the next card to be dealt, hoping it is one that might deliver her into the complication of a normal life.

But who was I kidding! As I was thrown in my cold night, these names shamed me more than encouraged me at the time. Nothing about my painful situation made me want to be amorous towards it, embrace it, be thankful for it, or boast about it. As a Christian myself, I felt I was not even worthy to join the stands of such faithful names and many more. For instead of embracing my darkened season, I pleaded for deliverance from it. I begged God in tears to heal my sweet little sister. Screamed. Whispered. Murmured. For healing. A miracle. Restoration. A change of circumstance.

I often let my imagination get the best of me, but the miracle I began praying for from day one of her diagnoses was sincere, heartfelt, and just as vivid as if I was there, with Jesus, walking on the same streets and sitting at the same tables.

Have you ever wondered why Jesus still chose to walk the Jewish streets of his time despite knowing that most of the people only pulled him here and there for what he could do for them? I often do. He stood and walked through needy and hurting crowds as a glorious lamppost of a merciful, loving, and present God. Some took the miracles without the Christ who performed them. Some passed him by altogether. Jesus was present regardless if people acknowledged him or not.

Public safety is of utmost importance to Forest Service officials," district ranger Al Watson said in a statement. "With a second death that can be attributed in part to the hot springs, the area will remain closed until a sustainable long-term solution is reached."

The Miracle Hot Springs were just one of several hot springs in California that are within hiking distance from Isabella Lake. It's a little under three hours north of Los Angeles and about an hour's drive from Bakersfield.

Julia is a trending reporter for USA TODAY. She has covered various topics, from local businesses and government in her hometown, Miami, to tech and pop culture. You can follow her on X, formerly known as Twitter, Instagram and TikTok: @juliamariegz.

On a logistical/administrative note, Phil, you forgot to include the link to your Patreon in the text. I would recommend that for accessibility reasons, you have the link be to text like "my Patreon campaign" instead of "here" because really, short non-descriptive links are almost impossible to understand for folks with visual disabilities using screen readers.

She's right as well about how the loudest voices advocating the extension of life at all costs are people who haven't seriously suffered or dealt with suffering people. When I worked in universities full time, I used to teach the ethics of health care some semesters, and the curriculum included academic philosophical articles discussing the appropriateness of palliative care and whether it is morally right for people to be allowed to die. I was actually offended by one article in particular, which argued that because any experience is, in the abstract sense, better than no experience at all, then no degree of human suffering could permit letting someone die.

I always found it very difficult teaching these arguments, because they were often written by professional philosophy teachers who had rarely worked in more intense hospital and home care environments. It always struck me that the voices of care workers who are often more critical of our attitude rarely seem to have much power to change our policies and begin the radical discussions we need to update our attitudes to death.

So thanks, Jill, for putting blankly just where Miracle Day fell terribly short from its great potential. Phil's posts were excellent at identifying how the program failed to reach its potential in narrative, characterization, and as a practical television production. But Jill identified the key philosophical shortcoming of Miracle Day. It offered us an opportunity to engage with death, through popular media, as a necessary and important part of life. Instead, it consistently shied away from the most difficult philosophical and ethical questions that it could have engaged with, skirting around their edges until the show finally stuck its fingers in its ears and pretended that nothing unsettling was happening at all. In so many sense of that term.

My father passed away last year at age 82. He spent most of the last two months of his life in ICU and mos to that in a semi-conscious drugged up state, half-deaf, half-blind, with a tube stuck up every single orifice. During that time, I suspect his strongest moments of awareness of his surroundings came when relentlessly cheerful and upbeat strangers rolled him over so they could wipe his ass for him. Although I deferred to my mother's wishes (as she had an ironclad POA), I could not escape the feeling that everyone, acting with the best of intentions, was making my father's last days as miserable as possible in order to assuage their own personal consciences and religious beliefs (it was a Baptist hospital). I was profoundly relieved when my mother accepted that there was no possibility of him ever leaving the hospital and she decided to let nature take its course. It was then, that I made my own end of life decision.

In fifteen years, when I reach the age of 60 (earlier if I have any sort of health crisis), I plan to liquidate everything I own and travel the world until the money starts to run out. At that point, I'm going to Sweden or Norway or whatever country has the most liberal euthanasia laws by that point and I'm going to kill myself as painlessly and efficiently as possible. And if God has a problem with me killing my self and depriving Him of the chance to torture me to death, then He's a fucker and I would prefer to go to Hell than to spend eternity in His sanctimonious company.

My mum was a ward sister in a children's hospital, and ended up baptising lots of babies before they died because of how upset many parents would get if their child died unbaptised. She was only supposed to do it if she could see they were about to die, but given how often this wasn't possible she baptised all the children who only had a small chance of survival.

Your whole article is wonderful, thank you Jill. I have tried to like Miracle Day and not quite been able to exactly touch on why I couldn't. You hit the nail on the head and with that quote above and your whole essay, you beautifully articulate it's problem.

I have worked around death for a long time, having adults with learning disabilities with whom I have worked die whilst I was with them, and spending two years working in an HIV/AIDS hospice in Scotland as an arts worker.

You are right, death should be rightfully acknowledged as a fundamental part of our lives, but it is not seen as that and Torchwood who could have spent time exploring the territory of death just ran away from it. Sad.

The second death at Miracle Hot Springs in 16 months has prompted the U.S. Forest Service's Kern River Ranger District to close access to the springs indefinitely, the federal agency said in a news release Monday afternoon.

Citing public health and safety concerns, the Forest Service said someone was found dead Feb. 17 in one of the hot springs' rock-and-mortar tubs. Sixteen months before that, on Oct. 17, 2022, another dead body was found in the same area.

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