"What may be the result since we have no common language is
that the texts no longer have much power." - Herb
"Yes, I agree with you that we should be seeking to try to
understand what a passage in scripture might have been intended to say, by
its author or authors. That is one task of exegesis, although it's
impossible to know whether we are ever right about what the author meant to say,
even when we do our best research and reading, and look at reputable thinking of
the Church and churches and theologians on a text." - Jane
CC: Teachers in the Church throughout the
ages, akin to Paul, recognized that for Scripture the hand that wrote did so by
the immediate direction of God, even with a prophetical expression that was
beyond their understanding in their time (e.g. Gen. 3:15, Is. 53). As Paul
admonishes, "all scripture is inspired by God." Notably, he did
not same "some."
I believe that in the minds
of the Reformers the texts as they used them were understood to be divinely
inspired - just as did the NT authors about the Law and the Prophets - and
apparently also Jesus. Also, Luther's show me by the
scriptures - here I stand -sola scriptura.
Perhaps we need to reduce the
impact upon the texts of OUR hermenuetics, to lessen the influence of our ideas
and, even beyond the writers, take the texts plainly for what they say, as that
written by the will of God - yes, God has spoken: Thus said the Lord!
Really!
It is in that sense that the
Decalogue is not regarded as multiple choice, but the Ten Commandments, and Paul
is not smorgasbord per our individual tastes of his witness.
AL
Note to Jane: I do believe that all, even
when they may not concur in your point of view, truly appreciate your diligence
in your studies graciously shared with all, and even more our sister's irenic
spirit!