The assassination of Indira Gandhi itself had taken place after she had ordered Operation Blue Star, a military action to secure the Golden Temple Sikh temple complex in Amritsar, Punjab, in June 1984.[21] The operation had resulted in a deadly battle with armed Sikh groups who were demanding greater rights and autonomy for Punjab and the deaths of many pilgrims. Sikhs worldwide had criticized the army action and many saw it as an assault on their religion and identity.[22][23][24]
In the aftermath of the pogroms, the government reported that 20,000 had fled the city; the People's Union for Civil Liberties reported "at least" 1,000 displaced persons.[25] The most-affected regions were the Sikh neighborhoods of Delhi. Human rights organizations and newspapers across India believed that the massacre was organized.[5][26][27] The collusion of political officials connected to the Indian National Congress in the violence and judicial failure to penalize the perpetrators alienated Sikhs and increased support for the Khalistan movement.[28] The Akal Takht, Sikhism's governing body, considers the killings a genocide.[29][30][31]
In 2011, Human Rights Watch reported that the Government of India had "yet to prosecute those responsible for the mass killings".[32] According to the 2011 WikiLeaks cable leaks, the United States was convinced of the Indian National Congress' complicity in the riots and called it "opportunism" and "hatred" by the Congress government, of Sikhs.[33] Although the U.S. has not identified the riots as genocide, it acknowledged that "grave human rights violations" occurred.[34] In 2011, the burned sites of multiple Sikh killings from 1984, were discovered in Hondh-Chillar and Pataudi areas of Haryana.[35] The Central Bureau of Investigation believes that the violence was organised with support from the Delhi police and some central-government officials.[26]
In the 1972 Punjab state elections, Congress won and Akali Dal was defeated. In 1973, Akali Dal put forward the Anandpur Sahib Resolution to demand more autonomy to Punjab.[40] It demanded that power be generally devolved from the Central to state governments.[41] The Congress government considered the resolution a secessionist document and rejected it.[42] Jarnail Singh Bhindranwale, a prominent Sikh leader of Damdami Taksal, then joined the Akali Dal to launch the Dharam Yudh Morcha in 1982 to implement the Anandpur Sahib resolution. Bhindranwale had risen to prominence in the Sikh political circle with his policy of getting the Anandpur Resolution passed.[43] Others demanded an autonomous state in India, based on the Anandpur Sahib Resolution.
On 1 June, Operation Blue Star was launched to remove him and the armed militants from the Golden Temple complex.[49] On 6 June Bhindranwale died in the operation. Casualty figures for the Army were 83 dead and 249 injured.[50] According to the official estimate presented by the Indian government, 1592 were apprehended and there were 493 combined militant and civilian casualties.[51] Later operations by Indian paramilitary forces were conducted to clear the separatists from the state of Punjab.[52]
The operation carried out in the temple caused outrage among the Sikhs and increased the support for Khalistan Movement.[41] Four months after the operation, on 31 October 1984, Indira Gandhi was assassinated in vengeance by her two Sikh bodyguards, Satwant Singh and Beant Singh.[53] One of the assassins was fatally shot by Gandhi's other bodyguards while the other was convicted of Gandhi's murder and then executed. Public outcry over Gandhi's death led to the killings of Sikhs in the ensuing 1984 anti-Sikh riots.[54][55]
Before British colonization, Punjab was a region dominated by Sikh Misls, which were later unified into the Sikh Empire by Maharajah Ranjit Singh. Post the Second Anglo-Sikh War in 1849, the Sikh Empire was dissolved, leading to its integration into the British province of Punjab. This period saw the emergence of religio-nationalist movements as a response to British administrative policies and socio-political changes. The concept of a Sikh homeland, Khalistan, emerged in the 1930s as the British Empire began to dissolve. This idea gained momentum in response to the Muslim League's demand for a Muslim state, with the Sikhs viewing it as an encroachment on historically Sikh territory. The Akali Dal, a Sikh political party, envisioned Khalistan as a theocratic state, comprising parts of what is today Punjab in both India and Pakistan.
Post-independence, the Akali Dal led the Punjabi Suba movement, advocating for the creation of a Punjabi-majority state within India. The movement's demands ranged from autonomous statehood within India to a fully sovereign state (Khalistan). Initially, the Indian government resisted these demands, wary of creating another state based on religious grounds. By the late 1970s and 1980s, the Khalistan movement began to militarize, marked by a shift in Sikh nationalism and the rise of armed militancy. This period, especially leading up to and following Operation Blue Star in 1984, saw increased Sikh militancy as a response to perceived injustices and political marginalization.[56]
Such wide-scale violence cannot take place without police help. Delhi Police, whose paramount duty was to upkeep law and order situation and protect innocent lives, gave full help to rioters who were in fact working under able guidance of sycophant leaders like Jagdish Tytler and H K L Bhagat. It is a known fact that many jails, sub-jails and lock-ups were opened for three days and prisoners, for the most part hardened criminals, were provided fullest provisions, means and instruction to "teach the Sikhs a lesson". But it will be wrong to say that Delhi Police did nothing, for it took full and keen action against Sikhs who tried to defend themselves. The Sikhs who opened fire to save their lives and property had to spend months dragging heels in courts after-wards.
The grief, trauma, and survival of Sikh victims and witnesses is an important human perspective missing in much factual coverage of the riots. In interviews with Manoj Mitta and H.S. Phoolka for their book "When a Tree Shook Delhi," survivors recount harrowing tales of watching loved ones burned alive, raped, and dismembered. One Hindu woman describes her family sheltering over 70 Sikhs from murderous mobs who were targeting Sikh homes marked with an "S."Ensaaf's 2006 report "Twenty years of impunity" contains dozens of eyewitness statements accusing police and government officials of enabling and even participating in the violence. Personal stories help convey the true horrors endured by the Sikh community.[citation needed][tone]
On 31 October, a crowd around the All India Institute of Medical Sciences began shouting vengeance slogans such as "Blood for blood!" and became an unruly mob. At 17:20, President Zail Singh arrived at the hospital and the mob stoned his car. The mob began assaulting Sikhs, stopping cars and buses to pull Sikhs out and burn them.[18] The violence on 31 October, restricted to the area around the AIIMS, resulted in many Sikh deaths.[18] Residents of other parts of Delhi reported that their neighbourhoods were peaceful.
Whoever kills the sons of the snakes, I will reward them. Whoever kills Roshan Singh and Bagh Singh will get 5,000 rupees each and 1,000 rupees each for killing any other Sikhs. You can collect these prizes on 3 November from my personal assistant Jai Chand Jamadar.[note 1]
The Central Bureau of Investigation told the court that during the riot, Kumar said that "not a single Sikh should survive".[26][66] The bureau accused Delhi Police of keeping its "eyes closed" during the riot, which was planned.[26]
In the Shakarpur neighbourhood, Congress Party leader Shyam Tyagi's home was used as a meeting place for an undetermined number of people.[65] According to a local Hindu witness, Minister of Information and Broadcasting H. K. L. Bhagat, gave money to Boop Tyagi (Tyagi's brother), saying: "Keep these two thousand rupees for liquor and do as I have told you ... You need not worry at all. I will look after everything."[65]
During the night of 31 October, Balwan Khokhar (a local Congress Party leader who was implicated in the massacre) held a meeting at Pandit Harkesh's ration shop in Palam.[65] Congress Party supporter Shankar Lal Sharma held a meeting, where he assembled a mob which swore to kill Sikhs, in his shop at 08:30 on 1 November.[65]
Kerosene, the primary mob weapon, was supplied by a group of Congress Party leaders who owned filling stations.[67] In Sultanpuri, Congress Party A-4 block president Brahmanand Gupta distributed oil while Sajjan Kumar "instructed the crowd to kill Sikhs, and to loot and burn their properties" (as he had done at other meetings throughout New Delhi).[67] Similar meetings were held at locations such as Cooperative Colony in Bokaro, where local Congress president and gas-station owner P. K. Tripathi distributed kerosene to mobs.[67] Aseem Shrivastava, a graduate student at the Delhi School of Economics, described the mobs' organised nature in an affidavit submitted to the Misra Commission:
The attack on Sikhs and their property in our locality appeared to be an extremely organized affair ... There were also some young men on motorcycles, who were instructing the mobs and supplying them with kerosene oil from time to time. On more than a few occasions we saw auto-rickshaw arriving with several tins of kerosene oil and other inflammable material, such as jute sacks.[68]
A senior official at the Ministry of Home Affairs told journalist Ivan Fera that an arson investigation of several businesses burned in the riots had found an unnamed combustible chemical "whose provision required large-scale coordination".[69] Eyewitness reports confirmed the use of a combustible chemical in addition to kerosene.[69] The Delhi Sikh Gurdwara Management Committee later cited 70 affidavits noting the use of a highly-flammable chemical in its written reports to the Misra Commission.[67]
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