On 2024-02-13, RonB <
ronb02...@gmail.com> wrote:
> On 2024-02-12, RabidPedagog <ra...@pedag.og> wrote:
>> On 2024-02-12 4:09 p.m., Lawrence D'Oliveiro wrote:
>>> On Mon, 12 Feb 2024 12:56:37 -0000 (UTC), RonB wrote:
>>>
>>>> If you really want to know what Christians teach, check out a Catholic
>>>> catechism and read its teaching on the Mystery of the Trinity.
>>>
>>> ... except some “Christians” don’t consider the Catholics as “Christians”.
>>
>> It is definitely a combination of Roman paganism and Christianity, but
>> it is Christianity nonetheless. However, I'm of the opinion that the
>> right form of Christianity is to sit down, read the Holy Bible for
>> yourself and learn to interpret its message correctly.
>
> Protestants tried that, that's why there are an untold number of Protestant
> sects. Christ founded a Church that taught with authority as He taught. Not
> a church where out their own interpretations of the Bible. Truth is not
> subjective, it's objective. Catholics wrote the New Testament. They should
> be the ones to interpret it. Christ founded one Church, not many.
From the Preface of the 1582 Rheims New Testament...
They [the Scriptures] were then in Libraries, Monasteries, Colleges,
Churches, in Bishops, Priests, and some other devout principal Laymen's
houses and hands: who used them with fear and reverence, and specially
such parts as pertained to good life and manners, not meddling, but in
pulpit and schools (and that moderately too) with the hard and high
mysteries and places of greater difficulty. The poor plowman, could then
in laboring the ground, sing the hymns and psalms either in known or
unknown languages, as they heard them in the holy Church, though they
could neither read nor know the sense, meaning, and mysteries of the
same. Such holy persons of both sexes, to whom St. Jerome in diverse
Epistles to them, commendeth the reading and meditation of holy
Scriptures, were diligent to search all the godly histories and imitable
examples of chastity, humility, obedience, clemency, poverty, penance,
renouncing the world. They noted specially the places that did breed the
hatred of sin, fear of God's judgment, delight in spiritual cogitations:
they referred themselves in all hard places, to the judgment of the
ancient Fathers and their masters in religion, never presuming to
contend, control, teach or talk of their own sense and fantasy, in deep
questions of divinity. Then the Virgins, did meditate upon the places and
examples of chastity, modesty and demureness: the married,, on conjugal
faith and continency: the parents, how to bring up their children in
faith and fear of God: the Prince, how to rule: the subject, how to obey:
the Priest, how to teach: the people, how to learn.
Then the scholar taught not his master, the sheep controlled not the
Pastor, the young student set not the Doctor to school, nor reproved
their fathers of error and ignorance. Or if any were in those better days
(as in all times of heresy such must needs be) that had itching ears,
tinkling tongues and wits, curious and contentious disputers, hearers,
and talkers rather than doers of God's word: such the Fathers did ever
sharply reprehend, counting them unworthy and unprofitable readers of the
holy Scriptures. St. Jerome in his Epistle to Paulinus, after declaration
that no handicraft is so base, nor liberal science so easy, that can be
had without a master (which St. Augustine also affirmeth, De utilitate
cred. cap. 7.) nor that men presume in any occupation to teach that they
never learned, Only (saith he) the art of Scripture is that which every
man chalengeth: this the chatting old wise, this the doting old man, this
the brabling sophister, thus on every hand, men presume to teach
before they learn it. Again, Some with poise of lofty words devise of
scripture matters among women: othersome (fee upon it) learn of women,
what to teach men, and lest that be not enough, by facility of tongue, or
rather audacity, teach that to others, which they understand never a whit
themselves, to say nothing of such as be of my faculty: who stepping from
secular learning to holy scriptures, and able to tickle the ears of the
multitude with a smooth tale, think all they speak, to be the Law of God.
This he wrote then, when this malady of arrogancy and presumption in
divine matters, was nothing so outrageous as now it is.
G.K. Chesterton wrote that their were strange creatures in the Apocalypse,
but none so strange as its interpreters. (not verbatim)