On Thursday, March 17, 2016 at 5:45:41 AM UTC-5, Juha Nieminen wrote:
>
> I know that you have this belief that pretty much amounts to your
> words having magic behind them, because you think that when you preach,
> your god will supernaturally start affecting people's minds and maybe
> convert them to your religion. (You of course shove aside the question
> of why your god is so weak that he needs and intermediate like you to
> preach his word to people, but that's besides the point.)
>
> But you should just accept reality. Your words are not magical.
> Your "god" will not bestow them with magical power. Your "god" will
> not have any more or less effect on people depending on how many
> preaching word you spout to them. Your "god" will not start influencing
> people just because you preached to them.
>
> The only thing you are achieving with your proselytizing is to make
> yourself sound pushy and insufferable. But of course that's what you
> indirectly want: To feel a victim of antipathy and hatred, because
> that will bolster your sense of being alone against the big bad world.
> It makes you feel special.
I recall discussing Noah and the ark with you previously.
Here's how Peter, one of Yeshua's (aka Jesus) disciples
wrote about Noah:
"For if G-d did not spare angels when they sinned, but cast
them into hell and committed them to pits of darkness,
reserved for judgment; and did not spare the ancient world,
but preserved Noah, a preacher of righteousness, with seven
others, when He brought a flood upon the world of the ungodly"
2nd Peter 2:4,5
I see a few similarities between myself and Noah -- I've
also been working on a big project and I encourage
righteousness. Noah's preaching wasn't very successful
in terms of persuading people. Noah is faulted by some
of the sages:
G-d said to Noah . . . "Make yourself an ark" (6:13-14)
G-d has many ways to save someone; why did He make Noah
toil to build the ark? In order that the people of his
generation should see him occupied with the task for 120
years, and they should ask him, "Why are you doing this?"
and he would tell them that G-d is bringing a flood upon
the world. Perhaps this would cause them to repent.
(Rashi; Midrash Tanchuma)
When G-d said to Noah, "The end of all flesh has come before Me,"
Noah said: "What will You do with me?" But he did not pray for
mercy for the world, as Abraham would pray for the city of Sodom. . . .
This is why the Flood is called "the waters of Noah" (Isaiah 54:9)--
he is culpable for them, because he did not appeal for mercy on
the world's behalf.
(Zohar)
Noah tried to save his generation by calling on them to repent.
But the fact that he did not pray for them implies that,
ultimately, it did not matter to him what became of them. Had he
truly cared, he would not have sufficed with "doing his best,"
but would have implored the Almighty to repeal His decree of
destruction--just as a person whose own life is in danger would
never say, "Well, I did my best to save myself" and leave it
at that, but would beseech G-d to help him.
In other words, Noah's involvement with others was limited to
his sense of what he ought to do for them, as opposed to a true
concern for their well-being. He understood the necessity to
act for the sake of another, recognizing that to fail to do so
is a defect in one's own character; but he fell short of
transcending the self to care for others beyond the
consideration of his own righteousness.
This also explains a curious aspect of Noah's efforts to reach
out to his generation. When the Flood came, Noah and his family
entered the ark--alone. His 120-year campaign yielded not a single
baal teshuvah (repentant)! Perhaps public relations was never
Noah's strong point, but how are we to explain the fact that in
all this time he failed to win over a single individual?
But in order to influence others, one's motives must be pure;
in the words of our sages, "Words that come from the heart
enter the heart." Deep down, a person will always sense whether
you truly have his interests at heart, or you are filling a
need of your own by seeking to change him. If your work to
enlighten your fellow stems from a desire to "do the right
thing" but without really caring about the result, your call
will be met with scant response. The echo of personal motive,
be it the most laudable of personal motives, will be sensed,
if only subconsciously, by the object of your efforts, and
will ultimately put him off.
(The Lubavitcher Rebbe)
Yeah, so sadly I'm similar to Noah in terms of his
weaknesses also. G-d knows that I'm often a mess of pride,
lust and apathy. I'm paraphrasing something there from
the band switchfoot --
www.switchfoot.com .
>
> Just stop it, and start acting like a normal likeable human being.
> You can believe whatever you want, but when you start pushing those
> beliefs onto others, you are only going to gain antipathy. And this
> self-victimization will only give you pleasure for so long; in the
> long run it won't be worth it. You will only get depressed and isolated.
> For your own sake, just start acting like a normal reasonable human
> being.
>
> --- news://
freenews.netfront.net/ - complaints:
ne...@netfront.net ---
I admit to being a Yeshua (Jesus) Freak. G-d died for my
sins and I owe everything to Him. I'm like the "living
sacrifice" that Paul wrote about. Unfortunately, I have
a tendency to crawl off of the altar -- to try to save myself.
It doesn't work though. Depression and isolation are nothing
new to the prophets and other biblical figures or to followers
of Yeshua. "Many are the afflictions of the righteous ..."
Salvation/rescue is also part of our story. I'm thinking
about how Moses had led the Israelites out of Egypt and
Pharoah pursued them with his army. The Israelites were
pinned with their backs to a sea and Pharoah's chariots
descending on them. G-d rescued their butts though and I'm
here to rejoice over their victory and my victories over
the powers of darkness. Ebenezer Enterprises is doing
better than ever by the grace of G-d. I'm also happy to
learn about Sinai and Synapses and want to give them a
shout out for the work they are doing.
Brian
Ebenezer Enterprises - See quotes above.
http://webEbenezer.net