And, get the message out there in many different communities...I don't know when it will happen. It requires relationship building and learning to speak other people's languages. Everybody should spread out...
as I have been saying... the Georgist community, I hate to say it, has to get out of it's shell and the old way of thinking about what is required to transform society - the world is moving along, if we don't move with it, we get left behind - plain and simple ...
And, get the message out there in many different communities...I don't know when it will happen. It requires relationship building and learning to speak other people's languages. Everybody should spread out...
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Ed, the question is, do we Georgists accept, and affirm, that nature should not be treated as private property? -- So that we can speak with a clear, united voice that is easy to understand.
maybe, but that's moving off of the key point that is central to a Georgist message
yes, within the realm of the problemmy point is, what is our central message as to where the root of the problem lies?unfortunately, from our life experience with trying to speak that point, we have become timid about speaking itit's much easier to talk about corporate power, the military, environmental problems, ... i.e. to talk about the problems ... because others can easily agree, yes, these are big big problems
Well said, Brett.We must be conscious as to what our language means to "them" - pre-conceived and all.BThis is a constructionist approach.Each group that forms also generates its own language, values, ways of seeing the world. New knowledge such as about monopoly rents or money control needs to arise from within the group like from a protein string that enters a cell through the porous membrane. That comes from Georgists and others going out to join into other groups.Another layer is people should get paid for what they create, not what other people create, or what nature creates.However, there is the approach Mad Av takes to communicate or Hollywood takes or K Street. Which is craft a message based on manipulative unconscious psychology research and them pump it out there.
But, in any case. I am glad the topic of language is coming up here.
The authentic approach is to build relationships, become part of the community, learn to hear and feel what the people hear and feel, and then co-create with them. The first step is to create new local knowledge with them (i.e. how commons, land, money fit into what they already know and are already concerned about). This comes through hearing where people are now, building relationships with them, respect, and trust, and then speaking with them over time. Then out of that process of dialogue new local knowledge will give arise to new messages that speak to each group in its own meaningful way.
On Wed, Sep 24, 2014 at 9:55 AM, Scott Baker <ssbak...@yahoo.com> wrote:
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--Anthony PersaudI.T. Support Specialist,Henry George School Of Social SciencesSocial Economic Justice Enthusiast
--Anthony PersaudI.T. Support Specialist,Henry George School Of Social SciencesSocial Economic Justice Enthusiast
--Anthony PersaudI.T. Support Specialist,Henry George School Of Social SciencesSocial Economic Justice Enthusiast
who is the BIGGEST rents guzzler? hmmm ... US military?
Ed, the question is, do we Georgists accept, and affirm, that nature should not be treated as private property?
Are we stuck with a system in which the rent of nature is treated as private property?I hope not.all for improving our languageOn Sep 24, 2014, at 2:15 PM, Ed wrote:Billy Fitzgerald wrote:There are some serious issues with the language in this exchange."that nature should not be treated as private property" is misleading.Like it or not, we are stuck with a system that has private ownership of land and other natural resources. George did not propose to end this, only that the economic benefit should be taken away.This is a critical distinction.My colleague, Fryda Ossias, advocates the term "user fee, a payment for benefit received, in place of a land value tax.Ed Dodson here:I actually concur. My earlier comment (repeated above) is a misstatement. I normally am careful to say that “the rent of nature should not be treated as private property.”.
Anthony, I don't know that the Henry George School board agrees with you on that, they'd have to speak for themselves. What I know is that George, in the central, defining chapter of the book that catapulted him to fame, wrote:[04] We must make land common property.1And in "How Equal Rights to the Land May be Asserted and Secured" (P&P VII.2):[13] I do not propose either to purchase or to confiscate private property in land. The first would be unjust; the second, needless. Let the individuals who now hold it still retain, if they want to, possession of what they are pleased to call their land. Let them continue to call it their land. Let them buy and sell, and bequeath and devise it. We may safely leave them the shell, if we take the kernel. It is not necessary to confiscate land; it is only necessary to confiscate rent.Thus the rent of land would no longer be treated as private property if we agree with what George wrote.
Anthony - Thanks for the song.Allen - The quote below in red is perfect...it says it all.Ron
----- Original Message -----From: anthony persaudTo: Allen SmithCc: Ed ; Billy Fitzgerald ; Scott Baker ; Brett Barndt ; Ron Rubin ; Andy Mazzone ; Marty Rowland ; Sue Peters ; Donal Butterfield ; Kim Baxter ; Char Lemur ; Chuck Mensh ; Rita Rowan ; Common Ground NYC ; Marcial Cordon ; Marcello Ritondo ; Drame IbrahimaSent: Wednesday, September 24, 2014 2:56 PMSubject: Re: If georgists can't attach to this movement...here is a great song about LAND and captured what is happening on democracy now today;
On Wed, Sep 24, 2014 at 2:49 PM, Allen Smith <al...@infostation1.net> wrote:
Anthony, I don't know that the Henry George School board agrees with you on that, they'd have to speak for themselves. What I know is that George, in the central, defining chapter of the book that catapulted him to fame, wrote:[04] We must make land common property.1And in "How Equal Rights to the Land May be Asserted and Secured" (P&P VII.2):
[13] I do not propose either to purchase or to confiscate private property in land. The first would be unjust, the second, needless. Let the individuals who now hold it still retain, if they want to, possession of what they are pleased to call their land. Let them continue to call it their land. Let them buy and sell, and bequeath and devise it. We may safely leave them the shell, if we take the kernel. It is not necessary to confiscate land, it is only necessary to confiscate rent.
speaking of land rights and private property and such - here is an interesting article about land ...