(Artigo) Rituals of resentment: How dark emotional energy fuels incel identity and solidarity

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Marcos Palacios

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Jun 18, 2025, 7:03:35 AM6/18/25
to Compartilhamentos, colegiodeap...@googlegroups.com, Restritogjol

Artigo recém-publicado na Acta Sociológica (Vol. 68, N. 3 August 2025) de possível interesse

Incel; uma junção de "involuntary celibate"  é um termo associado a umasubcultura online depessoas heterossexuais [ 2 ] que se definem como incapazes de encontrar um parceiroromânticoou, apesar de desejarem um.Como resultado,objetificam e denigrem mulheres e meninas. [ 3 ] [ 4 ] [ 5 ] Originalmente cunhado como "invcel" por volta de 1997 por umacanadensequeerconhecida como Alana, a grafia mudou para "incel" em 1999, [ 6 ] [ 7 ] e o termo mais tarde ganhou destaque na década de 2010, seguindo a influência dos terroristas misóginosElliot RodgereAlek Minassian (Wikipedia)

Rituals of resentment: How dark emotional energy fuels incel identity and solidarity


Abstract

The incel community presents an intriguing case within social movement studies, marked by a collective sense of victimhood, a negative collective identity, and a self-deprecating view that starkly contrasts with the positive self-image and objectives typical of most social movements. This discrepancy raises questions about what motivates members to continually engage with the community. This study conducts online observations and discourse analysis to offer an in-depth examination of the community's interaction patterns, discursive practices, and ideological beliefs. Using Randall Collins’ Interaction Ritual Chain framework, the analysis uncovers a paradoxical emotional landscape, challenging traditional models of social interactions and emotional energy as described in his framework. Contrary to the anticipated positive emotional outcomes from successful interaction rituals, incels predominantly display negative emotional expressions, which are transformed into discursive symbols fundamental to group identity. This dynamic is especially evident in discussions of suicide, where members frequently and actively encourage each other to take their own lives. The study elaborates on Collins’ theory by proposing the concept of “dark emotional energy” to elucidate the dynamics that not only perpetuate harmful group dynamics but also bolster a collective sense of belonging, providing insights into the complex mechanisms through which destructive ideologies are maintained within online communities.



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"A man must cast his own shadow..."
(Ursula le Guins)
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