Re: RACE VIOLENCE
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James Kelly
Mar 27, 2022, 10:19:07 AM3/27/22
to Bill Kreutz, co...@googlegroups.com, Christopher Conroy
Bill - Thanks. And what are you thinking, saying, preaching about the dreadful Ukraine situation??? Are you a member of the Philippine Pax Christi movement? Blessings, jim kelly
by Marie Dennis OpinionJustice
Slowly emerging from the heartbreak of death, destruction and massive displacement caused by Russia's illegal invasion of Ukraine are the inspiring demonstration of diverse nonviolent strategies that are upending the logic of war, and the recognition that if we are to avoid World War III, de-escalation, diplomacy and peace-building are the only route forward.
Agreement is widespread that the stories of creative, active nonviolence in Ukraine and Russia must be told. They are stories about dogged diplomacy, civil resistance, elements of civilian-based defense, symbolic action, non-cooperation, winning over enemy combatants, solidarity and accompaniment, music and art, acts of kindness and welcome, the use of digital tools to document war crimes and more.
They are about nonviolence — a way of life and a spectrum of realistic, effective strategies for preventing or interrupting violence, for protecting human life and the planet, for promoting a more just and peaceful world.
A girl holds artwork showing Pope Francis holding a peace flag as the pope leads the Angelus from the window of his studio overlooking St. Peter's Square at the Vatican March 13. (CNS/Paul Haring)
This is what nonviolence researcher Maria Stephan calls "a moment of profound moral clarity." The war in Ukraine is not more important than the other wars destroying human lives and the Earth, but, as the British Catholic magazine The Tablet editorialized on March 19, it is "history-making, game-changing, paradigm-shifting."
The perennial debate on just war criteria continues, but given the ongoing carnage and potentially catastrophic consequences, Pope Francis' assertion that "there is no such thing as a just war" rings true.
The question is not whether to defend against a brutal military invasion, but how. The nonviolent strategies being used by Ukrainians in many different locations are vitally important and illustrate powerful and effective ways to defend their communities and to break the cycles of violence. Their courageous actions point to a future when nonviolence will be the universal ethic that humans, for the sake of survival, have finally embraced.
To move in that direction, we know what we need to do. We know that we need a paradigm shift. We have been living in a context of war and preparations for war, assuming that militarized security was the only way to survive. We in the U.S. have shaped our society, and especially our economy, around that belief.
The war in Ukraine is hyper-visible and, by its too-possible link to nuclear weapons and its threat to nuclear power plants, it is über-dangerous, an existential threat to all life and our common home, planet Earth. But the unquenchable, heartbreaking violence unleashed by war in Yemen, Syria, Afghanistan, Iraq, Gaza, Colombia demands the same response.
We know what we need to do. We need to stop accepting perpetual war and unending layers of violence as normal. Racism, imperialism, militarism, nationalism, the theft of resources to prepare for war, economies dependent on and fortunes made from trade in weapons, cultural violence, economic violence, extremes of wealth and poverty, gender-related violence all create fertile soil in which violent conflict and war percolate and spread.
We know what we need to do. We need to reject the possibility that war can be just. Period.
We know what we need to do. We need to stop dismissing nonviolence as naive, simplistic, disengaged or ineffective and to invest in a radical reset of our values, our priorities, our relationships with each other and with the planet. We need to start right now to build a new nonviolent paradigm that replaces the scarcity model and "survival of the fittest" with values that draw on the wisdom and experience of cultures and traditions committed to respect, wholeness, connectedness, mutual dependence, reciprocity, justice and life, and upon which we need to rebuild the systems and structures of our societies.
Such a complete shift may take decades: of listening to the stories and understanding the experience of the most marginalized and neglected communities; of transformative education, life-skills development and values formation; of redesigning and rebuilding political, economic, financial, social, cultural, environmental systems so that they promote socioeconomic justice, human dignity, whole Earth healing and, therefore, peace.
Every step toward a solution in Ukraine must lead toward the kind of paradigm shift that we know we have to make if we plan to survive for much longer on this planet. For example:
Resources should be made available for Ukraine (the government and civil society, including the churches) to engage the conflict using nonviolent strategies in a just peace framework that focuses on breaking the cycles of violence.
Beyond an immediate cease-fire and resolution to the crisis in Ukraine, diplomacy should pursue a cooperative, demilitarized, denuclearized security relationship between Russia and the West, a common security and economic zone that brings Russia together with Ukraine as partners in a larger zone of peace and includes an urgent commitment to reduce carbon emissions and transition away from fossil fuels.
The long-stalled reform of the United Nations, particularly the P-5 veto power in the Security Council, should proceed if the U.N. is to fulfill its purpose of maintaining peace and security.
Reinforcing the international rules-based system is crucial for holding Russia to account for violating international law in Ukraine. U.S. violations of international law and failure to join treaties that ban land mines, cluster bombs and, most recently, nuclear weapons, as well as U.S. repudiation of other major arms control treaties (the Iran nuclear deal, the Intermediate Range Nuclear Forces Treaty and the Open Skies Treaty) decidedly undermine international law.
Sanctions can be effective, ethical, nonviolent tools for promoting peace; sanctions can also be unethical and violent. Catholic social teaching requires that sanctions "be used with great discernment and must be subjected to strict legal and ethical criteria." Sanctions on Russia must be restructured to include clear incentives for positive action and to avoid lasting harm to the Russian populace.
Ukrainians fleeing the war, Russians fleeing repression and all refugees from violence and war must be treated with equal respect, regardless of race, ethnicity, gender, religion.
Pope Francis, following Jesus, has been setting the stage for full-on Catholic engagement in this urgent paradigm shift. His visionary 2015 encyclical, "Laudato Si', on Care for Our Common Home," his clarion call for ecological conversion and for a "new post-pandemic normal" point clearly in this direction.
In the 2020 encyclical Fratelli Tutti, he said: "Every war leaves our world worse than it was before. War is a failure of politics and of humanity, a shameful capitulation, a stinging defeat before the forces of evil."
And to an international congress of educators on March 18, he said: "A war is always — always! — the defeat of humanity, always. ... There is no such thing as a just war: They do not exist!"
Marie Dennis is senior adviser and past co-president (2007-19) of Pax Christi International
"Ukraine shows we must reject the possibility that war can be just
Mar 25, 2022by Marie Dennis OpinionJustice
Slowly emerging from the heartbreak of death, destruction and massive displacement caused by Russia's illegal invasion of Ukraine are the inspiring demonstration of diverse nonviolent strategies that are upending the logic of war, and the recognition that if we are to avoid World War III, de-escalation, diplomacy and peace-building are the only route forward.
Agreement is widespread that the stories of creative, active nonviolence in Ukraine and Russia must be told. They are stories about dogged diplomacy, civil resistance, elements of civilian-based defense, symbolic action, non-cooperation, winning over enemy combatants, solidarity and accompaniment, music and art, acts of kindness and welcome, the use of digital tools to document war crimes and more.
They are about nonviolence — a way of life and a spectrum of realistic, effective strategies for preventing or interrupting violence, for protecting human life and the planet, for promoting a more just and peaceful world.
A girl holds artwork showing Pope Francis holding a peace flag as the pope leads the Angelus from the window of his studio overlooking St. Peter's Square at the Vatican March 13. (CNS/Paul Haring)
This is what nonviolence researcher Maria Stephan calls "a moment of profound moral clarity." The war in Ukraine is not more important than the other wars destroying human lives and the Earth, but, as the British Catholic magazine The Tablet editorialized on March 19, it is "history-making, game-changing, paradigm-shifting."
The perennial debate on just war criteria continues, but given the ongoing carnage and potentially catastrophic consequences, Pope Francis' assertion that "there is no such thing as a just war" rings true.
The question is not whether to defend against a brutal military invasion, but how. The nonviolent strategies being used by Ukrainians in many different locations are vitally important and illustrate powerful and effective ways to defend their communities and to break the cycles of violence. Their courageous actions point to a future when nonviolence will be the universal ethic that humans, for the sake of survival, have finally embraced.
To move in that direction, we know what we need to do. We know that we need a paradigm shift. We have been living in a context of war and preparations for war, assuming that militarized security was the only way to survive. We in the U.S. have shaped our society, and especially our economy, around that belief.
The war in Ukraine is hyper-visible and, by its too-possible link to nuclear weapons and its threat to nuclear power plants, it is über-dangerous, an existential threat to all life and our common home, planet Earth. But the unquenchable, heartbreaking violence unleashed by war in Yemen, Syria, Afghanistan, Iraq, Gaza, Colombia demands the same response.
We know what we need to do. We need to stop accepting perpetual war and unending layers of violence as normal. Racism, imperialism, militarism, nationalism, the theft of resources to prepare for war, economies dependent on and fortunes made from trade in weapons, cultural violence, economic violence, extremes of wealth and poverty, gender-related violence all create fertile soil in which violent conflict and war percolate and spread.
We know what we need to do. We need to reject the possibility that war can be just. Period.
We know what we need to do. We need to stop dismissing nonviolence as naive, simplistic, disengaged or ineffective and to invest in a radical reset of our values, our priorities, our relationships with each other and with the planet. We need to start right now to build a new nonviolent paradigm that replaces the scarcity model and "survival of the fittest" with values that draw on the wisdom and experience of cultures and traditions committed to respect, wholeness, connectedness, mutual dependence, reciprocity, justice and life, and upon which we need to rebuild the systems and structures of our societies.
Such a complete shift may take decades: of listening to the stories and understanding the experience of the most marginalized and neglected communities; of transformative education, life-skills development and values formation; of redesigning and rebuilding political, economic, financial, social, cultural, environmental systems so that they promote socioeconomic justice, human dignity, whole Earth healing and, therefore, peace.
Every step toward a solution in Ukraine must lead toward the kind of paradigm shift that we know we have to make if we plan to survive for much longer on this planet. For example:
Resources should be made available for Ukraine (the government and civil society, including the churches) to engage the conflict using nonviolent strategies in a just peace framework that focuses on breaking the cycles of violence.
Beyond an immediate cease-fire and resolution to the crisis in Ukraine, diplomacy should pursue a cooperative, demilitarized, denuclearized security relationship between Russia and the West, a common security and economic zone that brings Russia together with Ukraine as partners in a larger zone of peace and includes an urgent commitment to reduce carbon emissions and transition away from fossil fuels.
The long-stalled reform of the United Nations, particularly the P-5 veto power in the Security Council, should proceed if the U.N. is to fulfill its purpose of maintaining peace and security.
Reinforcing the international rules-based system is crucial for holding Russia to account for violating international law in Ukraine. U.S. violations of international law and failure to join treaties that ban land mines, cluster bombs and, most recently, nuclear weapons, as well as U.S. repudiation of other major arms control treaties (the Iran nuclear deal, the Intermediate Range Nuclear Forces Treaty and the Open Skies Treaty) decidedly undermine international law.
Sanctions can be effective, ethical, nonviolent tools for promoting peace; sanctions can also be unethical and violent. Catholic social teaching requires that sanctions "be used with great discernment and must be subjected to strict legal and ethical criteria." Sanctions on Russia must be restructured to include clear incentives for positive action and to avoid lasting harm to the Russian populace.
Ukrainians fleeing the war, Russians fleeing repression and all refugees from violence and war must be treated with equal respect, regardless of race, ethnicity, gender, religion.
Pope Francis, following Jesus, has been setting the stage for full-on Catholic engagement in this urgent paradigm shift. His visionary 2015 encyclical, "Laudato Si', on Care for Our Common Home," his clarion call for ecological conversion and for a "new post-pandemic normal" point clearly in this direction.
In the 2020 encyclical Fratelli Tutti, he said: "Every war leaves our world worse than it was before. War is a failure of politics and of humanity, a shameful capitulation, a stinging defeat before the forces of evil."
And to an international congress of educators on March 18, he said: "A war is always — always! — the defeat of humanity, always. ... There is no such thing as a just war: They do not exist!"
Marie Dennis is senior adviser and past co-president (2007-19) of Pax Christi International
On Sun, Mar 27, 2022 at 1:36 AM Bill Kreutz <billk...@gmail.com> wrote:
Hello All – Peace!Thought you would like to see this article from today's (March 27, 2022) of the Philippine Daily Inquirer.Do not hesitate to share with others as you might desire –Father Bill, as JWilliam H. Kreutz, SJLoyola House of StudiesAteneo de Manila UniversityLoyola Heights, Quezon CityPhilippines 1108Landline: +63 2 8 426 6101Mobile: +63 918 923 4344WhatsApp, Viber, Messenger
Bob Goger
Mar 27, 2022, 11:41:45 AM3/27/22
to James Kelly, Bill Kreutz, co...@googlegroups.com, Christopher Conroy
Thank you, Bill and Jim. All hands on deck for paradigm shift.
Sent from my iPhone
On Mar 27, 2022, at 10:19 AM, James Kelly <jkjr...@gmail.com> wrote:
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Jack Hogan
Mar 27, 2022, 12:54:50 PM3/27/22
to James Kelly, Bill Kreutz, co...@googlegroups.com, Christopher Conroy
Hi Bill -
As always, thanks for forwarding your personal thoughts and also interesting articles.
I read the article several times. The author is obviously committed to the long-term success of non-violent strategies, and she may be right, She mentioned, specifically, several times that there is no such thing as a just war. But, for now, all I see from the Ukraine is a plea for more weapons, so they can militarily defeat the Russian army which has invaded their country.
My thoughts go back to The City of God by Augustine of Hippo, written in the early 5th century. For the first several centuries of Christianity, all Christians were pacifists. A small group still are. But, when the Roman Emperor became a Christian, he had a problem. Christians wouldn’t join the Roman army, but he, as emperor, had the duty of keeping the Roman army strong so they could defend the borders of the Empire.
Augustine, bishop of Hippo, in a sense “solved his problem” by developing a “just war” theory. It is immoral to start a war of conquest, but it is not immoral for an individual or a state to defend itself against attack.
This has been the prevailing Christian/Catholic view for centuries and I subscribe to it.
Jack Hogan
Daniel Gatti
Mar 27, 2022, 1:25:49 PM3/27/22
to Jack Hogan, James Kelly, Bill Kreutz, co...@googlegroups.com, Christopher Conroy
-- and I believe it's also part of Augustine's just war theory, that its object is to re-establish peace.
Dan
Rev. Daniel J. Gatti, S.J.
Murray-Weigel-Kohlmann Jesuit Community
515 E FORDHAM RD
BRONX, NY 10458
(H) 718 817-5423
dgatti@fordham.edu
"Strive to find God in all things" -- St. Ignatius of Loyola
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Gerry Drummond
Mar 27, 2022, 6:51:57 PM3/27/22
to Daniel Gatti, Jack Hogan, James Kelly, Bill Kreutz, co...@googlegroups.com, Christopher Conroy
NYT has a front page story today 3.27.2022 following Putin the past 22 years from a possible democratic leader to a dreadful dictator. But his bona fides are never certified while his greater and murderous Russia vision and mistrust of the US is continually stated.
The article Bill sends shows the US holding back on some basic peace initiatives. And BUSH W’s “WMD”2003 Iraq attack burned into Putin’s already biased brain. As it must be in ours.
The battle for humanity and civilization is between democracy and dictatorship. And playing fair and transparent. And my bias is pro-US, based on our history.
We have to play all angles on all levels while not letting Russia destroy Ukraine because it can.
I have no illusions with Putin whose life is all about his inflated ego inflating.
Keep all options in play. And the US start to correct its absence and be a signatory where it should.
My personal experience saw me as anti violence but always called to protect the under dog and having the wits and the luck see when it was time to distract/leave/escape. ( Meantime I still have the face off with the Philippine storm trooper when I was accidentally protecting innocent college students set up by agent provocateurs . He decided to leave me rather than swing his raised baton, leaving me wondering if I — as my instincts told me— I would have grabbed his baton if he had swung.)
Maybe I should have developed a practical policy for facing bullies in extreme circumstances?
I took my escapes as one-off “not my time” accidental grace periods too scary to be connected the big screen picture.
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