Staggering comments that I wouldn't know where to start......
I think a comment from Bill Graham could be appropriate. "Billy Graham
refused to join Jerry Falwell's Moral Majority in 1979, saying: "I'm for
morality, but morality goes beyond sex to human freedom and social
justice.""
I am too busy at work to go into this in detail, but, I think suffice to say
we live in a screwed up world if were giving everyone a fair crack at health
care is equated to Mengele and Hitler....
-Richard
I think a comment from Bill Graham could be appropriate. "Billy Graham refused to join Jerry Falwell's Moral Majority in 1979, saying: "I'm for morality, but morality goes beyond sex to human freedom and social justice.""
I am too busy at work to go into this in detail, but, I think suffice to say we live in a screwed up world if were giving everyone a fair crack at health care is equated to Mengele and Hitler....
He responded to Hillary Clinton's speech on human rights. You can
find Ms. Clinton's speech here:
http://www.state.gov/secretary/rm/2011/12/178368.htm
... and Richard Land's response here:
http://blog.christianitytoday.com/ctpolitics/2011/12/obama_clinton_e.html
Let me just highlight something that caught my eye:
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I certainly don't believe homosexuals or anyone else should be flogged
or put to death for their sexual sins. However...
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Okay, Mr. Land, I'm going to advise that you Stop. Right. There.
Is "however" really what you want to say there? Regardless of how you
view "homosexuals or anyone else", do you really want to *qualify* the
flogging or execution of these people? Do you really want to express
that you have *reservations* about that sort of thing? Wouldn't it be
much better as, you know, the head of the Southern Baptist
Convention's Ethics and Religious Liberty Commission to just go on the
record as being against beating people to death, no hemming, no
hawing, no wiggle room?
Why should there be caveats and loopholes when it comes to *beating
people to death*? Is this something we should worry that people might
become a little too opposed to?
I honestly can't think of any good reason for that "however" to be
there(1). You could either use it as a qualifier, which should
obviously be reprehensible, or you're about to follow it with a non
sequitur, which would be kind of silly and would demolish your
credibility on this issue. But let me go into what he actually
*said*.
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I certainly don't believe homosexuals or anyone else should be flogged
or put to death for their sexual sins. However, I don't believe
homosexuals should receive special treatment over and above anyone
else either.
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Okay. So he's decided to go for the reprehensible *and* the silly.
Since when have homosexuals demanded "special treatment"? The thing
that seems to make certain people squirrelly is that they want *the
same things* as other people (e.g., equal rights of possession under
the law, or equal ability to get married). If they *do* get any
"special treatment", it tends to come in the form of courts ruling
that anti-bullying laws don't apply to people who attack them
(specifically citing religious conviction as a reason).
And, again, even if they *were* demanding special treatment, why is
the only alternative beating them to death? Are we really saying that
it's a special right *not to be murdered*?
Just to show that this gets worse and worse as we add more and more
context:
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I certainly don't believe homosexuals or anyone else should be flogged
or put to death for their sexual sins. However, I don't believe
homosexuals should receive special treatment over and above anyone
else either. Secretary Clinton's remarks were more than likely a
painless way for the Obama administration to placate the homosexual
community in the U.S.
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So whether or not people are being beaten to death is not about how
valuable human life is -- it's about *politics*? Really?
It's hard to find a good way to read this. Honestly, it's hard not to
read it as a tribalistic, coded message to the Right Kind Of
Christian. But I'm open to suggestions. (And, even if we can find
such a way, wouldn't it be fair to insist that the head of an ethics
committee should be able to choose his words better?)
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(1) I thought of one good "however" after I'd been writing for a
while.
"However, it has come to my attention that Christian charities I have
donated money to in good faith have been using their influence to
support acts like these. Words cannot express my contrition, sorrow,
and grief. So that my fellow Christians will not be misled as I was,
I call on the following charities to demonstrate that they will no
longer support such heinous acts: ..."
But warning people against fraud doesn't seem to be a virtue anymore.
Not even if you're the head of an ethics committee.