Re: Lara recovery moves to Cleveland

[United Press International]

me,
but I feel I must caution you that that man has a very violent temper,
and it will not do in case you see anything, to criticise,--no matter
what you think. I don't wish to seem to intrude, but I know the man's
reputation as to temper, and I cannot bear to think of his having a
chance to treat you rudely." We thanked her heartily, and promised to
be doubly careful.

We knew the place. A very imposing Government building standing apart
by itself, upon which much money had been expended to give it a fine
appearance. We were soon ushered into the presence of the man who held
the same relation to the work at Singapore that John Lee holds, or at
least held the last we knew, at Hong Kong. Will you believe us, when
we tell you that to our amazement it was that same white-haired old
man to whom we had been introduced at the church gathering as such an
active Christian, "working along much the same lines as ourselves, and
at the head and front of every good work in the Colony?" To be sure we
had heard the name of this Inspector, but we had never in our remotest
conception connected it with the man the Doctor had introduced to us.
Concealing our surprise we sat down for a few moment's interview. The
man knew his lesson "like a book." We could have prompted him, had he
made a mistake in reciting it, from the State documents which we had
with us,--the same from which we have compiled the chapters of this
little book. "The work of the Protectorate is really rescue work, _and
that o

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male youth of every country where it is in force. It
warps the conscience, and confuses the sense of right and wrong.
When the State raises this immoral traffic into the position of a
lawful industry, superintended by Government officials, what are
the young and ignorant to think? They cannot believe that that
which the Government of the country allows, and makes rules for,
and superintends, is really wrong."

Such measures as these have acquired a foothold in the United States
more than once, but have been driven out again. They are proposed
every year almost, at some State Legislature, and often have been
proposed at several different legislatures during a single year. They
are in operation, to some extent at least, under the United States
flag at Hawaii, in the Philippines, and at Porto Rico. The enforcement
of the Acts must depend to a large extent upon the co-operation of the
male fornicator with the police and officers of the law, and places
good women and girls terribly in the power of malicious or designing
libertines.

It appears from official records, that in Hong Kong, during six months
in 1886-7, out of 139 women denounced by British soldiers and sailors
as having co

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with the expectation that an offense
against it will take place. Law anticipates transgression as much as
license; but law provides a _check_ upon offenses and license provides
an _incitement_ to them. "The law was not made for a righteous man,
but for the lawless and disobedient." Have not murder and stealing
always existed? Are they not likely to exist in spite of laws against
them, so long as human nature remains so frail? Then why not license
_them_ in order to keep _them_ under control? It is perfectly apparent
to all that to license murder and stealing; would be the surest way of
allowing them to get quickly beyond control. "But you cannot make men
moral by act of parliament, and it is foolish to try; to put a man in
jail will not change him from a thief into an honest man." "But," you
reply, "we do not punish men for stealing and for murder for their own
good, but for the good of the community at large." Certainly. Then
what becomes of the argument that because men will not become pure by
act of parliament they are to be allowed to commit their depredations
unmolested? The primary object of law is not reformatory but
protective,--for the victims of lawlessness.

Our great Law-Giver, Jesus Christ, admitted a certain necessity of
evil, but He did not say, "therefore license it, to keep it within
bounds." He said, "It _must needs be_ that offenses come." But His
rem

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took her and sold her to another Chinese party, who
threatened to send her to Singapore as a prostitute. It was plain the
last purchaser intended either to send her to Singapore or keep her at
Hong Kong for vile purposes. This case illustrates well the frequency
with which children are sold and re-sold in that country. The parties
to the last transaction, the finder of the child and the purchaser of
the child from the finder, were both found guilty, one of selling,
the other of buying a child for the purposes of prostitution. His
Lordship, the Chief Justice, said:

"I will call upon the prisoners at another time. This is a case
of far larger proportions than the guilt or innocence of the two
prisoners at the bar. I take shame to myself that the appalling
extent of kidnaping, buying and selling slaves for what I may
call ordinary servile purposes, and the buying and selling young
females for worse than ordinary slavery, has not presented itself
before to me in the light it ought. It seems to me that it has
been recognized and accepted as an ordinary out-turn of Chinese
habits, and thus that until special attention has been excited it
has escaped public notice. But recently the abominat

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what she
underwent, she told her, that she lived a heaven upon ea

th for all that. She used sometimes to say to her sister, under her
extreme sufferings, It is good to be so! Her sister once asked her, why
she said so; why, says she, because God would have it so: it is best
that things should be as God would have them: it looks best to me. After
her confinement, as they were leading her from the bed to the door, she
seemed overcome by the sight of things abroad, as showing forth the
glory of the Being who had made them. As she lay on her death-bed, she
would often say these words, God is my friend! And once, looking upon
her sister with a smile, said, O sister, How good it is! How sweet and
comfortable it is to consider, and think of heavenly things! and used
this argument to persuade her sister to be much in such meditations.

She expressed, on her death-bed, an exceeding longing, both for persons
in a natural state, that they might be converted, and for the godly,
that they might see and know more of God. And when those who looked on
themselves as in a Christless state came to see her, she would be
greatly moved with compassionate affection. One in particular,