Death and Resurrection of Jesus explained to Muslims

[Abdul Ibrahim]

Death and resurrection of Jesus explained to Muslims

By Abdul Ibrahim

The Bible reports the crucifixion, death and resurrection of Jesus in
various places such as, Matthew 27:32-28:8, Acts 2:22-24, Romans
5:6-8. Furthermore, there are other facts which support those
circumstances that have changed the world ever since.

A) Prophecies in the Torah predicted the events hundreds of years
before their fulfillment.

But he was pierced for our transgressions, he was crushed for our
iniquities; the punishment that brought us peace was upon him,...For
he was cut off from the land of the living;...he was assigned a grave
with the wicked, and with the rich in his death, though he had done no
violence, nor was any deceit in his mouth. Yet it was the LORD'S will
to crush him and cause him to suffer and though the LORD makes his
life a guilt offering, he will see his offspring and prolong his
days,...After the suffering of his soul, he will see the light of life
and be satisfied;...
(Isaiah 53:5,8-11, see also Psalm 22)

Muslim disapproval: Jesus is never mentioned by name in the Torah. Why
do the Christians say he had been foretold in it?

While it is true that we do not find the name "Jesus" literally in the
Torah, it is equally true that we find many prophecies in it that
speak about someone to come in order to die for our sins and to be
raised to life again! (e.g. Isaiah 53:5-11, Psalm 22, etc.) Since
Jesus is the only one who has fulfilled those prophecies in every
detail they clearly refer to him! He also confirms this fact himself!
(Compare Luke 7:18-23 with Isaiah 35:1-6, Luke 24:44-47)

Besides that, the Old Testament book of Daniel, which has God's
sovereignty in world history as its theme, mentions two descriptions
of the final, eternal ruler of the world. One is "son of man"
(7:13-14), an expression Jesus used most frequently when He spoke
about Himself! (Matthew 8:20; 9:6; 11:19; 12:8,32,40, etc). The second
one is the Hebrew word "Messiah", meaning "the Anointed One"
(9:25-27), a title which in its ultimate meaning is exclusively given
to Jesus both in the Bible (John 1:41, 4:25) and the Quran (Surah 3,
Al-Imran, verse 46). These exclusive titles by which Jesus is known in
the Gospel are found in the Torah already!

B) Jesus Christ himself announces his death and resurrection:
He (Jesus) said to them, "This is what I told you while I was still
with you: Everything must be fulfilled that is written about me in the
Law of Moses, the Prophets and the Psalms." Then he opened their minds
so they could understand the Scriptures. He told them, "This is what
is written: The Christ will suffer and rise from the dead on the third
day, and repentance and forgiveness of sins will be preached in his
name to all nations, beginning at Jerusalem.
(Luke 24, 44-47)
H.M. Baagil argues in his booklet Christian Muslim Dialogue (page 28),
"Suffering is often exaggerated in the Bible and termed "dead" as Paul
said (1 Corinthians 15:31): "...I die daily" (i.e. I suffer daily).

His statement itself is an exaggeration as the word "die" is mostly
used literally. Only in a few cases it is synonymous with suffering.
In all passages the usage is easily determined by the context. By
looking at it the reader will see for himself that in Jesus' case it
is clearly to be taken literally and in Paul's case the word is meant
symbolically.

However, the word "kill" which occurs in the next verse and is clearly
distinguished from the word "suffer" is always used literally in the
Bible!

From that time on Jesus began to explain to his disciples that he must
go to Jerusalem and suffer many things at the hands of the elders,
chief priests and teachers of the law, and that he must be killed and
on the third day be raised to life.
(Matthew 16:21)

C) The death of Jesus and him having been seen alive afterwards is
verified by eye witnesses:

When he had received the drink, Jesus said, "It is finished." With
that, he bowed his head and gave up his spirit...The man who saw it
(John, see verse 26) has given testimony, and his testimony is true.
He knows that he tells the truth and he testifies so that you also may
believe.
(John 19:30,35)

...and that he appeared to Peter, and then to the Twelve. After that
he appeared to more than five hundred of the brothers at the same
time, most of whom are still living, though some have fallen asleep.
(1 Corinthians 15:5,6)

C) Mostly hostile historians recorded the life and death of Jesus as
historical facts:

Their names are Pliny, Cornelius Tacitus, Thallus and particularly
Josephus, a Jewish general who defected to the Romans and wrote the
Jewish history for them:

"Now there was about this time Jesus, a wise man, if it be lawful to
call him a man, for he was a doer of wonderful works, a teacher of
such men as receive the truth with pleasure. He drew over to him both
many Jews and Gentiles. He was the Christ (Messiah). And when Pilate,
at the suggestion of the principal amongst us, had him condemned to
the cross, those that loved him at the first did not forsake him; for
he appeared to them alive again the third day; as the divine prophets
had foretold these and ten thousands other wonderful things concerning
him. And the tribe of Christians, so named from him, are not extinct
at this day." (Antiquitates indaicae Vol.18,III:3)

Muslim disapproval: Christians say that Jesus is God, but how can God
die?

The answer is found in Philippians 2:6-7:
(Jesus) who, being in very nature God, did not consider equality with
God something to be grasped, but made himself nothing, taking the very
nature of a servant, being made in human likeness. And being found in
appearance as a man, he humbled himself and became obedient to death -
even death on a cross!

God revealed Himself in Jesus as perfect man. As such he was given
birth by his earthly mother Mary, he had a normal human body, and
therefore, he naturally felt hungry weary and could be put to death
on a cross but in his human nature only. In his humanity he could also
make statements like,
By myself I can do nothing...
(John 5:30)

...the Father is greater than I.
(John 14:28)

In other words, Jesus has two natures; He is fully man and fully God!

God is limitless in His presence, but by His choice he may manifest
himself in a limited way for the good of man. This is also what he did
when he spoke to Moses out of the burning bush (Exodus 3:4, Surah 28,
Qasas, verse 30). Nothing is impossible for God!

A manifestation of the sun to humans takes place through a tiny
reflection on the retina of the eye. This image shows the whole sun
while the sun remains itself. In the same way, Jesus shows God while
God remains the same.

Muslim disapproval: At the resurrection of the dead people will get
spiritual bodies. Jesus appeared to his disciples after the
crucifixion in his natural body, which shows that he die not die.

Ahmed Deedat argues Jesus Christ denied that he died on the cross by
showing his disciples that he was not a ghost (Luke 24:36-47). Deedat
refers to 1 Corinthians 15:35-44 and explains that anyone would
receive a spiritual body when he raises from the dead, in other words
he would not have flesh and bones as Jesus had. Since Jesus denied he
would be a ghost who has a spiritual body, he also denied that he died
in the first place. (see Video entitled, "Crucifixion, Fact or
Fiction?" featuring a debate between Ahmed Deedat and Dr. Robert
Douglas)

As Dr. Douglas already pointed out very well in the debate, the word
"spiritual" has different meanings (Galatians 6:1) depending on the
context of the passage. In 1 Corinthians 15;35-44, referred to by
Ahmed Deedat, it is the general resurrection of mankind at the day of
judgment.

Hebrews 9:27 also speaks about the final judgment day when it mentions
that man has to die once. Deedat quotes the first part of this verse
out of context and comes therefore to the wrong conclusion that
Lazarus did not die he only swooned. However, the text (John 11:17-44)
tells us unmistakably that he had already been in the tomb for four
days! In four other circumstances (Luke 7:11-15, Matthew 9:18-26, Acts
9:37-42; 20:9-12) it is equally clear that the people who experienced
a bodily resurrection where dead before.

In all those instances a miracle took place, which by its very nature
had to break the realm of the ordinary. Normally the resurrection
takes place only once and people receive a spiritual body, but in
those cases it occurred before the judgment day and with a physical
body that people would believe Jesus is Lord!

As a miraculous sign (Matthew 12:38-39) He rose from the grave in a
combination of both ways described above. His resurrected body had
flesh and bones too (Luke 24:39) but in addition was able to walk
through locked doors (John 20:26)!

This reasoning is in line with the general view, "that Christ died
for our sins according to the Scriptures, that he was buried, that he
was raised on the third day according to the Scriptures, and that he
appeared to Peter and then to the Twelve." (1 Corinthians 15:3-5)

Muslim disapproval: Like Jonah Jesus did not die either.

Their argument is built on the following verses:

Then some of the Pharisees and teachers of the law said to him,
"Teacher, we want to see a miraculous sign from you." He answered, "A
wicked and adulterous generation asks for a miraculous sign! But none
will be given it except the sign of the prophet Jonah. For as Jonah
was three days and three nights in the belly of a huge fish, so the
Son of Man will be three days and three nights in the heart of the
earth. The men of Nineveh will stand up at the judgment with this
generation and condemn it; for they repented at the preaching of
Jonah, and now one greater than Jonah is here."
(Matthew 12:38-41)

In this passage Jesus refers to His death on the cross and His
subsequent resurrection on the third day.

The words "three days and three nights" refer to a common Jewish
reckoning of time and mean the same as when a European would say
"three days". According to the Talmud, a Jewish commentary to the
Mishna (written regulations about life in the Jewish community), any
part of a day is counted as a full day in Jewish thought. Since Jesus
was born into a Jewish culture, His words need to be understood in the
Jewish context. He died on an early Friday evening (Matthew 27:45,
reckoned as 1. day), remained in the grave the whole of Saturday
(Matthew 27:62, reckoned as 2. day) and rose from the dead on Sunday
morning (Matthew 28:1, reckoned as 3. day).

This same way of counting part of days as whole days is found in other
parts of the Bible:
"Sir", they (the chief priests and the Pharisees) said, we remember
that while he (Jesus) was still alive that deceiver said, 'After three
days I will rise again.' So give the order for the tomb to be made
secure until the third day..."
(Matthew 27:63-64)

Here we see that the words "three days" and "until the third day" are
used interchangeable because they have the same meaning!

For more examples please read Genesis 42:17-20 where Joseph puts his
brothers into custody "for three days" and released all but one "on
the third day". These two phrases are used interchangeably because
they express the same truth.

The words "three days and three nights" where an Egyptian was neither
eating or drinking in 1 Samuel 30:12 are explained in verse 13 to be
equal to "three days".

In Esther 4:16 the Jews, including Esther, decide to fast for "three
days, night or day". Chapter 5:1-6 make it clear that they broke the
fast "on the third day" because that is exactly what is meant by the
expression "three days and three nights"!

When Jesus refers to His death on the cross and His resurrection as
the sign of Jonah He wants to declare the following main truth:

In the same way as Jonah rose again from what normally is leading to a
sure death, (being swallowed by a huge fish for three days) Jesus too
will raise again after three days from what usually no one can escape,
from death!

Jesus likens what will happen to Him with the story of Jonah also in
regard to the time factor, the three days.
Since we must not take everything literally in an incident that is
used as a sign to compare with another situation, the fact that Jonah
stayed alive in the belly of the fish cannot be used as a proof that
Jesus too must have survived the cross alive. This way of arguing
would lead us into big problems because then we would also have to
try to apply the other details of Jonah's story to what happened to
Jesus. This is impossible because Jonah disobeyed God, Jesus did not,
Jonah was swallowed by a huge fish, Jesus was not, etc.

This same way of using a comparison to communicate one major truth
only is found in other parts of the Bible:
"For as lightening that comes from the east and is visible even in the
west, so will be the coming of the Son of Man."
(Matthew 24:27)
The context (verses 23-25) shows that the only point Jesus makes in
this verse is that His return will be visible everywhere. To read into
His statement more than this would be a dangerous speculation.

The sign of Jonah has to be studied in its wider context. Besides
many verses that clearly mention Jesus' death and resurrection, verses
18-22 of John, chapter 2 help to further clarify the matter:
Then the Jews demanded of him, "What miraculous sign can you show us
to prove your authority to do all this?" Jesus answered them, "Destroy
this temple, and I will raise it again in three days." The Jews
replied, "It has taken forty-six years to build this temple, and you
are going to raise it in three days?" But the temple he had spoken of
was his body. After he was raised from the dead, his disciples
recalled what he had said. Then they believed the Scriptures and the
words that Jesus had spoken."
Here again Jesus is asked for a miraculous sign and He repeatedly
states that they would find it in His resurrection from the dead after
three days! But this time He makes it clear that they would destroy
this temple, meaning they would kill His body!

It is not uncommon for Jesus to express the same truth (as in the sign
of Johna) but in different ways, with a slightly different emphasis
(here stressing His death as well). For more examples of this method
of teaching, please read Matthew 13: 24-30 and compare it with verses
47-50, or 13:44-46).

Muslim disapproval: Jesus' prayer in the Garden of Getsemane for
deliverance from the cross was answered.

Dr Hasan M. Baagil built his case mainly on two passages:

A)
"Father, if you are willing, take this cup from me (Jesus); yet not my
will, but yours be done. An angel from heaven appeared to him and
strengthened him. And being in anguish, he prayed more earnestly, and
his sweat was like drops of blood falling to the ground."
Luke 22:42

Jesus was about to enter into the most horrific experience which finds
no precedent in the whole of human history! It is summed up in the
words,

"God made him (Jesus) who had no sin to be sin for us, so that in him
we might become the righteousness of God."
1 Corinthians 5:21

The reader may pause for a moment and try to take in the deeply
profound meaning of that verse. -...............-
Jesus, the one who was without sin took all our past and future
rebellion and filth upon him to receive the punishment on our behalf,
death! Much worse than the physical pain the crucifixion involved, is
the emotional and the spiritual agony, expressed in its totality by
separation from Him who is the very source of life!

In such a dramatic event time ceases to exist. Death becomes
synonymous with eternity for someone who enjoyed an unceasing
relationship at the deepest level with the Almighty God. The sweat of
Jesus was like drops of blood falling to the ground. This points to a
possible hermatidrosis, the actual mingling of blood and sweat as in
cases of extreme anguish, strain or sensitivity (see N.I.V. Study
Bible, Zondervan Publishers, USA, 1985, footnote).

An angel came to strengthen him. All these surrounding circumstances
point to a scenario of almost unbearable distress for which language
is devoid of words. This is the real significance of the cup from
which Jesus asked to be delivered by the Father, stressing that not
his will but God's shall be done. In comparison the actual, physical
death was the "least" and not the most important part of it as H.M.
Baagil gave the impression (See, "Christian Muslim Dialogue" page 28).

Jesus' fully human plea shows that he indeed became a man like us.
That he is without sin, in opposite to us, is made clear by the way he
brings the request before his Father. It is embedded by the words,
"...not my will but yours be done." These kind of wishes are not in
themselves sinful as long as they are brought in subjection to God.

If Jesus was first and foremost concerned with avoiding his physical
death then he would be inferior to many brave saints before and after
him. "They were stoned; they were sawed in two; they were put to death
by the sword." (Hebrews 11:37) Surly this can not be!

When Jesus spoke to James and John, the sons of Zebedee, he said:

"Can you drink the cup I am going to drink?" "We can," they answered.
Jesus said to them, "You will indeed drink from my cup,..."
(Matthew 20:22-23)

Here, another reason is found why the "cup" mentioned above can not
refer to Jesus' physical death only. James was later to die as a
martyr (see Acts 12:2). Not so John, he was banished to Patmos
(Revelations 1:9) and died a natural death. The only thing they both
had in common with Jesus was not the physical death but the spiritual
and emotional suffering for God's sake to a certain degree.

B)

During the days of Jesus' life on earth, he offered up prayers and
petitions with loud cries and tears to the one who could save him from
death, and he was heard because of his reverent submission.
Hebrews 5:7

H.M. Baagil interprets these words to mean that Jesus was actually
saved from the physical death on the cross as an answer to his prayer.

Kenneth S. Wuest, a well known New Testament Greek scholar writes on
Hebrews 5:7: "There are two words in Greek which mean "from", "apo"
which means "from the edge of," and "ek" which means "out from
within." The second is used here. The Messiah prayed to be saved out
form within death. Had the inspired writer used "apo", he would have
reported our Lord as praying to be saved form dying a physical death.
At no time in his life did He pray that prayer." (Wuest's Word
Studies, Eerdmans Publishing Company, Michigan, 1992, page 101)

The prayer was indeed answered! Jesus was saved out from within death
through the resurrection! Hebrews 5:7 refers in particular to the
prayers Jesus made while hanging on the cross. For example, his words,
"My God, my God, why have you forsaken me?" (Mark 15:34) are the
beginning of a petition found in Psalm 22 which ends in thanksgiving
for answered prayers!

Muslim disapproval: Jesus did not die on the cross he only swooned.

Muslims like Ahmad Deedat (see, "Crucifixion or Crucifiction?", H.M
Bageel (see, "Christian Muslim Dialogue") and the Ahmadiyyas give new
meanings to a number of verses from the Biblical account on the death
and the resurrection. They would like to convince their readers that
Jesus survived the crucifixion because he only became unconscious.
Later in the cool of the tomb he allegedly recovered. By doings so
they actually confirm that Jesus was crucified on the cross even
though Surah 4, Al-Nisa, verse 157 is traditionally interpreted to
mean that he was not crucified:

.........whereas they slew him not nor crucified him.......(Surah 4,
Al-Nisa, verse157)

To say that the words in the Quran ".........nor crucified him......."
mean that Jesus did not die as a result of the crucifixion (see page
583), in other words to be crucified means to be killed, is clearly
wrong. In Acts 2,23 we read that the words "to crucify" (=to nail on a
cross) do not necessarily mean "to kill." If it was not so why would
Peter have been inspired by God to say:

"This man was handed over to you by God's set purpose and
foreknowledge; and you, with the help of wicked men, put him to death
by nailing him to the cross."

If the words "nailing him to the cross" would be equal to "death"
there would be no need for one or the other! For a more detailed
explanation of Surah 4, Nisa, verses 157-159 please order the article
"Easter story found in the Quran?!" by writing to 100554,1546
compuserve com.

Muslim disapproval: Roman soldiers did not break Jesus' legs which
would have caused his death. Did they want to save him because he was
innocent? If he died on the cross, his blood would clot and not gush
out of his body when his side was pierced.

H.M Baagil and others referred those arguments to John 19:32-34. To
give the reader an idea how they take the issues out of context, he
shall be provided with the surrounding verses 31-37 as well.

31 Now it was the day of Preparation, and the next day was to be a
special Sabbath. Because the Jews did not want the bodies left on the
crosses during the Sabath, they asked Pilate to have the legs broken
and the bodies taken down. 32 The soldiers therefore came and broke
the legs of the first man who had been crucified with Jesus, and then
those of the other. 33 But when they came to Jesus and found that he
was already dead, they did not break his legs. 34 Instead one of the
soldiers pierced Jesus' side with a spear, bringing a sudden flow of
blood and water. 35 The man who saw it has given testimony, and his
testimony is true. He knows that he tells the truth, and he testifies
so that you also may believe. 36 These things happened so that the
scripture would be fulfilled: "Not one of his bones will be broken,"
37 and, as another scripture says, "They will look on the one they
have pierced."

Verse 33 states that the Roman soldiers found Jesus already dead. Mark
15:33-37 note that Jesus died about 3 PM on Friday afternoon. The body
was taken down quite sometime before sun set (see Mark 15:42-47) which
usually occurs around six PM during Spring when the crucifixion took
place. That leaves approximately two hours at the most wherein Jesus'
body was pierced with a spear. This is not enough time for blood
within a dead body to clot. The Greek word used in verse 34 to say
that blood and water flowed out is literally translated as just "came
out". That indicates the piercing to have taken place shortly after
Jesus died.

In 1986 the world famous "Journal of the American Medical Association
(Vol 255, No.11, pages 1455-1463, March 21) published an article
entitled, "On the Physical Death of Jesus Christ." William. D.
Edwards, MD, a pathologist wrote:

"Some of the skepticism in accepting John's description has arisen
from the difficulty in explaining, with medical accuracy, the flow of
both blood and water. Part of this difficulty has been based on the
assumption that the blood appeared first, then the water. However, in
the ancient Greek, the order of words generally denoted prominence and
not necessarily a time sequence. (See, "Robertson AT: A Grammar of the
Greek New Testament in Light of Historical Research. Nashville, Tenn,
Broadman Press, 1931, pp 417-427) Therefore, it seems likely that John
was emphasizing the prominence of blood rather than its appearance
preceding the water.

Therefore, the water probably represented serous pleural and
pericardial fluid, and would have preceded the flow of blood and been
smaller in volume than the blood. Perhaps in the setting of
hypovolemia and impending acute heart failure, pleural and pericardial
effusions may have developed and would have added to the volume of
apparent water. The blood, in contrast, may have originated from the
right atrium or the right ventricle or perhaps from a
hemopericardium...Accordingly, interpretations based on the assumption
that Jesus did not die on the cross appear to be at odds with modern
medical knowledge." (Pages 1462-1463)...Death resulted primarily from
hypovolemic shock and exhaustion asphyxia. Jesus' death was ensured by
the thrust of a soldiers's spear into his side. Modern medical
interpretation of the historical evidence indicates that Jesus was
dead when taken down from the cross." (Page 1455)

Muslim disapproval: The teaching that Jesus died on the cross for our
sins contradicts Hosea 6:6 where God said: "For I desire mercy not
sacrifice, and acknowledgment of God rather than burnt offerings."
(See "Christian Muslim Dialogue" by H.M. Baagil, page 31)

Hosea 6:6 and all others passages similar to it (1 Samuel 15:22,
Isaiah 1:11-17, Micah 6:8, Psalm 40:6-9, Matthew 9:13, 12:7) when read
in their context show clearly that God is not against sacrifice in
itself. He only opposes those offerings that were done apart from
faithfulness to his will. They are completely unacceptable to him. It
is like those who go to the mosque on Fridays but during the week they
live a sinful life. God will never be pleased with their visit to the
mosque under these circumstances.

Why did Jesus die on the cross and rise again?

This is probably the most important question of all. If we can
understand why Jesus died, it will be easier for us to believe that He
did so. The Bible (Leviticus 11:45) and the Quran (Surah 59, Hashr,
verse 23) tell us that God is holy. That means He is separated from
anything that is unclean, bad, and hypocritical, in other words from
anything that is sin. Both, the Bible (Isaiah 59:1-2) and the Quran
(Surah 2, Baqara, verses 35-36) tell us that sin separates man from
God. Therefore, sin is not just a minor mistake, but absolutely
intolerable in the sight of God!

Another reason why sin has to be treated seriously, is because God is
just (Deuteronomy 32:4, Surah 95, Tin, verse 8). He punishes every
wrong doer and awards the one who does right. However, God will not
judge according to our good or bad works alone (Romans 3:23-24, Surah
35, Fatir, verse 45). He loves us so much (John 3:16) that in His
mercy he chooses to forgive our sins. But if He would forgive our sins
without punishment, then in His mercy He would become unjust!

That is why God revealed Himself in Jesus and died on the cross for
our sins. In Jesus God met the requirements of His justice and of His
love! Jesus died on the cross on our behalf, for our sin. In
Deuteronomy 21:23 anyone who hangs on a tree is described as being
sinful and under God's curse. Galatians 3:13 explains that Jesus,
himself without sin, became a curse for us because he took our sin on
himself.

After paying the penalty for sin through His death, Jesus rose again.
Consequently The death and resurrection of Jesus are of the utmost
importance for Christians! The following illustration will help to
better understand this profound matter:

There was once a king who possessed a huge kingdom over which he also
ruled as a just judge. He wrote down laws which had to be kept by
everyone so that order and justice would be maintained.

One day his very own son whom he loved so dearly, committed a terrible
crime. The law made it very clear that a perpetrator, such as his
child had become, would have to face a fine of ś 100,000,000,000.
The king's son was not able to pay that large amount of money.
However, the just judge could not change the law simply because the
sinner was his own son, otherwise he would not have been impartial
anymore. He decided that his child too was guilty, but when he
pronounced the judgment, out of love, he offered to pay the fine on
behalf of his son. In that way he could meet the demands of his
justice but also of his love for the disobedient child.

The son sorrowfully repented of his crime and humbly accepted his
father's offer. This incident changed him so completely that he
decided to love and serve his father forever. By doing this he could
certainly never pay back the ś 100,000,000,000. No, he changed his way
of life to express his great thankfulness towards his just and loving
father.

The king in the illustration symbolizes God, the kingdom is the world.
The laws are the Holy Scriptures, the king's son is all mankind and
the terrible crime committed by him is sin. The sum of ś
100,000,000,000 stands for the punishment of sin, which is a
invincible separation from the Holy God. The king who took his son's
place and paid the fine on behalf of him illustrates what God has done
for all mankind in Jesus. He paid the punishment for sin by dying on
our behalf at the cross.
Finally, the complete change that took place in the life of the son is
a picture of the new life of a Christian. By faith, through a prayer
of forgiveness he accepts what Jesus Christ had done for him. He
believes that Jesus took upon him the punishment for men's sin. Only
out of thankfulness he starts to love and serve God, not because he
thinks he could ever earn a place in heaven by doing good. Whatever
the newly born Christian now does will be motivated by love for the
One who saved him from a terrible punishment.

Some Muslims might object to the illustration above by saying that
God's attributes of Justice and Mercy can not be understood. They are
completely different from our human concept. It is true that God's
attributes are different from ours, but only in regard to their
perfection rather than their definition. If the meaning of God's
characteristics were so completely different from our understanding
then His ninety nine names, which describe them, would be
unnecessary! Besides that, God Himself used illustrations in the
Quran: In Surah 13, Ar-Ra'ad, verses 16-17 we read that "...in this
way Allah cites similes to make his message clear." (See also Surah
16, An-Nahl, verses 75-76)

Feel free to contact me (100554,1546 compuserve com.) in case of any
questions or comments. Furthermore I would also like to offer a free
Bible and/or a Bible correspondence course in the language of your
choice. May God bless you as you search for the truth.

If you respond to this article in the news group please send me a copy
of your response personally since I am unable to visit the news group
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God bless you!
Abdul Ibrahim
(100554,1546 compuserve com.)