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In 2023, Freedom House assisted more than 15,000 human rights activists, organizations, journalists, children and youth, and others at-risk more than 90 countries. Here's how we worked to expand and defend freedom across the world over the past year.

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In political discourse, political freedom is often associated with liberty and autonomy, and a distinction is made between countries that are free and dictatorships. In the area of civil rights, a strong distinction is made between freedom and slavery and there is conflict between people who think all races, religions, genders, and social classes should be equally free and people who think freedom is the exclusive right of certain groups. Frequently discussed are freedom of assembly, freedom of association, freedom of choice, and freedom of speech.

Sometimes the terms "freedom" and "liberty" tend to be used interchangeably.[4][5] Sometimes subtle distinctions are made between "freedom" and "liberty"[6] John Stuart Mill, for example, differentiated liberty from freedom in that freedom is primarily, if not exclusively, the ability to do as one wills and what one has the power to do, whereas liberty concerns the absence of arbitrary restraints and takes into account the rights of all involved. As such, the exercise of liberty is subject to capability and limited by the rights of others.[7]

Isaiah Berlin made a distinction between "positive" freedom and "negative" freedom in his seminal 1958 lecture "Two concepts of liberty". Charles Taylor elaborates on this idea, claiming that it is undeniable that there are two such kinds of freedom. Negative liberty means an ability to do what one wants, without external obstacles; positive liberty is the ability to fulfill one's purposes.[8][9]

Another distinction that some political theorists have deemed important is that people may aspire to have freedom from limiting forces (such as freedom from fear, freedom from want, and freedom from discrimination), but descriptions of freedom and liberty generally do not invoke having liberty from anything.[5] This is the concept of negative liberty.[5]

The FOC believes that the human rights that people have offline must also be protected online. The Coalition serves as a coordinating body that advances cross-regional diplomacy and commits to working together, and with all others who share these views, including through multistakeholder engagement, to support Internet freedom and protect human rights online worldwide.

The FOC aims to be a proactive Coalition that works with all stakeholders to ensure Internet freedom issues are on the policy agenda as a way to drive concrete policy changes and outcomes, and shape global norms to promote a rules-based, democratic, and inclusive world where human rights and fundamental freedoms are upheld in online and digital contexts.

Freedom Farmers expands the historical narrative of the black freedom struggle to embrace the work, roles, and contributions of southern Black farmers and the organizations they formed. Whereas existing scholarship generally views agriculture as a site of oppression and exploitation of black people, this book reveals agriculture as a site of resistance and provides a historical foundation that adds meaning and context to current conversations around the resurgence of food justice/sovereignty movements in urban spaces like Detroit, Chicago, Milwaukee, New York City, and New Orleans. About the Author Monica M. White is assistant professor of environmental justice at the University of Wisconsin, Madison.

For more information about Monica M. White, visit the Author Page.

USCIRF hosted a hearing that examined current conditions in Iraq affecting freedom of religion or belief, under both the Iraqi federal government (IFG) and the semi-autonomous Kurdistan Regional Government (KRG).

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