Omertoʊˈmɛərtə/, .mw-parser-output .IPA-label-smallfont-size:85%.mw-parser-output .references .IPA-label-small,.mw-parser-output .infobox .IPA-label-small,.mw-parser-output .navbox .IPA-label-smallfont-size:100%Italian pronunciation: [omerˈta])[a] is a Southern Italian code of silence and code of honor and conduct that places importance on silence in the face of questioning by authorities or outsiders; non-cooperation with authorities, the government, or outsiders, especially during criminal investigations; and willfully ignoring and generally avoiding interference with the illegal activities of others (i.e., not contacting law enforcement or the authorities when one is aware of, witness to, or even the victim of certain crimes). It originated and remains common in Southern Italy, where banditry or brigandage and Mafia-type criminal organizations (like the Camorra, Cosa Nostra, 'Ndrangheta, Sacra Corona Unita and Societ foggiana) have long been strong. Similar codes are also deeply rooted in other areas of the Mediterranean, including Malta, Crete in Greece,[1] and Corsica, all of which share a common or similar historic culture with Southern Italy.
Ostracism, shunning, intimidation, societal pressure or peer pressure, and strong cultural norms are often used to reinforce omert and encourage silence and non-cooperation with authorities; however, violence and retaliation against informers or those who break the code of omert is also common in criminal circles, where informers or traitors to the code of omert are often described in English by terms such as "rats" or "snitches" and in Italian as infami or pentiti, depending on the context.
According to the Oxford English Dictionary, the phonology of the word omert indicates that it is not of Sicilian origin; it may derive from the now rare Spanish word hombredad, meaning manliness, after the Sicilian word omu "man".[2] It has also been suggested that the word comes from Latin humilitas (humility), which became umilt and then finally omert in some southern Italian dialects; this suggestion is not well supported by the geographical distribution of the word.[2] The first Antimafia Commission of the Italian parliament in the 1970s accepted the origin based on omu on the authority of Antonio Cutrera, with no reference to Spanish.[3]
Omert implies "the categorical prohibition of cooperation with state authorities or reliance on its services, even when one has been victim of a crime."[5] A person should absolutely avoid interfering in the business of others and should not inform the authorities of a crime under any circumstances, but if it is justified, he may personally avenge a physical attack on himself or on his family by vendetta, literally a taking of revenge, a feud. Even if somebody is convicted of a crime that he has not committed, he is supposed to serve the sentence rather than give the police information about the real criminal, even if the criminal has nothing to do with the Mafia. Within Mafia culture, breaking omert is punishable by death.[5]
Omert is an extreme form of loyalty and solidarity in the face of authority. One of its absolute tenets is that it is deeply demeaning and shameful to betray even one's deadliest enemy to the authorities. For that reason, many Mafia-related crimes go unsolved. Observers of the Mafia debate whether omert should best be understood as an expression of social consensus for the Mafia or whether it is instead a pragmatic response based primarily on fear, as implied by a popular Sicilian proverb: "Cu surdu, orbu e taci, campa cent'anni 'mpaci" ("He who is deaf, blind and silent will live a hundred years in peace").
It has also been described as follows: "Whoever appeals to the law against his fellow man is either a fool or a coward. Whoever cannot take care of himself without police protection is both. It is as cowardly to betray an offender to justice, even though his offences be against yourself, as it is not to avenge an injury by violence. It is dastardly and contemptible in a wounded man to betray the name of his assailant, because if he recovers, he must naturally expect to take vengeance himself."[6]
Omert is a code of silence, according to one of the first Mafia researchers Antonio Cutrera, a former officer of public security. It seals lips of men even in their own defense and even when the accused is innocent of charged crimes. Cutrera quoted a native saying which was first uttered (as goes the legend) by a wounded man to his assailant: "If I live, I'll kill you. If I die, I forgive you."[4]
Sicilians adopted the code long before the emergence of Cosa Nostra, and it may have been heavily influenced by centuries of state oppression and foreign domination. It has been observed at least as far back as the 16th century as a way of opposing Spanish rule.[7]
The Italian-American mafioso Joseph Valachi famously broke the omert code in 1963, when he publicly spoke out about the existence of the Mafia and testified before a United States Senate committee. He became the first in the modern history of the Italian-American Mafia to break his blood oath.[8][9] In Sicily, the phenomenon of pentito (Italian he who has repented) broke omert.
Among the most famous Mafia pentiti is Tommaso Buscetta, the first important witness in Italy, who both helped prosecutor Giovanni Falcone to understand the inner workings of Cosa Nostra and described the Sicilian Mafia Commission or Cupola, the leadership of the Sicilian Mafia. A predecessor, Leonardo Vitale, who gave himself up to the police in 1973, was judged mentally ill and so his testimony led to the conviction of only himself and his uncle.[10]
Omert is widely reported in sport in relation to use of prohibited substances by athletes. The Cycling Independent Reform Commission report of 2015 contains the word "omerta" no fewer than 17 times, and stated:
A former directeur sportif described omerta as a system in which riders were open among themselves about doping, and omerta operated externally so doping was not spoken about in public.An academic paper highlighted that those who broke the code of silence within cycling were ostracised and sometimes pushed out of the sport because they were not willing to support or join in with doping. Any rider who did speak out about doping could find himself informally sanctioned by the rest of the peloton.[11]
American heavy metal band Lamb of God also released a song titled "Omerta" from their third studio album Ashes of the Wake (2004), which begins with lead singer Randy Blythe performing a spoken word description of omert.
in 2020, Spanish singer Rosala and American rapper Travis Scott released their second song together titled "TKN", the song revolves around a gangster family and in the song Rosalia mentions "Ms te vale no romper la omert" (You better not break the omert).
The Final Chapter in Mario Puzo's Landmark Mafia Trilogy
Mario Puzo spent the last three years of his life writing Omerta, the concluding installment in his saga about power and morality in America. In The Godfather, he introduced us to the Corleones. In The Last Don, he told the wicked tale of the Clericuzios. In Omerta, Puzo chronicles the affairs of the Apriles, a family on the brink of legitimacy in a world of criminals.
Don Raymonde Aprile is an old man wily enough to retire gracefully from organized crime after a lifetime of ruthless conquest. Having kept his three children at a distance, he's ensured that they are now respectable members of the establishment: Valerius is an army colonel who teaches at West Point, Marcantonio is an influential TV network executive, and Nicole is a corporate litigator with a weakness for pro bono cases to fight the death penalty. To protect them from harm, and to maintain his entre into the legitimate world of international banking, Don Aprile has adopted a "nephew" from Sicily, Astorre Viola, whose legal guardian made the unfortunate decision to commit suicide in the trunk of a car. Astorre is an unlikely enforcer--a macaroni importer with a fondness for riding stallions and recording Italian ballads with his band.
Though Don Aprile's retirement is seen as a business opportunity by his last Mafia rival, Timmona Portella, it is viewed with suspicion by Kurt Cilke, the FBI's special agent in charge of investigating organized crime. Cilke has achieved remarkable success in breaking down the bonds between families, cultivating high-ranking sources who in return for federal protection have violated omerta--Sicilian for "code of silence," the vow among men of honor that, until recently, kept them from betraying their secrets to the authorities.
As Cilke and the FBI mount their campaign to wipe out the Mafia once and for all, Astorre Viola and the Apriles find themselves in the midst of one last war, a conflict in which it is hard to distinguish who, if anyone, is on the right side of the law, and whether mercy or vengeance is the best course of action.
Rich with suspense, dark humor, and the larger-than-life characters who have turned Mario Puzo's novels into modern myths, Omerta is a powerful epitaph for the Mafia at the turn of a new century, and a final triumph for a great American storyteller.
First there was . . .
The Godfather
"A staggering triumph. Mario Puzo has achieved the definitive novel about a sinister fraternity of crime." ---Saturday Review
Then there was . . .
The Last Don
"Head-long entertainment, bubbling over with corruption, betrayal, assassinations, Richter-scale romance, and, of course, family values." ---Time
Now prepare to take the vow of your life . . .
Omerta
"Pop entertainment at its best . . . .The final volume of Puzo's sensationally popular Mafia trilogy, completed shortly before his recent death, explores in characteristically slam-bang fashion the consequences of a violation of the Sicilian 'code of silence' (omerta) on which Mafia security and power are based. . . . A fabulously plotted crossfire of intrigue, betrayal and murder.
--Kirkus Reviews (starred)
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