One thing I love
about the Bible Blog is the Comments each of you post up every day! Everyone posts
up some amazingly insightful and heartfelt Comments. As well as posting
up some great questions and conversations for us to dive
into. A few years ago someone posted up this great question: "In Exodus
4:21 God told Moses that he was going
to harden Pharaohs
heart, so doesn't that mean it is Gods fault that Pharaoh made the Israelites
life worse and also that all the plagues had
to happen?" I
thought I'd copy my reply gave on the blog here in this email too,
because I am guessing that many of you may have
this same question:
"Very good question! I meant to post up about this
earlier, as I know others are having this question come up too. Paul in
Romans gets at this in Romans
9:14-21, below. (please don't see this as a harsh answer to you
personally to your question - just Scripture interpreting Scripture
here... :)
"What then shall we say? Is God unjust? Not
at all! For he says to Moses, "I will have mercy on whom I have mercy,
and I will have compassion on whom
I have compassion." It does not, therefore, depend on man's desire or
effort, but on God's mercy. For the Scripture says to Pharaoh: "I raised
you up for this very purpose, that I might display my power in you and
that my name might be proclaimed in all the earth." Therefore God has
mercy on whom he wants to have mercy, and he hardens whom he wants to
harden. One of you will say to me: "Then why does God still blame us?
For who resists his will?" But who are you, O man, to talk back to God?
"Shall what is formed say to him who formed it, 'Why did you make me
like this?'" Does not the potter have the right to make out of the same
lump of clay some pottery for noble purposes and some for common use?"
"Other parts of God's plan He permits. The
permissive will of God embraces only the moral features that are evil or
contrary to His desired will. Though God
does not actively promote this aspect of His sovereign will, He uses
them to accomplish His purposes, since He knows before hand just how
every person will respond to every possible situation, and decreed to
allow it or not. Regardless, God always places the responsibility for
these acts and their results with men or angels, as in the case of the fall of Satan and then
of man (Acts 14:16; Ps. 78:29; Isa. 10:5-14; Acts
2:23; Rom. 1:18-32). A classic example of this is perhaps the hardening
of Pharaoh's heart in the book of Exodus. Ten times it is said that
Pharaoh hardened his own heart (7:13, 14, 22; 8:15, 19, 32; 9:7, 34;
13:15), and 10 times that God hardened Pharaoh's heart (4:21; 7:3; 9:12;
10:1, 20, 27; 11:10; 14:4, 8, 17). Paul uses
this as an example of the inscrutable will of God and of His mercy
toward men (Rom. 9:14-18). Seven times Pharaoh hardened his own heart
before God first hardened it, though the prediction that God would do it
preceded all. The
fact that God permits these things does not make them less certain, nor
remove them from the sovereign plan of God, but it does remove the
responsibility for the sinful acts of men and fallen angels from God."