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Vol. 1 [April
2008] Issue- 4
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Editorial
Vatsyayana
the composer of the original work of Kama Sutra, he describes "Kama" as the name of the “God of
Love” in the Hindu Mythology. It is a part of pravrtti-marga,
path of sense gratification regulated by sastric injunctions.
Pravrtti-marga consists of four goals of human life (purusartha) – dharma, artha, kama and moksa. In the context of varnasrama it is followed by grihasthas, whereas brahmacaris, vanaprasthas and sannyasis follow
nivrtti-marga (renunciation), path of detachment
from material enjoyment. Famous kama
sutra is only a part of the body of texts in the kama-sastra system
with aesthetic qualities of the pictorial evidence.
Centuries after Vatsyayana first put the
words to the Kama Sutra into the path of history, readers were still
interested in his subject matter, perhaps even more so than his
contemporaries. But unfortunately the picture of Kama Shastra has
been depicted in mere material physical sexual acts of exploitation?
Then how can this be spiritual?
Krisna employed the Kama
sutra in rasa lila, as did Balarama in his rasa krida. About
Balarama's rasa kirda, Sanatana Goswami says in his Vaisnava Tosanai
commentary, 'Becasue he is ramah, he is expert in conjugal affairs.
He is also the Supreme Lord, so he is very expert in the various
types of conjugal pastimes mentioned in the Kama-sutras.
Krisna employed this art without any material selfishness.
This is rasa lila, and this is the difference between mundane and
spiritual life. However, it is difficult to remain in the bodily life
and experience the ultimate selflessness. I don't think many people
today properly understand the Kama
sutra.
According to the Kama Sutra, all of these aspects of the life of a
human being should be of equal importance, without any of these
spheres taking precedence over the others. In order to attain a
fulfilled and meaningful life the striving after one goal
shouldn’t hamper the striving after the others. Neglecting one
of these areas leads to a diminished stability and to a dangerous imbalance
in man. Practicing Dharma, Artha and Kama
makes it possible to lead a meaningful, practical and joyous life in
this world and the next.
Visit our website's free http://charakayurveda.com/Constitution-Analysis.htm
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Myths and Might of Kama
Sutra
There are many myths regarding Kama Sutra. People question
whether or not its age old traditions are relevant in today’s
modern society.
Some
of the descriptions in the Kama Sutra can be read as somewhat
ridiculous. But though some of these suggestions may seem ridiculous,
they were designed for one purpose, “to bring harmony in
marital life”.
The four aims for a healthy
life (Arogya) as per Ayurveda are "Dharma", "Artha", "Kama" and “Moksha”.
"Dharma" meaning social duty; "Artha" the collection
of wealth for the family; "Kama" the physical love-making
and “Moksha” the liberation
from the cycle of death and rebirth and all of the suffering and
limitation of worldly existence.
"Kama Sutra"
refers not only to the art of physical love making but also covers
diverse topics such as the decoration of house, selection of wife,
behavior between the husband and wife and a vast array of other
subjects.
A lot of parallel references
can be drawn between "Hatha-Yoga",
"Tantra"
and "Kamasutra". For example Vatsyayana cites
Padamasana (lotus posture of yoga) as one of the position in Kama
Sutra and a lot of other positions derived from Yoga. Yoga &
Tantra teaches breath control. The combination of Tantra, Yoga and
Kama Sutra enable the practitioner to unite with the ultimate cosmic
energy, “The Shakti”
which is symbolized by the Great Goddess.
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MULBANDHA IN YOGA
Kundalini yoga offers a great way
to train the body for better compliance of muscles including those
that are used in the act of sex. The path of kundalini yoga gets
tough along the way as more and more is demanded of your body after
the pranayamas and
the asanas of the
hathayoga. You
are required to do the bhandas
or the locks. These locks are nothing but special asanas that literally lock the
body into certain postures. Of course they are specific for certain
pathways and they ensure that your ability to perform sexually is
strengthened.
Moola
Bandha affects the central and sympathetic nervous system reducing
tension, therefore affecting subsequent inflammation at the
uro-genital region. The ovaries in the female and the prostate gland
in the male receive an increased blood circulation. Increased
muscular tone is to be noted relative to the varicocele and
hemorrhoids in those suffering such conditions, suggesting that the
practice of Moola Bandha should be used as a prevention of these
conditions. Phlebitis and blood clotting thrombosis is eliminated.
Moola Bandha has been shown to be beneficial for toning up the
kidneys and bladder and it generally tones up the musculature of the
female sex organs.
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ASHWAGANDHA
Ashwagandha
consists of dried mature roots of Withania
somnifera Dunal. (Fam. Solanaceae), a perennial shrub,
found in waste land, cultivated field and open grounds throughout
India, widely cultivated in certain areas of Madhya Pradesh and
Rajasthan , roots collected in winter, washed and cut into short
pieces.
It is an ironic
herb as it is a tonic and sedative all in one. It strengthens an
exhausted nervous system that can manifest with ‘hyper’
signs such as emotional instability, agitation or feeling
stressed-out. It has the dual action of energizing while calming.
Its name Ashwagandha meaning ‘the
smell of a horse’, comes from the fresh root smelling like a
horse’s urine, and also perhaps because it is renowned for
imparting the sexual stamina of a horse.
Its rejuvenating effect on shukra dhatu helps to alleviate asthenospermia (increasing
sperm motility), oligospermia (increasing sperm count), poor sexual
performance and helps to reduce impotence. Its unique action or prabhava is to promote sexual potency and sperm
production.
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Here to read more of this Article
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