Tuesday: Nurturing Emotions to Maturity (Emor)

0 views
Skip to first unread message

Daily Wisdom (Chabad.org)

unread,
Apr 28, 2026, 2:03:04 AM (yesterday) Apr 28
to chabador...@googlegroups.com
Chabad.org
ב"ה

Daily Wisdom

Third Reading: Leviticus 22:17–33 Animals are disqualified from being offered up as sacrifices if they are blemished, and are accepted as sa

Tuesday: Nurturing Emotions to Maturity

Third Reading: Leviticus 22:17–33
Translated and Adapted by Moshe Wisnefsky
Animals are disqualified from being offered up as sacrifices if they are blemished, and are accepted as sacrifices only if they are at least one week old.
Nurturing Emotions to Maturity
שׁוֹר אוֹ כֶשֶׂב אוֹ עֵז כִּי יִוָּלֵד וְהָיָה שִׁבְעַת יָמִים תַּחַת אִמּוֹ וּמִיּוֹם הַשְּׁמִינִי וָהָלְאָה יֵרָצֶה לְקָרְבַּן וגו': (ויקרא כב:כז)
[G-d told Moses,] “When [an animal] is born, it must remain in its mother’s care for seven days; it will be accepted as a sacrifice . . . from the eighth day [of its life] onward. Leviticus 22:27

The mystical meaning of this law is as follows:

“Mother” signifies the intellect, since the intellect “gives birth” to the emotions. When the intellect recognizes the virtue of something or someone, it “gives birth” to the emotion of love for it; when it recognizes the undesirability or harmfulness of something or someone, it “gives birth” to the emotion of hatred or fear for it; and so on.

The “animal” signifies the emotions, since animals are driven by their instinctive emotions rather than by intellect.

When an emotion is first “born,” it must be matured by the intellect. This process takes place over the course of seven “days,” i.e., it is a sevenfold process – one for each of the seven basic emotions. Only after the emotions have been matured are they fit to be “an offering for G‑d,” i.e., worthy of becoming part of the psyche of a human being dedicated to G‑d’s service.1

FOOTNOTES
1. Hitva’aduyot 5725, vol. 1, pp. 84–85.


About the Book
Daily Wisdom offers inspiring insights on the daily Torah Portion from the Lubavitcher Rebbe.
Purchase your copy here.

Translated and Adapted by Moshe Wisnefsky    More by this author
Rabbi Menachem M. Schneerson (11 Nissan 1902–3 Tammuz 1994) became the seventh rebbe of the Chabad dynasty on 10 Shevat 1950. He is widely acknowledged as the greatest Jewish leader of the second half of the 20th century, a dominant scholar in both the revealed and hidden aspects of Torah, and fluent in many languages and on scientific subjects. The Rebbe is best known for his extraordinary love and concern for every Jew on the planet, having sent thousands of emissaries around the globe, dedicated to strengthening Judaism.

Moshe Yaakov Wisnefsky is a scholar, author and anthologist, and is editor-in-chief at Chabad House Publications of California. He is the author and translator of Apples from the Orchard, gleanings from the writings of the Arizal (Rabbi Isaac Luria, 1534–1572) on the Torah, and is the author and editor-in-chief of the Kehot Chumash produced by Chabad House Publications, featuring an interpolated translation of the Torah with commentary adapted from the works of the Lubavitcher Rebbe.


Print Page   ·   Read Online   ·   Discuss   ·   Share on Facebook







This email was sent to: chabador...@googlegroups.com

Change email address · Manage Subscriptions · Going on Vacation? · Unsubscribe

Contact Us · Ask the Rabbi · Privacy Policy · Donate

© Copyright Chabad.org · 770 Eastern Parkway Suite 405 · Brooklyn, NY 11213

Reply all
Reply to author
Forward
0 new messages