SantiagoMuez (Kuno Becker) is a skilled footballer. The son of a gardener who lives in a barrio section of Los Angeles, Santiago works as a busboy in a Chinese restaurant and helps with his father's (Tony Plana) gardening business. His ultimate dream is to play football professionally. Due to his poverty and the fact that he plays solely for a club made up of Hispanics from a local car wash, he feels his chances are slim. Santiago is noticed by Glen Foy (Stephen Dillane), a former Newcastle United player who works as a car mechanic but still has ties to his old team. Glen arranges to get Santiago a tryout with Newcastle United, who recently signed talented new player Gavin Harris (Alessandro Nivola). Needing to get to England, Santiago begins to save his money in an old shoe, but his father finds the stash and takes it to buy a GMC truck to allow them to work for themselves, believing that Santiago's dreams are hopeless. His dream is not lost though, as his grandmother (Miriam Colon) sells off her jewellery to buy him a ticket to England.
Glen warmly welcomes Santiago to his home and takes him to the tryout. Unfamiliar with the English style, he performs poorly. Glen convinces the team's manager that Santiago needs a month's trial to show his full potential. Santiago does not tell club nurse, Roz Harmison (Anna Friel), that he has asthma. After a month, a jealous teammate crushes Santiago's inhaler before a reserve game. An asthma flare-up prevents him from being able to run hard, and his coach lets him go. While on his way to the airport Santiago meets Gavin Harris, who was late to arrive to the team. Harris finds out what has happened and makes Santiago explain it to the manager. The manager allows Santiago to stay, provided he gets treatment for the asthma. Santiago earns a contract for the reserves team and moves in with Gavin. Finally he gets onto the first team as a substitute in a match against Fulham. There he wins a penalty for Newcastle, which is taken by Gavin winning them the match. Unknown to anyone else in his family, his father watches the match on TV in the USA, and after finally watching his son play, he leaves a proud father. Despite the victory, the manager informs Santiago that his weakness is that he does not pass the ball off. That night, he and Gavin go out partying. A picture of the two winds up in the tabloid The Sun, causing anger from the manager. At the same time, Santiago's friend, Jamie, suffers a career-ending injury that only causes him additional grief.
The dream of playing professional soccer begins for Santiago Munez (Kuno Becker) when a former scout for a British football team spots the young man. But he will have to overcome enormous obstacles before he can reach his Goal! The feel-good script also contains a few content obstacles for young viewers.
But for his father (Tony Plana) the whole idea is a nightmare. Having lived in poverty his entire life, Hernan Munez has learned to depend upon the labor of his own hands, and not silly fantasies, in order to survive. Lending no emotional support, and having no cash to contribute, Santiago is left to figure out the financial arrangements on his own.
Because this is a movie, there is really never any doubt Santiago will accomplish his goal. Instead, the unanswered questions are: How will he leap the many obstacles in his path and is he able to deal with the problems associated with success? Thankfully, the script manages to sidestep much of the possible sentimentality by providing room for character development, reasonable challenges, and ample evidence of effort expended for the rewards received.
Those who identify themselves as football fans (and who likely reside outside of North America where the sport commands enormous audiences) will appreciate the appearances of many real life athletes, such as David Beckham, Raul Gonzalez, and Alan Shearer. There are also some of the team members from Newcastle United. Those who call it soccer (and live on the continent only recently made aware of this phenomenon) may find this fictional tale makes a great feel-good introduction to what the rest of the world is so excited about.
A female athlete with a desire to play soccer/football tries to emulate her hero in the movie Bend It Like Beckham. In Rudy, a young man goes through incredible obstacles to pursue his dream of playing American football.
So, I started by sowing seed. I knew of a church that my Dad ministered in, so I gave to the Pastors of this great church because of the impact they were already making in France. Every dream begins with a seed.
As Terri started to recognize her own dreams and goals, she simply wrote them down and reviewed them consistently. This written vision became a roadmap to drive her life. As a result, those dreams are now a reality.
Terri has become the CEO of an international Christian ministry. She is an author, a conference speaker, and a success coach to hundreds of thousands of people all over the world. Her best-selling books Make Your Dreams Bigger than Your Memories, and Imagine Big have helped people discover how to overcome the hurts of the past and see the possibilities of a limitless future. Her weekly podcast is a lifeline of hope and inspiration to people around the world.
Terri shares from personal experience the biblical concepts of using the gift of the imagination to reach full potential in Jesus Christ. From stay-at-home moms to business executives, Terri consistently inspires others to go after their dreams. With step-by-step instruction and the inspiration to follow through, people are fueled with the passion to complete their life assignment down to the last detail (see John 17:4).
Terri and her husband, Rodney Foy, have been married since 1991, and are the parents of a beautiful redheaded daughter, Kassidi Cherie. They live near Dallas, Texas. For more information about Terri, go to
www.terri.com.
16 April 1963
My Dear Fellow Clergymen:
While confined here in the Birmingham city jail, I came across your recent statementcallingmy present activities "unwise and untimely." Seldom do I pause to answer criticism of mywork andideas. If I sought to answer all the criticisms that cross my desk, my secretaries wouldhave little timefor anything other than such correspondence in the course of the day, and I would have notime forconstructive work. But since I feel that you are men of genuine good will and that yourcriticisms aresincerely set forth, I want to try to answer your statement in what I hope will be patientandreasonable terms.
I think I should indicate why I am here in Birmingham, since you have been influencedby theview which argues against "outsiders coming in." I have the honor of serving as presidentof theSouthern Christian Leadership Conference, an organization operating in every southernstate, withheadquarters in Atlanta, Georgia. We have some eighty five affiliated organizations acrossthe South,and one of them is the Alabama Christian Movement for Human Rights. Frequently we sharestaff,educational and financial resources with our affiliates. Several months ago the affiliatehere inBirmingham asked us to be on call to engage in a nonviolent direct action program if suchweredeemed necessary. We readily consented, and when the hour came we lived up to our promise.So I,along with several members of my staff, am here because I was invited here. I am herebecause I haveorganizational ties here.
But more basically, I am in Birmingham because injustice is here. Just as the prophetsof theeighth century B.C. left their villages and carried their "thus saith the Lord" far beyondthe boundariesof their home towns, and just as the Apostle Paul left his village of Tarsus and carriedthe gospel ofJesus Christ to the far corners of the Greco Roman world, so am I compelled to carry thegospel offreedom beyond my own home town. Like Paul, I must constantly respond to the Macedoniancall foraid.
Moreover, I am cognizant of the interrelatedness of all communities and states. Icannot sit idlyby in Atlanta and not be concerned about what happens in Birmingham. Injustice anywhere isa threatto justice everywhere. We are caught in an inescapable network of mutuality, tied in asingle garmentof destiny. Whatever affects one directly, affects all indirectly. Never again can weafford to live withthe narrow, provincial "outside agitator" idea. Anyone who lives inside the United Statescan never beconsidered an outsider anywhere within its bounds.
You deplore the demonstrations taking place in Birmingham. But your statement, I amsorry tosay, fails to express a similar concern for the conditions that brought about thedemonstrations. I amsure that none of you would want to rest content with the superficial kind of socialanalysis that dealsmerely with effects and does not grapple with underlying causes. It is unfortunate thatdemonstrations are taking place in Birmingham, but it is even more unfortunate that thecity's whitepower structure left the Negro community with no alternative.
In any nonviolent campaign there are four basic steps: collection of the facts todeterminewhether injustices exist; negotiation; self purification; and direct action. We have gonethrough allthese steps in Birmingham. There can be no gainsaying the fact that racial injusticeengulfs thiscommunity. Birmingham is probably the most thoroughly segregated city in the UnitedStates. Its uglyrecord of brutality is widely known. Negroes have experienced grossly unjust treatment inthe courts.There have been more unsolved bombings of Negro homes and churches in Birmingham than inanyother city in the nation. These are the hard, brutal facts of the case. On the basis ofthese conditions,Negro leaders sought to negotiate with the city fathers. But the latter consistentlyrefused to engagein good faith negotiation.
Then, last September, came the opportunity to talk with leaders of Birmingham'seconomiccommunity. In the course of the negotiations, certain promises were made by themerchants--forexample, to remove the stores' humiliating racial signs. On the basis of these promises,the ReverendFred Shuttlesworth and the leaders of the Alabama Christian Movement for Human Rightsagreed to amoratorium on all demonstrations. As the weeks and months went by, we realized that wewere thevictims of a broken promise. A few signs, briefly removed, returned; the others remained.As in so many past experiences, our hopes had been blasted, and the shadow of deepdisappointment settled upon us. We had no alternative except to prepare for direct action,wherebywe would present our very bodies as a means of laying our case before the conscience ofthe local andthe national community. Mindful of the difficulties involved, we decided to undertake aprocess of selfpurification. We began a series of workshops on nonviolence, and we repeatedly askedourselves: "Areyou able to accept blows without retaliating?" "Are you able to endure the ordeal ofjail?" We decidedto schedule our direct action program for the Easter season, realizing that except forChristmas, this isthe main shopping period of the year. Knowing that a strong economic-withdrawal programwould bethe by product of direct action, we felt that this would be the best time to bringpressure to bear onthe merchants for the needed change.
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