Photographer Mikel Aristregi really gets a kick out of photographing different ethnic regions and subcultures throughout Asia. His newest series, -40/96, documents desolate, homeless people in Ulan Bator, Mongolia, who attempt to escape the bone-chilling cold by living in the intricate underground tunnels that house the city's hot-water pipes. Many of them are alcoholics too, getting wasted off of 200-proof Mongolian moonshine. Mikel's pictures feel as if they could have only been created by a compatriot of these doomed people, but Mikel was born in the Basque region of Spain, so despite his ethnic (and situational) remove, he's become adept at framing his photographs as if he were one of his subjects. I interviewed him to see how the hell he manages to overcome these barriers and make such immersive and emotionally intimate photographs.
It's an honor to finally talk to you, Mikel. You are originally from the Basque part of Spain, yet you consistently do your projects in Asia. How did you communicate with your subjects? Do you learn the language of each place prior to going, or do you overcome the language barrier in some other way?
Mikel Aristregi: Being able to understand people you are photographing is a basic necessity. For that reason, I enlisted the help of Zoolbo, a young Mongolian English student brave enough to go into their world. I usually try to learn very basic words just to be able to say something when I'm without the translator. And also because people appreciate the effort you do to learn their language, even if you don't know much, the connection between the two parts is better and faster. Everybody likes to have their culture respected by others.
You are definitely honoring these people, photographing mostly unknown sub-cultures and presenting their issues that are hidden from most of the world. On a similar tone, your subjects in -40/96 series seem to have reached a point of lonely desperation, ridden by alcoholism. How did you manage to get these kinds of people to allow you to photograph them in such a low point in their lives?
I started frequenting the piece of open land next to Harhorin Market, at the western part of Ulan Bator, one of the two main points in the city where they are gathered. I tried to explain to them what I was doing there, and asked if they would allow me to spend time with them and take photos, but communication was really hard. They accepted me because they thought they could get something back, like money, food, or cigarettes. They were looking for immediate personal profit, so getting closer took me some time.
Despite having an interpreter, communication was difficult, since they were drunk, easily distracted and had trouble understanding. Sometimes they became aggressive, asking for money with threats. When this happened, Zoolbo, my translator, and I had to distance ourselves and wait for things to calm down. Their moods were unpredictable and changed from one minute to another.
Despite this instability, your connection with your subjects certainly prevailed. As a photojournalist covering such visceral and poignant subject matter, documenting people who seem to really need some assistance, do you ever feel the need to step in and help in some way? Or did you want to be a silent observer and not interject, as to better capture the true nature of the situation?
I always try to be a silent observer in a general context, at least at first. I think there are few things you can do to help such a big group of people while you are shooting, in the short term. Keep making photos and trust in your work, trust in the repercussions that it can have in the future (perhaps getting involved with an NGO, for example) is the best way to help them in my opinion. Of course, as you get closer to them, it's impossible not to help one, bringing him to the hospital, buying some food or things like that. As the days pass, you start feeling empathy for some of them, so it's hard not to act beyond just taking photos.
For example, a young man of 25, Enkhbaatar, had been drinking since he was 15. His parents died when he was a child, so he spent his childhood and youth living with NGOs and in state-run orphanages. Now he lives on the streets. He has a daughter, but his wife doesn't allow contact. He lost sight in one eye during a fight and now has frequent heavy headaches.
I met him at an evangelical center where he was trying to move away from the "bad life," as he called it. A Bible is the only psychological support these alcoholics get at the center, so after ten days Enkhbaatar ran away and started drinking again. Days later, I found very him sick, so I took him to the hospital and, of course, I paid the bill and the medicines for the treatment; you just can't say no, you don't want to say no!
I guess it is ultimately the photographer's decision as to what degree they should be ethical and intervene. Speaking of absurd stories, what is the background surrounding the image of the woman with circular marks on her body being carried away by people in military uniforms? It fits with the rest of the photographs, but has more of a political charge than the other images.
I know it's very impressive, but it isn't what people may think; it has nothing to see with repression or torture done by police. These circles are caused with a technique of Chinese traditional medicine consisting of putting cupping glasses on the back to stimulate blood circulation. This technique is pretty common in Asia. It was just a coincidence that the woman arrested for being drunk and causing troubles had been treated by this medical technique.
Speaking of interesting traditons, there is something curious I've noticed about you. All of the work on your website is done in diverse parts of Asia. Is there a reason you are particularly drawn to these areas? Asian fever?
Not really. I did my first long trip to the Southeast Asia just because an ex-girlfriend wanted to go there. Once in Cambodia, I met some people that brought me back, this time to document the daily life of the street children of Phnom Penh. So I got some money, and I stayed five months there. Then, I got a Fotopress grant to work in Ulan Bator, so that's where I went. Looks like trips and subjects are somehow connected for me; one takes me to the next.
I have not had the pleasure of playing the older versions of the game saga, Grand Theft Auto 1 through 3, but the moment I put my hands of GTA Vice City, I was instantly completely unreservedly bewitched.
GTA Vice City is about Tommy Vercetti, an ex. convict sent to Vice City to strike a large drug deal. But Tommy is set up and left without money or drugs. He finds himself a stranger in a town full of enemies. And he has to find the solution to his troubles quickly.
Playing as Tommy, you are slowly drawn into the mesh of organized crime of Vice City, a city that bears sharp resemblance, in character and architecture, to Miami in mid-1980s, as portrayed in the very popular detective series Miami Vice from that time. Everyone is the enemy. You're all alone.
The game campaign consists of a variety of highly unique and daring missions that you must complete. Each successful missions will give you cash and unlock other missions and possibilities. You will have to fight Columbian cartels, Cuban and Haitian gangs, manipulate corrupt politicians, and befriend strange characters from Vice City underground like Colonel Cortez, a Latin American ex pat, Ken the lawyer, a fishy drug dealer called Lance, and others.
In a way, the game campaign is almost like a movie, except that you play most of the action scenes. Missions are interluded by geniously screenplayed animation cuts. Best of all, there is no strict sequence to the missions. You can play them in any which order you like. Except for the very beginning and the very end, anything in between is entirely up to you. Every campaign you play can and will be a unique movie of its own.
Your missions will be extremely fun to play. Among others, you will try to promote your adult movie industry by dispersing fliers all over the town, you will rob a bank, assassinate mobsters and their wives, steal military technology, blackmail politicians, threaten jury, race in every possible vehicle available, and tons more. Every new mission will astound you with its raw audacity and bittersweet twist of realism.
The thing is, even when you finish all of the missions and take control over Vice City crime, you have only completed just about 50 percent of the game. Only 50 percent? What about the other 50 percent, you ask. A-ha ...
Basically, there is very little you cannot do in the game. The city, its stores, houses, cars, and people are at your disposal. You may do virtually anything you like with / to them. Here's a little list to whet your appetite:
You can knock stores and steal money. You can pick prostitutes off streets and drive off to a beach for a bit of fun; for money, of course. You can steal motorbikes, cars, boats, helicopters, and airplanes, and compete in dozens of races. You can collect up to 100 hidden packages scattered all over the city, which will gradually unlock special bonuses. You can use your vehicles to perform unique stunts, getting loads of cash for the more daring ones. You can drive police squad cars, FBI and SWAT trucks or even fly armed helicopters and play the law enforcer missions, hunting criminals across the town. You can jump on a moped and deliver pizzas.
You can drive an ambulance and play the paramedic missions, saving injured people by bringing them to hospitals. You can be a fireman, extinguishing cars and people on fire, driving a big red Oshkosh-like truck through the town, sirens blazing. You can also be a taxi driver, doing fares, racing through the city streets, dodging traffic and pedestrians. Eventually, you will come to own an "Ice Cream" factory and will be able to sell "Ice Cream" to your customers. You will be able to buy assets in Vice City, including a dance club and a strip bar.
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