Ek Zakhm - The Blast Hindi Book Download
Tabatha Pasqua
Taking to Instagram, actor Donal Bisht shared the trailer which she captioned, "Finally Season 2 is coming for all the Tu Zakhm Hai lovers!! @mxplayer. Nafrat ka zakhm le chuka hai mohabbat ka roop. Kya naya modd legi Viraj aur Kavya ki kahaani? Dekhiye Tu Zakhm Hai Season 2, streaming from 23rd March."
The fascinating trailer follows the blooming romance between Viraj (played by Gashmeer) and Kavya (played by Donal). Moved by Kavya's affection, Viraj drops his guard and unveils his never seen before compassionate side, leaving everyone stunned. While the two get attached and build a forever bond, their closeness is opposed by others.
Talking about the show, Donal said, "The wait is over! Just like the viewers, we've also been waiting for Tu Zakhm Hai Season 2. But let me tell you, the trailer is just a glimpse, and the series will surely leave you thrilled. Season 2 will witness Viraj and Kavya's bond evolve as the drama unfolds. I'm glad that Season 2 is finally about to unveil the secrets and mind games, and I hope viewers enjoy it as much as the maiden season."
Gashmeer Mahajani said, "Firstly, I would like to express my deepest gratitude to the viewers, who've showered us with abundant love and support in Season 1. Their immense adulation has left us overwhelmed and super excited for the upcoming season. Tu Zakhm Hai Season 2 will certainly be a treat for Viraj and Kavya admirers, as the duo's chemistry will leave fans awestruck. Moreover, viewers will witness an unexplored side of Viraj and understand him better. Personally, it has been a fulfilling journey, and I'm eager to see viewers' reactions to Viraj's new side and his bond with Kavya. Without divulging much, I would say to expect the unexpected, and don't forget to tune into MX Player on 23rd March." (ANI)
aap sab se iltijaa hai k niiche likhe sheroN kaa matlab samjhaa deN.
mujh ko diqqat ho rahii hai. baRii mehrbaanii ho gii.Naaz Baano
1: zakhm ne daad na dii tangii-e-dil kii yaarab
tiir bhii siina-e-bismal se par-afshaaN niklaa (Ghaalib)2: hazaaroN saal nargis apnii be-nuurii pe rotii hai
baRii mushkil se hotaa hai chaman meiN deeda-var paida (Iqbaal)Naaz Baano
ye she'r samajhne vaala hai, samjhaane vaala naheeN.
In other words, I don't understand it myself :)phir bhi, koshish meN kyaa harj hai:pahle misre meN do baateN kahee gayee haiN:
(1) shaayar ka dil bahut 'tang' hai, yaani chhoTaa, sukDaa hua,
pareshaan.
aur (2) "zaKhm ne daad na dii". iska matlab ye ho sakta hai ki zaKhm
gahraa nahi hua, ya shaayar zaKhm khaa kar karaaha naheeN. doosre misre meN "pur-afshaaN" ke matlab ke baare meN shak hai. Does it
refer to "shiny" or "sprinkled with drops of blood"? donoN tarah se
matlab nikaala ja saktaa hai.aap Ghalib ki isi Ghazal ke agle she'r ka matlab poochhteeN, to maiN
aasaani se bataa deta: "boo.e.gul", "naala.e.dil", "dood.e.chiraaGh.e.mahfil"
jo teri bazm se niklaa, so pareshaaN niklaa!
'nargis' phool aankh kee shakl ka hota hai.
pahle misre meN kahaa hai ki nargis ki aankheN to haiN, magar unmeN
dekhne kee qoovat naheeN hai.
doosre misre meN kahaa hai ki 'deeda-var', yaani 'nazar rakhne vaala',
"visionary" kam hi paida hote haiN.'nargis' phool ko English meN 'narcissus' kahte haiN.
maze ki baat hai ki lafz 'narcissus' ke bhi Khaas maani haiN.Vasmi
Vasmi Saahib:vaaq'ii, koshish meiN kyaa harj hai? sirf yihi naheeN balke aap ki
koshish laa'iq-e-sad-taihseen bhi hai.albatta, yeh she'r kuchh aisa hai k ise samajhne ya samjhaane ke liye
mazeed tashreeh ki zaroorat hai. is ka matlab yeh hargiz naheeN k maiN
is gutthi ko poori tarah se suljhaa paaooN ga ---
phir bhi, ba-qaul-e-shaKhse, koshish meiN kyaa harj hai? :-))
yahaaN taNgi-e-dil se yeh muraad naheeN k dil chhoTa hai ya sukRaa
huaa hai, balke yeh k jitne raNj-o-Gham is bechaare ko saNbhaalne paR
rahe haiN un sab ke liye is ke paas jagah naheeN hai!doosri baat yeh k jo aap ne yahaaN par lafz "taNg" ke ma'ani
"pareshaan" ke bhi likkhe haiN --- us par arz hai k, she'ri istelaah
meiN, yeh do alfaaz aek doosre ke 'synonym' naheeN balke "antonym'
samjhe jaate haiN. misaal ke taur par, aap Ghaalib hi ka yeh she'r
dekhiye:taNgi-e-dil ka gilaa kyaa? yeh voh kaafir dil hai
k agar taNg na hotaa to pareshaaN hota!!!pareshaaN = bikhraa huaa, phailaa huaa, etc.
saheeh lafz yahaaN par "pur-afshaaN" naheeN, "par-afshaaN" hai.
par-afshaaN hona = par jhaaRna, phaRphaRaana, to flutter one's wings.
is lafz ko Professor Abid Ali Abid ne apni aek musalsal Ghazal ke
matle meiN kyaa Khoob baaNdha ahi. zaraa mulaahiza keejiye; farmaate
haiN kaaj phir baaGh meiN us but ko KhiraamaaN dekhaa
raNg ko raqs meiN, nak_hat ko par-afshaaN dekhaagoya, aaj us pari-vash ka sehn-e-chaman meiN aana aur aa kar
mehv-e-Khiraam hona kuchh yooN lagaa jaise raNg mehv-e-raqs ho aur
Khush-boo (apne par phaRphaRaati huyee) idhar udhar uR rahi ho!!!Coming back to Ghaalib's she'r, what does he mean by --- teer bhi
seena-e-bismal se par-afshaaN nikla ---
is zimn meiN, hameN yeh baat zehn meiN rakhni paRe gi k aksar-auqaat
teer ki shakl kuchh aisi hoti hai k nok ke peechhe voh kuchh chapTa sa
aur dono taraf phaila huaa sa hota hai; is do-tarafa phailaao ko "teer
ke par" kahaa jaata hai. ab agar teer zaKhm meiN se par-afshaaN ho kar
nikle ga to zaKhm aur khulaa ho jaaye ga. is ri'aayat se, Ghaalib keh
rahe haiN k mere zaKhm ne, aur us teer ne jis se yeh zaKhm paida huaa
hai, mere dil ki taNg-daamani ka ratti bhar Khayaal naheeN kiya aur
dono ne nihaayat be-dardi aur be-muruvvati ka suboot diya hai!This is (roughly) the way I understand this she'r. albatta, is she'r
ko kehte huye Khud Ghaalib ke dil meiN kyaa tha, use kaun jaane?
:-))Khair-aNdesh, Raj Kumar
na jaane kyoN aisaa mehsoos hotaa hai k aap se pehle bhee sharf e
taKhaatub haasil ho chukaa hai ... aur aap ne jin ash'aar kaa
intiKhaab kiyaa hai un se bhee is shubhe ko taqvee'at miltee hai, k
aap maidaan e she'er o adab meN nau-vaarid naheeN haiN. Khair, ho
saktaa hai ye meraa vehm ho ... aap ke she'eroN kee jaanib chalte
haiN:
is she'er par dostoN ne Khoob daad e suKhan dee hai. peer e muGhaaN,
"guru e rindaaN", suKhan-var e laajavaab, izzat-ma'aab, janaab, Raj
jee, ne, hasb e 'aadat o ma'amool, nihaayat 'alaa zauq e she'eree, aur
"parakh e jauharee", kaa muzaahira karte huve zanbeel e she'er e
haazaa meN band guhr e ma'anee ko khoj nikaalaa hai. maiN sirf aik
aadh nukte kaa izaafa karnaa chaahooN gaa:
> Coming back to Ghaalib's she'r, what does he mean by --- teer bhi
> seena-e-bismal se par-afshaaN nikla ---
> is zimn meiN, hameN yeh baat zehn meiN rakhni paRe gi k aksar-auqaat
> teer ki shakl kuchh aisi hoti hai k nok ke peechhe voh kuchh chapTa sa
> aur dono taraf phaila huaa sa hota hai; is do-tarafa phailaao ko "teer
> ke par" kahaa jaata hai. ab agar teer zaKhm meiN se par-afshaaN ho kar
> nikle ga to zaKhm aur khulaa ho jaaye ga. is ri'aayat se, Ghaalib keh
> rahe haiN k mere zaKhm ne, aur us teer ne jis se yeh zaKhm paida huaa
> hai, mere dil ki taNg-daamani ka ratti bhar Khayaal naheeN kiya aur
> dono ne nihaayat be-dardi aur be-muruvvati ka suboot diya hai!
ye baat to solah aane durust hai k rivaayat meN teer ke "par" farz
kiye jaate haiN, lekin ye par teer ke "phal" ko naheeN kehte. agar aap
aik sach much ke teer ko zehn meN laa'eN to ma'aloom ho gaa k teer kee
"dum" par ('aam taur par) 2 "par" lage hote haiN (agar aap ne aslee
teer naheeN dekhaa to "Darts" ke teer kaa tasavvur keejiye, jis meN 4
par lage hote haiN). in paroN kaa maqsad teer ko uRaan ke dauraan
seedha rakhnaa hotaa hai.ab is she'er kee nasr dekhiye: aik Khudaa, zaKhm ne mere dil kee
tangee kaa kuchh Khayaal na kiyaa. teer seene e bismil se par
phailaa'e huve niklaa.ab tasavvur keejiye k teer (e ishq) seena e bismil ke aar paar guzar
gayaa. chooN k teer ke par phaile huve the is liye ibtidaa'ee zaKhm
(jo teer ke nokeele sire ne paidaa kiyaa thaa) aur bhee gehraa ho
gayaa. is zaKhm ne itnaa sitam Dhaayaa k mere dil kee tang-daamaanee
(Gham sehne kee salaahee'at) kaa kuchh lihaaz na kiyaa.qissa muKhtasar ye k mujhe jo dard e ulfat milaa, vo meree bardaasht
se baahar thaa!Naaz saahiba, aap ke doosre she'er ne kuchh puraanee yaadeN taaza kar
deeN. ye baat hai 1940s kee (jab maiN AligaRh University meN jumaa'at
e panjum kaa taalib e ilm thaa :), jab us daur ke mash'hoor risaale
"ChaTaan" ke mudeer janaab Shaurish Kaashmiri ne ai aik dilchasp
adabee behs kaa aaGhaaz kiyaa. mauzoo' thaa, "kyaa Iqbal kaa ye she'er
muhmal (meaningless) hai?" aur aap maaneN yaa na maaneN, she'er yehee
aap vaalaa thaa!!! is da'avat ke javaab meN ka'ee mashaaheer ne
Khutoot likhe aur apnee apnee aaraa is she'e par paish keeN. in logoN
meN Shaurish Kaashmiri, Prof Rasheed Ahmed Siddiqui, Allama Niyaz
Fat'hpoori, Maulanaa Abdul Maajid Dariyabaadi, Dr. Syed Abdullah,
Maulana Abdul Majeed Salik, Maulana Ghulam Rasool Mehr, Ghulam Ahmed
Pervez, vG, shaamil the. (mujhe yaqeen hai k aap in as'haab ko jaantee
hoN gee).jahaaN tak meree naaqis yaaddaasht kaam kartee hai, "jury" kisee
faisile tak naheeN pahunch paa'ee thee, ya'anee kuchh 'ulamaa kaa
Khayaal thaa k she'er muhmal hai, jab k kuchh kehte the k is meN ko'ee
ibhaam yaa uljhaa'o naheeN hai.ummeed hai aap kaa mas'ala hal ho gayaa ho gaa. Zaff
meHfil meiN tashreef laane kaa shukriya! gustaaKhee muaaf, aap ne aate
hee aik :shosha ChhoRaa hai: umooman log aise muaa'malaat meiN zaraa
sabr se kaam lete haiN! Khair, yeh ko'ee qaabil.e.e'tiraaz baat naheeN
hai. haaN ash'aar bhee aap ne aise muntaKhib kiye haiN jo aap kee
:naa.shuneeda-naa.deeda: shaKhsiyyat kee taraH mua'mma haiN!ma'loom naheeN shaariHeen ne in kee kyaa tashreeH kee hai. maiN jo
samjhaa hooN voh likh rahaa hooN. gumaan aGhlab yeh hai k agar ham sab
sar joR kar beThe to ashaar poore naheeN to aadhe.paune samajh meiN aa
hee jaayeN gey!iss qadar aur arz kar chalooN k jab apnaa yeh Khat likh chukaa to
Zafar saaheb kee teHreer nazar se guzree. chand baateN meree aur un
kee teHreer meiN mushtarik haiN. lekin ab to maiN meHnat kar chukaa!
iss ko post kartaa hooN. do aik baatoN kee takraar ke liye ma'zarat!
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(1) zaKhm ne daad na dee taNgee.e.dil kee yaarab!
teer bhee seena.e.bismil se par.afshaaN niklaa!
(Ghalib)taNgee = jagah kee kamee honaapar.afshaaN = par bakhertaa huaa par: teer kee uRaan behtar banaane ke liye uss ke piChhle Hisse ,
ya'nee uss kee :dum:, per aik Khaas tarteeb se parindoN ke par lagaa
diye jaate haiN. in se teer seedhaa aur sachchaa jaataa hai.yeh baat bhee vazaaHat.talab hai k teer ko kabhee bhee uss kee :dum:
pakaR kar peeChhe kee jaanib naheeN kheeNchnaa chaahiye kyoN.k uss kaa
:phal: jiss shakl kaa hotaa hai (ya'nee aage se tez aur peeChhe se
chauRaa) uss kee vajh se aisaa karne se zaKhmee ko intihaa'ee shadeed
takleef hotee hai. yeh taqreeban vohee sooraat hai jo maChhlee kaa
kaaNTaa nikaalne meiN pesh aatee hai. teer nikaalne kaa saHeeH tareeqa
yeh hai k (agar mumkin ho to!) uss kaa phal pakaR kar usee ruKh
kheeNch liyaa jaaye jiss rukh uss kee uRaan thee (yaa jiss taraf uss
kaa phal hai.) yeh tab hee mumkin hai jab teer :aar.paar: ho gayaa ho.meree samajh meiN iss she'r kaa matlab yooN aayaa hai::meraa dil pehle hee zaKhmoN se choor choor thaa aur uss meiN mazeed
zaKhm khaane kee gunjaa'ish (jagah) baaqee naheeN reh gayee thee lekin
iss naye zaKhm.e.muHabbat ne dil kee iss taNgee kaa ko'ee Khayaal aur
paas na kiyaa. yeh teer.e.Gham aisaa lagaa k dil ke aar.paar ho gayaa.
phir voh bhee iss taraH k jab uss ko kheeNch kar nikaalaa gayaa to dil
kee taNgee kee vajh se teer ke par zaKhm se nikalte vaqt bikhar bikhar
gaye!:
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(2) hazaaroN saal nargis apnee be.nooree pe rote hai
baRee mushkil se hotaa hai chaman meiN deeda.var pedaa! (Iqbal)nargis: aik phool jiss kee shakl aaNkh kee see hotee hai.nargis apnee be.nooree (ya'nee aaNkheN aNdhee hone) kee vajh se ussee
chaman kee ne.raNgiyaaN aur gul.fishaaniyaaN naheeN dekh saktee hai
jiss meiN voh Khud bhee sab ko da'vat.e.nazzaara de rahee hai, aur yeh
amr uss ke liye baa'is.e.raNj.o.malaal bhee hai. magar qudrat ke
nizaam ko kyaa kahiye k her chaman meiN kisee deeda.var kee aamad ke
intizaar meiN her nargis ko rote rote sadiyaaN guzar jaatee haiN jab
kaheeN aik aisaa deeda.var pedaa hotaa hai jo uss chaman kee
qadr.o.qeemat kaa saHeeH iHsaas rakhtaa ho.Haashiya: maiN Zafar saaheb se mut'tafiq naheeN hooN k yeh she'r
muhmal ho saktaa hai. Iqbal se aisaa soo.e.zan kam az kam mujh ko to
naheeN hai!iraadat keshSarwar Raz :Sarwar: