Rosary Prayers Pdf

1 view
Skip to first unread message

Valda Atkeson

unread,
Aug 3, 2024, 6:01:42 PM8/3/24
to cabasebow

The purpose of the Rosary is to help keep in memory certain principal events in the history of our salvation. There are twenty mysteries reflected upon in the Rosary, and these are divided into the five Joyful Mysteries (said on Monday and Saturday), the five Luminous Mysteries (said on Thursday), the five Sorrowful Mysteries (said on Tuesday and Friday), and the five Glorious Mysteries (said on Wednesday and Sunday). As an exception, the Joyful Mysteries may be said on Sundays during Advent and Christmas, while the Sorrowful Mysteries may be said on the Sundays of Lent.

There is also a manner of praying the Rosary according to the Order of Preachers, which is more ancient, although identical to the normal Roman Catholic manner, except that the introductory prayers are based on the opening prayers from the Liturgy of the Hours. This harkens to the idea that the Rosary was "the layperson's breviary."

But the idea persisted. I felt guilty for not wanting to do it while at the same time feeling like I did want to do it. Not wanting it to be an obligation; I wanted to do it in love. I started with a weekly Rosary and began having some lovely prayer experiences. This summer when I found my life upended, I started praying it daily. It became an important part of each day.

Newly pregnant, Mary walks several days to visit her cousin Elizabeth. Elizabeth greets her with great joy and Mary exclaims her Magnificat. While knowing that all will call her blessed, she spends several months serving Elizabeth. I imagine her performing the tasks of life so that Elizabeth, in her third trimester when the physical burden of pregnancy is greatest, can rest. Despite her own possible exhaustion and morning sickness, she serves her cousin. I imagine them at the end of the day sitting together and sharing their feelings about these two miraculous babies. I pray that I can serve as Mary did.

Jesus went about the land preaching the coming of the kingdom of heaven. He healed the sick and cast out demons. I imagine the awe of the people watching this man proclaim the importance of repenting of our sins as he healed people of their paralysis or leprosy. He preached about love and forgiveness. We too need healing and repentance. I pray for the ability to be humbly and genuinely sorry for my sins against others and against the God who loves me and made me.

Jesus did as he foretold, he rose from death, thus securing for us everlasting life in heaven with him and his father. An angel greets the women who went to visit him. He gives them this good news. They see him on their way to Galilee and he tells them to tell the disciples of his resurrection. I imagine the joy they feel when they see the one they love living again, the celebration of the disciples and Mary when they are able to touch him and talk to him. I pray for faith that I too may one day be with Jesus in heaven.

The apostles and Mary are hiding in the upper room in fear of the future. When the Holy Spirit, the Advocate Jesus said he would send, comes to them, they are filled with the seven gifts of the Holy Spirit. These are the gifts they need to go out into the world and spread the Good News of the Gospel: wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord. We receive these same gifts at our baptism and confirmation. I pray that I can use these gifts to share the love of Jesus and the story of his Good News.

Mary is taken to heaven to her rightful place with Jesus where she intercedes for us in prayer. I imagine her excitement at being with her son again, and her pleasure at being in heaven with God. I pray for her intercession and help in growing closer to Jesus, while asking her to help me love him more. She will keep pointing the way toward her son.

Thank you for these meditations. I was asked to lead the Rosary for a 23 year old young man who died unexpectedly. There were many non-Catholics there. I used your Glorious Mysteries meditations and received many comments on how beautiful and meaningful it was. A former Catholic told me she dreaded attending the Rosary, but hearing the meditations, it had touched her and gave her a new perspective.

I would like to ask permission to use these meditations for our staff rosary on September 14th. If everyone who is invited shows up there will be about 60 people who will hear these meditations. Please let me know if this would be permissible. Thanks.

Please consider reading about Fatima and what lies ahead. Also please go to Sensus Fidelium on YouTube. You will begin to learn the fullness of the Faith from these exceptional and highly intelligent Latin Rite Priests. The luminous mysteries were not given to us by our Blessed Mother.

But does Jesus mean to exclude the possibility of devotions like the Rosary or the Divine Mercy Chaplet which repeat prayers? No, he does not. This becomes evident when, in the very next verses of Matthew 6, Jesus says,

Do not be like them, for your Father knows what you need before you ask him. Pray then like this: Our Father who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done, on earth as it is in heaven. Give us this day our daily bread; and forgive us our debts, as we also have forgiven our debtors; and lead us not into temptation, but deliver us from evil. For if you forgive men their trespasses, your heavenly Father also will forgive you; but if you do not forgive men their trespasses, neither will your Father forgive your trespasses.

The Rosary[1] (/ˈroʊzəri/; Latin: rosarium, in the sense of "crown of roses" or "garland of roses"),[2] also known as the Dominican Rosary[3][4] (as distinct from other forms of rosary such as the Franciscan Crown, Bridgettine Rosary, Rosary of the Holy Wounds, etc.), refers to a set of prayers used primarily in the Catholic Church, and to the physical string of knots or beads used to count the component prayers. When referring to the prayer, the word is usually capitalized ("the Rosary", as is customary for other names of prayers, such as "the Lord's Prayer", and "the Hail Mary"); when referring to the prayer beads as an object, it is written with a lower-case initial letter (e.g. "a rosary bead").

The prayers that compose the Rosary are arranged in sets of ten Hail Marys, called "decades". Each decade is preceded by one Lord's Prayer ("Our Father"), and traditionally followed by one Glory Be. Some Catholics also recite the "O my Jesus" prayer after the Glory Be; it is the best-known of the seven Ftima prayers that appeared in the early 20th century. Rosary prayer beads are an aid for saying these prayers in their proper sequence.

Usually, five decades are recited in a session. Each decade provides an opportunity to meditate on one of the Mysteries of the Rosary, which recall events in the lives of Jesus Christ and his mother Mary.

In the 16th century Pope Pius V established a standard 15 Mysteries of the Rosary, based on long-standing custom. This groups the mysteries in three sets: the Joyful Mysteries, the Sorrowful Mysteries, and the Glorious Mysteries. In 2002, Pope John Paul II said it is fitting that a new set of five be added, termed the Luminous Mysteries, bringing the total number of mysteries to 20. The mysteries are prayed on specific days of the week; with the addition of the Luminous Mysteries on Thursday, the others are the Glorious on Sunday and Wednesday, the Joyful on Monday and Saturday, and the Sorrowful on Tuesday and Friday.

Over more than four centuries, several popes have promoted the Rosary as part of the veneration of Mary in the Catholic Church,[5] and consisting essentially in meditation on the life of Christ.[6] The rosary also represents the Catholic emphasis on "participation in the life of Mary, whose focus was Christ", and the Mariological theme "to Christ through Mary".[7]

Common pious additions to the Rosary are sometimes inserted after each decade and after recitation of the Salve Regina. Instead of ending each decade with the Gloria Patri, Pope Pius IX would add: "May the souls of the faithful departed, through the mercy of God, rest in peace."[9]

Other popular additions include the shorter form of the Prayer to Saint Michael; the Memorare, and a prayer for the intentions of the Pope. In many cases, the Litany of Loreto is recited before the end.[11]

When a group recites the Rosary, it is customary that the prayers that constitute the decades are divided into two parts. The second part of the Our Father begins with "Give us this day our daily bread"; the second part of the Hail Mary begins with "Holy Mary, Mother of God"; and the second part of the Glory Be with "As it was in the beginning". This lends itself to antiphonal prayer.[14]

Sometimes, a chosen leader will recite the first half of the prayer while other participants recite the second. In another style, recitation of the first part of the prayers is rotated among different persons while still maintaining the traditional Leader-Congregation alternation.

The Mysteries of the Rosary are meditations on episodes in the life and death of Jesus from the Annunciation to the Ascension and beyond. These are traditionally grouped by fives into themed sets known as the Joyful (or Joyous) Mysteries, the Sorrowful Mysteries, and the Glorious Mysteries.[8] Pope John Paul II recommended an additional set called the Luminous Mysteries (or the "Mysteries of Light") in his apostolic letter Rosarium Virginis Mariae (October 2002).[15]

Typically, a spiritual goal known as a "fruit" is also assigned to each mystery. Below are listed from the appendix of Louis Marie de Montfort's book Secret of the Rosary for the original 15 mysteries, with other possible fruits being listed in other pamphlets bracketed:

Traditionally the full Rosary consisted of praying all 15 traditional mysteries (Joyful, Sorrowful and Glorious) together.[17] Alternatively, a single set of five mysteries can be prayed each day, according to the following convention:

c80f0f1006
Reply all
Reply to author
Forward
0 new messages