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BVK Sastry (G-S-Pop)
Namaste
1. Nice presentation of ‘ Samskrutaatmaa’ - the deep thoughts, history, global relevance.
After this, Pl. listen to the following talk by Prof. Radha Valabh Tripathi at link for a different perspective: https://youtu.be/bvR-0P6-fno
2. There are some highly disputable points from speakers views and expectations on :
‘Root-Language of all world languages’,
‘Language-cross osmosis of give and take in Time – Line of History / Society / Disciplines’,
The dangerous criticism on purpose of ‘Language- Learning’ in the limited frame of ‘Panditya, Shastra –Kaushala, Prayoga –
Sambhashana-Kaushala’ is pitting ‘Veda-bhashaa versus Deva bhashaa versus Loka –bhashaa’.
Not mention the root-common basis of ‘Samskruth’ locking the ‘ Prakruth’s, Dramidams, Apabhramshas, Mlechha’ languages.
Lacking Clarity on ‘Apaurusheya’ and ‘ Saamajika / Samskrutha –Samsaara – Bhashaa’ as ‘ Shaastra, Mantra, Prarthana, Samskara’.
2. Samskruth – Bharati has done excellent work in protecting – projecting – patronizing – popularizing
‘SAMSKRUTH’ as a ‘ LANGUAGE: MEDIUM, CARRIER OF CULTURE – Identiy, spiritually ritual Tradition IN NATION and Globally.
Yoga-Bhashaa and Yogi-Jana- Bhashaa is different from ‘ Bahu-jana / abhi-jana- Bhashaa’.
Adhyatama – Jnana- vijnana perspective of ‘Samskrutham (Vak-Yoga) from Gita cannot be used as an axe to cut down the ‘Bharatam Rashtram’ Vedic perspective and ‘Adhi-loka/ Adhi –praja – Ithihasa sampradayas :: Social, Economic National Cultural Religious Inheritance practices - Identity and Prosperity goals’. This is ‘Speaker playing in to the trap of Marxist hi-story narratives and ‘what the nation is to be headed for ‘!
The esoteric ideology and yoga-tradition of ‘ Language’ in Srimad Bhagavad-Gita ( as an intermediary anchor) cannot be consciously mixed up
with flavoured mix of thoughts from other religion –history –theology –anthropology perspectives to undercut the ‘Veda- Bhashaa Deva-
Bhashaa – Yoga Bhashaa’ unity.
Regards
BVK Sastry
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