Do you know....

[Dr. S. Ramakrishna Sharma]

हरि: ॐ
नमस्ते।
Secular monograms have most sacred quotations from
Sanskrit Sources. These ought to be added on the bottom line of
the school/college text books.
Here are a few:
UGC :  " ज्ञानविज्ञानविमुक्तये "
Govt of India : "सत्यमेव जयते"
Supreme Court of India: " यतो धर्म: ततो जय:"
Lok Sabha : " धर्मचक्रप्र्वर्तनाय"
Indian Administrative Service : " योग: कर्मसु कौशलं" 
Doordarshan : " सत्यं शिवं सुन्दरं"
Indian Army : " सेवा अस्माकं धर्म:"
Indian Navy : " शं नो वरुण:"
Indian Air Force : " नभ: स्पृशं दीप्तं"
All India Radio : " बहुजनहिताय "
Dept of Post & Telegraph : " अहर्निशं सेवामहे"
Manipal University : " प्रज्ञानं ब्रह्म"
N C E R T : " विद्यया अमृतमश्नुते"
LIC of India : " योगक्षेमं वहाम्यहं"
राष्ट्रियसंस्क्रुतसंस्थानम् : " योSनुचान: स नो महान"

।।वन्दे मातरं।।

--
Aangirasa/Dr.S.Ramakrishna Sharma. M.A.,Ph.D.(Eng.Lit.),Ph.D.(Sanskrit.).

[Shrisha Rao]

El jun 8, 2010, a las 7:32 a.m., Dr. S. Ramakrishna Sharma escribió:

> हरि: ॐ
> नमस्ते।
> Secular monograms have most sacred quotations from
> Sanskrit Sources. These ought to be added on the bottom line of
> the school/college text books.
> Here are a few:
> UGC : " ज्ञानविज्ञानविमुक्तये "
> Govt of India : "सत्यमेव जयते"

In this regard, I have always wondered why सत्यमेव जयते is given; should it not be सत्यमेव जयति instead? I believe the latter is also the wording in the अाथर्वणोपनिषत् though some modern publishers give the former, perhaps because they are used to thinking of it as correct. I am also not aware of other classical uses of जयते though जयति is often seen.

Regards,

Shrisha Rao

> Aangirasa/Dr.S.Ramakrishna Sharma. M.A.,Ph.D.(Eng.Lit.),Ph.D.(Sanskrit.).

[I V Nacharya I]

प्रिय विद्व त्सुहृदः,

प्रणम्य। श्री रामकृष्णमहोदयाः "यु.जि.सि. सम्स्थया "ज्ञान विज्ञान विमुक्तये" इति "सेक्युलर् मोनोग्राम्" स्थापितोऽस्तीति साधूक्तवन्तः।मोदामहे।

परन्तु, "ज्ञान विज्ञान विमुक्तये वा ज्ञान विज्ञान प्राप्तये वा’"   इति मम सन्देहॊऽस्ति भॊः।

अभिवन्द्य,

ऐ.वि.यन्.<ऐवियनेट्याहूडाट्कोडाटिन्>

 

---

From: Dr. S. Ramakrishna Sharma <d.ramak...@gmail.com>
To: Foundation for Indian Scientific Heritage <foundation-for-india...@googlegroups.com>
Cc: Bharatiya Vidvat Parishat <bvpar...@googlegroups.com>
Sent: Tue, 8 June, 2010 7:32:53 AM
Subject: {भारतीयविद्वत्परिषत्} Do you know....

--
अथ चेत्त्वमिमं धर्म्यं संग्रामं न करिष्यसि।
ततः स्वधर्मं कीर्तिं च हित्वा पापमवाप्स्यसि।।
तस्मादुत्तिष्ठ कौन्तेय युद्धाय कृतनिश्चयः।
निराशीर्निर्ममो भूत्वा युध्यस्व विगतज्वरः।। (भ.गी.)

[Rita Chattopadhyay]

Dear all,

I would like to add the secular monograms  of Indian Institute of Management, Bangalore (IIMB) and of a reputed college at Calcutta  (Women's College Calcutta) which are as follows:

1. tejasvi naavadhitamastu (IIMB)

2  vidyaya amritamasnute (Women's College Calcutta)

Rita Chatopadhyay

---

Date: Tue, 8 Jun 2010 07:32:53 +0530

Subject: {भारतीयविद्वत्परिषत्} Do you know....

From: d.ramak...@gmail.com
To: foundation-for-india...@googlegroups.com
CC: bvpar...@googlegroups.com

--
अथ चेत्त्वमिमं धर्म्यं संग्रामं न करिष्यसि।
ततः स्वधर्मं कीर्तिं च हित्वा पापमवाप्स्यसि।।
तस्मादुत्तिष्ठ कौन्तेय युद्धाय कृतनिश्चयः।
निराशीर्निर्ममो भूत्वा युध्यस्व विगतज्वरः।। (भ.गी.)

---

Build a bright career through MSN Education Sign up now.

[Dr. S. Ramakrishna Sharma]

हरि: ॐ
नमस्ते।

>परन्तु, "ज्ञान विज्ञान विमुक्तये वा ज्ञान विज्ञान प्राप्तये वा’"   इति मम सन्देहॊऽस्ति भॊः।

ज्ञानविज्ञान-आभ्यां विमुक्ति: ज्ञान विज्ञानविमुक्ति:तस्यै  ज्ञान विज्ञान विमुक्तये, perhaps this way
UGC can be "saved" for when the new monogram with new emblem was inaugurated by
भारतरत्न Dr.A.P.J Abdul Kalam nobody bothered to find out what the Sanskrit thing meant.
The moment I saw it during the live cast, I had a doubt about it. However, after years
I got the puzzle cleared by a good friend of mine as given above.
Majority among the NAAC Peer Team do not know what it means. And they need not
know. चलता है !
प्रणाम:

2010/6/7 I V Nacharya I <ivi...@yahoo.co.in>

--
Aangirasa/Dr.S.Ramakrishna Sharma. M.A.,Ph.D.(Eng.Lit.),Ph.D.(Sanskrit.).

[hn bhat]

Dear Sreesha and all,

In this search result (culled out of of Digital Sanskrit Dictionary Corpus) you get other instances of the archaic form "jayate" for the pp. verb "ji" unprefixed. 

http://kjc-fs-cluster.kjc.uni-heidelberg.de/dcs/index.php?contents=fundstellen&IDVerbalform=15073

Here is the contents of the page pasted:

Liṅgapurāṇa
LiPur, 1, 85, 125.2
japena bhogān jayate ca mṛtyuṃ japena siddhiṃ labhate ca muktim //
Context
Maṇimāhātmya
MaṇiMāh, 1, 35.5
saṃgrāme jayate ripūn bahuvidhān bhogān maṇir yacchati //
Context
Mahābhārata
MBh, 3, 240, 36.1
na mṛto jayate śatrūñjīvan bhadrāṇi paśyati /
Context
Matsyapurāṇa
MPur, 114, 15.2
ya enaṃ jayate kṛtsnaṃ sa samrāḍiti kīrtitaḥ //
Context
MPur, 47, 1.3
vihārārthaṃ sa deveśo mānuṣeṣviha jayate //
Context

Hope this should satisfy your querry.

These are the other Vedic occurrences of the same form:

atha sa jayate punah AV.ii.4.i4;
aashuM na vaa jayate hinve arvaa # RV.4.7.11d; KS.7.16d

sa sarvaM labhate sa sarvaM jayate # RVKh.10.142.10d (Müller's edition

=====================

In any case, these are generally considered as archaic usages viewed from the Paninan stardard point of view. These may be regular usages according to other non-Panian grammar standards.

There is a popular saying that Panini's grammar may not cover the comprehensive range of usages OF Sanskrit Language, but only those words that could be guaged by Paninan standards as Sri Devabodha, the commentator on Mahabharata remarked:
“Yanyujjahara Mahendrad Vyaso vyakaranarnavat,
Padratnani kim tani santi paninigoshpade.
Vyasa took the words from Aindram grammar which was huge like an ocean, are there, those words in Panini grammar which was as small as water collected in the foot mark of a cow’s feet?”

With regards

2010/6/8 Shrisha Rao <sh...@dvaita.org>

> Aangirasa/Dr.S.Ramakrishna Sharma. M.A.,Ph.D.(Eng.Lit.),Ph.D.(Sanskrit.).

--
अथ चेत्त्वमिमं धर्म्यं संग्रामं न करिष्यसि।
ततः स्वधर्मं कीर्तिं च हित्वा पापमवाप्स्यसि।।
तस्मादुत्तिष्ठ कौन्तेय युद्धाय कृतनिश्चयः।
निराशीर्निर्ममो भूत्वा युध्यस्व विगतज्वरः।। (भ.गी.)

--
Dr. Hari Narayana Bhat B.R.
EFEO,
PONDICHERRY

[Shrisha Rao]

El jun 8, 2010, a las 4:03 p.m., hn bhat escribió:

> Dear Sreesha and all,
>
> In this search result (culled out of of Digital Sanskrit Dictionary Corpus) you get other instances of the archaic form "jayate" for the pp. verb "ji" unprefixed.

Thanks much for the information.

[...]

> There is a popular saying that Panini's grammar may not cover the comprehensive range of usages OF Sanskrit Language, but only those words that could be guaged by Paninan standards as Sri Devabodha, the commentator on Mahabharata remarked:
> “Yanyujjahara Mahendrad Vyaso vyakaranarnavat,
> Padratnani kim tani santi paninigoshpade.
> Vyasa took the words from Aindram grammar which was huge like an ocean, are there, those words in Panini grammar which was as small as water collected in the foot mark of a cow’s feet?”

I guess we can also be advised by the saying "इन्द्रादयोऽपि यस्यान्तं न ययुः शब्दवारिधेः, प्रक्रियान्तस्य कृत्स्नस्य क्षमो वक्तुं नरः कथम्?" (source not known to me).

Regards,

Shrisha Rao

[Surendra Mohan Mishra]

मान्याः,
"ज्ञानविज्ञानविमुक्तये" इति वाक्यं तदंशो वेदं नाज्ञातमूलशीलमिति चिन्त्यताम । वक्तुरिच्छा तु तात्पर्यं परिकीर्तितम् इति सम्भावनीयमिदम् । अर्थो'पि श्लाघनीयो दृश्यते । सर्वत्र वेदादिवाक्यमस्त्वित्यपि मा''ग्रहो'स्तु । परं श्रेयस्संपादकत्वेन वेदानुकूलत्वम् अन्वाख्येयं भवति । समस्तपदे'त्र ज्ञान विज्ञानाभ्यां विमुक्तिरिति साधूक्तम् । पूर्णवाक्यं तु "विश्वविद्यालयानुदानायोगः ज्ञानविज्ञानविमुक्तये'स्ति" इति स्यात् । अत्र महत्तथ्यं खलु पश्यामि - सर्वशास्त्रमय्या गीताया: काचन सदुक्तिरत्र फलति । तत्र पश्यन्तु नवमे राजविद्याराजगुह्ययोगे प्रथमं श्लोकम् -"इदं तु ते गुह्यतमं प्रवक्ष्याम्यनसूयवे । ज्ञानं विज्ञानसहितं यज्ज्ञात्वा मोक्ष्यसे'शुभात् ।।" अत्र किं ज्ञानं किं वा विज्ञानमिति बहुधा व्याख्यानं,परं यदुच्यते सेक्युलरसन्दर्भः तत्र पुनः ज्ञानमिति सर्वविधं ज्ञानमस्तु विज्ञानमिति प्रयोगसिद्धो'नुभवो'स्तु । ताभ्यां विमुक्तिरिति विद्यावतामभ्युदयनिःश्रेयसप्राप्तिरिति मन्तव्यं,सेक्युलर-कृते भवतु मात्रम् अभ्युदयः तदुररीकृत्य प्रवर्ततामग्रे कश्चिद् धीर:सर्वतोभद्रः।अत्र
विमुक्तिपदेन emancipation liberation वा प्रतिपित्सितं ,तदस्तु । कणादोक्तिः " यतो'भ्युदय निःश्रेयससिद्धिः स धर्म" इत्यपि फलिता भाति । स्वामी विवेकानन्दः 'emancipation of the masses through man-making education'इति बहुशः कथितवान् दृश्यते ।

उत्कलेषु स्नातकाध्ययनाय प्रसिद्धं रेवेन्सामहाविद्यालायं प्रविष्टेन मया तत्र द्वारि "ज्ञानमेव शक्तिः","Knowledge is Power"इति आदर्श वाक्यं वीक्ष्य तन्मूलं चिकित्सता बहुत्र समालोडितं,परं न प्राप्तं, गच्छता कालेन बेकान- निबन्धानां स्वाध्यायतो लब्धं नेत्रनिर्वाणं तत्रत्यमिदं समनुदितं संस्कृतेनेति । अस्तु ।
सादरम् ,
सुरेन्द्रमोहनमिश्र:

2010/6/8 Dr. S. Ramakrishna Sharma <d.ramak...@gmail.com>

हरि: ॐअ

--
*****
Surendramohan Mishra
Dept of Sanskrit,Pali & Prakrit
Faculty of Indic Studies,Kurukshetra University
KURUKSHETRA-136 119,Haryana,INDIA
Tel : (Off.)01744 238410(extn.)2504
(Mob.)098960 86579;(Res.)01744-238567
Blogs : http://surendrashastram.blogspot.com
           http://surendra-shaastram.blogspot.com

[Vadirajachar LS]

Nice message.............

2010/6/8 Dr. S. Ramakrishna Sharma <d.ramak...@gmail.com>

हरि: ॐ
नमस्ते।

Aangirasa/Dr.S.Ramakrishna Sharma. M.A.,Ph.D.(Eng.Lit.),Ph.D.(Sanskrit.).

--

अथ चेत्त्वमिमं धर्म्यं संग्रामं न करिष्यसि।
ततः स्वधर्मं कीर्तिं च हित्वा पापमवाप्स्यसि।।
तस्मादुत्तिष्ठ कौन्तेय युद्धाय कृतनिश्चयः।
निराशीर्निर्ममो भूत्वा युध्यस्व विगतज्वरः।। (भ.गी.)

--
Vadirajacharya L.S
Alankara Vidwan, MA(Sanskrit),Phd
Lecturer in Sri Jayateertha Vidyapeetha, Uttaradi Math, Bangalore
Research Scholar
Dvaita Vedanta Studies and Research Foundation

[hn bhat]

Very fine. 

2010/6/8 Surendra Mohan Mishra <dr.surendramo...@gmail.com>

मान्याः,
"ज्ञानविज्ञानविमुक्तये" इति वाक्यं तदंशो वेदं नाज्ञातमूलशीलमिति चिन्त्यताम । वक्तुरिच्छा तु तात्पर्यं परिकीर्तितम् इति सम्भावनीयमिदम् । अर्थो'पि श्लाघनीयो दृश्यते । सर्वत्र वेदादिवाक्यमस्त्वित्यपि मा''ग्रहो'स्तु । परं श्रेयस्संपादकत्वेन वेदानुकूलत्वम् अन्वाख्येयं भवति । समस्तपदे'त्र ज्ञान विज्ञानाभ्यां विमुक्तिरिति साधूक्तम् । पूर्णवाक्यं तु "विश्वविद्यालयानुदानायोगः ज्ञानविज्ञानविमुक्तये'स्ति" इति स्यात् । अत्र महत्तथ्यं खलु पश्यामि - सर्वशास्त्रमय्या गीताया: काचन सदुक्तिरत्र फलति । तत्र पश्यन्तु नवमे राजविद्याराजगुह्ययोगे प्रथमं श्लोकम् -"इदं तु ते गुह्यतमं प्रवक्ष्याम्यनसूयवे । ज्ञानं विज्ञानसहितं यज्ज्ञात्वा मोक्ष्यसे'शुभात् ।।" अत्र किं ज्ञानं किं वा विज्ञानमिति बहुधा व्याख्यानं,परं यदुच्यते सेक्युलरसन्दर्भः तत्र पुनः ज्ञानमिति सर्वविधं ज्ञानमस्तु विज्ञानमिति प्रयोगसिद्धो'नुभवो'स्तु । ताभ्यां विमुक्तिरिति विद्यावतामभ्युदयनिःश्रेयसप्राप्तिरिति मन्तव्यं,सेक्युलर-कृते भवतु मात्रम् अभ्युदयः तदुररीकृत्य प्रवर्ततामग्रे कश्चिद् धीर:सर्वतोभद्रः।अत्र
विमुक्तिपदेन emancipation liberation वा प्रतिपित्सितं ,तदस्तु । कणादोक्तिः " यतो'भ्युदय निःश्रेयससिद्धिः स धर्म" इत्यपि फलिता भाति । स्वामी विवेकानन्दः 'emancipation of the masses through man-making education'इति बहुशः कथितवान् दृश्यते ।

उत्कलेषु स्नातकाध्ययनाय प्रसिद्धं रेवेन्सामहाविद्यालायं प्रविष्टेन मया तत्र द्वारि "ज्ञानमेव शक्तिः","Knowledge is Power"इति आदर्श वाक्यं वीक्ष्य तन्मूलं चिकित्सता बहुत्र समालोडितं,परं न प्राप्तं, गच्छता कालेन बेकान- निबन्धानां स्वाध्यायतो लब्धं नेत्रनिर्वाणं तत्रत्यमिदं समनुदितं संस्कृतेनेति । अस्तु ।
सादरम् ,
सुरेन्द्रमोहनमिश्र:

Very Fine discussion about the sentence in the emblem. 

 पूर्णवाक्यं तु "विश्वविद्यालयानुदानायोगः ज्ञानविज्ञानविमुक्तये'स्ति" इति स्यात् । अत्र महत्तथ्यं खलु पश्यामि - सर्वशास्त्रमय्या गीताया: काचन सदुक्तिरत्र फलति । तत्र पश्यन्तु नवमे राजविद्याराजगुह्ययोगे प्रथमं श्लोकम् -"इदं तु ते गुह्यतमं प्रवक्ष्याम्यनसूयवे । ज्ञानं विज्ञानसहितं यज्ज्ञात्वा मोक्ष्यसे'शुभात् ।।"

But the compound itself cannot be justified straight forward. In splitting, Jnana and vijnana lead to Vimukti would be fair in the concept as given by the non-compound usage:

ताभ्यां विमुक्तिरिति विद्यावतामभ्युदयनिःश्रेयसप्राप्तिरिति 

ज्ञानं विज्ञानं च, ताभ्यां विमुक्तिः इति तृतीयासमासस्तु दुर्लभ इति मन्ये। अन्यच्च, विमुक्तिपदस्य मुक्तिपदस्य च तुल्यार्थत्वं सन्दिग्धम्, समासमेव सन्देहास्पदं करोति, किं पुनरर्थविषये। यथाश्रुतं व्याख्यानमन्तरेण, ज्ञान-विज्ञानाभ्यां विमुक्तिरिति, वाक्यं तु सर्वथा ज्ञान-विज्ञानाभ्यां विमुक्तिं (शून्यतामपि सूचयति। समासस्तु पञ्चम्या अपि दुर्लभः।

वैयाकरणानामत्र साहाय्यमर्थ्यते मया। सा विद्या या विमुक्तये इति तु वर्तते। परमयमर्थस्तु समासादस्मात् लभ्यो वेति ममपि सन्देह एव।

ज्ञानविज्ञानयोः विमुक्तिरिति षष्ठीसमासस्तु सुलभ एव। परमर्थे वैरुध्यमेव संपतति. सर्वथा ज्ञानविज्ञानयोरेव (कर्मभूतयोः विमोक्षस्य) विमोक्ष इति, नतु श्रुतिस्मृतिप्रसिद्धः मोक्षकल्पनायाः।

ज्ञानं विज्ञानं [च] विमुक्तये इति वाक्यं तु तादृशमर्थं कथंचित् संपादयेत्। ज्ञानं विज्ञानसहितम् [अज्ञानाद्] विमुक्तिं संपादयेदिति कृत्वा। परमस्मिन्नर्थे समासस्तु सुतरां दुर्लभ एव, वाक्यस्यैव तादृशार्थबोधने सामर्थ्यात्।

शेषे शेषे विद्वांस एव प्रमाणम्।

इति शम्।

[I V Nacharya I]

प्रिय विद्वत्सुहृदः,

सादर म्प्रणम्य। विश्वविद्यालयानुदानायोगस्य सूक्तिनिर्माणविषये मित्रत्रयेण प्रमाणपूर्वक मुक्तानि वचांसि भारवे रिवो पपत्तिम दूर्जितानि सन्ति।

मित्राण्य भिनन्दामि।

अभिवन्द्य.

ऐ.वि.यन्.<ऐवियनेट्याहूडाट्कोडाटिन्>

---

From: hn bhat <hnbh...@gmail.com>
To: bvpar...@googlegroups.com
Sent: Tue, 8 June, 2010 10:52:54 PM
Subject: Re: {भारतीयविद्वत्परिषत्} Do you know....

[Dipak Bhattacharya]

Dear Colleagues As far as I know jayati occurs in Paippalaada tradition only. This could not be known because the full PaippalaadaSamhitaa was discovered by Durgamohan Bhattacharyya only in 1959. The AathartvanpaniSad was little known. Best DB --- On Tue, 8/6/10, Shrisha Rao <sh...@dvaita.org> wrote:

From: Shrisha Rao <sh...@dvaita.org> Subject: Re: {भारतीयविद्वत्परिषत्} Do you know....

[vadiraj panch]

Dear All, I had drawn the attention of the UGC about this horrendous error that had been committed in its emblem, almost about a decade ago, to the then Chairman, UGC. I was assured that they would look into it. I had thought that they had done something about it. I am shocked to learn that this error still persists. It is not that many scholars have not worked with the UGC. But it is the casualness that persists in our whole system. May God bless us for the preservation of the noble goals of education!! Thanks and regards Yours Sincerely   V.R.Panchamukhi     Dr. V.R. Panchamukhi Former Chairman, Indian Council of Social Science Research, New Delhi Former Chancellor, Rashtriya Sanskrit Vidyapeeth, Tirupati Currently, Managing Editor Indian Economic Journal (Indian Economic Association) Currently, Chancellor, Sri Gurusarvabhouma Sanskrit Vidyapeeth, Mantralayam D-4/2 Welcomgroup CGHS, Plot No.6, Sector-3, Dwarka, New Delhi – 110 075 Phone No: 91 11 28082470; 91 11 4271 4025 Mobile No: 987 154 1108 Email ID: iejp...@yahoo.co.in; vadir...@yahoo.com website of the Indian Economic Journal: www.indianeconomicjournal.org

[Ram Sharma]

We are grateful to  Dr Aangirasa  RamakRsHNa sharma ji for listing all these SubhaasHitas  that have been adopted by the various organisations.But someone else who might have typed them out for us has committed some blunders here and there.It would be advisable for Sharma ji to look  into these errors .For example even the devanagari spelling of RasHTriya SaMskRtasaMsthaana is  not correct;"   Yo'nuucaanaH sa no mahaan "too is not correctly represented.   "  Smaaraye "vo",na shikSHaye"    Iti saadaraM saprashrayam,         Ram Karan sharma --- On Fri, 6/11/10, vadiraj panch <vadir...@yahoo.com> wrote:

[vadiraj panch]

Dear all, This is incontinuation of my yesterday's email.  I meant the error in the monogram and not the emblem. I think earlier the monogram had had some anuswara at the end of the word Jnana. Now it has been made as one word. Still it is rather misleading as one scholar has pointed out. It may mean, liberation from jnana and vijnana. However, some rationale can be built into the present monogram. Jnanam ch, Vijnanam cha, Vimuktischa, Jnanavijnanavimukti (Samahar dwandwa; ekavadbhavah) Jnanavijnanavimuktaye means for acquiring jnana, vijjnana and vimukti (from bondage); Sa vidya ya vimuktaye. Hence the monogram combines all these goals of education !! Still this corrected version  does not sound very pleasant.

Thanks and regards Yours Sincerely   V.R.Panchamukhi

Dr. V.R. Panchamukhi Former Chairman, Indian Council of Social Science Research, New Delhi

Currently, Managing Editor Indian Economic Journal (Indian Economic Association)

D-4/2 Welcomgroup CGHS, Plot No.6, Sector-3, Dwarka, New Delhi – 110 075 Phone No: 91 11 28082470; 91 11 4271 4025 Mobile No: 987 154 1108 Email ID: iejp...@yahoo.co.in; vadir...@yahoo.com

website of the Indian Economic Journal: www.indianeconomicjournal.org

--- On Tue, 6/8/10, Dr. S. Ramakrishna Sharma <d.ramak...@gmail.com> wrote:

From: Dr. S. Ramakrishna Sharma <d.ramak...@gmail.com>

Subject: Re: {भारतीयविद्वत्परिषत्} Do you know.... To: bvpar...@googlegroups.com Date: Tuesday, June 8, 2010, 1:46 PM

[Surendra Mohan Mishra]

The use of dvandva compound may appreciably bring out the tAtparya of the UGC monogram as pointed out by Dr Panchamukhiji.The maxim 'vyaakhaanato visheshapratipattih' is our guide in doing so.Thus the VishNu PuraaNa statement 'yaa vidyaa saa vimuktaye'receives a further rendering.The Upanishadic saying 'dve vidye veditavye paraa ca aparaa ca,...rigvedo............,atha paraa yayaa tadaksharam adhigamyate' also is found reflected therein.'JNaana' is 'paraa vidyaa' and 'vijNaana' is 'aparaa vidyaa'.to find a corroboration for this in the Amarakosha : 'mokshe dhiir jNaanam anyatra vijnaanam shilpashaastrayoh'.

One more sense appeals to my sense in the modern context that 'jnaana' is 'knowledge' and 'vijnaana' is 'application of the same by observation and experiment' and 'vimuktaye' would mean 'for releasing or unleashing'.Hence a case for shashThii samaasa and then dative.
Thus the monogram would imply : 'Releasing or Unleashing (the powers of)Knowledge and Application'.ज्ञानं सार्वकालिकं, प्रयोगस्तु समयानुकूलः ।

सविनयं  विद्वत्सु
सुरेन्द्रमोहनो मिश्रः ।

2010/6/12 vadiraj panch <vadir...@yahoo.com>

--

[narayanan er]

न हायनैर्न पलितैर्न वित्तेन न बन्धुभिः। ऋषयश्चक्रिरे धर्मं योऽनूचानः स नो महान्॥

It is योऽनूचानः but not योSनुचान:

---

From: Bibhuti Lochan Sarma <bls.n...@gmail.com>
To: bvpar...@googlegroups.com
Cc: Foundation for Indian Scientific Heritage <foundation-for-india...@googlegroups.com>
Sent: Wednesday, 22 August 2012 8:50 AM
Subject: {भारतीयविद्वत्परिषत्} Re: Do you know....

Lok Sabha : " धर्मचक्रप्रवर्तनाय"
राष्ट्रियसंस्कृतसंस्थानम् : " योSनुचान: स नो महान" एवं स्यात्

--

निराशीर्निर्ममो भूत्वा युध्यस्व विगतज्वरः।। (भ.गी.)

to subscribe go to the link below and put a request
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[Ganesh R]

Thank you...So is All India Radio's: bahujana-sukhaaya
bahujana-hitaaya (from the tripitaka-s)

2012/8/22 narayanan er <drerna...@yahoo.com>:

[narayanan er]

This is from the Mahabharata:

न हायनैर्न पलितैर्न वित्तेन न बन्धुभिः।

ऋषयश्चक्रिरे धर्मं योऽनूचानः स नो महान्।। 9-52-49 (महाभारतम्-09-शल्यपर्व-052)

But the other is from a text of Pali Tradition of Buddhism, i.e.

Itivuttakapāḷi, 3. 4. 5. Bahujanahitasuttaṁ (84)
vuttaṁ hetaṁ bhagavatā, vuttam-arahatā ti me sutaṁ:
“tayome bhikkhave puggalā loke uppajjamānā uppajjanti bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya sukhāya devamanussānaṁ. katame tayo?
idha bhikkhave tathāgato loke uppajjati arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā. so dhammaṁ deseti ādikalyāṇaṁ majjhekalyāṇaṁ pariyosānakalyāṇaṁ sātthaṁ sabyañjanaṁ kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ pakāseti. ayaṁ bhikkhave paṭhamo puggalo loke uppajjamāno uppajjati bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya sukhāya devamanussānaṁ.puna caparaṁ bhikkhave tasseva satthusāvako arahaṁ hoti khīṇāsavo vusitavā katakaraṇiyo ohitabhāro anuppattasadattho parikkhīṇabhavasaññojano sammad-aññā vimutto. so dhammaṁ deseti ādikalyāṇaṁ majjhekalyāṇaṁ pariyosānakalyāṇaṁ sātthaṁ sabyañjanaṁ kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ pakāseti. ayaṁ bhikkhave dutiyo puggalo loke uppajjamāno uppajjati bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya sukhāya devamanussānaṁ. puna caparaṁ bhikkhave tasseva satthusāvako sekho hoti paṭipado bahussuto sīlavatupapanno. so pi dhammaṁ deseti ādikalyāṇaṁ majjhekalyāṇaṁ pariyosānakalyāṇaṁ sātthaṁ sabyañjanaṁ kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ pakāseti. ayaṁ bhikkhave tatiyo puggalo loke uppajjamāno uppajjati bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya sukhāya devamanussānan”-ti.

---

From: Ganesh R <avadhan...@gmail.com>
To: drerna...@yahoo.com
Cc: "bls.n...@gmail.com" <bls.n...@gmail.com>; "bvpar...@googlegroups.com" <bvpar...@googlegroups.com>
Sent: Wednesday, 22 August 2012 10:44 AM
Subject: Re: {भारतीयविद्वत्परिषत्} Re: Do you know....

> bvparishat+unsub...@googlegroups.com

>
>
> --
> निराशीर्निर्ममो भूत्वा युध्यस्व विगतज्वरः।। (भ.गी.)
> to subscribe go to the link below and put a request
> https://groups.google.com/group/bvparishat/subscribe
> To unsubscribe from this group, send email to

> bvparishat+unsub...@googlegroups.com

--
निराशीर्निर्ममो भूत्वा युध्यस्व विगतज्वरः।। (भ.गी.)
to subscribe go to the link below and put a request
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