> The latter part of sarga 14 and sargas 15-17 in Cowell's 1893 edition were
> written by the Nepalese pandit Amṛtānanda, who transcribed the original
> palm-leaf manuscript in 1830. He added these because the original palm-leaf
> manuscript available to him was incomplete. Thus this material is not part
> of the original text. The first 24 verses of sarga 1 in Cowell's edition
> are also later additions, and thus are not in Johnston's edition.
Perhaps I may add a few more details to this important note by David Reigle. The following verses in the text of Cowell's Buddhacarita, which are missing in Johnston's manuscript A, do not belong to the original text of the Buddhacarita:
1.1-24, 26-28, 44-45
13.73
14.33-91
chapters 15-17 (all verses)
Not all of these additions of the Nepalese pandit Amṛtānanda are his own creations. The Japanese scholar Kiyoshi Okano could prove that the entire additional part of chapter 1 was borrowed from the Mahāsaṃvartanīkathā (a Sanskrit kāvya about the cosmology of the Sāṃmitīya school by the Buddhist mahāmahopādhyāya and mahākavi Sarvarakṣita who lived in eastern India in the 12th century).
A new critical edition of chapter 1, in which the Sanskrit gaps are filled with the Tibetan translation, can be found at the end of the paper I attached to my last e-mail which can also be downloaded here:
https://www.academia.edu/8222778/Truth_Under_the_Guise_of_Poetry._A%C5%9Bvagho%E1%B9%A3as_Life_of_the_Buddha_2010_
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