Sanskrit terms for toys and games

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Sunil Nakum

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Aug 29, 2016, 6:09:45 AM8/29/16
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Namaste,

Respected Scholars,

I am in the process of making a small plaything for small kids designed based on scripture. Meanwhile I'm thinking of naming it (not only this particular piece but also applicable to other items, if in future there may be other similar stuffs) based on scriptures.

I was thinking about suffixing a generic name with "krida" but not very sure about it's applicability and thus seeking your help.

In layman context the term "Krida" resembles to "Sports"  and may not fit to playthings/toys/games, but I'm liking this word as compared to the more suitable term "Kheli" (खेलि), "Kridana" (क्रीडन). So would it be appropriate to use Krida?

Also I'm looking it for sort of a Blog/Website Name, so although more fitting following terms are not going well, क्रीडाद्रव्य, विक्रीड, क्रीडावस्तु, क्रीडापरिच्छद, क्रीडन.

Krida looks short and bit well known among masses.

Any better options, may be indirectly relevant to games/toys from Shastras!

Thanks & Regards,
Sunil

Ramaratnam S.

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Aug 29, 2016, 7:00:49 AM8/29/16
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Sir,

I have seen the word क्रीडनक somewhere though I am not able to say where exactly it is. Possibility - Mrcchakatika. Please try.

with regards,
ramaratnam

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K S Kannan

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Aug 29, 2016, 7:04:02 AM8/29/16
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Both krīḍanaka and krīḍanīyaka or okay.

V Subrahmanian

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Aug 29, 2016, 7:09:56 AM8/29/16
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On Aug 29, 2016 4:30 PM, "Ramaratnam S." <drsram...@gmail.com> wrote:
>
> Sir,
>
> I have seen the word क्रीडनक somewhere though I am not able to say where exactly it is. Possibility - Mrcchakatika. Please try.

Pl.look into Srimadbhagavatam in Prahlada charitam. The child was not interested in the kridanakas given to it as it was overcome by Krishnagraha.

Subrahmanian. V


>
> with regards,
> ramaratnam
>
> On 29 August 2016 at 15:14, Sunil Nakum <sunil...@gmail.com> wrote:
>>
>> Namaste,
>>
>> Respected Scholars,
>>
>> I am in the process of making a small plaything for small kids designed based on scripture. Meanwhile I'm thinking of naming it (not only this particular piece but also applicable to other items, if in future there may be other similar stuffs) based on scriptures.
>>
>> I was thinking about suffixing a generic name with "krida" but not very sure about it's applicability and thus seeking your help.
>>
>> In layman context the term "Krida" resembles to "Sports"  and may not fit to playthings/toys/games, but I'm liking this word as compared to the more suitable term "Kheli" (खेलि), "Kridana" (क्रीडन). So would it be appropriate to use Krida?
>>
>> Also I'm looking it for sort of a Blog/Website Name, so although more fitting following terms are not going well, क्रीडाद्रव्य, विक्रीड, क्रीडावस्तु, क्रीडापरिच्छद, क्रीडन.
>>
>> Krida looks short and bit well known among masses.
>>
>> Any better options, may be indirectly relevant to games/toys from Shastras!
>>
>> Thanks & Regards,
>> Sunil
>>
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>

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sadasivamurty rani

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Aug 29, 2016, 7:19:53 AM8/29/16
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क्रीडनक:, क्रीडनकम् , क्रीडनीयम्, क्रीडनीयकम् -Toy
क्रीडा/ केली  - Sport or Game
If it is a computer skill game it can be called सङ्गणककेली। It will be attractive.  This is an option.
 
Prof. Rani Sadasiva Murty



From: Sunil Nakum <sunil...@gmail.com>
To: bvpar...@googlegroups.com
Sent: Monday, 29 August 2016 3:14 PM
Subject: {भारतीयविद्वत्परिषत्} Sanskrit terms for toys and games

Prabhakar C L

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Aug 29, 2016, 7:28:02 AM8/29/16
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in ramayana sita  wants the golden deer as a toy to play looking at its beauty
 
Dr. C. L. Prabhakar
Director, Vedaadhyayanana Kendra, Bangalore - 78 
President, World Association for Vedic Studies (WAVES), USA, India Branch, Bangalore Chapter 
Professor of Vedas, Hindu University of America, Orlando, FL 
India Ph No: 91-80-26592489 
US Ph No: (614)583-8775 

"Oh Agni, give us strength to fight all our misdoings and lead us in the righteous path. We offer you salutations". -RgVeda

 


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Ashok Aklujkar

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Aug 29, 2016, 11:44:57 AM8/29/16
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Nāṭya-śāstra 1.11 has krīḍanīyaka in the required sense.


a.a.



Shrinivasa Varakhedi

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Aug 30, 2016, 1:05:24 PM8/30/16
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Here in Natyashastra the word 'krIDanIyakam' must have been used in the sense of 'play'. I seek scholars view on this. 

'krIDanakam' means 'playing instrument' in other words it is nothing but 'toy'. How about word 'पुत्थलिका' ?


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-----------------------------------------
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Subrahmanyam Korada

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Aug 30, 2016, 8:59:25 PM8/30/16
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नमो विद्वद्भ्यः

क्रीडृ = विहारे , भ्वादिः । क्रीडति , चिक्रीड ।

क्रीडनीयकम् - क्रीडितुम् योग्यम् - ’ अर्हे कृत्यतृचश्च ’ पा - ’ तव्यत्तव्यानीयरः ’ पा - क्रीडनीय - स्वार्थे कन् -

’ यावादिभ्यः कन् ’ इतिसूत्रे  ’ कुमारीक्रीडनकानि च ’ इति गणसूत्रम् - ’ ञ्नित्यादिर्नित्यम् ’ आद्युदात्तः - क्रीडनीयकम्

= नटनयोग्यम् = नाटकम् इत्यर्थः ।

क्रीडनकम् - कन्दुकादि ( रघुवंशः - १६)  क्रीडनयोग्यं वस्तु ।

’ खेलति वनमाली ’ - जयदेवः ।

धन्यो’स्मि

Dr.Korada Subrahmanyam
Professor of Sanskrit, CALTS,
University of Hyderabad,
Ph:09866110741(M),91-40-23010741(R),040-23133660(O)
Skype Id: Subrahmanyam Korada

Nityanand Misra

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Aug 30, 2016, 11:34:05 PM8/30/16
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On Wednesday, 31 August 2016 06:29:25 UTC+5:30, korada wrote:
नमो विद्वद्भ्यः



One may also note the following examples of क्रीडनक from the श्रीभार्गवराघवीयम् 

परश्वधक्रीडनकेन रेमे बालो विहायान्यपरिच्छदान् स्वान्।
अतो द्विजेन्द्रः परशूक्तपूर्वं रामेति नाम्ना सुतमाजुहाव॥ २-८० ॥

रिङ्गन् गवि प्रांशुपलाशपद्भ्यां धावन् धरायां धृतिधामधूर्यः।
परश्वधक्रीडनकोत्कचेताः क्षपां क्षपाटीं क्षपयाम्बभूव॥ २-८४ ॥


 

Ashok Aklujkar

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Aug 31, 2016, 12:27:38 AM8/31/16
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> On Aug 30, 2016, at 10:05 AM, Shrinivasa Varakhedi <shri...@gmail.com> wrote:
>
> >Here in Natyashastra the word ‘krIDanIyakam’ must have been used in the sense of ‘play'. ... How about word ‘पुत्थलिका’ ?<

Dear Prof. Varakhedi,

I suppose you mean “play” in the sense of ‘drama, rūpaka (as in daśa rūpakas),’ not in the sense ’sport’. If so, the entire phrase krīḍanīyakam … dṛśyaṁ śravyaṁ ca’ in the Nāṭya-śāstra verse can express that sense/reference, not the word krīḍanīyakam by itself. Secondly, in the given context, the dṛśya śravya krīḍanīyaka that the nāṭya is, is something yet to be created.As such, it will not appear as a referent/reference.

पुत्तलिका (this is the word form I have come across; if you have come across पुत्थलिका, I would like to know where) meaning ‘doll’ can be a specific toy. I do not think it will stand for a toy or plaything in general.

a.a.

K S Kannan

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Aug 31, 2016, 12:47:35 AM8/31/16
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I guess it is only a Kannada misrepresentation. 
Sanskrit la  turns many times into ḷa in Kannada.
eg. parimala (S) :
     parimaḷa (K)

In addition, t  of this word has been mispronounced/
misspelt as th.



a.a.

Sunil Nakum

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Aug 31, 2016, 2:55:00 AM8/31/16
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Dear everyone,

Thank you very much for the kind responses.

Seems both the words Kridaniyaka/m and Kridanak/am can be used as for "plaything" per the responses pointing to different literature like Natyashastra and श्रीभार्गवराघवीयम्.

From Google Books search, A History of Ancient and Early Medieval India: From the Stone Age to the.. P539




Kridaniyaka should also be into Mrcchakatika as following reference about the clay cart toy can be found at the given archive.org link page,

played - Kilidam/Kriditam
play - Kilasi/Kridsi

(pardon my sanskrit knowledge)


https://archive.org/download/MrcchakatikaofSudraka/OTIFF/00000460.tif

I could find a reference under 64 types of Arts as "balaka-kridanaka - art of using children's toys" but from where it was taken is not clear.

There are couple of different terms " 'पुत्थलिका'" and "केली" referred here.
I guess पुत्थलिका is limited to Dolls or Puppets.
Does केली only applies to Games or a broader term for playthings/toys?

So finally, most vote goes to Krida***. I'll have to spare some time to play with different combinations with this term to come-up with some catchy name.

Sine it would (hopefully!) eventually go to the internet (for masses), the requirement will be to have a simpler, easy to remember and pronounce Name.

If anybody have any suggestion please guide.

Thanks & Regards,
Sunil


On Wednesday, August 31, 2016 at 10:17:35 AM UTC+5:30, ks.kannan.2000 wrote:
I guess it is only a Kannada misrepresentation. 
Sanskrit la  turns many times into ḷa in Kannada.
eg. parimala (S) :
     parimaḷa (K)

In addition, t  of this word has been mispronounced/
misspelt as th.

On Wed, Aug 31, 2016 at 9:57 AM, Ashok Aklujkar <ashok.a...@gmail.com> wrote:

> On Aug 30, 2016, at 10:05 AM, Shrinivasa Varakhedi <shri...@gmail.com> wrote:
>
> >Here in Natyashastra the word ‘krIDanIyakam’ must have been used in the sense of ‘play'. ... How about word ‘पुत्थलिका’ ?<

Dear Prof. Varakhedi,

I suppose you mean “play” in the sense of ‘drama, rūpaka (as in daśa rūpakas),’ not in the sense ’sport’. If so, the entire phrase krīḍanīyakam … dṛśyaṁ śravyaṁ ca’ in the Nāṭya-śāstra verse can express that sense/reference, not the word krīḍanīyakam by itself. Secondly, in the given context, the dṛśya śravya krīḍanīyaka that the nāṭya is, is something yet to be created.As such, it will not appear as a referent/reference.

पुत्तलिका (this is the word form I have come across; if you have come across पुत्थलिका, I would like to know where) meaning ‘doll’ can be a specific toy. I do not think it will stand for a toy or plaything in general.

a.a.

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Ramaratnam S.

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Aug 31, 2016, 2:55:02 AM8/31/16
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I agree with Prof Srinivasa Varakhedi but there is a possibility that it is  used in a figurative sense. "We want a plaything in the form of a play"

with regards,
Dr.S.Ramaratnam,
Vice Chancellor,
Jagadguru Kripalu University,
Odisha

R. N. iyengar

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Aug 31, 2016, 3:46:27 AM8/31/16
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I am adding two ancient usages of the word krIDa, the first from RV the second from SkAndapurANa (Errors may please be overlooked!)

parvatścinmahi vṛddho bibhāya divaścitsānu rejate svane vaḥ | yatkrīḷatha maruta ṛṣṭimanta āpa iva sadhryañco dhavadhve ||                                                             (V.60.3)


Following SayaNa's commentary the meaning would be:


Hey maruts! When you start playing, even the ancient big mountain fears your sound. The lofty regions of the sky tremble. Carrying spears you rush together like a stream of water.


In the Prabhasa-ksetra-Maahaatmya (I part) of SP (Ch 34 v 80) the meandering River Sarasvati (before total drying up) is compared to a playful girl child = क्रीडनकी 


Inline image 3

Thanks
RNI

On Wed, Aug 31, 2016 at 12:51 PM, rniyengar <narayana...@gmail.com> wrote:

K S Kannan

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Aug 31, 2016, 5:32:49 AM8/31/16
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The Sun and the Moon are described as 
śiśū krīḷantau
in the Rgveda.

S R Ivaturi

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Aug 31, 2016, 9:59:27 AM8/31/16
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We can use खेलनी also. A word like खेलकम् may be coined.

Dr. S R Ivaturi

Ashok Aklujkar

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Aug 31, 2016, 10:23:40 AM8/31/16
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On Aug 30, 2016, at 11:02 PM, Sunil Nakum <sunil...@gmail.com> wrote:

>Seems both the words Kridaniyaka/m and Kridanak/am can be used as for "plaything" per the responses pointing to different literature like Natyashastra and श्रीभार्गवराघवीयम्.<

Your inference is correct, but please note that श्रीभार्गवराघवीय is a modern work; its use is in accordance with the ancient sources but is not itself ancient and hence should not have independent value in a historical understanding.  

I would also advise against capitalizing the initial of either word, unless you are going to make it the beginning of a proper noun. 

The Mṛcchakaṭika passage you cite is originally in Prakrit. It has been recast in Sanskrit, probably by a much later scholar. 

> played - Kilidam/Kriditam
play - kīlasi/Kridsi< 

Here. kilasi/krīḍasi is a verb form. What you need is a noun derived from the same verbal root kil/krīḍ. 

>(pardon my sanskrit knowledge [knowledge of Sanskrit]) …<

>I could find a reference under 64 types of Arts as "balaka-kridanaka - art of using children’s toys” but from where it was taken is not clear.<

There are, I am sure, specific discussions of the list of 64 arts. It would be better to check the other renderings, if any, of the term bālaka-krīḍanaka. It is unlikely that using children’s toys would count for an art. 

>Does केली only applies [—> apply] to Games or [is it] a broader term for playthings/toys?<

 kelī, at least in the occurrences I know, is an action noun, meaning ‘act of sporting, enjoying.” To assign the concrete sense you are assigning to it, you will need to make an argument based on philology.  

>So finally, most vote[s] goes [—> go] to Krida***. I'll have to spare some time to play with different combinations with this term to come-up with some catchy name. Sine it would (hopefully!) eventually go to the internet (for masses), the requirement will be to have a simpler, easy to remember and pronounce Name. If anybody have any suggestion please guide.<

You should have clarified this purpose (and the limitation of your knowledge of Sanskrit)  from the beginning of your inquiry. Nothing wrong in having limitations. Everyone has them. But, unless one spells out one’s limitation(s), one does not get the desired guidance at the right level. Several specialists then spend their valuable time for one’s little gain. You will probably agree that this is not fair to your helpers.  Especially if you are aiming at some commercial success (your use of “’catchy name” and “for masses” gives that impression), do something substantial for Sanskrit if you succeed. The hard-earned knowledge of Sanskritists counts for little in the contemporary world despite the preciousness of that knowledge.  

a.a. 

Sunil Nakum

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Sep 2, 2016, 8:50:21 AM9/2/16
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Respected Aklujkar Sir and All Scholars,

Although Aklujkar Sir replied to my query wholeheartedly with every minute corrections, seems he misunderstood my intent, all because I did not clarify it in the beginning. Better late than never, let me try to clarify it.

You should have clarified this purpose (and the limitation of your knowledge of Sanskrit)  from the beginning of your inquiry. Nothing wrong in having limitations. Everyone has them.

My apologies to All that I did not exclusively mentioned about my very limited knowledge of Sanskrit. I have umpteen limitations from my own area of expertise and Sanskrit is way beyond that, so would never mind in accepting it.


But, unless one spells out one’s limitation(s), one does not get the desired guidance at the right level. Several specialists then spend their valuable time for one’s little gain. You will probably agree that this is not fair to your helpers.

Agree. This is the norm among almost all good forums since nobody has the extra time to spend it on novice queries. One must (re)search on his/her own and then only come to the forum. That is what I tried to follow in this case too.
I had this tacit belief before getting your response that, usually my queries are not of scholarly standards so I did not need to mention about my limited knowledge of Sanskrit every time.


Especially if you are aiming at some commercial success (your use of “’catchy name” and “for masses” gives that impression), do something substantial for Sanskrit if you succeed. The hard-earned knowledge of Sanskritists counts for little in the contemporary world despite the preciousness of that knowledge.

I'm sorry that I chose such words that surely hints for some big plans! There is no commercial intention, with one unfinished toy. It all started because I wanted to extend the spiritual environment to my daughter in the form of toys also. Being a father and an Engineer I've tried to accomplish this small feat. Now that it was appreciated by close friends, I'm trying to improve on it. Hosting a blog/web will need a name, and a catchy name is most desired one to get noticed into the ocean of the Internet. So I'm in search of it and started this discussion.

I take it as your well wishes and blessings when you said "do something for Sanskrit if you succeed.", and this is my humble attempt to pass our great ancient heritage to the next generation, may be in the form of a very simple toy.

Here. kilasi/krīḍasi is a verb form. What you need is a noun derived from the same verbal root kil/krīḍ.

Thank you for the roots, I would probably need it.


There are, I am sure, specific discussions of the list of 64 arts. It would be better to check the other renderings, if any, of the term bālaka-krīḍanaka. It is unlikely that using children’s toys would count for an art.

No original source is cited so authenticity can be questionable, but bālaka-krīḍanaka is mentioned at several places as one of the 64 Arts. Wikipedia also lists it among 64 types of Arts.

https://en.wikipedia.org/wiki/Kal%C4%81
https://en.wikipedia.org/wiki/Hindu_art
http://www.sanskritimagazine.com/india/64-kalas-arts-and-14-vidyas-techniques-of-ancient-india/

Thanks and Regards,
Sunil

Ashok Aklujkar

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Sep 2, 2016, 11:46:10 AM9/2/16
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Sunil,

I am happy to read your straightforward and candid response.

A daughter whose father designs a new toy for her is lucky. May she grow to be a creative and contributing member of society!

If you describe the toy you have designed and/or what it is supposed to do, the members of this multi-talented forum may be able to suggest an appropriate name for it.

śubham astu sarvathā.

a.a.

Nagaraj Paturi

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Sep 2, 2016, 1:18:32 PM9/2/16
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शकटिक  was the word used by Sudraka for toy- cart, while a real cart is called शकट . शकटिक literally means a small cart or a little cart.

क्रीडनकशकट would have been a bigger word. शकटिक is as short as required for such purpose as you are looking for.

Such short words can be coined for each toy depending on what the toy is, how it looks, what it does etc.

But as a general word for all the toys, something like क्रीडनक should be OK.  


a.a.

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Bijoy Misra

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Sep 2, 2016, 3:34:46 PM9/2/16
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An observation:
Panini does have a sutra suggesting (इ)क suffix in the sense of expressing a diminutive.
Panini scholars may elucidate.

S R Ivaturi

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Sep 2, 2016, 10:12:17 PM9/2/16
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We can use the word Khelanii. Khelakam also serves the purpose.

BVKSastry(Gmail)

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Sep 2, 2016, 11:17:58 PM9/2/16
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Namaste

 

1.     This is Contemplating further on the Professor A.A’s pointer <   Such short words can be coined for each toy depending on what the toy is, how it looks, what it does etc.  But as a general word for all the toys, something like क्रीडनक should be OK. .. If you describe the toy you have designed and/or what it is supposed to do, the members of this multi-talented forum may be able to suggest an appropriate name for it.   >

 

2.       In my little understanding the core of the issue here is same as the deep philosophical issue , which may be articulated as ‘ How do I name an entity ( Naama -   kim ? )’ ? The core issue of   Samjnaa-karana for a given  Vyakti –Padartha –Vastu- Kriyaa.

 

         The suggestion by professor AA in asking the inputs of <  description (= aakruti, guna )  ,  would cover the physical visual details like shape, color, size and  what it is supposed to do ( =kriyaa). This surely  would help in making further progress. And depending on what user wants to highlight, the Taddhita route or Krit- affixes route can be picked up. If it is a complex word, then samasa may be useful.

 

          In the practical case, where the word is given by user ( = Lokatah -  Samjnaa), then appropriate grammar process can be used to <Sanskritize the foreign word ! And one can be sure that these new words would be  new add-ons to modern Sanskrit kozas and dictionaries ! and so may fall out of ‘ Traditional purity’ !  Monier Willimas koza -Dictionary has more than 40,000 words of ‘ M’ category which would come under this listing, waiting for Samskruth Scholars explanation for over 150  years now.  >.

 

3.        Let me try another approach with an example.  How would a Samskruth scholar propose unique names for a given range of Barbie dolls ? OR Superman series toys ?

 

             I started Googling  the words  ‘toys names and pictures Hindi’  to see how regional languages have addressed this issue. Out of many links, the interesting one was from http://www.amazon.in/MFM-Transport-Bilingual-Magnetic-Flashcards/dp/B00TO3802E  where vehicle like toys came up. Curiosity led to another search on ‘ How would mothers look for a Sanskrit name for babies’ ? and the link for exploration came up : http://www.momjunction.com/articles/sanskrit-baby-names-for-your-little-girl_00327835/  .  More interesting examples came up on picture-cards, flash cards and Toys marketing sites. All these resources were working on the same exercise : How to give a name to a ‘ new entity, a new product’, which is the success-key for an advertisement and product branding  Creative exercise.

 

 

4.        Coming to the specific, moving from philosophical challenges to practical communication and child-education issue,  what would a Samskruth scholar recommend as a word for a  range of  ‘Barbie dolls’  which one can see in toys shops ? ( baalikaa- kreedanikaa ?  ) – Each  Barbie  is unique yet have a generic genus of  ‘doll ( =   jaati of  kreedanika) ’ and ‘ gender (= linga) ’  along with unique dress –hair style –eyes and the like ( =   aakruti - vishesha).  The child will easily distinguish each Barbie, without any confusion.   For naming purpose, do we now suggest  a long compound to be exact in the ‘ entity description with all the avachhedaka and avacchinnas’   ?   OR simply give a name which child will associate with the entity ?  What works for the Scholars and the advertisement team to be precise or practical ?

 

        One may replace the above paragraph by reading ‘Krishna Doll’ in place of ‘Barbie’ to get a cultural sensitivity !

 

Look forward for further inputs and thoughts on making a ‘ Mortal Human practical solution  (= maanushee)  ’  for a philosophical problem using ‘ Language of Gods  ( = Daivee) ’.

 

Regards

BVK Sastry

 

 

 

From: bvpar...@googlegroups.com [mailto:bvpar...@googlegroups.com] On Behalf Of Bijoy Misra
Sent: Friday, 02 September, 2016 3:35 PM
To: Bharatiya Vidvat parishad
Subject: Re: {
भारतीयविद्वत्परिषत्} Sanskrit terms for toys and games

 

An observation:

Panini does have a sutra suggesting (इ)क suffix in the sense of expressing a diminutive.

Panini scholars may elucidate.

 

On Fri, Sep 2, 2016 at 1:17 PM, Nagaraj Paturi <nagara...@gmail.com> wrote:

शकटिक  was the word used by Sudraka for toy- cart, while a real cart is called शकट . शकटिक literally means a small cart or a little cart.

 

क्रीडनकशकट would have been a bigger word. शकटिक is as short as required for such purpose as you are looking for.

 

Such short words can be coined for each toy depending on what the toy is, how it looks, what it does etc.

 

But as a general word for all the toys, something like क्रीडनक should be OK.  

On Fri, Sep 2, 2016 at 9:15 PM, Ashok Aklujkar <ashok.a...@gmail.com> wrote:

Sunil,

I am happy to read your straightforward and candid response.

A daughter whose father designs a new toy for her is lucky. May she grow to be a creative and contributing member of society!

If you describe the toy you have designed and/or what it is supposed to do, the members of this multi-talented forum may be able to suggest an appropriate name for it.

śubham astu sarvathā.


a.a.

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Former Senior Professor of Cultural Studies

 

FLAME School of Communication and FLAME School of  Liberal Education,

 

(Pune, Maharashtra, INDIA )

 

 

 

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Subrahmanyam Korada

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Sep 3, 2016, 11:31:58 AM9/3/16
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नमो विद्वद्भ्यः
Any better options, may be indirectly relevant to games/toys from Shastras!

                                                                     -- Vidvan Sunil Nakum

न्यायदर्शनम् - ज्योतिषम् - व्याकरणम्

1.न्यायदर्शनम् --

जात्याकृतिव्यक्तयस्तु पदार्थः ( न्या सू 2-2-67 ) , आकृतिः जातिलिङाख्या ( 2-2-68)

जातिः लिङ्ग्यते ज्ञायते अनेन इति जातिलिङ्गम् ।

पिष्टकमयी गौः - is the example ( प्रसन्नपदाव्याख्या) ।

So when you produce a doll with rice-powder ( पिष्टम्) , clay (मृत्) , silver (रजतम् ), gold (सुवर्णम्) , wood , plastic etc you may call it by the same name ( check with Panini down the line) .

2. ज्योतिषम् --

 मिहिराचार्य  predicted that the king's son (बालारिष्टम्) was going to die due to a pig . The king retorted - how can a pig enter the अन्तःपुरम् ? 

One day the child , while playing with a wooden pig , was accidentally killed.

The king called the ज्यौतिषिक - - - ’ वराहमिहिर ’ - the author of  बृहज्जातकम् etc.

So a wooden pig can be named a - वराह  (check with Panini down)

3.व्याकरणम् --

Panini had earmarked a number of सूत्रs ( in 5/ 3 &4 तद्धितs) for naming toys etc --

( under the second शिवसूत्रम् , Patanjali discusses the categorization of  शब्दs - threefold or fourfold ( त्रयी / चतुष्टयी शब्दानां प्रवृत्तिः - the behavior of शब्दs - जाति-गुण - क्रिया - संज्ञाः ) - 
any संज्ञा  should conform to the system of व्याकरणम् - so कूची - मञ्ची ( कूचिमञ्चि in Andhradesa - surname of ब्राह्मणs) etc coined in देशभाषा is not acceptable - is the सिद्धान्त) |

1. इवे प्रतिकृतौ ( 5-3-96) कन् स्वार्थे

प्रतिकृतिः = प्रतिरूपकम् = प्रतिच्छन्दकम् = copy made of wood , clay, gold, plastic etc

अश्व इव अयम् - अश्वकः - the toy which is like an अश्व ।

स्वार्थ means thee is no any additional meaning than that of प्रकृति ।
 
2. संज्ञायां च  5-3-97 कन् स्वार्थे

If it is not a copy but a संज्ञा (name) then - अश्वकः is the name of a thing that is just like an अश्व ।

3. लुम्मनुष्ये 5-3-98 कनः लुप्

If the above (संज्ञायाम्) refers to a human being then the प्रत्यय gets लुप् (लोपः)।

चञ्चा means a person made of grass/hay (effigy)  - a person who is like a चञ्चा is चञ्चा ।

वर्ध्रिका is a person or thing made of leather (चर्मन्) - a person like वर्ध्रिका is वर्ध्रिका ।

4. जीविकार्थे चापण्ये (5-3-99) कनः लुप्

If the प्रतिकृति / photo is for livelihood ( taking the photo from house to house for alms) but not to sell then also there will be लुप् for कन्  - शिवः , वासुदेवः , स्कन्दः । 

If it is for sale then हस्तिकाः , अश्वकाः , रथकाः etc .

5. देवपथादिभ्यश्च 5-3-100 कनो लुप्

The कन् by इवे प्रतिकृतौ and संज्ञायां च , get लुप् - देवपथः , हंसपथः ।

देवानां पन्थाः , हंसानां पन्थाः ।

अर्चासु ( अर्चा= प्रतिमा / idol) -- शिवः , विष्णुः , गणपतिः (पूजनार्था)

चित्रकर्मसु -- रावणः , कुंभकर्णः , इन्द्रजित्

ध्वजेषु -- कपिः , गरुडः , वृषभः
 
आदिशब्दः प्रकारे , तेन आकृतिगणो’यम् ।

6. स्थूलादिभ्यः प्रकारवचने कन् (5-4-3) --

प्रकारः = भेदः , सादृश्यं च ।

कन्प्रकरणे चञ्चत्बृहतोः उपसंख्यानम् (वा)

चञ्चत्को मणिः - here the मणि (or anything the like) is not actually moving but due to the inherent light it looks to be moving - hallucination .

Similarly , the मणि / thing is not huge but looks to be one due to the emitting light is बृहत्कः ।

Looks like -- big - स्थूलकः ; too small - अणुकः ; माष - माषकः ; इषु - इषुकः।

7. देवात्तल् (5-4-27) -- स्वार्थे तल्

देव एव देवता ।

8. अवेः कः (5-4-28) स्वार्थे कः

अविरेव अविकः ।

कनि आद्युदात्तः , के तु अन्तोदात्तः ।

9.यावादिभ्यः कन् ( 5-4-29)  स्वार्थे

याव एव यावकः ।

गणसूत्राणि --

ऋतौ उष्णशीते -- उष्णकः ऋतुः , शीतक ऋतुः

अणु निपुणे -- अणुकः सूक्ष्मदृक्

पुत्र कृत्रिमे -- पुत्रकः any toy made of metal / clay / wood / plastic

(शिलापुत्रकस्य शरीरम् - भेदविवक्षा )

शून्य  रिक्ते -- शून्यकः - any pot or so which is empty

तनु सूत्रे -- तनुकम् सूक्ष्मतन्तुः 

कुमारीक्रीडनकानि च -- कन्दुकम् ( ball - रघुवंशः - 16 सर्गः)

सुधाव्याख्या on अमरकोश (मनुष्यवर्गः -138)  says - 

गेन्दुकः कन्दुकः -- कन्द्यते , कदि आह्वाने रोदने च (भ्वादिः) -- स्वार्थे कन् ( ज्ञापितः 5-4-5)

But it is not correct -- the author भानुजिदीक्षित is referring to ’ न सामिवचने ’ , but it is due to यावादिभ्यः कन् , and the गणसूत्रम् - कुमारीक्रीडनकानि च ।

क्रीडनकम् = क्रीडासाधनम् ।


If you want कन् in स्वार्थ it is by न सामिवचने । Nagesa prefers यावादिभ्यः कन् ।
Many support न सामिवचने । This is right .

Feel free - this is ' शब्दजालं महारण्यम् ’ - विवेकचूडामणिः \

धन्यो’स्मि






 


Dr.Korada Subrahmanyam
Professor of Sanskrit, CALTS,
University of Hyderabad,
Ph:09866110741(M),91-40-23010741(R),040-23133660(O)
Skype Id: Subrahmanyam Korada

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Hyderabad, Telangana, INDIA.

 

Former Senior Professor of Cultural Studies

 

FLAME School of Communication and FLAME School of  Liberal Education,

 

(Pune, Maharashtra, INDIA )

 

 

 

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sunil bhattacharjya

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Sep 3, 2016, 12:50:38 PM9/3/16
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Namaste,

I have a doubt. A child can play with play-things anywhere such as  in the play-ground or inside the house or even on the bed or a table, depending on the size, weight, volume and the type of the play-thing. There is no doubt a play-thing for use in the क्रीडाङ्गन (play-ground) can be appropriately called  क्रीडनक, but can the word  क्रीडनक be also used for all types of play-things?

Regards,
Sunil KB

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Hyderabad, Telangana, INDIA.

 

Former Senior Professor of Cultural Studies

 

FLAME School of Communication and FLAME School of  Liberal Education,

 

(Pune, Maharashtra, INDIA )

 

 

 

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Sunil Nakum

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Sep 6, 2016, 7:55:33 AM9/6/16
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Namaste,

I'm really overwhelmed with the very detailed responses provided by respected scholars. As Aklujkar Sir pointed earlier that each response to my little query costs time and energy to many of the valued and more importantly kind members of the list. I'm very thankful for all the help you people have extended despite of your busy schedules. I kind of feel guilty (for raising this query) when I read an elaborate post someone has written specially for me and I'm not able to utilize it fully for my own benefit. I expected only few Sanskrit terms/names used for toys & games from Shastras, those are already answered so far (just to make it clear, the name is not yet finalized) but what I'm still getting is fully loaded information that is much beyond my knowledge and requirements. So it's my humble request to all the Vidvans, not to divert you much valued time and efforts in pursuing this query.

I haven't invented any new thing, it's just a regular toy with the only twist that it has been given a touch of spirituality. The name of the particular toy I've made is a no-brainer, so we just call it Dashavatara puzzle. May be my initial post is not very clearly written, but I'm not looking for the name for this particular item, rather a generic term/name applicable for any type of toy(s) that might come-up in due course of time.

Please allow me some time and I shall revert with more details about this.

Again, I'm very much thankful to this little community for all the help.

Thanks and Regards,
Sunil

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Former Senior Professor of Cultural Studies

 

FLAME School of Communication and FLAME School of  Liberal Education,

 

(Pune, Maharashtra, INDIA )

 

 

 

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SriKanth!

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Sep 6, 2016, 2:11:00 PM9/6/16
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Dear Sunil Nakum ji, 

We haven't actually seen what you are referring to as the toy.. is it a board game or something like a ball or something that moves like a vehicle? Could you post some photograph?

We could name it by its attributes, something moving, something looking like tiger, something making noise etc,, anything if we know, then naming is easy. Your daughter herself might come up with a name which later we can sanskritize it lol :)

See some of the sanskrit-named toys/games that comes to my mind for your inspiration :

chaturanga or the chess board got its name because its game where u have Castles, Horses, Elephants, Soldiers. 
paramapadam has snakes and ladders and take the winner to Moksha. 
kandukam is ball, I dont know how it got its name
dittha is wooden elephant.
asvaka is wooden horse
rAsakridA is watersport
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