पादपूतिँ जिज्ञासा

[dashrathlal vedia]

वादे वादे जायते तत्वबोध:

अयं कस्य श्र्लोकस्य पाद:?

 इति  पादपूर्तिजिज्ञासा l 

--
Thanks & Regards,

Dr.D.G.Vedia

[Jagannatha s]

केवलम् एकमुत्तरं  पादं स्मरामि-

 

बोधे बोधे भासते चन्द्रचूडः।

2010/9/9 dashrathlal vedia <d.g....@gmail.com>

--
अथ चेत्त्वमिमं धर्म्यं संग्रामं न करिष्यसि।
ततः स्वधर्मं कीर्तिं च हित्वा पापमवाप्स्यसि।।
तस्मादुत्तिष्ठ कौन्तेय युद्धाय कृतनिश्चयः।
निराशीर्निर्ममो भूत्वा युध्यस्व विगतज्वरः।। (भ.गी.)

[Jagannatha s]

 

अधुना समग्रं पद्यं स्मृतम्-

 

तीर्थे तीर्थे निर्मलं ब्रह्मवृन्दं

वृन्दे वृन्दे तत्त्वचिन्तानुवादः।

 

वादे वादे जायते तत्त्वबोधो

 

बोधे बोधे भासते चन्द्रचूडः।।

 

2010/9/9 Jagannatha s <jgra...@gmail.com>

[hn bhat]

तीर्थे तीर्थे निर्मलं ब्रह्मवृन्दम

वृन्दे वृन्दे तत्त्वचिनतानुवदः|

वादे वादे जायते तत्त्वबोधः| 

बोधे बोधे भासते चन्द्रचूडः॥

इति संपूर्णः श्लोकः।

--
Dr. Hari Narayana Bhat B.R.
EFEO,
PONDICHERRY

[hn bhat]

Dear Jagannath,

Thanks for the completion of the Shloka. I got it from a text Dasabodha ascribed to Samartha Ramadasa composed of in both Marathi and Sanskrit verses.

Sorry for the typographical mistake for तत्त्वचिन्तानुवादः. 

It may or may not be the ultimate source. There may be some other Sanskrit Source possibly which is not available on the net. 

With regards

[Sampath Kannan]

Dear Jagannath, On p.406 of my BhaimI-pariNaya-naTaka-sangraha (English Edition, 2008, Pub : Bangalore, Bangalore University) (which I guess I gave you a copy of), I have cited these two verses as a parallel : 1. mArge mArge nUtanam cUta-khaNDam     khaNDe khaNDe kokilAnAm virAvaH /   rAve rAve mAninI-mAna-bhan'gaH     bhan'ge bhan'ge manmathaH pan"cabANaH // 2. mArge mArge jAyate sAdhu-san'gaH      san'ge san'ge s'rUyate kRs"Na-kIrtiH /    kIrtau kIrtau nas tad-AkAra-vRttiH     vRttau vRttau sac-cid-Ananda-bhAsaH // I have noted the source there as RambhA-s'uka- samvAda, though I have not been able to access the original. The actual verse you have asked for is noted in p.60 of Samayocita-padya-mAlikA, 1941 edition (=12th edition) Compiler: Dravida GK. (Pub : Bombay, NSPress): mArge mArge nirmalam brahma-vRndam     vRnde vRnde tattva-cintAnuvAdaH / vAde vAde jAyate tattva-bodho     bodhe bodhe bhAsate candra-cUDaH // My teacher had, incidentally, presented its negative counterpart also : vAde vAde vardhate vaira-vahniH !! Cf. "Most debates are like incandescent bulbs :        20% light and 80 % heat !!" KSKannan Bangalore --- On Thu, 9/9/10, Jagannatha s <jgra...@gmail.com> wrote:

[Sampath Kannan]

Dear Jagannath, On p.406 of my BhaimI-pariNaya-nATaka-san'graha (English Edition, 2008, Pub : Bangalore, Bangalore University) (which I guess I gave you a copy of), I have cited these two verses as a parallel :

1. mArge mArge nUtanam cUta-khaNDam     khaNDe khaNDe kokilAnAm virAvaH /   rAve rAve mAninI-mAna-bhan'gaH     bhan'ge bhan'ge manmathaH pan"cabANaH // 2. mArge mArge jAyate sAdhu-san'gaH      san'ge san'ge s'rUyate kRs"Na-kIrtiH /    kIrtau kIrtau nas tad-AkAra-vRttiH     vRttau vRttau sac-cid-Ananda-bhAsaH // I have noted the source there as RambhA-s'uka- samvAda,

though I have not been able to access the original. The former suits the context of s'Rn'gAra, and the latter of adhyAtma. The actual verse you were looking for is noted in

p.60 of Samayocita-padya-mAlikA, 1941 edition (=12th edition) Compiler: Dravida GK. (Pub : Bombay, NSPress): mArge mArge nirmalam brahma-vRndam     vRnde vRnde tattva-cintAnuvAdaH / vAde vAde jAyate tattva-bodho     bodhe bodhe bhAsate candra-cUDaH // My teacher had, incidentally, presented its negative counterpart also : vAde vAde vardhate vaira-vahniH !! Cf. "Most debates are like incandescent bulbs :        20% light and 80 % heat !!" KSKannan

--- On Thu, 9/9/10, Jagannatha s <jgra...@gmail.com> wrote:

From: Jagannatha s <jgra...@gmail.com> Subject: Re: {भारतीयविद्वत्परिषत्} पादपूतिँ जिज्ञासा To: bvpar...@googlegroups.com Date: Thursday, September 9, 2010, 6:41 PM

[Jagannatha s]

Dear Kannan,

Thank you very much for reminding.

One may say,

 

वादे वादे जायते तत्त्वबाधः in a sarcastic manner.

2010/9/9 Sampath Kannan <ks_k...@yahoo.com>

[dashrathlal vedia]

Thank you very much of reply. D,G.vedia

2010/9/9 Jagannatha s <jgra...@gmail.com>

--
Thanks & Regards,

Dr.D.G.Vedia

[dashrathlal vedia]

Thank you for information . D.G.Vedia

2010/9/10 dashrathlal vedia <d.g....@gmail.com>

[dashrathlal vedia]

[sadasivamurty rani]

As an example of Muktapadagrasta the following two slokas are available: 1. मार्गे मार्गे निर्मलं ब्रहमवृन्दं    वृन्दे व्रुन्दे तत्त्वचिन्तानुवाद:।

वादे वादे जायते तत्त्वबोध:

बोधे बोधे भसते चन्द्रचूड:॥ २. गेहे गेहे जङ्गमा हेमवल्ली     वल्ल्यां पार्वणश्चन्द्रबिम्ब:।     बिम्बे बिम्बे कोकिलानां विराव:     रावे रावे जायते पञ्चबाण:॥ Of these two slokas the first one is found in the Narada Purana and the Second is known to have been taken from Kalidasa Nataka prakarana. This information may be useful in the present context. Dr. Rani Sadasiva Murty --- On Thu, 9/9/10, dashrathlal vedia <d.g....@gmail.com> wrote:

[dashrathlal vedia]

Thank you for information

2010/9/9 hn bhat <hnbh...@gmail.com>

--
अथ चेत्त्वमिमं धर्म्यं संग्रामं न करिष्यसि।
ततः स्वधर्मं कीर्तिं च हित्वा पापमवाप्स्यसि।।
तस्मादुत्तिष्ठ कौन्तेय युद्धाय कृतनिश्चयः।
निराशीर्निर्ममो भूत्वा युध्यस्व विगतज्वरः।। (भ.गी.)