Brain Model and the purpose of our life

[Ram Kanshi]

I have tried to study the brain models and have noted the study also connected to Pāṇini's grammar, the prepositions which are mapped as neural clusters, Pāṇinian alphabet studied in a neurological perspective, ātmanepada, parasmaipada, etc. I began my academic career by the study of Aṣṭādhyāyī that is why I have attempted to comprehend the significance of this study and whether it can help the person to realize his true nature, which is the main objective of our life as told by our spiritual śāstras.While studying the Māṇḍūkya Upaniṣad, I came across the state of amanībhāva, which helps us get rid of the sense of duality, which is possible only we have realized the true nature of the Supreme Reality. Can this study of brain models guide us on this path? If this aspect is also taken into consideration, then it will help the reader to tread on the spiritual path, the fundamental message of our spiritual gurus such as Ramakrishna Paramahamsa, Maharshi Raman, Baba Mastramji, and also the modern spiritual stalwarts like Rupert Spira, Eckhart Tolle, etc. 

Kanshi Ram

[syn_mail]

Dear Prof Ram,

This is a model.  What we are observing is that the brain has three states of operation.  In the ground state, it is comprehension.

This state has no language.  What the model proposes is that this is where the animal became a man through the brain.  Comprehension

can be connected to बुद्धि.  Each of us carries this as a capacity, शक्ति .  There is only existence "is"  in comprehension,

no verbs. Concepts are equi-partitioned, connected through the inbuilt prepositions to create a whole  Language develops through 

the neural tags associated with the neural assemblies.  That these neural tags are expressible through exploration become the Vedas 

and meditative literature.  The neural tags are the roots of the syllables.  The model invokes an association of the neural tag to an 

object concept.  There is a cosmological model behind that maps the tags from the biological set of syllables (extended Panini). 

The neural tags help create verbs by reading the neural oscillations.  Verbs are differences in cognized states as registered by the 

oscillations.  Verbs connect to the equilibrium modes of the oscillations.  We have to compute these.    After the verbs are registered 

the brain operates through imagination by creating sentences.  The prepositions are built in biological objects.  Imagination is the 

second layer.  Finally we have a third layer of imitation.  This is also a शक्ति, it is our capacity to learn.  There is an energy and entropy 

difference between the three layers that we are calculating.  This is a broad logic in the model.  There is a long way to go to define

the neural roots of the verbs.

Best regards.

Happy New year.

Bijoy Misra 

       

On Sat, Jan 3, 2026 at 2:17 AM Ram Kanshi <ram.k...@gmail.com> wrote:

I have tried to study the brain models and have noted the study also connected to Pāṇini's grammar, the prepositions which are mapped as neural clusters, Pāṇinian alphabet studied in a neurological perspective, ātmanepada, parasmaipada, etc. I began my academic career by the study of Aṣṭādhyāyī that is why I have attempted to comprehend the significance of this study and whether it can help the person to realize his true nature, which is the main objective of our life as told by our spiritual śāstras.While studying the Māṇḍūkya Upaniṣad, I came across the state of amanībhāva, which helps us get rid of the sense of duality, which is possible only we have realized the true nature of the Supreme Reality. Can this study of brain models guide us on this path? If this aspect is also taken into consideration, then it will help the reader to tread on the spiritual path, the fundamental message of our spiritual gurus such as Ramakrishna Paramahamsa, Maharshi Raman, Baba Mastramji, and also the modern spiritual stalwarts like Rupert Spira, Eckhart Tolle, etc. 

Kanshi Ram

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[Ram Kanshi]

Dear Dr. Misra,

Thank you for your email.

Best wishes for the new year.

While reading your email, I learnt brain’s three states of operation. The first state consists in comprehension. There is no language in this state. This is beyond my comprehension. This requires more devotion to comprehend what you are saying. But when you say that this state of comprehension can be connected to बुद्धि which is described as capacity by you. Where does this capacity reside? Is it the capacity of the brain?

The second layer of the operation of the brain is imagination. During this state sentences are created. The third state of operation has been defined by you as capacity. Is this capacity different from बुद्धि?

These are the statements which may be without understanding the technical nuances brought about by your experimental methods. However this area is meant for intelligent young men. We are beyond that state.

Best wishes for success in the area you have chosen to pursue

Kanshi Ram

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[syn_mail]

Dear friends,

Yes, comprehension is the fundamental capacity of the design of the brain.

This we derive purely by experimenting in ourselves.  The Gita talks about 

  शान्ति as the ground state.  The vedas are advocating शं as a state.

The model suggests that this is tranquility, silence.  The objects exist,

they are comprehended, बोध, an "is" state.  These words come later, the 

states are biological in the scale of evolution.  

I believe than the brain is the distinction that creates a man different

from an animal.  The animal is survival oriented, looks for food. The man

has the brain to understand.  This might have gone for a period of time

to develop the conscience in the brain.  The conscience is the ability

to discriminate right and wrong called प्रज्ञा in yoga.  Everyone is endowed

with it.  The right is the rules of the universe which are imprinted in our core 

neurological structures.  This has been called  ऋत. A baby knows a mountain 

and the trees and their relationship.  

Imitation comes for artificial man-made objects.  It is an animal instinct, but

is a capacity शक्ति for survival.  It creates transient structures that perish 

quickly, we forget or don't carry along. Most of the world operates through

imitation.  We make artificial high and low, create our own scale away from

 ऋत logic.  ऋत continues in the brain in the form of 

Of course it's easy to theorize the states but difficult to show their co-existence.

I had a long conversation with a young Sanskrit professor from India.  What

I found out that we stay in सुख through our imitation.   It is an artificial world.  It

operates on a transient "I" which is created through imagination.  When there is 

a realization that "I" is imaginary, we get आनन्द. There are methods

and techniques to achieve this, but most importantly a realization of the 

falsity of "I".   आनन्द has action in it, but the universe is in  शं .  When we merge 

with the universe, we are in  शं .  This is when we lose our body-consciousness

and we are in full control of our mind.  In the शं  state, we become a channel

for the universe, in its expression.  How good a channel we are is our own

industry to read our brain, through reducing entropy.  It is organic and not

automatic, but we may show the state computationally.   

Yes, it can sound a bit out of the way from what we are taught.  But if you think 

carefully and experiment, you may see the logic.  It is the brain that carries

one's capacity and every person carries it equally.

Sorry for the long mail.    

Best regards,

Bijoy Misra 

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[syn_mail]

In the previous message I said 

"In the शं  state, we become a channel for the universe, in its expression."

I should have said, 

"In the शं  state, we become a channel or the universe, in its revelation".

Revelation is an individual neural state, it only contains objects, each 

object is independent.  Each object is a concept.  Connecting concepts

using verbs is the faculty of imagination. I have to figure out the transition.

New younger researchers may see more depth on the subject.

Science of it is not in external instrumentation, but in observing our

own speech and thinking in different contexts.  Recitation using the

individual syllables may help one feel the neural clusters.

Best regards,

Bijoy Misra