Regarding सन्धि:

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pavan kumar

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Aug 1, 2018, 3:38:52 AM8/1/18
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While dividing are adding both primary and secondary words having meaning in Sandhi.

But while  teaching I am facing problem in  अयाधि सन्धि:

ने + अक: = नायक:
शे+अनम्=शयनम्
नै+अनम् =नयनम्
गै+अक: =गायक:
नै+अक:=नायिक:
पौ+वन: =पवन:
पौ+अक:=पावक:
गै+अक: =गायक:

Regarding above examples what are the meanings in ने..अक:..पौ....Etc
can any one explain.


R.Pavan Kumar,
TGT Sanskrit,
Kittur Rani Channamma Residential sainik School for Girls Kittur - 591115, 
Bailhongal,
Dist: Belgaum,
Karnataka.India.
91-9177153123

Hnbhat B.R.

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Aug 1, 2018, 4:01:38 AM8/1/18
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Please explain your question. नायकः, पावकः, 
शयनम्, गायक: etc. are meaningful words you can search in the dictionaries their meanings. The sandhi in these words are internal and when split in parts, the parts will have no meaning.

Anyhow, please refer to एचोऽयवायावः । (६/१/७८) explained by SL  Abhyankar in this link for meaning of the rule:

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Rayavarapu Pavan Kumar

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Aug 1, 2018, 5:25:01 AM8/1/18
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ya  sure,When we are adding देव +आलय; - देवालय;    here देव  & आलय; both are having separate meanings.
   like ने and अक; ... are these two words having any meaning.After adding नायक; word having meaning Leader.But I want here meanings ने as well as अक;

S. L. Abhyankar

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Aug 1, 2018, 6:14:28 AM8/1/18
to Rayavarapu Pavan Kumar, Bharatiya Vidvat parishad
नमस्ते श्रीमन् रायवरपु-पवनकुमार-महोदय !

In देव +आलय; - देवालय; the Sandhi is done, because it is compulsory to do Sandhi, when composing a compound word. 

However नायक is not a compound word. It is a derived word. In Sanskrit, words are "derived" by affixing prefixes प्रादयः (उपसर्गाः क्रियायोगे) and suffixes प्रत्यय-s. Understanding "derivation" of a word is understanding its etymology. The word नायक is derived from धातुः नी. 

In Apte's dictionary at <https://dsalsrv04.uchicago.edu/cgi-bin/app/apte_query.py?page=888>. etymology of नायक is given as नायक a. [नी-ण्वुल्] Guiding, leading, conducting 

Etymology or derivation is not simple. To put etymology of नायक from नी, may I put it as नी => नय् => नायक. As can be seen, न in नय् has become ना. That is a वृद्धि-प्रक्रिया and not a संधि of ने+अक.

Actually संधि of ने+अक would become ने$क, not even नयक. because in the instance of एङ: पदान्तादति the सूत्रम् एचोऽयवायावः does not apply.

The root cause of your confusion is due to your premise that नायक is ने+अक. It is not.

Hnbhat B.R.

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Aug 1, 2018, 11:09:29 AM8/1/18
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On Wednesday, August 1, 2018, S. L. Abhyankar <sl.abh...@gmail.com> wrote:
नमस्ते श्रीमन् रायवरपु-पवनकुमार-महोदय !

In देव +आलय; - देवालय; the Sandhi is done, because it is compulsory to do Sandhi, when composing a compound word. 

However नायक is not a compound word. It is a derived word. In Sanskrit, words are "derived" by affixing prefixes प्रादयः (उपसर्गाः क्रियायोगे) and suffixes प्रत्यय-s. Understanding "derivation" of a word is understanding its etymology. The word नायक is derived from धातुः नी. 

In Apte's dictionary at <https://dsalsrv04.uchicago.edu/cgi-bin/app/apte_query.py?page=888>. etymology of नायक is given as नायक a. [नी-ण्वुल्] Guiding, leading, conducting 

Etymology or derivation is not simple. To put etymology of नायक from नी, may I put it as नी => नय् => नायक. As can be seen, न in नय् has become ना. That is a वृद्धि-प्रक्रिया 

ना is not to वृद्धि-प्रक्रिया. But by वृद्धि नी becomes नै only and before अक it becomes नाय्+अक = नायक by आय् आदेशआ, and then declined as नायकः!
 
and not a संधि of ने+अक.

Actually संधि of ने+अक would become ने$क, not even नयक. because in the instance of एङ: पदान्तादति the सूत्रम् एचोऽयवायावः does not apply.

 
Wrong. ने+अक ए is not in पदान्त and does not take पररूप. It will become नयक only. Here the splitting is incorrect. 

 
The root cause of your confusion is due to your premise that नायक is ने+अक. It is not.


On 1 August 2018 at 14:55, Rayavarapu Pavan Kumar <pavansa...@gmail.com> wrote:
ya  sure,When we are adding देव +आलय; - देवालय;    here देव  & आलय; both are having separate meanings.
   like ने and अक; ... are these two words having any meaning.After adding नायक; word having meaning Leader.But I want here meanings ने as well as अक; 

नी  is the root meaning to carry/lead and ण्वुल् is the suffix becoming अक having the meaning doer. Both give give the meaning one who leads, i.e. leader.
 
अयादिसन्धि means ए, ओ, ऐ, औ takes अय्, अव्, आय्, आव् respectively before vowels.

Hnbhat B.R.

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Aug 1, 2018, 11:13:33 AM8/1/18
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On Wednesday, August 1, 2018, S. L. Abhyankar <sl.abh...@gmail.com> wrote:
नमस्ते श्रीमन् रायवरपु-पवनकुमार-महोदय !

Hnbhat B.R.

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Aug 1, 2018, 10:41:07 PM8/1/18
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You are wrongly splitting and asking for meaning. Your first letter contains confusion about अयादिसन्धि. Fist learn अयादिसन्धि correctly and then ask for meaning. Also learn the difference between सन्धि and समास. 

अयादिसन्धि means ए, ओ, ऐ, औ takes अय्, अव्, आय्, आव् respectively before vowels.
 
Please join respectively as above the split sandhi by you and see if they give correct forms as नायक etc. and if not your splitting is wrong. ने and अक will give only नयक when joined and not नायक.

To know the word formation, you will have to learn grammar.


On Wednesday, August 1, 2018, Rayavarapu Pavan Kumar <pavansa...@gmail.com> wrote:
ya  sure,When we are adding देव +आलय; - देवालय;    here देव  & आलय; both are having separate meanings.
   like ने and अक; ... are these two words having any meaning.After adding नायक; word having meaning Leader.But I want here meanings ने as well as अक;
 
 
 
R.Pavan Kumar,
TGT Sanskrit,
Kittur Rani Channamma Residential sainik School for Girls Kittur - 591115, 
Bailhongal,
Dist: Belgaum,
Karnataka.India.
91-9177153123

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Janardana Hegde

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Aug 1, 2018, 10:59:00 PM8/1/18
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’सन्धिः पदयोः (विभक्तिप्रत्यययुक्तयोः) एव’ इति पवनकुमारवर्यस्य भ्रमः इति भाति । सन्धिः तु पदमध्ये अपि भवति । यथा - नायकः । समासे अपि भवति । यथा - देवालयः । ( देवालयः इत्यत्र सवर्णदीर्घसन्धिः कथञ्चित् समर्थनीयः) धातूपसर्गयोः अपि भवति । यथा - प्राभवत् ।


- जनार्दन हेगडे

S. L. Abhyankar

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Aug 2, 2018, 1:27:51 AM8/2/18
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साधूक्तम् हेगडे-महोदय !
संहितैकपदे नित्या, नित्या धातूपसर्गयोः / नित्या समासे .... त्रिषु कारणेषु संहिता नित्या !
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