Mayrhofer, Manfred. Sanskrit-Grammatik mit sprachvergleichenden Erläuterungen. Series:Sammlung Göschenbut goes beyond and adds classification in which exclusions become part of the rule, something I've not seen for last 2500 years in India. In 2015 I printed his "A Brief Outline of Sanskrit Grammar", that was circulating widely since 2004 as a 10-page handout. To understand it one needs to have brain an patience, a rare combination nowadays.
Then came the undergraduate courses. The first one was Sanskrit. We get a handout. Seven pages. Half a page for the writing system. The rest of it was *all* of the grammar, and a list of roots. What are we meant to do? ‘Here is a stanza from the Mahabharata. Go.’ And we did. Oh boy we did. It was magic, again, but now week in and week out. Did I become a Sanskritologist? Of course I didn’t. Was I able to construct, in a few hours, a data set for my phonology exam this year, more than ten years later, still using that handout? Yes I was.
Namaste
1. The scholars demise is deeply mourned. It certainly is a loss to the field of comparative linguistics.
2. Samskruth research seems to have remained compartmentalized in national boundaries ! There needs to be some way for Indian traditional scholars to understand how world outside of India has looked at the
‘ Paninian frame of language’.
3. How to rekindle the fire for Samskruth Research ? at Russia ? or rather globally ? Options being:
- Conversational model (Sambhashanam) or
- Ritual ( Karma Kaanda)
- Academic translation – manuscript research Classical model in ivory towers
- Science-Technology- Techno-linguistic Research ? where Technologist frames language in machine boundaries and ‘ anglicized program strucutures’
OR
Yoga-Samskrutham model as People Wellness benefits by ‘ practice of Samskrutham as Yoga’ ?
Regards
BVK Sastry
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