आवश्यकम्

[subrahmanyam korada]

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नमो विद्वद्भ्यः

अवश्यं भावः = आवश्यकम्

अवश्यशब्दः मनोज्ञादिगणे पठ्यते - द्वन्द्वमनोज्ञादिभ्यो वुञ् (5-1-132) |
ततश्च ’ अव्ययानां भमात्रे टिलोपः’ ।

स्पष्टं  चेदं न्यासपदमञ्जर्योः - आवश्यकाधमर्ण्ययोः णिनिः(3-3-170) इति
 सूत्रे ।

एवम् ’बाहुलकम् ’ इत्यत्रापि वुञ् ।

धन्यो’स्मि

--
Prof.Korada Subrahmanyam
Professor of Sanskrit,
CALTS,
University of Hyderabad 500046
Ph:09866110741(R),91-40-23010741,040-23133660(O)

--
Prof.Korada Subrahmanyam
Professor of Sanskrit,
CALTS,
University of Hyderabad 500046
Ph:09866110741(R),91-40-23010741,040-23133660(O)

[subrahmanyam korada]

नमो विद्वद्भ्यः

Dear Prof Jha and others

I am extremely sorry for the inconvenience caused --

नमो विद्वद्भ्यः

अवश्यं भावः = आवश्यकम्

अवश्यशब्दः मनोज्ञादिगणे पठ्यते - द्वन्द्वमनोज्ञादिभ्यो वुञ् (5-1-132) |
ततश्च ’ अव्ययानां भमात्रे टिलोपः’ ।

स्पष्टं  चेदं न्यासपदमञ्जर्योः - आवश्यकाधमर्ण्ययोः णिनिः(3-3-170) इति
 सूत्रे ।

एवम् ’बाहुलकम् ’ इत्यत्रापि वुञ् ।

धन्यो’स्मि

On Wed, Mar 6, 2013 at 7:38 PM, Shankarji Jha <shanka...@hotmail.com> wrote:

Swasti, your mail  subject 'Aavashyakam' did nor reach me in readable conditiopn. It may be sent again. Regards, 

Shankarji Jha,
Professor of Sanskrit,
Deptt of Sanskrit,
Panjab University,
Chandigarh-160014, INDIA

---

Date: Wed, 6 Mar 2013 15:35:19 +0530
Subject: {भारतीयविद्वत्परिषत्} आवश्यकम्
From: kora...@gmail.com
To: bvpar...@googlegroups.com

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[Nityanand Misra]

On Wednesday, March 6, 2013 11:02:54 PM UTC+8, korada wrote:

नमो विद्वद्भ्यः

Dear Prof Jha and others

I am extremely sorry for the inconvenience caused --

नमो विद्वद्भ्यः

अवश्यं भावः = आवश्यकम्

अवश्यशब्दः मनोज्ञादिगणे पठ्यते - द्वन्द्वमनोज्ञादिभ्यो वुञ् (5-1-132) |
ततश्च ’ अव्ययानां भमात्रे टिलोपः’ ।

Prakriya -

अवश्यम् वुञ् -> हलन्त्यम् [उपदेशे इत्] (1-3-3) -> ञकारस्य इत्संज्ञा, प्रत्ययस्य ञित्त्वं च -> तस्य लोपः [इत्] (1-3-9) -> अनुबन्धलोपः -> अवश्यम् वु -> युवोरनाकौ (7-1-1) -> वोः अकादेशः -> अवश्यम् अक -> यस्मात्प्रत्ययविधिस्तदादि प्रत्ययेऽङ्गम् (१-४-१३) -> अवश्यम् इत्यस्य ‘अङ्ग’सञ्ज्ञा -> यचि भम् [स्वादिष्वसर्वनामस्थाने] (१-४-१८) -> अवश्यम् इत्यस्य ‘भ’संज्ञा -> अचोऽन्त्यादि टि (1-1-64) -> 'अम्'इत्यस्य टिसंज्ञा -> अव्ययानां भमात्रे टिलोपः (वार्त्तिकम् on नस्तद्धिते 6-4-144) -> टिलोपः -> अवश्य् अक -> स्थानिवदादेशोऽनल्विधौ (1-1-56) -> अकस्य ञित्त्वम् -> तद्धितेष्वचामादेः [अङ्गस्य वृद्धिः अचो ञ्णिति] (7-2-117) -> आदिवृद्धिः -> वृद्धिरादैच् (1-1-1) -> स्थानेऽन्तरतमः (1-1-50) -> आवृद्धिः -> आवश्य् अक -> आवश्यक
 

स्पष्टं  चेदं न्यासपदमञ्जर्योः - आवश्यकाधमर्ण्ययोः णिनिः(3-3-170) इति
 सूत्रे ।

एवम् ’बाहुलकम् ’ इत्यत्रापि वुञ् ।

 
Two additional points
1. अव्ययानां भमात्रे टिलोपः is not a नित्यविधि as is clear from the आरात् -> आरातीय derivation.
2. अवश्य and बहुल are not listed in मनोज्ञादि in Kashika, but some sources like Tattvabodhini list them under Kashika.

[Ashok Aklujkar]

In languages such as Hindi and Marathi at least, aava;syaka has acquired the sense of 'necessary, required'. This is a case of an easily understandable semantic development:

ava;sya 'not within one's control' --> aava;syaka 'bound to happen/take place' --> 'absolutely needed/required' 'necessary'.

If this semantic development had already taken place in Skt, especially of the second millennium A.D., needs to be ascertained.

a.a.