--
You received this message because you are subscribed to the Google Groups "भारतीयविद्वत्परिषत्" group.
To unsubscribe from this group and stop receiving emails from it, send an email to bvparishat+...@googlegroups.com.
To view this discussion on the web visit https://groups.google.com/d/msgid/bvparishat/CAKk0Te0yT59LOyxxQiHAiK01k2GYZNmtrru3Z6hcPsw6d%3DLfvg%40mail.gmail.com.
"व्याख्यातारः खल्वेवं विवेचयन्ति न व्यवहर्तारः " इतीदं वाक्यं बहुत्र उद्धृतं दृश्यते ।न्यायविनिश्चयविवरणे न्यायमञ्जर्यां अभिनवभारत्यामित्यादौ । सौगतानामयं कल्पः । प्रमाणवार्तिकगतेयं पङ्क्तिः ।
--On Tue, Nov 30, 2021, 10:51 PM V Subrahmanian <v.subra...@gmail.com> wrote:In the Bhamati, at the beginning, there is this line cited by the author:--बाह्या अप्याहुः - “शास्त्रचिन्तकाः खल्वेवं विवेचयन्ति न प्रतिपत्तारः” इति ।Since he says 'outsiders', the explanation given by teachers is that it could be from a Bauddha text.Any help in tracing the quote to its source is welcome.Thanks.subrahmanian.v
You received this message because you are subscribed to the Google Groups "भारतीयविद्वत्परिषत्" group.
To unsubscribe from this group and stop receiving emails from it, send an email to bvparishat+...@googlegroups.com.
To view this discussion on the web visit https://groups.google.com/d/msgid/bvparishat/CAKk0Te0yT59LOyxxQiHAiK01k2GYZNmtrru3Z6hcPsw6d%3DLfvg%40mail.gmail.com.
You received this message because you are subscribed to the Google Groups "भारतीयविद्वत्परिषत्" group.
To unsubscribe from this group and stop receiving emails from it, send an email to bvparishat+...@googlegroups.com.
To view this discussion on the web visit https://groups.google.com/d/msgid/bvparishat/CAB_6t-JHLj1kD5yYsf%3D75mq0FTc0DTNted84R0guGneNHUMm4g%40mail.gmail.com.
To view this discussion on the web visit https://groups.google.com/d/msgid/bvparishat/CAKk0Te1qCajkntDTr229FeN%2Bkm_Q7QEDv6F-7B2yDyC395kPaA%40mail.gmail.com.
To view this discussion on the web visit https://groups.google.com/d/msgid/bvparishat/CAAs%2BaZP5P_gOWeB2od5nvVwgaEa0HM%3Dy2ParMF8R%3Dzy64jqjiA%40mail.gmail.com.