exact verse in gita

[Muthulakshmi Ramachandran]

respected scholars,

 can any one help me finding out the exact gita verse which is equivalent to the famous Tamil saying ` edhu nadanthato adhu nandragave nadanthathu?

Muthulakshmi

[Nagaraj Paturi]

Tamil script and/or IPA transliteration and/or English translation would be more communicable.

 

Nagaraj

--
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Prof.Nagaraj Paturi

Hyderabad-500044

[Hnbhat B.R.]

I don't think it is from any gita verse.

I found the complete saying, I very often heard quoted by the Tamil Actor Rajnikanth frequently:

Ethu nadanthatho athu nanraga nadanthathu Ethu nadakiratho athu nanragave nadakirathu Ethu nadaka irukiratho athuvum Nandragave nadakkum

What has happened, has happened for good. What is happening, (at present), that also for good. And what is going to happen, will be for good.

The above is the literal translation. I can't think any line of Gita, having the same or similar idea.

[seshadri nadhan]

yes  the wordings are not   available in Gita. they are the creations of outsiders. Similar to "Janani janmabhoomi swargadhabi gariyasi  these are the words reported to have been told by Rama when lakshmanan asked him why he wish to leave swarnabhommi lanka.  but nowhere these words are found in valmiki ramayana.  seshadri

[Ramasubramanian K]

In my understanding there are many such statements floating around for
which we may not find exact equivalents in the Gita text. These statements
are to be considered as paraphrased ones. These so called paraphrases can
can at times be thoroughly misleading too, as Adi Shankara himself
observes in his opening remarks:

`atyantaviruddhaarthatvena laukikairgrihayamaanamupalabhya aham vivekato
arthanirdhaaranaartham samkshepato vivaranam karishyami'

The saying that is quoted by you, though not misleading, could perhaps be
considered as a corollary to the opening statement of Sri Krishna to
Arjuna in the II Chapter

`ashocyaananvashocastvam' (you have been worrying about something that is
not worth worrying).

Hope this may be of some use to you.

best regards,
-ram.

> respected scholars,
> can any one help me finding out the exact gita verse which is equivalent
> to the famous Tamil saying ` edhu nadanthato adhu nandragave nadanthathu?
> Muthulakshmi
>

[Nagaraj Paturi]

This 'Bhagavdgita's message in brief' text is found in its Hindi and Telugu forms in Hyderabad also.

 

There should be a text created in one of the Indian languages that is getting translated into various other Indian languages.

 

The intention of the creator of the original text might be good only. The original creator might have wanted to create a 'simplified' version of the profound work.

 

The scholars might want to see if the text has any part that is in conflict/contradiction with the Gita's message.

 

As long as there is no contradiction that can be looked at as a harmless popularization through simplification.

 

Regards,

 

Nagaraj 

--

Prof.Nagaraj Paturi

Hyderabad-500044

[Shivosha Vyasan]

Dear Scholars,

In my childhood, I had seen the so-called "gItA sAra" starting with "jo huA acchA huA.." which made me doubt- "then if some theft, murder, war is done- is it good too?" If yes- then for whom? the doer or the victim?

If "parivartan saMsAr kA niyaM hai"- then what about that which is stable? What will a human-being rely on? Will gItA just say about saMsAra and leave the paramAtmA who is viSvavyApI?

 

Then I learnt not even one statement out of that list- was true to gItA spirit. (God knows who prepared it- and when and why? whether it is based on gItA at all or not ; when someone says- something is gItA "sAra" why will people have to search for the sources and mostly fail to find the statements..? This confusion created is enough beared. Enough damage done.

 

gItA is one of India's (or world's) greatest books ever produced.. inspiring generations together- all over the globe. I think now its time to come out with real gItA sAra with Sanskrit quotations- (and a simple translation in English and Hindi) so that when one quotes some line, one is damn sure- it is from gItA. There will be surely some lists prepared by individuals ( I heard about one prepared by Ramana Maharshi with 50 quotes, could not get it..) or some traditional institutions, but definitely not reaching to common public who are away from them.. and surprisingly, these meaningless lines like "jo huA acchA huA" reach one and all, creating a lot of confusion!!

 

Scholars realated to Sanskrit and people from other streams, who have a habit of reading gItA, will certainly have their own favorite quotes from the divine book. I have prepared a list of my own choice- I could select 21 statements which inspired me - (looking just upto 6th chapter- I would like to add others too.)

 

Can others in the forum come up with their lists too, so that the oft-repeated and inspired quotes be picked, and prepared as a list of "true gItA sAra". Some 11 or 15 or 21 (or less or more)- and release in the World Sanskrit Conference or some big event related to Samskrita Bharati, where, common (I mean- unrelated to Sanskrit in anyway) people come- and make the list public, so that ordinary people (who can only know gItA by name and not spirit) can come out with real quotes when needed?

If the esteemed members of the forum accept on the statement as "sAra" level (undoubtedly gItA has each line (700+ *2 lines) complete in itself.. but for general people such "sAra statements" will help), then it is as good as approved.

 

For preparing list, No need of typing the statement again- I just used this webpage-

http://sanskritdocuments.org/all_sa/bhagvadnew_sa.html

I used Ctrl+F to find my quote- easily with gItA-shloka number.

 

I request sajjanas and mahAtmas in this forum to "Please" think about this.

 

Here is my list-

Warm regards.

Shivosha 

 

----------------------------------------------

 

गीतासारः

1.  क्षुद्रं हृदयदौर्बल्यं त्यक्त्वोत्तिष्ठ परन्तप ||२- ३||

2.  गतासूनगतासूंश्च नानुशोचन्ति पण्डिताः ||२- ११||

3.  नासतो विद्यते भावो नाभावो विद्यते सतः ||२- १६||

4.  जातस्य हि ध्रुवो मृत्युर्ध्रुवं जन्म मृतस्य च ||२- २७||

5.  हतो वा प्राप्स्यसि स्वर्गं जित्वा वा भोक्ष्यसे महीम् | तस्मादुत्तिष्ठ कौन्तेय युद्धाय कृतनिश्चयः ||२- ३७||

6.  कर्मण्येवाधिकारस्ते मा फलेषु कदाचन | मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि ||२- ४७||

7.  बुद्धिनाशात्प्रणश्यति ||२- ६३||

8.  नियतं कुरु कर्म त्वं कर्म ज्यायो ह्यकर्मणः ||३- ८||

9.  यद्यदाचरति श्रेष्ठस्तत्तदेवेतरो जनः | स यत्प्रमाणं कुरुते लोकस्तदनुवर्तते ||३- २१||

10.          श्रेयान्स्वधर्मो विगुणः परधर्मात्स्वनुष्ठितात् | स्वधर्मे निधनं श्रेयः परधर्मो भयावहः ||३- ३५||

11.          धर्मसंस्थापनार्थाय सम्भवामि युगे युगे ||४- ८||

12.          ये यथा मां प्रपद्यन्ते तांस्तथैव भजाम्यहम् ||४- ११||

13.          चातुर्वर्ण्यं मया सृष्टं गुणकर्मविभागशः ||४- १३||

14.          ब्रह्मार्पणं ब्रह्म हविर्ब्रह्माग्नौ ब्रह्मणा हुतम् | ब्रह्मैव तेन गन्तव्यं ब्रह्मकर्मसमाधिना ||४- २४||

15.          न हि ज्ञानेन सदृशं पवित्रमिह विद्यते ||४- ३८||

16.          श्रद्धावाँल्लभते ज्ञानं ||४- ३९||

17.          अज्ञश्चाश्रद्दधानश्च संशयात्मा विनश्यति ||४- ४०||

18.          पण्डिताः समदर्शिनः ||५- १८||

19.          उद्धरेदात्मनात्मानं नात्मानमवसादयेत् | आत्मैव ह्यात्मनो बन्धुरात्मैव रिपुरात्मनः ||६- ५||

20.          असंशयं महाबाहो मनो दुर्निग्रहं चलम् | अभ्यासेन तु कौन्तेय वैराग्येण च गृह्यते ||६- ३५||

21.          न हि कल्याणकृत्कश्चिद् दुर्गतिं तात गच्छति ||६- ४०||

[V Subrahmanian]

On Fri, Jun 20, 2014 at 5:41 AM, Ramasubramanian K <kra...@iitb.ac.in> wrote:

In my understanding there are many such statements floating around for
which we may not find exact equivalents in the Gita text. These statements
are to be considered as paraphrased ones. These so called paraphrases can
can at times be thoroughly misleading too, as Adi Shankara himself
observes in his opening remarks:

Very nicely stated.  The line that the original poster provided here is commonly seen in a pamphlet bearing the name of mātā Amṛtānandamayī of Kerala.  It contains several such sentences along with the popular picture of the Gītopadeśa.  The whole material is translated into several Indian languages and can be seen in many homes.

regards

subrahmanian.v 

[Vineet Chaitanya]

This reminds me "गीता-सार" in Hindi which was once discussed in this mailing list. Hindi "गीता-सार" can be seen at: http://ekahindu.blogspot.in/2012/03/blog-post_5358.html

On Fri, Jun 20, 2014 at 6:43 AM, Hnbhat B.R. <hnbh...@gmail.com> wrote:

[Hnbhat B.R.]

The intention of the creator of the original text might be good only. The original creator might have wanted to create a 'simplified' version of the profound work.

 

The scholars might want to see if the text has any part that is in conflict/contradiction with the Gita's message.

 

As long as there is no contradiction that can be looked at as a harmless popularization through simplification.

All the phylosophical ideas could be traced in one or other way, to Gita, which is a practical guide to life and goal of life discussed.

But the sayings like the one quoted, need not be dugged up into Gita ror original lines or paraphrases as the questioner and the contributors to this thread expressively  want to popularise the importance of Gita.

 

[Madhavachar T V]

that is essence of gita. no such verse is there..

--

[Nagaraj Paturi]

"All the phylosophical ideas could be traced in one or other way, to Gita, which is a practical guide to life and goal of life discussed.

 

But the sayings like the one quoted, need not be dugged up into Gita ror original lines or paraphrases as the questioner and the contributors to this thread expressively  want to popularise the importance of Gita."

 

I. All the phylosophical ideas could be traced in one or other way, to Gita ????

 

Interesting.

 

II. which is a practical guide to life and goal of life discussed ----- ???? (grammar?)

 

III. Connecting the two clauses

 

But the sayings like the one quoted, need not be dugged up into Gita ror original lines or paraphrases

 

and

 

 the questioner and the contributors to this thread expressively  want to popularise the importance of Gita.

 

through 'as' is beyond my comprehension.

 

 

Does it mean " The questioner and the contributors to the thread want to popularize the (importance of?) Gita by tracing the quotes like the one brought to discussion by the thread initiator to the Gita. That is not correct. Such quotes need not be taken so seriously as to be traced to the Gita. The Gita does not need to be popularized through such 'not to be taken seriously' kind of quotes."?

 

1. All the previous contributors to the thread did not agree with each other. So a common motive can not be attributed to all of them.

 

2. Attributing motives to the questioner is not a healthy practice. If something is passing for the purport of the Gita , it is reasonable to verify whether such a passing is valid/ tenable or not.

 

3. Dr. HN Bhat quoted one contributor, that is me. So his response seems to be directed against my contribution.

 

4. I did not want to popularize the Gita through the text of which the questioner's quote is apart. I was saying that the creator of the text might have wanted to spread what that person comprehended as the 'purport' of the Gita in a simple, popular style. The text does not claim to be a paraphrase of a few selected verses of the Gita. So there is no point in tracing the verse of which the quotes are paraphrases. Whether the 'purport'- maker is right in his comprehension and expression or not can be scrutinized by the scholars of the Gita. If scholars find that the text passing for the purport of the Gita is not justified in passing that way they can put their foot down and stop the 'harm' being done to the Gita through such texts. This is what I wanted to communicate through my response.

 

5. I do not know the creator of the text of the questioner's quote is a part nor am I a part of a campaign of popularizing the Gita through such texts.

 

6. Shivosha Vyasanji came up with a constructive suggestion matching with the scholarly profile of this forum. V. Subrahmanianji agreed with him. Seconded him. I agree with both of them. I second the proposal of SHivosha Vyasanji.

 

 

Regards,

 

Nagaraj

 

--

निराशीर्निर्ममो भूत्वा युध्यस्व विगतज्वरः।। (भ.गी.)
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Prof.Nagaraj Paturi

Hyderabad-500044

[Nagaraj Paturi]

Shivosha Vyasanji said:

 

( I heard about one prepared by Ramana Maharshi with 50 quotes, could not get it..)

 

I found one on the internet that mentions '42' as the selected number of verses by Bhagavan Sri Ramana Maharshi. That is found on many sites. All the ones I saw have only the English translation.

 

Enclosing the pdf of one of them.

There are other 'selected verses for summary' lists too.

I shall share them too.

Regards,

Nagaraj

--

Prof.Nagaraj Paturi

Hyderabad-500044

[Nagaraj Paturi]

Shivosha Vyasanji said:

Scholars realated to Sanskrit and people from other streams, who have a habit of reading gItA, will certainly have their own favorite quotes from the divine book.

Can others in the forum come up with their lists too, so that the oft-repeated and inspired quotes be picked, and prepared as a list of "true gItA sAra".

There is another list of 54 verses prepared by one DR TS Ramakrishna by name Sankshipta Gita. Sharing it. The script for verses is in Telugu. But the numbers of verses in Roman can be used get to the verses.

Regards,

Nagaraj

--

Prof.Nagaraj Paturi

Hyderabad-500044

[Nagaraj Paturi]

Shivosha Vyasanji said:

 

( I heard about one prepared by Ramana Maharshi with 50 quotes, could not get it..)

 

I responded as:

I found one on the internet that mentions '42' as the selected number of verses by Bhagavan Sri Ramana Maharshi. That is found on many sites. All the ones I saw have only the English translation.

I just now found a pdf which is called Bhagavad Gita Saram and is mentioned to be by Bhagavan Sri Ramana Maharshi. But the text and the 42 quotes listed in it are in Tamil.

Sharing it.

Regards,

Nagaraj 

 

--

Prof.Nagaraj Paturi

Hyderabad-500044

[Nagaraj Paturi]

There is another gītārtha sangraha mentioned to be of srī yāmunāchārya .  Even this is not a text with verses selected from the gītā. It is the purport according to the parama pūjya āchārya.

Nagaraj

--

Prof.Nagaraj Paturi

Hyderabad-500044

[Shivosha Vyasan]

Thankyou Shri Paturi, for all the PDFs. I will go through them and prepare that list.

If learned scholars in the forum came up with other such sources, or their own lists, I would like to compile the gIta sAra myself based on most quoted ones and give it here. We can decide the number of quotes. But publishing a pamphlet or leaflet is an issue. If Samskrita bharati or someone can take it up- the work will see light.

Members are requested to contribute atleast one or two or five or ten quotes which they like the most out of gItA. Please give Sloka number if whole verse cannot be typed.

Let us have a meaningful, REAL gItA sAra that would inspire very home, every work place, every temple.. where the non-authentic and "so-called gItAsAra" has been enjoying an undue position creating confusion. The mahat-gItAmRta-dugdhaM reach every heart and soul that cherish her in her true spirit.

-regards, Shivosha
 

On Sun, Jun 22, 2014 at 5:14 PM, Nagaraj Paturi <nagara...@gmail.com> wrote:

[Savitri]

Namonamah

Very good analytical note being a Geeta devotee, I am very much impressed with your note.

If possible, pl. Give notes on 18 slokas of 18 chapters May be worked out. This should be practiced at homes by each person at home is my plea sir.......

Dr. Savitri

DHWANYAVADHANAM

Sent from my iPad

<Sankshipta gita.pdf>

[Nagaraj Paturi]

Sharing gītārtha sangraha

Nagaraj

[shankara]

Namaste!

There are Gita Saras in Agni Purana & Garuda Purana. Similar Gita Saras might be there in other Puranas too. Gita Sara from Agni Purana has 58 verses and the same from Garuda Purana has only 12 verses. Unicode texts of these 2 Gita Saras are attached to this mail.

While it is necessary to make a comparative study of all the existing Gita Saras which are mostly in Sanskrit verse, for preparing a new Gita Sara, it should also be in a language that is easily understood by common man.

 

regards
shankara

---

From: Shivosha Vyasan <shiv...@gmail.com>
To: bvpar...@googlegroups.com
Sent: Sunday, 22 June 2014 7:22 PM
Subject: Re: {भारतीयविद्वत्परिषत्} exact verse in gita

--

[Nagaraj Paturi]

Very interesting. 

The one from agnipurāṇa is selected verses from the gītā whereas the one from the garuḍapurāṇa is a purport of the gītā.

Thanks,

Nagaraj

--

Prof.Nagaraj Paturi

Hyderabad-500044

[Nagaraj Paturi]

There is an extremely popular audio recording of Bhagavadgita musically rendered with s'loka and Telugu taatparya recitation by the legendary Sri Ghantasala. 

This uses  selected 100 verses from the Geetaa. 

There are many websites dealing with this audio and its textual version. 

I am sharing the s'loka part of the textual version picked up from one of the websites. 

Regards,

Nagaraj

  

--

Prof.Nagaraj Paturi

Hyderabad-500044

[Shivosha Vyasan]

विद्वद्भ्यो नमः

Sorry for delay.

Here are the verses from "SANKSHIPTA GITA Gateway to the Great Ancient Indian Wisdom - Dr.T.S. Ramakrishna"

Work is being done on other sources as well.

Thanks to Shri Paturi for sharing.

-----

Dear madam Savitri,

Thankyou for encouraging words.

I request you to come up with your collection of favourite verses as well.

-regards

-----------

संक्षिप्तगीता

1.      न काङ्क्षे विजयं कृष्ण न च राज्यं सुखानि च | किं नो राज्येन गोविन्द किं भोगैर्जीवितेन वा ||१- ३२||

2.      अशोच्यानन्वशोचस्त्वं प्रज्ञावादांश्च भाषसे | गतासूनगतासूंश्च नानुशोचन्ति पण्डिताः ||२- ११||

3.      कर्मण्येवाधिकारस्ते मा फलेषु कदाचन | मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि ||२- ४७||

4.      दुःखेष्वनुद्विग्नमनाः सुखेषु विगतस्पृहः | वीतरागभयक्रोधः स्थितधीर्मुनिरुच्यते ||२- ५६||

5.      ध्यायतो विषयान्पुंसः सङ्गस्तेषूपजायते | सङ्गात्सञ्जायते कामः कामात्क्रोधोऽभिजायते ||२- ६२||

6.      क्रोधाद्भवति सम्मोहः सम्मोहात्स्मृतिविभ्रमः | स्मृतिभ्रंशाद् बुद्धिनाशो बुद्धिनाशात्प्रणश्यति ||२- ६३||

7.      यज्ञशिष्टाशिनः सन्तो मुच्यन्ते सर्वकिल्बिषैः | भुञ्जते ते त्वघं पापा ये पचन्त्यात्मकारणात् ||३- १३||

8.      अन्नाद्भवन्ति भूतानि पर्जन्यादन्नसम्भवः | यज्ञाद्भवति पर्जन्यो यज्ञः कर्मसमुद्भवः ||३- १४||

9.      यद्यदाचरति श्रेष्ठस्तत्तदेवेतरो जनः | स यत्प्रमाणं कुरुते लोकस्तदनुवर्तते ||३- २१||

10.   श्रेयान्स्वधर्मो विगुणः परधर्मात्स्वनुष्ठितात् | स्वधर्मे निधनं श्रेयः परधर्मो भयावहः ||३- ३५||

11.   यदा यदा हि धर्मस्य ग्लानिर्भवति भारत | अभ्युत्थानमधर्मस्य तदात्मानं सृजाम्यहम् ||४- ७||

12.   परित्राणाय साधूनां विनाशाय च दुष्कृताम् | धर्मसंस्थापनार्थाय सम्भवामि युगे युगे ||४- ८||

13.   कर्मण्यकर्म यः पश्येदकर्मणि च कर्म यः | स बुद्धिमान्मनुष्येषु स युक्तः कृत्स्नकर्मकृत् ||४- १८||

14.   ब्रह्मार्पणं ब्रह्म हविर्ब्रह्माग्नौ ब्रह्मणा हुतम् | ब्रह्मैव तेन गन्तव्यं ब्रह्मकर्मसमाधिना ||४- २४||

15.   श्रद्धावाँल्लभते ज्ञानं तत्परः संयतेन्द्रियः | ज्ञानं लब्ध्वा परां शान्तिमचिरेणाधिगच्छति ||४- ३९||

16.   विद्याविनयसम्पन्ने ब्राह्मणे गवि हस्तिनि | शुनि चैव श्वपाके च पण्डिताः समदर्शिनः ||५- १८||

17.   युक्ताहारविहारस्य युक्तचेष्टस्य कर्मसु | युक्तस्वप्नावबोधस्य योगो भवति दुःखहा ||६- १७||

18.   सर्वभूतस्थमात्मानं सर्वभूतानि चात्मनि | ईक्षते योगयुक्तात्मा सर्वत्र समदर्शनः ||६- २९||

19.   भूमिरापोऽनलो वायुः खं मनो बुद्धिरेव च | अहंकार इतीयं मे भिन्ना प्रकृतिरष्टधा ||७- ४||

20.   मत्तः परतरं नान्यत्किञ्चिदस्ति धनञ्जय | मयि सर्वमिदं प्रोतं सूत्रे मणिगणा इव ||७- ७||

21.   चतुर्विधा भजन्ते मां जनाः सुकृतिनोऽर्जुन | आर्तो जिज्ञासुरर्थार्थी ज्ञानी च भरतर्षभ ||७- १६||

22.   इच्छाद्वेषसमुत्थेन द्वन्द्वमोहेन भारत | सर्वभूतानि सम्मोहं सर्गे यान्ति परन्तप ||७- २७||

23.   ओमित्येकाक्षरं ब्रह्म व्याहरन्मामनुस्मरन् | यः प्रयाति त्यजन्देहं स याति परमां गतिम् ||८- १३||

24.   अग्निर्ज्योतिरहः शुक्लः षण्मासा उत्तरायणम् | तत्र प्रयाता गच्छन्ति ब्रह्म ब्रह्मविदो जनाः ||८- २४||

25.   धूमो रात्रिस्तथा कृष्णः षण्मासा दक्षिणायनम् | तत्र चान्द्रमसं ज्योतिर्योगी प्राप्य निवर्तते ||८- २५||

26.   अहं क्रतुरहं यज्ञः स्वधाहमहमौषधम् | मन्त्रोऽहमहमेवाज्यमहमग्निरहं हुतम् ||९- १६||

27.   अनन्याश्चिन्तयन्तो मां ये जनाः पर्युपासते | तेषां नित्याभियुक्तानां योगक्षेमं वहाम्यहम् ||९- २२||

28.   पत्रं पुष्पं फलं तोयं यो मे भक्त्या प्रयच्छति | तदहं भक्त्युपहृतमश्नामि प्रयतात्मनः ||९- २६||

29.   बुद्धिर्ज्ञानमसम्मोहः क्षमा सत्यं दमः शमः | सुखं दुःखं भवोऽभावो भयं चाभयमेव च ||१०- ४||

30.   अहिंसा समता तुष्टिस्तपो दानं यशोऽयशः | भवन्ति भावा भूतानां मत्त एव पृथग्विधाः ||१०- ५||

31.   वेदानां सामवेदोऽस्मि देवानामस्मि वासवः | इन्द्रियाणां मनश्चास्मि भूतानामस्मि चेतना ||१०- २२||

32.   अनादिमध्यान्तमनन्तवीर्य- मनन्तबाहुं शशिसूर्यनेत्रम् | पश्यामि त्वां दीप्तहुताशवक्त्रं स्वतेजसा विश्वमिदं तपन्तम् ||११- १९||

33.   रूपं महत्ते बहुवक्त्रनेत्रं महाबाहो बहुबाहूरुपादम् | बहूदरं बहुदंष्ट्राकरालं दृष्ट्वा लोकाः प्रव्यथितास्तथाहम् ||११- २३||

34.   श्रेयो हि ज्ञानमभ्यासाज्ज्ञानाद्ध्यानं विशिष्यते | ध्यानात्कर्मफलत्यागस्त्यागाच्छान्तिरनन्तरम् ||१२- १२||

35.   समः शत्रौ च मित्रे च तथा मानापमानयोः | शीतोष्णसुखदुःखेषु समः सङ्गविवर्जितः ||१२- १८||

36.    तुल्यनिन्दास्तुतिर्मौनी सन्तुष्टो येन केनचित् | अनिकेतः स्थिरमतिर्भक्तिमान्मे प्रियो नरः ||१२- १९||

37.   महाभूतान्यहंकारो बुद्धिरव्यक्तमेव च | इन्द्रियाणि दशैकं च पञ्च चेन्द्रियगोचराः ||१३- ६||

38.   इच्छाद्वेषसमुत्थेन द्वन्द्वमोहेन भारत | सर्वभूतानि सम्मोहं सर्गे यान्ति परन्तप ||७- २७||

39.   अनादित्वान्निर्गुणत्वात्परमात्मायमव्ययः | शरीरस्थोऽपि कौन्तेय न करोति न लिप्यते ||१३- ३२||

40.   सत्त्वं रजस्तम इति गुणाः प्रकृतिसम्भवाः | निबध्नन्ति महाबाहो देहे देहिनमव्ययम् ||१४- ५||

41.   गुणानेतानतीत्य त्रीन्देही देहसमुद्भवान् | जन्ममृत्युजरादुःखैर्विमुक्तोऽमृतमश्नुते ||१४- २०||

42.   मानापमानयोस्तुल्यस्तुल्यो मित्रारिपक्षयोः | सर्वारम्भपरित्यागी गुणातीतः स उच्यते ||१४- २५||

43.   ऊर्ध्वमूलमधःशाखमश्वत्थं प्राहुरव्ययम् | छन्दांसि यस्य पर्णानि यस्तं वेद स वेदवित् ||१५- १||

44.   अहं वैश्वानरो भूत्वा प्राणिनां देहमाश्रितः | प्राणापानसमायुक्तः पचाम्यन्नं चतुर्विधम् ||१५- १४||

45.   तेजः क्षमा धृतिः शौचमद्रोहो नातिमानिता | भवन्ति सम्पदं दैवीमभिजातस्य भारत ||१६- ३|| दम्भो दर्पोऽभिमानश्च क्रोधः पारुष्यमेव च | अज्ञानं चाभिजातस्य पार्थ सम्पदमासुरीम् ||१६- ४||

46.   त्रिविधा भवति श्रद्धा देहिनां सा स्वभावजा | सात्त्विकी राजसी चैव तामसी चेति तां शृणु ||१७- २||

47.   सत्त्वानुरूपा सर्वस्य श्रद्धा भवति भारत | श्रद्धामयोऽयं पुरुषो यो यच्छ्रद्धः स एव सः ||१७- ३||

48.   ॐतत्सदिति निर्देशो ब्रह्मणस्त्रिविधः स्मृतः | ब्राह्मणास्तेन वेदाश्च यज्ञाश्च विहिताः पुरा ||१७- २३||

49.   यज्ञदानतपःकर्म न त्याज्यं कार्यमेव तत् | यज्ञो दानं तपश्चैव पावनानि मनीषिणाम् ||१८- ५||

50.   अधिष्ठानं तथा कर्ता करणं च पृथग्विधम् | विविधाश्च पृथक्चेष्टा दैवं चैवात्र पञ्चमम् ||१८- १४||

51.   न तदस्ति पृथिव्यां वा दिवि देवेषु वा पुनः | सत्त्वं प्रकृतिजैर्मुक्तं यदेभिः स्यात्त्रिभिर्गुणैः ||१८- ४०||

52.   ईश्वरः सर्वभूतानां हृद्देशेऽर्जुन तिष्ठति | भ्रामयन्सर्वभूतानि यन्त्रारूढानि मायया ||१८- ६१||

53.   य इदं परमं गुह्यं मद्भक्तेष्वभिधास्यति | भक्तिं मयि परां कृत्वा मामेवैष्यत्यसंशयः ||१८- ६८||

54.   यत्र योगेश्वरः कृष्णो यत्र पार्थो धनुर्धरः | तत्र श्रीर्विजयो भूतिर्ध्रुवा नीतिर्मतिर्मम ||१८- ७८||

[Nagaraj Paturi]

I noticed another interesting way of looking at the issue of essence of gītā .

 

When I was taking a relook at Bhagavadgita As It Is by Parama Pūjya Srīla Bhakti Vedanta Prabhu Pāda, I noticed that he considered the second Adhyāya itself as Gītāsāra.

 

Regards,

 

Nagaraj

--

निराशीर्निर्ममो भूत्वा युध्यस्व विगतज्वरः।। (भ.गी.)
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Prof.Nagaraj Paturi

Hyderabad-500044

[Nityanand Misra]

On Friday, July 25, 2014 10:15:16 AM UTC+8, nagarajpaturi wrote:

I noticed another interesting way of looking at the issue of essence of gītā .

 

When I was taking a relook at Bhagavadgita As It Is by Parama Pūjya Srīla Bhakti Vedanta Prabhu Pāda, I noticed that he considered the second Adhyāya itself as Gītāsāra.

 

Regards,

 

Nagaraj

 

On a related note, four verses (10.8 to 10.11) of the tenth Adhyāya of the Gītā are called as Catuḥślokī Gītā by two Gauḍīya Vaiṣnava Ācāryas - Śrīviśvanāthacakravartī (in the Gītāsārārthavarṣiṇī commentary) and Śrībaladevavidyābhūṣaṇa (in the Gītābhūṣaṇa commentary).

 

[rniyengar]

Giitaartha-sangraha of Sri Yaamunaachaarya (10th Century) a short work in 32 verses is popular among SriVaishNavas.  

http://www.srivaishnava.org/sva/alavan/gsanga.pdf

Narayana Iyengar

[sunil bhattacharjya]

Dear friends,

It is believed that there is a "Geeta-saar" spoken by Lord Krishna himself to Arjuna. It contains 29 verses. I am looking for this text in Devanagari script. I understand it is also available in Bengal script.

Regards,

Sunil KB

 

--

[Nagaraj Paturi]

I found this link :

 

http://www.hinduwebsite.com/sacredscripts/hinduism/gitainanutshell.asp

On Fri, Jul 25, 2014 at 5:56 PM, Nagaraj Paturi <nagara...@gmail.com> wrote:

Dear Sri Narayana Iyengar,

 

Thanks for reaffirming what I posted in my June 22 post in this thread as:

 

"There is another gītārtha sangraha mentioned to be of srī yāmunāchārya .  Even this is not a text with verses selected from the gītā. It is the purport according to the parama pūjya āchārya".

 

 

दासदासोहम्

 

Nagaraj

 

 

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निराशीर्निर्ममो भूत्वा युध्यस्व विगतज्वरः।। (भ.गी.)
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Prof.Nagaraj Paturi

Hyderabad-500044

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Prof.Nagaraj Paturi

Hyderabad-500044

[Nagaraj Paturi]

http://www.gita-society.com/pdf/chalisa-SHE.pdf

--

Prof.Nagaraj Paturi

Hyderabad-500044

[shankara]

Namaste,

Isvaradatta Vidyalankara, an Aryasamaj scholar, has published 'Aryakumara Gita' aka 'Svadhyaya Satakam'. It contains 100 selected slokas from the Gita.

आर्यकुमार गीता., 99999990171943. भिषगात्रार्य ईश्वरदत्त. 1981. hindi. RELIGION THEOLOGY. 53 pgs.

 

regards
shankara

---

From: Nagaraj Paturi <nagara...@gmail.com>
To: bvpar...@googlegroups.com
Sent: Tuesday, 9 September 2014 12:25 AM
Subject: Re: {भारतीयविद्वत्परिषत्} exact verse in gita

[Nagaraj Paturi]

I found a saptas'lokee geetaa at

 

http://shaktisansthan.blogspot.in/2013/12/blog-post_9955.html

 

while browsing for om related material.

[sunil bhattacharjya]

These seven verses are from the Bhagavad Gita only.

Regards,

[Sivakumar,Kollam]

SAdara praNAm,

There is Geetha in Yogavasishta.

Original text with English commentary

is published by Samata books, Chennai.

Prof.sivakumarr