शाब्दबोधप्रक्रियाग्रन्थाः
Sukhada
शाब्दबोधप्रक्रियार्थमुपयोगिनः ग्रन्थाः के? प्रारम्भिकग्रन्थानपि निर्दिशन्तु कृपया |
"दशरथस्य पुत्रेण हतो बालिः" अस्य वाक्यस्य शाब्दबोधः कः कथं च कर्तव्यः? (अत्र "दशरथस्य यः पुत्रः तदभिन्नकर्तृको बालिकर्मको भूतकालिको हननानुकूलो व्यापारः" इति शाब्दबोधः साधु किम्?)
अनुगृहीतास्मि,
सुखदा
nagapati bhat
> --
> अथ चेत्त्वमिमं धर्म्यं संग्रामं न करिष्यसि।
> ततः स्वधर्मं कीर्तिं च हित्वा पापमवाप्स्यसि।।
> तस्मादुत्तिष्ठ कौन्तेय युद्धाय कृतनिश्चयः।
> निराशीर्निर्ममो भूत्वा युध्यस्व विगतज्वरः।। (भ.गी.)
>
Jagannatha s
A work in English is available and that is, Navya nyaaya system of Logic. Naiyaayika Sri Dinesh Chandra Guha is author of this work. This is simply superb. It lists all the parikalpanaas of nyaaya in very neat order and gives examples to each. After careful study of this work, the reader will have unambiguous picture regarding what is vishayataavacchedaka, what is pratiyogitaavacchedaka etc.. But this is in English. I asked a question to myself that why the learned scholar Sri Dinesh Chandra Guha ji did not write this work in Samskrta. Second edition of it has so many useful additions. This is available from Motilal Banarasidas.
--
Jagannatha s
class lessons taken by Vidwan Sri K.L.Raghava to the monastics of Ramakrishna Institute of Moral and Spiritual Education,
Mysore
The teaching is in shabdabodha mode.
Anand Hudli
There is an English work titled "The Philsophy of a Sentence and Its
Parts" by Veluri Subba Rao, published by Munshiram Manoharlal. This is
a very well written book for those who are interested in shAbdabodha.
I have personally used this book for my research in the application of
shAbdabodha to natural language processing by computers.
Regards,
Anand
On 19 Dec, 18:40, Jagannatha s <jgran...@gmail.com> wrote:
> Aaryaah, svasti/
>
> Vidwan Sri Kuriganta Ramashastri had written commentaries to
> Tarakasangraha, Dipika, Muktaval and panchalakshani. The name of his
> commentary is *sarvasva*(He had given this very name to all of his
> commentaries). This *sarvasva* is very elaborated, Saabdabodha is given
> vividly in this work. His another work namely *
> paaribhaashika-paddartha-sangraha* gives all the concepts and technical
> terms in tidy manner. It is really very vyutpaadaka. Another commentary on
> Tarkasangraha by karur Ramashastri, namely *Shaktisanjiivinii* is the best
> among the commentaries on Tarkasangraha I think. It gives khandashabdabodha
> and akhandashabdabodha to each sentence. Very elaborated Lakshanaparishkara
> is given to every lakshana and all the necessary details on
> ativyapti-avyapti doshas in lakshanas and how to avoid them is taught
> clearly in prithvilakshana. Another added advantage of this commentary is
> index of all the important terms and nyaayas/vyutpattis of Nyaya is
> given at the end.Vidwan Shankaranarayana has added some additional notes.
> Vidwan Sri Kerur Ramashastri has written *Shaktisanjivinee* on even *
> prakasha*, a subcommentary of Dipika by his father Vidwan Sri Subrahmanya
> Shastri. Only pratyakshakhanda of this commentary is published. This is
> also very vyutpaadaka.
> But these works are not available at present.
>
> Another good work in this field is *parishkaara darpana* by Vidwan Sri
> Venimaadhavashastri. It shows all the important varieties/ sub varieties.
> of the concepts like Avacchedakasambandha etc. I am not sure whether
> this is available now for sale. One can ask Chowkhambha.
>
> A work in English is available and that is, *Navya nyaaya system of Logic*.
> Naiyaayika Sri Dinesh Chandra Guha is author of this work. This is simply
> superb. It lists all the parikalpanaas of nyaaya in very neat order and
> gives examples to each. After careful study of this work, the reader will
> have unambiguous picture regarding what is vishayataavacchedaka, what is
> pratiyogitaavacchedaka etc.. But this is in English. I asked a question to
> myself that why the learned scholar Sri Dinesh Chandra Guha ji did not
> write this work in Samskrta. Second edition of it has so many useful
> additions. This is available from Motilal Banarasidas.
>
> Mahavidwan Ramanuja Tatacharyavarya's Shabdabodha-miimaamsa is recent
> welcome addition in this category. I have not seen this work.
>
> Panditaratnam Sri K.S.Varadaachaarya's work, aaloka, a commentary on
> Tarkasangraha is very extensive is published from Mysore. In introduction,
> he gives some basic information like devadattanirupitam putratvam
> yajnadatte/ yajnadattanirupitam pitrtvam devadatte etc..It is good so that
> the students of initial stage don't get confused on the difference between
> the sambandhas like nirupyanirupakabhavasambandha
> avacchedyaavacchedakasambandha and the like.
>
> I am very happy that Sri Nagapati bhat has mentioned this work in his
> posting.
>
> SJ
>
> 2011/12/19 Sukhada <sukha...@gmail.com>
Veeranarayana Pandurangi
Head, Dept of Darshanas,
Yoganandacharya Bhavan,
Jagadguru Ramanandacharya Rajasthan Samskrita University, Madau, post Bhankrota, Jaipur, 302026.
अथ चेत्त्वमिमं धर्म्यं संग्रामं न करिष्यसि।
Sukhada
Yes, I'm a native speaker of Hindi.
My second question remains unanswered, Probably, because the subject of the my mail does not mainly focus on it. I wish to know the scope of the third-case-marker (तृतीयाविभक्ति) in "दशरथस्य पुत्रेण". I repeat the original question again here for your reference:
"दशरथस्य पुत्रेण हतो बालिः" अस्य वाक्यस्य शाब्दबोधः कः कथं च कर्तव्यः?
"दशरथस्य पुत्रेण" इत्यत्र या तृतीयाविभक्तिस्तस्याः कार्यक्षेत्रं कुत्र पर्यन्तम् ?
Madhavachar T V
सुखदा जी! वैयाकरणशाब्दबोध of दशरथस्य पुत्रेण हतो वालिः। is दशरथसम्बन्धी पत्रः, तत्कर्तृकः वालीकर्मकः भूतकालिको हननानुकूलो व्यापारः।
--------
Kind Regards,
Pt. Madhava Achar
Mobile: (0) 9346877623
Shrinivasa Varakhedi
warm regards,
shri.varakhedi
-----------------------------------------
Prof. Shrinivasa Varakhedi, Ph.D
Director, (Recipient of Presidents Award)
Karnataka Samskrita University,
Rishi Goswami
I found Paribhashashik online. Here's the link if someone requires.
https://archive.org/details/in.ernet.dli.2015.495892/page/n27
But I couldn't find Tarkasangraha Sarvasvam online, perhaps it's not available.
Also, Sukhapraveshini by Veeraraghavacharya is a good commentary.