Dear Colleagues
Please find attached the First Circular and Call for Abstract for the World Sanskrit Conference, 18-22 January 2021, in Canberra Australia.
We are already looking forward to having you with us.
Yours sincerely,
McComas Taylor
on behalf of the WSC2021 Organising Committee
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McComas Taylor |
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Adjunct Faculty
Hindu University of America
5200 Vineland Road, Suite 120, Orlando, FL 32811, USA.With all these fashion driven "fads" and "garbage", one wonders how the USA is still one of the most technologically advanced nations on earth.
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With all these fashion driven "fads" and "garbage", one wonders how the USA is still one of the most technologically advanced nations on earth.
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Ok, so MIT, Stanford, UC Berkeley, CalTech, Princeton etc are producing garbage.
Ok, so MIT, Stanford, UC Berkeley, CalTech, Princeton etc are producing garbage.
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Ok, so MIT, Stanford, UC Berkeley, CalTech, Princeton etc are producing garbage.
Ok, so MIT, Stanford, UC Berkeley, CalTech, Princeton etc are producing garbage.
His response to Prof. Prasad 's views about the theme of the next WSC can be a sweeping generalisation and exaggeration because the hundreds of papers of a conference of that scale can not be and should not be expected to be following just this "hating the subject matter of the discipline" trend. Most of the papers there most probably can be expected to be away from this trend and can be expected to be focusing on topics not at all involving either positive or negative judgements about Sanskrit or related topics.
I responded to this post of you as follows atAlready, the invitation on the Indology list has received negative comments from one Walter Slaje. The gentleman in question selectively gives some quotes from BVP to show the "ideological" direction which "things" are taking at present. (Here, I am struggling to remember what ideology I hold). He either forgets or is wilfully ignorant of the fact that members here represent diverse viewpoints and we are in general not blindly anti-non-Indian. Nor is every member here a scholar (example: myself). It appears that for people like Walter, swadeshi is a bad word which needs to be looked down upon with all the condescension that it deserves. Too bad for Walter, the days of colonialism are long gone.
The post to which you responded is just a sample of a trend in various such forums.Thanks Sri Kalyan-ji for pointing out the selective quotes and partial representation in Indology list by Prof. Walter Slaje amounting to misrepresentation.Partial because :1. Not all the posts on the BVP list have got to do with ideology or viewpoint because most of the posts are in the form of are asking for book sources are references from books.2. Next to such posts come the posts seeking 'guidance' in matters of 'Hindu' practices. To some Indian members themselves these posts may appear to be non-scholarly or unacademic. But let us remember that these posts are addressed to scholars for authentic guidance from praamaaNika sources and the scholars provide scholarly responses providing references from books and other sources.I pointed out earlier too that dealing with classics content of which is no longer in the living practice of people is different from dealing with classics content of which is in the living practice of people. A researcher from outside the culture on some other list might post a question , " how is this item in this Sanskrit text practised by people? What is the textual reference supporting such practice? ".The member on this list might post a question, " how should this item be practised by me? What is the textual reference supporting such practice?" That is the difference. Here, the answers come from greter authorities in such matters than in the other forums where enquirer and the answering person may be at an equal level in the knowledge of the matters.3. Posts from non-scholars or beginners or learners mostly cover grammar or etymology and other such usage aspects of Sanskrit too. BVP has a name as a forum where non-scholars or beginners or learners can seek guidance from stalwarts in such matters. For a very long time, BVP was known as a forum where such prakriyaa /siddhi aspect of vyaakaraNa dominates the discussions and intense discussions and debates of such nature run endlessly being enjoyed by both the participating scholars and learners seeking guidance. Even today, this tendency of BVP continues to a large extent.None of the above three kinds of posts which form the majority of the posts here have any scope for ideological positions.4. Yes, though less in number, there are always posts here having scope for ideological positions. When issues with such scope come for discussion, members taking a position of respect for Sanskrit, Sanskrit studies, India, Indians, Indian culture etc. which are the subject matter of Indology are more in number here than in other forums where members studying this subject matter of Indology but not those who form part of the subject matter itself of Indology are more in number. Here, because the people who are the subject matter of Indology themselves are discussing Indology, positive rather than the negative attitude towards the subject matter predominates the posts.Among such posts there are both rigorous scholarly ones and naive and non-rigorous expressions of emotions from the non-scholarly members.The ones that were quoted on the Indology list are chosen from those by a non-scholarly zealot member.As you rightly noted, particularly in the thread on the Leonardo da Vinci topic, there were different views most of them without such zealous and emotional expressions as those quoted in the Indology list. But none of them got quoted there.Only the zealous and emotional expressions of a non-scholarly member got quoted there as if those represent the approach of all the posts on BVP and are a basis for the tone of the BVP conference.If this is an expression of displeasure at members taking a position of respect for Sanskrit, Sanskrit studies, India, Indians, Indian culture etc. which are the subject matter of Indology being more in number here, so be it.But taking a small portion of a small portion of the whole topics on the list to create a certain impression about the list does not reflect neither fairness nor good scholarship.
1. Dealing with the classics of a community which has living practitioners of various aspects of culture such as the religion contained in those classics, is different from dealing with the classics of a community which no longer has living practitioners of the religion and other such aspects in those classics. Availability of these living practitioners is both a problem and an opportunity. Problem because the practitioners react/respond to what has been said about what they live, in the study of the classics that contain the aspects that they put in practice; opportunity because the student of the classics can take the help of study of the practice in understanding the classics.
2. What Prof. Ingalls did to Sanskrit studies, in the form of exposing, criticizing and countering the “monstrous” (-not my word-) Eurocentric study of Sanskrit material, was very much similar to what cultural relativists did to the study of various world cultures. He made Sanskritists aware of the cultural sensitivity keeping in view the sensibilities of the culture insiders.
Cultural relativists evaluate the validity of their study by taking back their study to the studied people and testing it for cultural sensitivity.
3. Deromanticization, i.e., undoing of the romanticized presentation of the ‘positive’ of a culture studied need not necessarily be in the form of the other extreme, the romanticized presentation of the ‘negative’ of the studied culture.
When I go to fieldwork in Indian villages, the villagers keep asking me, “Are you going to present the same old feudal time picture of our villages that the movie guys present, a cruel landlord replacing the bullocks of a cart with the agricultural laborers and whipping them to bleed and so on?”
It is heartening to see that there are still a very big number of Sanskrit scholars in US, who still live the sensitivity encouraged by likes of Prof. Ingalls. Though uneventful journeys do not get reported as news, they are the ones passengers love!
Thanks and regards,
-N
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Academic Director, Swadeshi Indology.
Nominated Member, IIAS, Shimla.
Member, BoS, Chinmaya University.Member, BoS, University of Hyderabad.
Former Professor, CAHC, Jain University, Bangalore.
Former Director, Karnataka Samskrit University, Bangalore.
Former Principal, Evening College, Samskrit University, Bangalore.
Former Head, Dept. of Sanskrit, The National Colleges, Bangalore.
Dr. Kannan has the unmatched ability to write empty rhetoric. I cannot compete with him.
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