{भारतीयविद्वत्परिषत्} Continuing my verses on Vairagya
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Kushagra Aniket
Jul 10, 2021, 9:37:28 PM7/10/21
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सर्वेभ्यो नमः।
नैष्काम्यशतके अद्यतनीयं पद्यम्-
नैष्काम्यशतके अद्यतनीयं पद्यम्-
अद्वितीयोऽस्मि लोकेषु प्रथमोऽस्मि च सर्वशः।
किञ्चिन्नास्तीप्सितं मे किं द्वितीयायाः प्रयोजनम्॥
“मैं संसार में अद्वितीय हूँ और सभी प्रकार से प्रथम भी हूँ। जब मुझे किसी की इच्छा नहीं, तो द्वितीया से मेरा क्या प्रयोजन?”
“कर्तुरीप्सिततमं कर्म”
“कर्मणि द्वितीया”
किञ्चिन्नास्तीप्सितं मे किं द्वितीयायाः प्रयोजनम्॥
“मैं संसार में अद्वितीय हूँ और सभी प्रकार से प्रथम भी हूँ। जब मुझे किसी की इच्छा नहीं, तो द्वितीया से मेरा क्या प्रयोजन?”
“कर्तुरीप्सिततमं कर्म”
“कर्मणि द्वितीया”
Kushagra Aniket
Jul 13, 2021, 8:21:45 AM7/13/21
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सर्वेभ्यो नमः।
नैष्काम्यशतके अद्यतनीयं पद्यम्-
नैष्काम्यशतके अद्यतनीयं पद्यम्-
रे शृङ्गार शृगाललोमशकुले जातोऽसि किं वञ्चक
मुग्ध्वा त्वं कविवंशबालमबुधं छेत्तुं नखेनान्तरम्।
पूर्वेषां प्रकटीकरोषि सुयशस् त्वत्सेवनेनार्जितं
तस्मात् त्वां प्रजहात्ययं विमनसा शृङ्गारवैरी कविः॥२१
(कुशाग्र)
“हे वंचक शृंगार, क्या तुमने सियारों और लोमड़ियों के कुल में जन्म लिया है? तुम कवियों के वंश में उत्पन्न अबुध बालक को मोहकर अपने नख से उनके हृदय में छेद करने के लिए ही पूर्व के कवियों के सुयश को प्रकट करते हो, जो उन्होंने तुम्हारी सेवा से अर्जित किया था। अतः यह शृंगार द्रोही कवि खिन्न मन से तुम्हारा त्याग करता है।”
मुग्ध्वा त्वं कविवंशबालमबुधं छेत्तुं नखेनान्तरम्।
पूर्वेषां प्रकटीकरोषि सुयशस् त्वत्सेवनेनार्जितं
तस्मात् त्वां प्रजहात्ययं विमनसा शृङ्गारवैरी कविः॥२१
(कुशाग्र)
“हे वंचक शृंगार, क्या तुमने सियारों और लोमड़ियों के कुल में जन्म लिया है? तुम कवियों के वंश में उत्पन्न अबुध बालक को मोहकर अपने नख से उनके हृदय में छेद करने के लिए ही पूर्व के कवियों के सुयश को प्रकट करते हो, जो उन्होंने तुम्हारी सेवा से अर्जित किया था। अतः यह शृंगार द्रोही कवि खिन्न मन से तुम्हारा त्याग करता है।”
Best,
Kushagra
Madhav Deshpande
Jul 13, 2021, 8:28:17 AM7/13/21
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Dear Kushagra Ji,
What a beautiful verse. Reminds me of Bhartr̥hari's Śr̥ṅgāraśataka. I have a question about your use of mugdhvā. From your translation, it seems that you are using it in a causative sense, from mohayati, rather than from muhyati, which is an intransitive verb in my understanding. I wonder how one can get the causative sense from mugdhvā. With best wishes,
Madhav M. Deshpande
Professor Emeritus, Sanskrit and Linguistics
University of Michigan, Ann Arbor, Michigan, USA
Senior Fellow, Oxford Center for Hindu Studies
Adjunct Professor, National Institute of Advanced Studies, Bangalore, India
[Residence: Campbell, California, USA]
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Kushagra Aniket
Jul 13, 2021, 8:44:04 AM7/13/21
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Thank you, Professor Deshpande Ji.
I agree that it should not be मुग्ध्वा. I have changed the verse accordingly:
रे शृङ्गार शृगाललोमशकुले जातोऽसि किं वञ्चक
बद्ध्वा त्वं कविवंशबालमबुधं छेत्तुं नखेनान्तरम्।
पूर्वेषां प्रकटीकरोषि सुयशस् त्वत्सेवनेनार्जितं
तस्मात् त्वां प्रजहात्ययं विमनसा शृङ्गारवैरी कविः॥२१
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Madhav Deshpande
Jul 13, 2021, 8:48:25 AM7/13/21
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👏👏👏👏
Madhav M. Deshpande
Professor Emeritus, Sanskrit and Linguistics
University of Michigan, Ann Arbor, Michigan, USA
Senior Fellow, Oxford Center for Hindu Studies
Adjunct Professor, National Institute of Advanced Studies, Bangalore, India
[Residence: Campbell, California, USA]
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Kushagra Aniket
Jul 21, 2021, 3:04:36 PM7/21/21
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सर्वेभ्यो नमः।
नैष्काम्यशतके अद्यतनीयं पद्यम्-
नैष्काम्यशतके अद्यतनीयं पद्यम्-
डाकिन्या विपिनं गतोऽस्मि गहनं पूर्वं यदा कौतुकाद्
व्याघ्राँल्लोकयितुं स्वबन्धुसहितः प्रातस्तदा जङ्गले।
बाला काचन चिन्वती भुवि सुमं, प्रोक्तं सखेदं मया
ज्ञात्वा तां वदनात् पिशाचरमणीं “हा धिक् प्रियाया मुखम्”॥२२
व्याघ्राँल्लोकयितुं स्वबन्धुसहितः प्रातस्तदा जङ्गले।
बाला काचन चिन्वती भुवि सुमं, प्रोक्तं सखेदं मया
ज्ञात्वा तां वदनात् पिशाचरमणीं “हा धिक् प्रियाया मुखम्”॥२२
(परिहासविजल्पितं तदपि सत्यवृतान्ताधारितम्)
Madhav Deshpande
Jul 21, 2021, 6:36:50 PM7/21/21
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अतिसुन्दरम् । कुत्रेदं डाकिनीजङ्गलम्?
Madhav M. Deshpande
Professor Emeritus, Sanskrit and Linguistics
University of Michigan, Ann Arbor, Michigan, USA
Senior Fellow, Oxford Center for Hindu Studies
Adjunct Professor, National Institute of Advanced Studies, Bangalore, India
[Residence: Campbell, California, USA]
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Kushagra Aniket
Jul 21, 2021, 7:06:31 PM7/21/21
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*सत्यवृत्तान्ताधारितम्
झारखण्डराज्यस्य दक्षिणवनप्रदेशस्य कथा। अतिशयोक्तिसमन्विता।
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Kushagra Aniket
Jul 22, 2021, 9:40:16 AM7/22/21
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सर्वेभ्यो नमः।
नैष्काम्यशतके अद्यतनीयं पद्यम्-
नैष्काम्यशतके अद्यतनीयं पद्यम्-
कामिन्याननभान्धमन्दकवयः शृङ्गारलालाटिकाः
कामार्तस्य न ते विषण्णवदनं निर्वर्णयन्ति क्वचित्।
नोत्कोचैः पणिताश्च मन्मथमिमं निन्दन्ति ते निर्घृणं
धिक् तान् धिङ् मदनं च धिक् कुकवनं हा धिक् प्रियाया मुखम्॥२३
कामार्तस्य न ते विषण्णवदनं निर्वर्णयन्ति क्वचित्।
नोत्कोचैः पणिताश्च मन्मथमिमं निन्दन्ति ते निर्घृणं
धिक् तान् धिङ् मदनं च धिक् कुकवनं हा धिक् प्रियाया मुखम्॥२३
"The foolish poets who are servants of śṛṅgāra and have been blinded by the radiance of the face of their beloved do not pay attention to the pain of the lover. Bought by bribery, they don't even criticise the pitiless role of Cupid. Fie upon those poets, upon Cupid, upon bad poetry, and upon that face of the beloved!"
(Attempting an English translation with hesitation - these statements sound very odd in English)
Madhav Deshpande
Jul 22, 2021, 9:45:25 AM7/22/21
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Dear Kushagra Ji,
What a beautiful poem. Reminds me of धिक् तां च तं च मदनं च इमां च मां च. English translations are always difficult. "Fie upon" is an expression that probably goes back to Victorian English and is unheard of today. Best wishes,
Madhav M. Deshpande
Professor Emeritus, Sanskrit and Linguistics
University of Michigan, Ann Arbor, Michigan, USA
Senior Fellow, Oxford Center for Hindu Studies
Adjunct Professor, National Institute of Advanced Studies, Bangalore, India
[Residence: Campbell, California, USA]
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Kushagra Aniket
Jul 23, 2021, 10:05:26 AM7/23/21
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सर्वेभ्यो नमः।
नैष्काम्यशतके अद्यतनीयं पद्यम्-
नैष्काम्यशतके अद्यतनीयं पद्यम्-
नैष्काम्यं विनिवेशयन्ति हृदये तेषां यमात् किं भयं
जित्वा पञ्चशरं हटन्ति भुवि ते मृत्युञ्जया धन्विनः।
मुग्धाया रतिमानभङ्गचतुरा ये सन्ति वा मादृशास्
तैरुक्तं नदतीह दिक्षु कवनं - हा धिक् प्रियाया मुखम्॥२४
Those who possess detachment in their hearts do not have any fear of death. Defeating the five-arrowed Cupid, they shine as archers and conquerors of death! Even those, like myself, who are merely adept at destroying the hubris of the beautiful - their poetry reverberates in all directions: “Fie upon the beloved’s face!”
जित्वा पञ्चशरं हटन्ति भुवि ते मृत्युञ्जया धन्विनः।
मुग्धाया रतिमानभङ्गचतुरा ये सन्ति वा मादृशास्
तैरुक्तं नदतीह दिक्षु कवनं - हा धिक् प्रियाया मुखम्॥२४
Those who possess detachment in their hearts do not have any fear of death. Defeating the five-arrowed Cupid, they shine as archers and conquerors of death! Even those, like myself, who are merely adept at destroying the hubris of the beautiful - their poetry reverberates in all directions: “Fie upon the beloved’s face!”
Kushagra Aniket
Jul 27, 2021, 10:26:23 AM7/27/21
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सर्वेभ्यो नमः।
नैष्काम्यशतके अद्यतनीयं पद्यम्-
नैष्काम्यशतके अद्यतनीयं पद्यम्-
धिक्कुर्वन्ति विषं निपीय मधुरं ये मन्मथेनार्पितं
गच्छन्ति त्वरितं यमस्य सदनं मर्त्याः सदा तेऽबुधाः।
दूरादेव गतिं परीक्ष्य सुधियस्तेषां वदन्ति स्फुटं-
शृङ्गारासवमोहभाण्डमहितं हा धिक् प्रियाया मुखम्॥२५
Best,
गच्छन्ति त्वरितं यमस्य सदनं मर्त्याः सदा तेऽबुधाः।
दूरादेव गतिं परीक्ष्य सुधियस्तेषां वदन्ति स्फुटं-
शृङ्गारासवमोहभाण्डमहितं हा धिक् प्रियाया मुखम्॥२५
Best,
Kushagra
Kushagra Aniket
Economist and Management Consultant
Madhav Deshpande
Jul 27, 2021, 12:06:42 PM7/27/21
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हा धिक् ! रम्यं वीक्ष्यापि कथं वैराग्यमुत्पन्नमिति सम्भ्रान्तं मे मन: ।
Madhav M. Deshpande
Professor Emeritus, Sanskrit and Linguistics
University of Michigan, Ann Arbor, Michigan, USA
Senior Fellow, Oxford Center for Hindu Studies
Adjunct Professor, National Institute of Advanced Studies, Bangalore, India
[Residence: Campbell, California, USA]
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Kushagra
Jul 27, 2021, 7:42:05 PM7/27/21
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Kushagra Aniket
Jul 28, 2021, 11:24:32 AM7/28/21
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सर्वेभ्यो नमः।
नैष्काम्यशतके अद्यतनीयं पद्यम्-
नैष्काम्यशतके अद्यतनीयं पद्यम्-
यदि स्यादेकाकी प्रभुचरणरागी नरपशुर्
द्वयोः सङ्गं लब्ध्वा विषयमुरलीनृत्तनिरतः।
द्वयोः सङ्गं लब्ध्वा विषयमुरलीनृत्तनिरतः।
त्रयाणां सम्मर्दे विकृतपथगामी स च तदा
चतुर्णां तत्सङ्घादटति भयभीतं त्वघकुलम्॥
“When this sheep-like man is alone, he follows the footsteps of his shepherd. When he finds the company of another sheep, he dances to the tune of sense objects. In a crowd of three, he treads the path opposite to everyone. However, in a group of four, he scares even the hosts of vices.”
“जब यह पशु (अज) रूपी मनुष्य अकेला होता है तो अपने स्वामी के चरणों का ध्यान करता है। जब दो की संगति पाता है तो विषयों के संकेत पर नाचने लगता है। जब तीन की भीड़ हो जाती है, तो यह विपरीत मार्ग पर चलने लगता है। और इसके चार के समूह से तो पापों के कुल भी भयभीत होकर भागते हैं।”
चतुर्णां तत्सङ्घादटति भयभीतं त्वघकुलम्॥
“When this sheep-like man is alone, he follows the footsteps of his shepherd. When he finds the company of another sheep, he dances to the tune of sense objects. In a crowd of three, he treads the path opposite to everyone. However, in a group of four, he scares even the hosts of vices.”
“जब यह पशु (अज) रूपी मनुष्य अकेला होता है तो अपने स्वामी के चरणों का ध्यान करता है। जब दो की संगति पाता है तो विषयों के संकेत पर नाचने लगता है। जब तीन की भीड़ हो जाती है, तो यह विपरीत मार्ग पर चलने लगता है। और इसके चार के समूह से तो पापों के कुल भी भयभीत होकर भागते हैं।”
Best,
Madhav Deshpande
Jul 28, 2021, 11:36:27 AM7/28/21
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👏🙏👏
Madhav M. Deshpande
Professor Emeritus, Sanskrit and Linguistics
University of Michigan, Ann Arbor, Michigan, USA
Senior Fellow, Oxford Center for Hindu Studies
Adjunct Professor, National Institute of Advanced Studies, Bangalore, India
[Residence: Campbell, California, USA]
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Shashi Joshi
Jul 28, 2021, 9:46:19 PM7/28/21
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साधु साधु !!
Thanks,
Shashi
Thanks,
Shashi
Kushagra Aniket
Jul 29, 2021, 9:17:11 AM7/29/21
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सर्वेभ्यो नमः।
नैष्काम्यशतके अद्यतनीयं पद्यम्-
नैष्काम्यशतके अद्यतनीयं पद्यम्-
चिरान्नीता भीता कविभिरपनीताच्छलबलाद्
गिरा पारावारं विषयझषसङ्कीर्णजलधौ।
तदेदं नैष्काम्यप्रथितगुणसिद्धं दृढतरं
समुद्धर्तुम्वाणीं भवतु मम पोतः सुकवनम्॥
गिरा पारावारं विषयझषसङ्कीर्णजलधौ।
तदेदं नैष्काम्यप्रथितगुणसिद्धं दृढतरं
समुद्धर्तुम्वाणीं भवतु मम पोतः सुकवनम्॥
A long time ago, speech was brought by poets through inducement, fear, and coercion to the shores of the ocean full of fish representing sense objects. Therefore, may my poem, built out of the quality of detachment become a boat to rescue this speech.
(English translation is imperfect, please see original Sanskrit)
Best,
Kushagra
Madhav Deshpande
Jul 29, 2021, 9:37:23 AM7/29/21
to Bharatiya Vidvat parishad
Beautiful verse. One suggestion for a minor change: समुद्धर्तुम्वाणीं > समुद्धर्तुं वाणीं. Best wishes.
Madhav M. Deshpande
Professor Emeritus, Sanskrit and Linguistics
University of Michigan, Ann Arbor, Michigan, USA
Senior Fellow, Oxford Center for Hindu Studies
Adjunct Professor, National Institute of Advanced Studies, Bangalore, India
[Residence: Campbell, California, USA]
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Kushagra
Jul 29, 2021, 5:53:31 PM7/29/21
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Kushagra Aniket
Jul 30, 2021, 8:29:26 AM7/30/21
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सर्वेभ्यो नमः।
नैष्काम्यशतके अद्यतनीयम्-
भिक्षान्नपात्रं स्वकरे गृहीत्वा
शृङ्गारमुख्यास्तु रसा विषण्णाः॥
यस्यार्थयन्ते करुणाकटाक्षं
नैष्काम्यतत्त्वं हि तदस्तु काव्ये॥
सारण्यशैला ससरित्समुद्रा
ससप्तखण्डा च सरत्नकोषा।
यस्याश्रिता भूरिवसुन्धरेयं
नैष्काम्यतत्त्वं हि तदस्तु काव्ये॥
शृङ्गारमुख्यास्तु रसा विषण्णाः॥
यस्यार्थयन्ते करुणाकटाक्षं
नैष्काम्यतत्त्वं हि तदस्तु काव्ये॥
सारण्यशैला ससरित्समुद्रा
ससप्तखण्डा च सरत्नकोषा।
यस्याश्रिता भूरिवसुन्धरेयं
नैष्काम्यतत्त्वं हि तदस्तु काव्ये॥
Best,
Madhav Deshpande
Jul 30, 2021, 8:48:00 AM7/30/21
to Bharatiya Vidvat parishad
नैष्काम्यरसपानेन प्रत्यहं तृप्यामि ।
Madhav M. Deshpande
Professor Emeritus, Sanskrit and Linguistics
University of Michigan, Ann Arbor, Michigan, USA
Senior Fellow, Oxford Center for Hindu Studies
Adjunct Professor, National Institute of Advanced Studies, Bangalore, India
[Residence: Campbell, California, USA]
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Kushagra
Jul 30, 2021, 9:20:47 AM7/30/21
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श्रीकृष्णभक्तिरसामृतसिन्धौ निमग्नानां भवतां नैष्काम्येन किं सिध्यति?!
On Jul 30, 2021, at 8:48 AM, Madhav Deshpande <mmd...@umich.edu> wrote:
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Madhav Deshpande
Jul 30, 2021, 9:27:35 AM7/30/21
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🙏🙏🙏 रिक्तं मे मन: स प्रत्यहं पूरयति ।
Madhav M. Deshpande
Professor Emeritus, Sanskrit and Linguistics
University of Michigan, Ann Arbor, Michigan, USA
Senior Fellow, Oxford Center for Hindu Studies
Adjunct Professor, National Institute of Advanced Studies, Bangalore, India
[Residence: Campbell, California, USA]
To view this discussion on the web visit https://groups.google.com/d/msgid/bvparishat/CEDCB7E0-20DD-4A34-9119-9F74A5587F99%40cornell.edu.
Kushagra Aniket
Aug 2, 2021, 11:01:08 AM8/2/21
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सर्वेभ्यो नमः।
नैष्काम्यशतके अद्यतनीयं पद्यम्-
आवर्त्तं यदि याचते स विरही मत्वा घनं नूतनं
सन्देशावहनाय पुष्करमपि स्वप्रेयसीसन्निधौ।
अज्ञात्वा सहजं हि लक्षणमहो साम्वर्त्तकानां तदा
नाशं कल्पयति प्रियाप्रियतमः सर्वस्य सम्मोहितः॥
यदि कोई विरही नूतन मेघ को आवर्त्त या पुष्कर मानकर, उससे अपनी प्रेयसी के पास संदेश ले जाने की याचना करता है, तो वह प्रिया का प्रियतम अपने मोह में वस्तुतः साम्वर्त्तकों के जन्मजात के लक्षण को जाने बिना सब के नाश की कामना करता है।
आवर्त्तं यदि याचते स विरही मत्वा घनं नूतनं
सन्देशावहनाय पुष्करमपि स्वप्रेयसीसन्निधौ।
अज्ञात्वा सहजं हि लक्षणमहो साम्वर्त्तकानां तदा
नाशं कल्पयति प्रियाप्रियतमः सर्वस्य सम्मोहितः॥
यदि कोई विरही नूतन मेघ को आवर्त्त या पुष्कर मानकर, उससे अपनी प्रेयसी के पास संदेश ले जाने की याचना करता है, तो वह प्रिया का प्रियतम अपने मोह में वस्तुतः साम्वर्त्तकों के जन्मजात के लक्षण को जाने बिना सब के नाश की कामना करता है।
Best,
Kushagra
Kushagra Aniket
Aug 7, 2021, 9:46:52 AM8/7/21
to BHARATIYA VIDVAT
सर्वेभ्यो नमः।
नैष्काम्यशतके-
करुणे न मे करुणा कदापि न हास्यतो वदने स्मितं
विकटश्च रौद्ररसः प्रियो न भयानकाद् भयकम्पनम्।
रिपुमद्भुतं प्रजहामि वीरमघं च शान्तिमशान्तिदां
न रतौ रतिश्च जुगुप्सया रचयामि काव्यमहं कविः॥
विकटश्च रौद्ररसः प्रियो न भयानकाद् भयकम्पनम्।
रिपुमद्भुतं प्रजहामि वीरमघं च शान्तिमशान्तिदां
न रतौ रतिश्च जुगुप्सया रचयामि काव्यमहं कविः॥
“I have no compassion left for compassion (tragedy). Comedy doesn’t bring a smile to my face. The fierce mood of fury is not dear to me and horror only makes me tremble with fear. I have renounced amazement as my enemy, heroism as a sin, and tranquility as calamitous. I have no love for eros and as a poet, I now only write in aversion.”
Madhav Deshpande
Aug 7, 2021, 9:56:41 AM8/7/21
to Bharatiya Vidvat parishad
🙏🙏🙏 सर्वरसेष्वनासक्ति: ।
Madhav M. Deshpande
Professor Emeritus, Sanskrit and Linguistics
University of Michigan, Ann Arbor, Michigan, USA
Senior Fellow, Oxford Center for Hindu Studies
Adjunct Professor, National Institute of Advanced Studies, Bangalore, India
[Residence: Campbell, California, USA]
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Bijoy Misra
Aug 7, 2021, 10:12:55 AM8/7/21
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Well done!!
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Siddharth Wakankar
Aug 7, 2021, 9:00:38 PM8/7/21
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सर्वरसविरक्तिः श्लाघनीया।
Kushagra
Aug 8, 2021, 9:04:06 AM8/8/21
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धन्यवादा व्याह्रियन्ते तत्रभवद्भ्यो गुरुभ्यः सुरभारतीरसिकेभ्यश्च।
🙏
On Aug 7, 2021, at 9:00 PM, Siddharth Wakankar <sywak...@gmail.com> wrote:
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Kushagra Aniket
Aug 8, 2021, 12:39:25 PM8/8/21
to BHARATIYA VIDVAT
सर्वेभ्यो नमः।
नैष्काम्यशतके-
नैष्काम्यशतके-
आप्ते शते वाञ्छति यः सहस्रं
लक्षं सहस्रे हि ततश्च कोटिम्।
कोट्यामनन्तं तु ततोऽधिकं च
तस्मात् स शून्यं समुपैति कामी॥
लक्षं सहस्रे हि ततश्च कोटिम्।
कोट्यामनन्तं तु ततोऽधिकं च
तस्मात् स शून्यं समुपैति कामी॥
"One who longs for a thousand on attaining a hundred, for lakh on attaining a thousand, for a crore on attaining a lakh, for infinite wealth on attaining a crore, and even beyond that - that insatiable person ultimately stops at zero."
“सौ मिलने पर सहस्र, सहस्र पर लाख, लाख पर कोटि, कोटि पर अनन्त और अनन्त से भी अधिक चाहनेवाला लोभी पुरुष तत्पश्चात् शून्य को ही पाता है।”
“सौ मिलने पर सहस्र, सहस्र पर लाख, लाख पर कोटि, कोटि पर अनन्त और अनन्त से भी अधिक चाहनेवाला लोभी पुरुष तत्पश्चात् शून्य को ही पाता है।”
Sundareswaran N.K.
Aug 8, 2021, 10:41:19 PM8/8/21
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जुगुप्सया रचयामि काव्यमहमित्ययमंशो वैषम्याय कल्पते वेत्याशङ्का।
परं, रुचिरा कल्पना रचना च। किञ्च केषुचिदंशेषु
"अयं दरिद्रो भवितेति वैधसीं
विधिं ललाटेर्थिजनस्य जाग्रतीम् ।
मृषा न चक्रेल्पितकल्पपादपो
विधाय दारिद्र्यदरिद्रतां नलः ॥"
इतीदं श्रीहर्षवचनं स्मारयति।
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Kushagra Aniket
Aug 10, 2021, 9:25:18 AM8/10/21
to BHARATIYA VIDVAT
सर्वेभ्यो नमः।
नैष्काम्यशतके-
नैष्काम्यशतके-
काङ्क्षी भोक्तुमहं न मानमदिरां नो दैन्यहालाहलं
चाटुत्वेन समर्चितं न मधुरं कीर्तेर्लतायाः फलम्।
सोढुं वागपकर्षणं न मनसा शक्नोमि शम्भोऽनृतं
तस्मात्त्वं परिवर्तय स्वरचनां मां वा जगत्संवृणु।।
चाटुत्वेन समर्चितं न मधुरं कीर्तेर्लतायाः फलम्।
सोढुं वागपकर्षणं न मनसा शक्नोमि शम्भोऽनृतं
तस्मात्त्वं परिवर्तय स्वरचनां मां वा जगत्संवृणु।।
न तो मैं अभिमान की मदिरा और न ही दीनता का विष पीने का अभिलाषी हूँ। न मैं चाटुकारिता-द्वारा समर्चित कीर्ति लता का मधुर फल चाहता हूँ और न ही झूठे वचनों द्वारा किए गए अपमान को मन से सह सकता हूँ। अतः हे शिव, आप मुझमें अथवा इस संसार में से अपनी किसी एक रचना में परिवर्तन कीजिए।
Shankar Rajaraman
Aug 10, 2021, 9:44:34 AM8/10/21
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Nice verse Kushagraji. Reminds me of a funny verse from Rajashekhara's काव्यमीमांसा asking the Creator to either change the structure of Prakrt GAhAs or create Vanga-s differently
Regards
Shankar Rajaraman
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Ganesh R
Aug 10, 2021, 9:50:49 AM8/10/21
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Dear Sri. Kushagra ji,
Since long I am observing your verses and their nature of gradual maturity in terms of both form and content. I am really happy with them. Please accept my best wishes. Recently I had an accession to watch your brief interview in vaartaavali. It was nice. Congratulations.
With best regards
Ganesh
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Kushagra
Aug 10, 2021, 11:22:34 PM8/10/21
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Thank you, Dr. Rajaraman Ji and Dr. Ganesh Ji. I only started writing in Sanskrit a few years ago. First shloka in Sanskrit was written on August 17, 2018. Prior to 2018, I used to write in English and Hindi. Your appreciation continues to motivate me!
Dr. Rajaraman Ji, please share the काव्यमीमांसा verse if you have it handy.
On Aug 10, 2021, at 9:50 AM, Ganesh R <avadhan...@gmail.com> wrote:
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Subramanian C / Subbu's corner
Aug 11, 2021, 2:18:43 AM8/11/21
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That's really inspiring Kushagra ji.
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Shankar Rajaraman
Aug 12, 2021, 1:53:20 AM8/12/21
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This is the verse Kushagraji. What I remembered was somewhat similar but not exactly the same
brahmanvijñāpayāmi tvāṃ svādhikārajihāsayā /
gauḍastyajatu vā gāthāmanyā vāstu sarasvatī //
Regards
Shankar Rajaraman
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