On 9/29/10, Dr. S. Ramakrishna Sharma <
d.ramak...@gmail.com> wrote:
> अभिवन्द्य,
> The PDF is shared separately. Download and may be commented upon.
> Does it present unscientific postulates?
> आन्ध्यत्व - मान्द्यत्व - पटुत्व - धर्म: of the senses and the anta:karaNaM
> cannot be overcome by any external appliances. Hence the Brahma
> Sutras categorically emphasize जगद्व्यापारवर्जं ईश्वरत्वं, that the human
> beings are empowered potentially to know and act except in a way Ishvara
> is cosmically capable of. कर्तुं अकर्तुं अन्यथा वा कर्तुं is NOT possible by
> any being, be it
> human or celestial.
> "स्यादीश्वरत्वं " of the Sri Dakshinamurthy Stotram of Sri Adi Shankara
> connotes what
> he commented upon in the Brahma Sutra bhasshyam, as जगद्व्यापारवर्जं
> ईश्वरत्वं.
> This does not prevent research into the adhi-daivam domain.
> But what exactly is adhi-daivam? Does it mean the astro-physical
> bodies such as "Agastya"/Canopus? Or does it mean the अभिमानिदेवता, the
> Presiding
> Consciousness as referred to in the प्रणववार्तिकं of the समाधिविधि: usually
> given to the
> initiated fourth ashrama disciples of Sringeri Parampara?
> अध्यात्मं अधिभूतं अधिदैवं in the above context are experiential and NOT
> interpretative.
> If adhi-bhutam means and includes all that is physical and elemental where
> is the question
> of adhi-daivam being the celestial/astronomical bodies? If the three are
> mutually distinctive
> and separate domains(they are, by definition), the latter two cannot be
> synonyms or of similar categories!
>
> Aangirasa/Dr.S.Ramakrishna Sharma. M.A.,Ph.D.(Eng.Lit.),Ph.D.(Sanskrit.).
>
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