I do not know of any online study or copy but annotated translations are available. There has been an annotated translation into Bengali by Madhusūdana Nyāyācārya in the eighties. It ends with samāsa. The scholar passed away before the publication (Sanskrit College, Calcutta) of the remaining part dealing, among others, with ākhyātārtha. Those who know Sanskrit and can read the Assamese-Bengali script will find no difficulty in understanding its Sanskrit oriented language. Professor Kamaleswar Bhattacharya translated the initial verses into French with copious notes. It was published serially in the late seventies in the Journal Asiatique. Both these are of excellent quality and helpful in understanding Jagadīśa. An English translation came from Professor K. N. Chatterjee in the eighties. It is complete but too literal and, unlike the above two, is bereft of notes and pays little attention to the peculiarities of Navyanyāya usage. I did not find it to be of great use. I recently got a copy of the Sabdabodhamimamsa. Part IV N.S. Ramanuja Tatacharya. I have not thoroughly gone through it yet. It refers to the views of Jagadīśa but does not give what may be called an annotated translation. Still it must be of use. Does this help? Best DB |
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2010/11/24 narayanan er <drerna...@yahoo.com>:
Namo vidvadbhyah
SabdasaktiprakAs’ikA , with two commentaries, KrsnakAntI and PrabodhinI was published by Chowkhamba, Varanasi , in 1973 .
JagadIsa , who is an outstanding scholar in NyAya ,
VyAkarana (PANini, KAtantra and BHAguri) , MImAmsA etc. refutes KumArila ,
PrabhAkara , CintAmani , Bhartrhari , Dandin , Amarasimha etc. One should read the book .
In certain instances , it seems that it is difficult to support his views –
1.SArthakasabde vAkyanirUpanam –
… vAkyam laksayati –
mithssAkAnksassabdasya vyUho vAkyam caturvidham I
suptinantacayo naivam ativyAptyAdidosatah II
- The first leg of the verse is a ‘laksanam’ and the second leg , which quotes ‘Amarasimha’ is related to ‘laksyam’ .
‘Suptinantacayo vakyam kriyA vA kArakAnvitA’ – is the text of Amarasimha - there are three kinds of Vakyas – sup + sup = rAmah gatavAn , sup + tin = rAmah gacchati , tin + tin = pacati bhavati ; if it is a ‘kriyA’ (vA = cet ) then it should have anvaya with a ‘kAraka’.
The above Kosa offers ‘laksyam’ rather than ‘laksanam’ (laksanam is said by Jaimini – arthaikatvAt ekam vAkyam …) .
There is svagranthavirodha also . This is not proper and in the following Vrtti , whatever is said by JagadIsa is untenable .
Natually he later refutes KAtyAyana – astirbhavantIparah aprayujyamAno’pyasti (PAN – Anabhihite).
2.SArthakasabde NAmanirUpanam
.. ata eva nApadam prayunjIteti v.rddhAh (Patanjali) , padam vibhaktyantam , pItapatarUpamityAdAvapi nAvAntaravAkyArthabodhako mahAvAkyArthabodhah – this statement leads to chaos – what is AvAntaravAkyam and what is MahAvAkyam ?
3. Taddhitaprakara.nam –
samkhyA.sa.dbhadrapUrvAyA .dura.n mAtuh striyAm ca n’Ip – is the sUtra quoted (BhAguri) by JagadIs’a for – dvaimAturah , .sA.nmAturah etc. - here why ‘.sa.t’ when ‘samkhyA’ covers it ?
PAninisUtram for the same is – mAturutsamkhyAsambhadrapUrvAyAh (Pan 4-1-115) .
dhanyo’smi
24 11 10 Dear Dr. Olenev, Many thanks for the link. I downloaded, tho I have an original 1934 edition. Did I not recommend your name for membership? I did not know that you had been already in. Welcome, dear colleague! But I have to be careful in my postings with scholars like you around. Best wishes and regards Sincerely Dipak Bhattacharya |
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Editions
Edited by Jivananda Vidyasagara. Calcutta 1875.
Edited by G.C.Devasharma. Calcutta 1904,1918.
Edited with G.C.Tarkadarshanatirtha's Visamasthala.
Calcutta 1914.
Edited with Krisnakanta Vidyavagisa's commentary and
editors tippani, by J.S.Bhattacarya. KSS
Edited by Madhusudana Nyayacarya. In Our Heritage, 19,
1971-34, 1986.
Edited with krishanakanta Vidayavagisa's commentary
Krishanakanti and Ramabhadra Siddhantavagisa's Prabodhini, by Dhundhiraja Sastri, Kasi sankrita series 109 (Nyaya 16) 1973[1]
Articles, translations and studies
Bimal Krishna Matilal, "Jagadisa's classification of grammatical categories" in V.Raghavan felicitation volume, pp. 221-229.
Madhav Deshpande, "Sentence-cognition in Nyaya egistomology" IIJ 20, 1975, pp. 195-216.
Edited by Madhusudana Nyaycarya. Our Heritage 26.1, 1978 - 34.2, 1986. Reprinted in Calcutta Sanskrit College Research Series 97, 1980; 120, 1981.
Karikas 1-5 translated by S.C.Vidyabhushan in his "A History of Indian Logic" (pp.470-476: MLBD, 1988).
Karikas 1-5 edited and translated into French by Kamalesvara Bhattacarya, "Les arguments de Jagadisa pour etablir la parole comme moyen de connaissance vraie (pramana)" Journal Asiatiqe 267, 1979, pp.155-190.
K.N.Chatterjee, "Word and it's meaning-- A new perspective (in the light of áabda¿aktiprak¡¿ik¡)". Chaukhamba Oriental Research studies 18, Varanasi, 1980.
From: D.K. AGENCIES (P) LTD.From: "D.K. Agencies Pvt. Ltd." <cust...@dkagencies.com>
Date: 26 November 2010 4:18:03 PM GMT+05:30
To: prahladr...@gmail.com
Subject: Web order no. 10115758247 dated 24.11.2010
Dear Colleague,
Madhusuudana Nyaacaarya's translation may be available at Firma K L Mukhopadhyay a well known book-dealer and publisher of Calcutta. I may give you the address if internet is not sufficient.
Kamaleswar Bhattacharya's annotated but partial translation, Journal Asiatique,Tome CLXVII 1979 155-189 is not available for sale but the Journal Asiatique is subscribed to by all the premier Universities of India and almost all Indological Institutes. If you like I may send xerox copies of Bhattacharya's work but that will take time. Immediately my hands are full.
The Sabdasaktiprakasika with Krishnakanti is not, perhaps, difficult to purchase. The Chowkhambhas may be contacted. I lost interest in K.N.Chatterjee's work and cannot give any information.
Incidentally, though Kamaleswar Bhattacharya did not continue with the Sabdasakti... he translated large parts of the Siddhantalakshana with the Didhiti and Jagadisa's Tiikaa. As usual with his works this too (in French) is extremely useful and lucid.
Best
DB
--- On Fri, 26/11/10, Rachuri Achar <rrac...@gmail.com> wrote: |
For those who may be interested in having a copy of this article:
http://www.mediafire.com/file/e6y5gfrvxnur53h/Jagadisha-Kamaleshvar.pdf
Regards,
Dmitry
On 24 ноя, 07:36, Dipak Bhattacharya <dbhattacharya200...@yahoo.com>
wrote:
> I do not know of any online study or copy but annotated translations are available. There has been an annotated translation into Bengali by Madhusūdana Nyāyācārya in the eighties. It ends with samāsa. The scholar passed away before the publication (Sanskrit College, Calcutta) of the remaining part dealing, among others, with ākhyātārtha. Those who know Sanskrit and can read the Assamese-Bengali script will find no difficulty in understanding its Sanskrit oriented language. Professor Kamaleswar Bhattacharya translated the initial verses into French with copious notes. It was published serially in the late seventies in the Journal Asiatique. Both these are of excellent quality and helpful in understanding Jagadīśa. An English translation came from Professor K. N. Chatterjee in the eighties. It is complete but too literal and, unlike the above two, is bereft of notes and pays little attention to the peculiarities of Navyanyāya usage. I did not
> find it to be of great use. I recently got a copy of the Sabdabodhamimamsa. Part IV N.S. Ramanuja Tatacharya. I have not thoroughly gone through it yet. It refers to the views of Jagadīśa but does not give what may be called an annotated translation. Still it must be of use.
> Does this help?
> Best
> DB
>
> --- On Wed, 24/11/10, girav...@juno.com <girav...@juno.com> wrote:
